मम्मा की मुरली - 107

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Then, again, afterwards, thereafter, in future, a second time.

And.
Else.
Other.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Key.

Say.

Emphatic particle with a sense of exclusion : only.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

The letter K of our alphabet (used as an initial in acronyms).

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Such, of this type.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

To remain, to stay.

To (treat as one's) own.
To adopt.
To appropriate.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A matter, topic, subject, concern, fact, thing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To go, to depart, to lose, to flow.

The soul, the spirit, the self.

You (between equals).

Continue.

To give.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But, however.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To know, to become aware of, to perceive.

For, for the sake of.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

I. (personal pronoun)

Good.
Well.
All right, well done.
So long.

Father.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Similar to, like, resembling, as, such as.

Many, much.
Very.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

(Causative of samajhnā) To persuade, explain.

Time.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

As much as this, this much; so much, so many.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Happiness, pleasure, comfort, felicity, contentment.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Peace, calmness, quiet, tranquillity, quietude, silence.

A little, some, meagre, scanty.
Short.

Or, either.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Sorrow, unhappiness, suffering, grief, distress.

(Relative pronoun) When.

The Father says.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Liberation, freedom; deliverance.
Final deliverance, salvation.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

sab + kō : everything, everyone.

If, if so be, in case, in the event of.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Poor, helpless.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

All, the whole, whole, entire, complete, universal.

World.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Opposite, inimical, other, alien, higher.

Genitive case of vah : of him, of her, of that, his, her.

Gentle, noble, good.
Well-being; good.

I am a soul. I am the soul.

Interrogative pronominal adverb : Where ?

Knowledge.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Soul.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Yes, yea.

Life, animation, existence.

Why.

Because, since.

Always, perpetually, continually, ever.

Stage.
(Bābā) State, condition.

High, lofty, tall, raised, elevated, exalted, eminent.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Small, little, short, young, petty, subordinate, junior, insignificant.

Destruction.

Two, 2.

Second.
Other, another.
Next.

To fall.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Life.

A man, a human being.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Body.

To cause to hear, to relate, to read out, to recite, to pronounce.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A postposition denoting the subject (ergative case that is to say with a past participle).

Right, authority, command, possession, occupation, entitlement.

Ahead, in front of, before; in future.

'not so', Do not believe.

Attention.

Out, outside, exterior, beyond, away.
A foreign land.

Loss, damage, detriment, harm.

Here, hither, on this side, this way.

In.

To earn, to acquire, to get.
To accumulate, to save.

On, upon.
Above.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Road, way, path, street, lane.
Way, manner.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

An abusive or contumelious expression, abuse, foul or insulting language.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Where, wherever.

To eat and drink.
Food, eating and drinking.

Anger, wrath, fury, rage.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To read, to study, to recite.

Part.

Then, at that time, afterwards, thereupon, therefore, hence.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

To increase, to multiply, to grow, to progress, to advance.

Chance.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Several, sundry, divers, some, some few.

Cloth.
Clothing, clothes, dress, habit.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Luck.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Kingdom, rule, reign, polity, the state.

(genitive case of sab) Of everyone.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Pity, compassion, mercy.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Remembrance, recollection, memory.

Important, necessary, needful, compulsory, indispensable.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To speak, to utter, to pronounce.
To bid.

Vocation, occupation, business, work.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To teach, to instruct, to educate.

Relation.

Righteous.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The best, good, excellent, superior.

To hear, to listen, to pay heed.
Hearing, audition.

Piece, fragment, part, splinter.
Leavings.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Today.

Means of subsistence, livelihood; subsistence; food.

'not one'. Many, several, various, much, abundant.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Food, victuals, dish of food, meal.

Burnt, consumed, scorched.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Advantage, gain, profit, benefit, utility, use, good result.

Golden.

Knowledge directly taught by God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

State, condition.
(plural) Conditions, circumstances.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

interrogative pronoun. Who

Mind.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Supreme Soul : Śiv and not Brahmā.

Notwithstanding, even then, in spite of that.

Real life.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Safe.

Stock.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Thought.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Indestructible, imperishable, everlasting, immortal, entire.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To explain, tell.
To talk, converse.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Class.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Easy.

Every now and again; again and again; repeatedly; constantly, every moment.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

On this account, for this reason, hence, therefore.

To be born.

As much as, as many, how much, however much.

Earnings.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ended, completed, concluded.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Fight, war, battle, quarrel, encounter, clash, enmity.

Temple.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Natural.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Address, whereabouts, information, knowledge.

Holiness, sanctity, purity.

Spare, extra, surplus.
Superfluous, useless, worthless.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Pure.

Disease, illness, ailment, sickness, malady, affliction.

A day.
Everyday, daily.

Everything, all.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Cultured, refined.
Sanskrit (language).

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Having the qualities of goodness and purity, virtuous.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Place, spot, site.

Power, force, strength, might.

Trouble, distress.
Ailment.

There.

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

Atmosphere.

Conquest, victory, triumph.

Here, hither, in/at this place.

Untimely, unseasonable, inopportune, premature.

Premature death.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Common sense, intellect, wits, wisdom.

In, inside, within.

English, British.
English, the English language.

Grain, food (usually. cooked).

Alone, by or within one's ownself; automatically.

Or.
That is.

Condition, state, age, stage, phase.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To be tied; to be fastened; to be bound; to be restricted.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Change.

Keep a journal.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

A god, deity, divine being. (does not apply to God)

To show, to direct, to indicate.

Heart, courage, spirit, will.

The brain, mind intellect; conceit.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Shop-keeper.

By, through, through the medium of, through the agency of, by means of, with.

Father.

First.

Flood.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Golden aged.

Each, every.
Each one, everybody.

Diamond.

Birth, origin, genesis.
Life, existence.

To quarrel, to altercate, to scramble.

Light, flame, lustre.
Vision.

Work, occupation, business, affairs.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Standing, erect, upright, straight, vertical, steep, stationary.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Happy, pleased.
Good.

Joy, delight, happiness.

Anyone, someone, any.

Effort, endeavour.

A hundred thousand, 100 000.

Lottery.

Low.

(it) Means, that is.

Way, path, route, course, road, track, passage, outlet.

Labour, hard work, toil.
Industry, application.
Exercise.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Mood.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Intoxication, drunkenness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Of.

Order.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Family, household.

To pass.

Holy, sacred, pure.

Pencil.

Father, procreator, progenitor.

Practice.

Manner, way.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Towards.

Purity.

Right.

A patient, a diseased.
Valetudinarian.
Ailing.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Offspring, children, descendants.
A son or daughter.

With, together, along with.
Company, association.

Punishment, penalty.

Silence.

Silver.

To think, to reflect, to ponder over, to consider.

Son of the Supreme soul.

To sleep.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fate, destiny.

A leg.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Storm, tempest, hurricane, typhoon.

There, thither, on that side, that way, away.

On, upon, above, upward, over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(emphatic form of vah) That very, that very one.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Back, back again.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Acting.

Actor.

A man, human being.

Age.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Nowadays, these days.

Different, separate, apart, distinct.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

Experience.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

That is, that is to say, namely (viz.).

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Father.

Remembrance of the Father.

To think of the father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Business.

But.

Calamity.

Four.

To go up, to ascend, to climb, to rise, to increase.

Permission.
Leave, holiday, furlough.

Worry, concern, anxiety, care.

Copper.

To put in, to pour, to drop, to thrust.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Dead silence.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To Disturb.

The medical profession, medicine.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earthquake.

Eye.

Family.

To feel.

Feeling.

Force.

Future.

To sing, to chant.
A song.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Good morning.

Government.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Present, ready.

A benefactor.

Incorporeal.

Incorporeal world.

Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Necessity, importance.
Need, requirement.

A quarrel, dispute, altercation, scramble, fray.

Whatever, whatsoever, anything.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Interrogative adverb: When? At what time ?

(Interrogative pronominal adverb) How far, how long, to what degree.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

An ear.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

In front of, ahead of, before.

Cautious, watchful.

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Anything, whatsoever, anything at all.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Last.

Late.

Able, capable, competent.
Worthy, fit.
Proper.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To lie, to lie down, to repose, to recline.

Writing; document.

Greed, avarice, covetousness.
Temptation, lure.

Mother.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Experience, perception, feeling.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Creation of human beings.
Human world.

Minister.

Minute.

Sweet, pleasant.
Sweetmeat, jaggery.

Remember Me.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To be confused.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficulties, intricacies, doubts.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Name.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Not.

Note.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Office.

One.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To cause to wear, to cause to put on, to clothe.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To study, to read and write.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

Peace.

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

Worry, anxiety, care, concern.

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

To grind, to pound, to powder, to mill.

Position.

Powerful.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Love, affection, attachment.

The tail (of a beast).
Rear part (of an object).

To enquire, to ask, to investigate, to interrogate, to question.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Question.

Way, path, route, course, passage.

Refresh.

Regular.

Word, term, sound.

Safety.

'smoothness'. Convenience, ease.
Good manners, ease of manner.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

To can, to be able to.

Discerning, intelligent, sensible, wise, prudent.

To be contained, to enter, to fit, to permeate.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A tractable or dutiful son, a good or worthy son.

To trouble.
To harass, to torment, to oppress.
To victimise.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Good luck, fortune.

To warn, to alert, to caution.

Perhaps, probably, possibly.

School.

See.

Serious.

To learn.

To remember, to mention (especially the name of God).

Except, but, with the exception (of).

Son.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Creation.
The world.

Status.

Position, situation, state, condition, stage, phase.

Student.

Happy, contented.

Supreme.

Clean, clear, neat, pure, transparent.

Ravindranath Tagore. A bengali polymath and author of National anthem Jan gana Man, Geetanjali etc.

To, upto, till, until, by.

Side, direction.
Towards.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

A commentary, annotation, gloss.

The three, all three.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

Way, measure, device, cure, remedy.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Utterance, speech.

Speech, voice.
Saraswati : the goddess of speech.

The inheritance. What our father leaves behind after he leaves.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Learned, a scholar.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Wait.

Waste.

West.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Effort, endeavour.
Attempt.
Care.

(One) who practices yōg.

A pair, couple; both, the two.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.