गुरुवार 13 फ़रवरी 1964 की साकार मुरली

Grief, woe.
Tolerance.

Intoxication of Gyān, intoxication of Knowledge.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Honour.
Chastity.

Book, accounts book, accounts.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.

Morning, dawn.

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Report.

The second consonant of the Devanagari alphabet (used in Hindi).
b. (used to number the second element of a list).

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

A helper, an assistant.
Auxiliary, assistant.

Gentle, noble, good.
Well-being; good.

Wrestling, hand to hand fight.

A devotional song, hymn.
Repetition of the name of God.

Emperor, king, monarch, sovereign.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

Concern.
Care, heed.

Time, hour.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Here and there.

Struck.
O'clock.

To quarrel, to altercate, to scramble.

Law.

Bravery, courage, valour, heroism.

To sacrifice oneself, to devote oneself.

Husband, master.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

February.

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

Polluted, defiled, contaminated, impure, unclean, foul, nasty.

Enough, sufficient, adequate.

Government.

Oh! An exclamation of sorrow or wonder, etc.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ink.

Adulteration, adulterant.
Blend, mixing.
Alloy.

Śiv Bhagvān says, God Śiv says. (In the Gita, Krishna speaks to Arjuna and many hindu believe Krishna is God and not just a deity. But God the Supreme Being is in fact Śiv)

State, condition.
(plural) Conditions, circumstances.

Beginnings.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Not to pass, not to succeed.

Ill-speaking, censure, condemnation.

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

To wake up, to awaken.

Mistake.

The great heroine.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

Pencil.

An abusive or contumelious expression, abuse, foul or insulting language.

To be sacrificed, to sacrifice oneself.

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Woman, wife.

Vogue.
Usage, custom.
Conduct.

Guru Nānak, 1st guru of the Sikhs.

Sleep.

And the rest, et cætera, and so forth.

A quarrel, dispute, altercation, scramble, fray.

(regional) I.

Photo, photograph.

Settled, paid up, paid in full.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Asylum.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Butter.

Question.

Night.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Passport.

To kick against, to kick away.
To reject, to rebuff; to spurn.

Boatman, rower.

Half.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

To show, to direct, to indicate.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Committee.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Conversation, talks; negotiation.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Naked, nude, bare.
Leafless.
Shameless.

Oh ! O !

King and queen.
Prince and princess.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Hand.

Me.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

English, British.
English, the English language.

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

Eulogy, praise.
(hindi) Prayer, invocation.

Manner, method, mode, way.
Demeanour.
Tact.

The account of puṇya, the account of good deeds.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

A tribe, community, sect.
A family, house, lineage.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Light, cheap, thin, faint.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

One and a half.

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

Bombay.

To weep, to cry, to bewail, to lament.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Every now and again; again and again; repeatedly; constantly, every moment.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Herb, medicinal plant.

Light, flame, lustre.
Vision.

Hall.

To Adopt a gurū.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Accounts.

A watch, time-piece.
Moment.
An hour.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

Vocation, occupation, business, work.

Road, way, path, street, lane.
Way, manner.

To free.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Man.
Soul.

To brand, to stigmatize, to defame.

To fix.

Only me.

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

Difficulties, intricacies, doubts.

A man, human being.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Able, capable, competent.
Worthy, fit.
Proper.

Work, occupation, business, affairs.

Who owns destiny, fate.

To lean.
To support.
To rest.
To prop, to set down.

First class.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Utterance, speech.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Great king, supreme power, sovereign, emperor.

Loss, damage, harm, disadvantage.

To be sacrificed, or devoted (for); to devote oneself (for another).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Trouble, distress.
Ailment.

Grain, food (usually. cooked).

A staff, stick, club, cudgel, bludgeon.
Crutch.

To part company, to separate.

Hundred, 100.
Many, numerous.

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

A light, a lamp, lantern.

Food, victuals, dish of food, meal.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Unlettered, uneducated, uninformed, illiterate.

Talks, negotiations; conversation; dialogue.

Good.

Momentary, transitory.

In the early morning, at dawn, early, soon.

Careful, alert, cautious, attentive.

Difficult, hard, intricate.
Difficulty, hardship.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Practical.

A rule, regulation, law, ordinance.
Regularity.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

And.
So.

Income, revenue.
Proceeds, profit.
Imports, importation.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Good luck, fortune.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

The.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Known.
Evident, apparent.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To lose, to waste, to squander.

The day of judgment, the day of resurrection.
Annihilation, destruction.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Delay, lag.

Early morning, dawn, in the morning, early, at dawn.

Disease, illness, ailment, sickness, malady, affliction.

To cheat, to dupe, to defraud.

Poor, helpless.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Born, created, begotten, produced, earned.
Income, gain, production.

God, Ruler, Master, Lord.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Holy.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Earnings.

To cry, to shout, to squeak.

Often, generally, usually.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

A curse, an imprecation.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Bell, gong, clock, hour.

Effect.
Influence, impression.

Service.

Necessity, need.
Necessary, needed.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Blind, irrational, unenlightened, unthinking.

Wealth, riches, money.

Mother.

The lock of buddhi, the lock of the intelligent mind.

Storm, tempest, hurricane, typhoon.

Class.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Intoxication, drunkenness.

Throught the deed.

Point.

The innocent Lord, an epithet of Śiv (God).

True, right.
Truth.
Really!

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

Back, back again.

Harm, loss, damage.

Holiness, sanctity, purity.

Out, outside, exterior, beyond, away.
A foreign land.

To learn.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

The end.
At last, after all.

A date.
An appointed day.
History.

Necessity, importance.
Need, requirement.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Learned, a scholar.

Condition, state, age, stage, phase.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Female.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Perhaps, probably, possibly.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Or, either.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Domestic.
A household.
Householder.

Lover, paramour, sweetheart, gallant.
Husband.

To seek, search for.

A book.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Male.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Courage, boldness.

To go up, to ascend, to climb, to rise, to increase.

Congratulations. Best wishes.

To earn, to acquire, to get.
To accumulate, to save.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Thinking, reflection, contemplation, musing, consideration.

Beginning, commencement.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Note.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Minute.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Uproar, tumult, upheaval, affray, riotous scene.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Star.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

Daughter of Brahmā.

Important, necessary, needful, compulsory, indispensable.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Nowadays, these days.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Hope, expectation.
Wish, desire.

Power of Yōg.

Heart, courage, spirit, will.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Remember Me.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Education, instruction, teaching.
Moral.

Percent, The symbol is %.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Patient endurance, forbearance, tolerance.

Serviceable.

Subjects, public, people.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Parents, mother and father.

Good feeling, auspicious feeling.

Black, dark.
Lord Kr̥iṣhṇa.

Dirty, filthy.
Morbid.

The path of Gyān, the path of Knowledge.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To reach, to arrive.

Holy, sacred, pure.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Entirely, completely, totally, wholly, universally, altogether.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

100 lākh, 10 000 000.

A money-lender, private banker, rich man, man of means.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Before, in front of; opposite, facing, confronting, being face to face.

Today.

(Interrogative pronominal adverb) How far, how long, to what degree.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Difference, distinction, distance.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To think of the father.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To feed.

False, fictitious, untrue, sham, mock, feigned.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Past.

Falsehood, lie, untruth.
False, untrue, incorrect.

Destination, stage, storey.

To, upto, till, until, by.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Anew, afresh.

(suffix) Having the form of, of the shape of, similar to.

To fill, to refill.

Habit.

Ignorance, paucity of knowledge.

Experienced, veteran, seasoned.

Someone, anyone, any.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Mental, born of the mind.
Mentally, through the mind.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Night and day.
Continually.

True, genuine, real.
Truthful, sincere, loyal, faithful.

War, warfare, battle, fight, fighting, combat, hostilities.

Original homeland, root homeland. (the world where non-incarnate souls reside)

After.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

More. (often used as a comparison)

Yes, yea.

Low.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Love, affection, amour, amorous relationship.

Eye.

Side, direction.
Towards.

A day.
Everyday, daily.

To be afraid, be frightened, be daunted, to fear, dread.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Step, pace, footstep.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Composition, artistic creation; structure.
(Bābā) Creation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Unclean, unholy, impure, defiled.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Temple.

According to, in conformity with.

Sorrow, unhappiness, suffering, grief, distress.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Fight, war, battle, quarrel, encounter, clash, enmity.

House, residence, abode, habitation, dwelling, home.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Different, separate, apart, distinct.

Sight, view, vision, glance.
(Bābā) Vision, look.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Interrogative adverb: When? At what time ?

Abode of Happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Otherwise, or else, if not, lest, but for.
No, certainly not.

In, inside, within.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Wonder.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Effort, endeavour.

Peace, calmness, quiet, tranquillity, quietude, silence.

Short term.

Fallen, depraved.

Direction.

A little, some, meagre, scanty.
Short.

Closed, shut, locked, locked up.
Stopped, discontinued.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To speak, to utter, to pronounce.
To bid.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Fortune, fate, luck, destiny.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Drama, play.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Power, force, strength, might.

To enquire, to ask, to investigate, to interrogate, to question.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Each, every.
Each one, everybody.

Ended, completed, concluded.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To live, to be alive.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Advantage, gain, profit, benefit, utility, use, good result.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Connection, relationship.

Limitless, unlimited, unbounded.
Excessive, too, too much.

On, upon.
Above.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Happy, contented.

Time.

School.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Happiness, pleasure, comfort, felicity, contentment.

The second of the four ages according the Hindu mythology : the silver age.

'not so', Do not believe.

(The) others.

Limitless, unlimited, unbounded.

Sea or ocean of Gyān, sea or ocean of Knowledge.

To pass.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

In the end, in the latter part.

King, monarch, prince.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Whatever, whatsoever, anything.

Year.

Kingdom, rule, reign, polity, the state.

Manner, way.

Future; what has yet to be, what will be, the future.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Two, 2.

To sing, to chant.
A song.

The inheritance. What our father leaves behind after he leaves.

To read, to study, to recite.

Where, wherever.

(it) Means, that is.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Ahead, in front of, before; in future.

Genitive case of vah : of him, of her, of that, his, her.

Notwithstanding, even then, in spite of that.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(superlative) Of all, the most.

Happy, pleased.
Good.

Like.
Example.

(genitive case of sab) Of everyone.

Joy, delight, happiness.

If, if so be, in case, in the event of.

Bhagvān says, God says. (expression repeated in the Gītā)

On, upon, above, upward, over.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Not manifest, not apparent, imperceptible, indistinct.

To sleep.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Lakṣmī and Nārāyaṇ.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Welfare.

Interrogative pronominal adverb : Where ?

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Picture, painting, illustration, figure, photo.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Anything, whatsoever, anything at all.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

Whole, entire, complete, perfect.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To leave.
To abandon.
To release.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Emphatic form of yah: this very.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

Several, sundry, divers, some, some few.

Why.

At this time, now.

Labour, hard work, toil.
Industry, application.
Exercise.

Anyone, someone, any.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

In.

Interrogative adjective and pronoun : which.

Second.

Address, whereabouts, information, knowledge.

Part.

Teacher.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To cause to hear, to relate, to read out, to recite, to pronounce.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To teach, to instruct, to educate.

Someone else, anyone else.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Everything, all.

Time, occasion.

Except, but, with the exception (of).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

As much as, as many, how much, however much.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To (treat as one's) own.
To adopt.
To appropriate.

To hear, to listen, to pay heed.
Hearing, audition.

As much as this, this much; so much, so many.

You (between equals).

The Father says.

sab + kō : everything, everyone.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

With, together, along with.
Company, association.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To forget.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put, to place, to keep, to possess, to have, to employ, to appoint.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Always, perpetually, continually, ever.

A man, a human being.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To be born.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Father Śiv.

High, lofty, tall, raised, elevated, exalted, eminent.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Certainly, undoubtedly, positively, without fail.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

End.

Knowledge.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Because, since.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

A god, deity, divine being. (does not apply to God)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Sweet, pleasant.
Sweetmeat, jaggery.

Second.
Other, another.
Next.

Body.

Sometime, ever.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Birth, origin, genesis.
Life, existence.

Father.

All, the whole, whole, entire, complete, universal.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Here, hither, in/at this place.

Remembrance, recollection, memory.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Causative of samajhnā) To persuade, explain.

Establishment.
(in particular) The establishment of the new world.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Good morning.

Name.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Then, at that time, afterwards, thereupon, therefore, hence.

Knowledge directly taught by God.

Or.

(Relative pronoun) When.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

On this account, for this reason, hence, therefore.

Yād and pyār: remembrance and love, remembrance and affection.

For, for the sake of.

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

Towards.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To take.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

To give.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

Some, any, someone, anyone.

To come.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.