मम्मा की मुरली - 111

Army, the military.

Repair.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Guide.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

A master, owner.
God.

Rat, mouse.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

With.

Greedy, avaricious, covetous.

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

Seed.

To steal, to pinch.

Naked, nude, bare.
Leafless.
Shameless.

Maze, labyrinth.

To select, to choose, to pick, to elect.

Exhibition.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

A cage, a trap.

A country under the control of a Rājā, a Hindū kingdom, country of Hindū princes.

To cause to weep, to cause to cry, to cause to lament.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Speech, voice.
Saraswati : the goddess of speech.

Honour.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Road, way, path, street, lane.
Way, manner.

Shape, form.
Looks, appearance, countenance.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

A hermit, a religious mendicant.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Special, specific, particular, distinctive, characteristic, typical.

A woman.
A wife.

Generous, munificent.
Generous, munificent person.

House, residence, abode, habitation, dwelling, home.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Punishment, penalty.

To free.

Husband, master.

Like.
Example.

Court.

Royal.

Accident.

Saintly.
A saint.

To call, to convene, to summon, to send for, to invite.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Young and old.

A wall.

(from english 'jail') Prison, jail/gaol.

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

Seed, kernel. Source, origin, primary cause.

Self.

Temple.

Pure.

Feeling.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Monkey, ape.

Free.

Queen, beloved.

A year.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Place, spot, site.

Impure.

Liberator.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

To seek, search for.

Pure soul.

One another.

Son of the Supreme soul.

A looking glass, mirror.

Circus.

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

Magazine.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

City, town.

Secretary.

Through speech.

The Earth.
Earth, soil; land.

An animal, a beast.

At the time of.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Black, dark.
Lord Kr̥iṣhṇa.

Purity.

Deliverance, salvation, redemption, riddance, restoration, uplift.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

The spring (season), bloom.
Merriment, joviality.

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

Short-tempered, hot-tempered, irascible.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Betrothal, engagement.

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

Bridegroom.
A boon.
Good, excellent, beautiful.

To show, to direct, to indicate.

World.

Domestic.
A household.
Householder.

Not.

Silence world.

Introduction, acquaintance, familiarity.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

I am (equivalent of Om).

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

The chickpea, Cicer arietenum, commonly called 'gram'.

A cow.
A bull, an ox, a bullock.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Noise, shout, uproar, commotion, excitement, tumult, riot, sedition, rebellion.
An alarm.

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

With, together with, along with, accompanied by.

There, thither, on that side, that way, away.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Last.

Woman, wife.

Offspring, children, descendants.
A son or daughter.

Power, force, strength, might.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Creator one who makes.

Power.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Mirror, looking glass.

The day of judgment, the day of resurrection.
Annihilation, destruction.

Hospitality.

Only me.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

To be confused.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

A rule, regulation, law, ordinance.
Regularity.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

First.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Weak, feeble, ineffectual.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To train, to teach, to instruct, to school.

Real, actual.
Accurate.

Out, outside, exterior, beyond, away.
A foreign land.

Atomic.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Liberate.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A book.

Remember Me.

Spiritual.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Here, hither, on this side, this way.

Calamity.

Incorporeal.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Inanimate, immovable, inert.
Idiot, stupid.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Soul.

Every now and again; again and again; repeatedly; constantly, every moment.

Golden age.

To laugh, to deride, to ridicule, to joke.

Void of life, cold, immobile, inanimate and rendered inert.

Story, tale, fable, narrative, religious discourse.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Talking film, as opposed to silent film.

Short term.

To stud, to inlay, to fix, to set, to mount, to put in.

Picture, painting, illustration, figure, photo.

To put in, to pour, to drop, to thrust.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Darkness; gloom.

Descent (especially of the soul into a body), incarnation.

Settled, paid up, paid in full.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Present, ready.

Imagination, fiction.
Supposition, assumption.

Marriage, wedding.

Closed, shut, locked, locked up.
Stopped, discontinued.

Destruction.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Perhaps, probably, possibly.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Old, aged.
Old man.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Drama, play.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Centre.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Relation, relationship, affinity, connection.

(suffix) Having the form of, of the shape of, similar to.

Like, similar, alike, resembling.

Small, little, short, young, petty, subordinate, junior, insignificant.

Or, either.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Here and there.

False, fictitious, untrue, sham, mock, feigned.

Idol, statue, image.

Foot, leg.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Nowadays, these days.

Physical, bodily.

Great king, supreme power, sovereign, emperor.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Self (myself, himself, itself, &c.).
Own, private, personal.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

In, inside, within.

Christian.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Necessity, need.
Necessary, needed.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

To be afraid, be frightened, be daunted, to fear, dread.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Government.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

sab + kō : everything, everyone.

To fall.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Sentiment, feeling, emotion.

Manner, method, mode, way.
Demeanour.
Tact.

Towards.

To explain, tell.
To talk, converse.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The Father says.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Accounts.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Collected, gathered.
Together, in one lot.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Natural.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A little, some, meagre, scanty.
Short.

Brother.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A god, deity, divine being. (does not apply to God)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

King, monarch, prince.

To be liked.
To be agreeable, to be pleasing, to be appealing.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To train, to teach, to instruct, to school.

Necessity, importance.
Need, requirement.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Ended, completed, concluded.

Below, under, beneath, at the bottom, down, below.

Class.

Hall.

Way, path, route, course, road, track, passage, outlet.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To pass.

Holy, sacred, pure.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Authority.

Future; what has yet to be, what will be, the future.

Christ.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

With, together, along with.
Company, association.

Poor, helpless.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(it) Means, that is.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Greed, avarice, covetousness.
Temptation, lure.

Yes, yea.

Sometime, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To read, to study, to recite.

Father, procreator, progenitor.

To make stay, to make remain.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

I. (personal pronoun)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Otherwise, or else, if not, lest, but for.
No, certainly not.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To be born.

To forget.

Change.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Direct.

To feed.

Anger, wrath, fury, rage.

Fallen, depraved.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Two, 2.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Born, created, begotten, produced, earned.
Income, gain, production.

Etcetera.
Beginning.
Early, initial, primordial.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To learn.

Address, whereabouts, information, knowledge.

There.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The best, good, excellent, superior.

Back, back again.

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

You (between equals).

Remembrance, recollection, memory.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Here, hither, in/at this place.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Birth, origin, genesis.
Life, existence.

Second.
Other, another.
Next.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Condition, state, age, stage, phase.

A royal edict, royal command, royal decree.

Creation.
The world.

Interrogative pronominal adverb : Where ?

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(genitive case of sab) Of everyone.

In.

Ahead, in front of, before; in future.

Today.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

That is, that is to say, namely (viz.).

To live, to be alive.

Anything, whatsoever, anything at all.

Many, much.
Very.

(Causative of samajhnā) To persuade, explain.

All ; whole, entire, complete.

To cause to hear, to relate, to read out, to recite, to pronounce.

Because, since.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Stage.
(Bābā) State, condition.

Someone else, anyone else.

interrogative pronoun. Who

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Holiness, sanctity, purity.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

By, through, through the medium of, through the agency of, by means of, with.

Time.

Duty.
To be done, to be accomplished.

For, for the sake of.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To can, to be able to.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Side, direction.
Towards.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Similar to, like, resembling, as, such as.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Opinion, view. Doctrine (which contains the author's opinions).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

But, however.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

Knowledge directly taught by God.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative adjective and pronoun : which.

Good.
Well.
All right, well done.
So long.

As much as, as many, how much, however much.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Different, separate, apart, distinct.

'not one'. Many, several, various, much, abundant.

To take.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A man, a human being.

To sing, to chant.
A song.

Whatever, whatsoever, anything.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

If, if so be, in case, in the event of.

Knowledge.

Sorrow, unhappiness, suffering, grief, distress.

'not so', Do not believe.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Some, any, someone, anyone.

(Relative pronoun) When.

Several, sundry, divers, some, some few.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To (treat as one's) own.
To adopt.
To appropriate.

On this account, for this reason, hence, therefore.

(emphatic form of vah) That very, that very one.

To sleep.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A matter, topic, subject, concern, fact, thing.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Then, at that time, afterwards, thereupon, therefore, hence.

Or.
That is.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

As much as this, this much; so much, so many.

Each, every.
Each one, everybody.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To hear, to listen, to pay heed.
Hearing, audition.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Such, of this type.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

Body.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Opposite, inimical, other, alien, higher.

Say.

Continue.

Supreme Soul : Śiv and not Brahmā.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Now.

High, lofty, tall, raised, elevated, exalted, eminent.

Happiness, pleasure, comfort, felicity, contentment.

Then, again, afterwards, thereafter, in future, a second time.

To remain, to stay.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Father.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

All, the whole, whole, entire, complete, universal.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.