मंगलवार 28 जुलाई 1964 की साकार मुरली - 1

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

To rain, to fall in showers.

Cure.

Horse race.

Father.

Soul.

(from english 'jail') Prison, jail/gaol.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Engine.

Tax.

A bullet.

Patient endurance, forbearance, tolerance.

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

And.

Liberate.

Young, youthful, youth.

Non-violent (person).

Queen, beloved.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Officer.

Nature.

Cart, coach, cab, vehicle, carriage, train.

Current, stream, flow (of water etc.), eddy.

Thousands and hundreds of thousands.

(kaśmakaś) Struggle, divergent pulling, wrangling. (idea that everyone pulls from their side)

Foreigner.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Hundred, 100.
Many, numerous.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

Mother.

Father.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Line of a family, pedigree, genealogy, genealogical tree.

Enemy, foe.

Trouble, distress.
Ailment.

Nature cure, natural care.

Lacerate, rent asunder, torn, ripped open, split up.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

To remember, to mention (especially the name of God).

Army, the military.

Imprisonment, confinement, incarceration.
Bondage.

Majority.

A little, small, minute, short, few.

Pit, cavity, hollow.
Dimple.

Government.

Machine.

Cough.

To free.

Praise, applause.

Income.

A tractable or dutiful son, a good or worthy son.

Husband, master.

Worth.

To detach.

Not.

Wife.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Difficulty, disaster, affliction, misfortune, calamity.

Divine, ethereal, celestial.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Christian.

Way, measure, device, cure, remedy.

King.

Incorporeal, bodiless, unembodied.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Warrior.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Point.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

The letter A of our alphabet; used for acronyms.
a.

Mission.

Expenditure, expense, cost, outlay.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Illness, sickness, disease, ailment.

Wealth, riches, money.

Sword, sword-blade.

Body.

Burden, load.

Auspicious, good.
The good, well-being.

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

Elderly, old, venerable, respected.
Forefather, elderly person.

paï and paise, cents.

Hurry, haste.
Quickly, urgently, immediately.

Possessing a body.
The soul who animates the body and survives it.

Gentle, noble, good.
Well-being; good.

To reach, to arrive.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Momentary, transitory.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Musical instrument; instrumental music, music.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

A rule, regulation, law, ordinance.
Regularity.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Weak, feeble, ineffectual.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

A race, run, running.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A chain, shackle.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Early morning, dawn, in the morning, early, at dawn.

Disease, illness, ailment, sickness, malady, affliction.

Poor, helpless.

Fight, war, battle, quarrel, encounter, clash, enmity.

A rose.

Common, general, ordinary.

Mango.
Mongo tree.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Ash, cinders, calx.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Young and old.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Follow.

Life.

A patient, a diseased.
Valetudinarian.
Ailing.

Man.
Soul.

Key.

On, upon.
Above.

Diamonds and precious stones.

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

Teacher.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Viceless.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Enthroned, installed on the throne.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Race.

To run, to run about, to rush.

Duty, obligation.

Condition, state, age, stage, phase.

English, British.
English, the English language.

Greed, avarice, covetousness.
Temptation, lure.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Body, appearance, person.

A date.
An appointed day.
History.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Female.

A foot, leg.
Footing, footprint.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Yes, yea.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Conquest, victory, triumph.

Cautious, watchful.

Worry, anxiety, care, concern.

Law.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Founder, establisher, creator.

Male.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Opinion, view. Doctrine (which contains the author's opinions).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Body, mind and money.

To remind.

College.

To follow the Father (there is no article in hindi).

To raise your hand.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Single, lonely, lonesome, solitary.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Attracted, charmed, allured.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Oral line, oral lineage, lineage by the mouth.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Difference, distinction, distance.

Great king, supreme power, sovereign, emperor.

School.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Education, instruction, teaching.
Moral.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Parents, mother and father.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Or, either.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Successful, effective, fruitful.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Helper, supporter, assistant.

Peace, calmness, quiet, tranquillity, quietude, silence.

Before, in front of; opposite, facing, confronting, being face to face.

Bathing, ablution.
Purification, lustration.

Practice.

Love, affection, attachment.

(Bābā) Who considers himself as the body, bodily proud.

To feed.

On, upon, above, upward, over.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

(it) Means, that is.

Confidence, faith, certainty.

Marriage, wedding.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

I am the soul.

Service.

Nowadays, these days.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Someone, anyone, any.

Manner, way.

Class.

To cause to be given, to cause to be handed over.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Company, association, contact.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Happy, pleased.
Good.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Eye.

Back, back again.

To be afraid, be frightened, be daunted, to fear, dread.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Holiness, sanctity, purity.

Step, pace, footstep.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To learn.

Black, dark.
Lord Kr̥iṣhṇa.

Anger, wrath, fury, rage.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Accounts.

Interrogative adjective and pronoun : which.

The Ganges (considered to be the most sacred river by the Hindus).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Knowledge.

Kingdom, rule, reign, polity, the state.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Effort, endeavour.

Standing, erect, upright, straight, vertical, steep, stationary.

Father, procreator, progenitor.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Earnings.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Wonderful.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To enquire, to ask, to investigate, to interrogate, to question.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Body.

God, Ruler, Master, Lord.

To, upto, till, until, by.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Power of Yōg.

Storm, tempest, hurricane, typhoon.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Bad actions will disappear, bad karma will disappear.

A little, some, meagre, scanty.
Short.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

Fallen, depraved.

More. (often used as a comparison)

Creation.
The world.

Interrogative adverb: When? At what time ?

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

To repeat.

Side, direction.
Towards.

Limitless, unlimited, unbounded.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In the end, in the latter part.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interruption, interference, meddling, obstacle, disturbance.

Whatever, whatsoever, anything.

(Bābā) Who considers himself as the soul which animates the body.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To earn, to acquire, to get.
To accumulate, to save.

As long as.
(with negation) until.

To speak, to utter, to pronounce.
To bid.

Beginning, commencement.

Goddess and god.

Sorrow, unhappiness, suffering, grief, distress.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Time, occasion.

(suffix) Having the form of, of the shape of, similar to.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To increase, to multiply, to grow, to progress, to advance.

Considering oneself as the body.
Bodily pride.

Like.
Example.

Each, every.
Each one, everybody.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Anything, whatsoever, anything at all.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Night.

Interrogative pronominal adverb : Where ?

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To read, to study, to recite.

Got, obtained; procured, acquired.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Study, education, learning.

Below, under, beneath, at the bottom, down, below.

Establishment.
(in particular) The establishment of the new world.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Right, correct, exact, proper, true.
All right; precisely, accurately.

'not one'. Many, several, various, much, abundant.

To become a divinity.

To disappear, to be destroyed.

Whole, entire, complete, perfect.

Life, animation, existence.

To sleep.

Intoxication, drunkenness.

To go up, to ascend, to climb, to rise, to increase.

Entirely, completely, totally, wholly, universally, altogether.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Anew, afresh.

To teach, to instruct, to educate.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Known.
Evident, apparent.

To pass.

After.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

(genitive case of sab) Of everyone.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Two, 2.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Today.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To train, to teach, to instruct, to school.

If, if so be, in case, in the event of.

Address, whereabouts, information, knowledge.

You know.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

You (between equals).

Thousand, 1000.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

'not so', Do not believe.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Supreme Father.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

With, together, along with.
Company, association.

To cause to hear, to relate, to read out, to recite, to pronounce.

At this time, now.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

In.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

That is, that is to say, namely (viz.).

Mother and father, parents.
Lord, master, protector.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To leave.
To abandon.
To release.

Why.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Father Śiv.

High, lofty, tall, raised, elevated, exalted, eminent.

End.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

sab + kō : everything, everyone.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

To be born.

Body.

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as this, this much; so much, so many.

Because, since.

Certainly, undoubtedly, positively, without fail.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

But, however.

Joy, delight, happiness.

Remembrance, recollection, memory.

Holy, sacred, pure.

Supreme Soul : Śiv and not Brahmā.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Someone else, anyone else.

A man, a human being.

The Father says.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

Knowledge directly taught by God.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Happiness, pleasure, comfort, felicity, contentment.

There.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

Second.
Other, another.
Next.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The inheritance. What our father leaves behind after he leaves.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Birth, origin, genesis.
Life, existence.

Name.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Father.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Here, hither, in/at this place.

All, the whole, whole, entire, complete, universal.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Causative of samajhnā) To persuade, explain.

Etcetera.
Beginning.
Early, initial, primordial.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good morning.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Relative pronoun) When.

Continue.

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

For, for the sake of.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Towards.

Yād and pyār: remembrance and love, remembrance and affection.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

A matter, topic, subject, concern, fact, thing.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Father.

To remain, to stay.

To give.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.