गुरुवार 27 अगस्त 1964 की साकार मुरली - 1

Blind, irrational, unenlightened, unthinking.

Blood.
Red, saffron, attached.

Goddess of Knowledge, a name given to Sarasvatī.

Wealth and prosperity.
Supernatural power, magical power, magic.

The eye.

Date.

To show, to direct, to indicate.

Betrothal, engagement.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

To rain, to fall in showers.

Chinese and Hindu.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

King.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

The night.

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

And the rest, et cætera, and so forth.

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Gentle, noble, good.
Well-being; good.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Until then (correlated with jahā̃ tak 'as long as').

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

Partition.

Subtle.

Sword, sword-blade.

Guise, external appearance.
Dress, costume.

(regional) I.

Nation.

Non-violence.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Enmity, hostility, animosity, hatred, detestation.

Prince.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

Jodhpur (a city in Rajasthan, India)

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

Black, dark.
Lord Kr̥iṣhṇa.

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

River.

An angel, a divine messenger.

For a long time.

Butter.

Of.

Light, brightness.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Oh! An exclamation of sorrow or wonder, etc.

Only me.

Haziness, mistiness, fogginess, haze, mist, fog, cloudiness, darkness, gloom.
Thick cloudy weather.
A dust-cloud.
Dim-sightedness, purblindness.
Hazy, misty, foggy, cloudy, dark, gloomy.
Bereft of sense or consciousness, intoxicated, besotted, stupefied.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Story, tale, fable, narrative, religious discourse.

English, British.
English, the English language.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Eight.

Emperor, king, monarch, sovereign.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Rādhē and Kr̥iṣhṇa.

Contamination, debasement.

One-eyed, monoculous, blind of one eye.
Perforated (as a cowrie, or fruit); having a black speck or spot outside (fruit); having a rotten kernel, or having no kernel (fruit).

Knowledgeful.

The Hindi language.
Indian.

Possessor of a crore of rupees, a millionaire.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Spare, extra, surplus.
Superfluous, useless, worthless.

Pencil.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Corporeal.

A turban.
A mark or token of distinction, (hence) honour, distinction, respect, dignity.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Confusior, jumble, medley, mess, hash.
Trash, junk, nonsense.
Mixed, confused, jumbled.

All.

Sixteen, 16.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Ignorance, paucity of knowledge.

Here, hither, on this side, this way.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Who.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

War, warfare, battle, fight, fighting, combat, hostilities.

Destruction.

The womb.
Pregnancy.
Foetus.
The interior.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Everything.

Great king, supreme power, sovereign, emperor.

Dark.
Darkness.

The asur (demon) Agha (Impurity), defeated by Kṛṣṇa as a child.

The asur (demon) with the appearance of a heron (baka). He was defeated by Kṛṣṇa as a child.

Me.

Dance.

Baby.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Time, occasion, turn.
Position, office, rank, order.

A bribe, illegal gratification.

Brother.

Hungry, esurient, craving.

Geography.

Predicament, misery, miserable state, distress.
Hell.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Disturbance, interruption of peace, conflict.

Awake, wakeful, wary.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Pity, compassion, mercy.

On, upon.
Above.

To starve, to famish.

In that way, so.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Beginning, commencement.

Incorporeal.

Since that time, since.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Of or belonging or relating to a co-wife.
Of one and the same father by different mothers, or of the same mother by different fathers, (in comp.) half-, step-.

Night.

An Englishman.

Divine vision.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

(Epithet of the deity) Endowed with all the qualities.

Irregular, illegal, contrary to rule, contrary to law.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

Subtle.

Advantage, gain, profit, benefit, utility, use, good result.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Fight, war, battle, quarrel, encounter, clash, enmity.

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

The holy city Benares.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

To change, to modify, to transform.

Cart, coach, cab, vehicle, carriage, train.

A bit, a little.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

In place.

A learner, scholar, pupil, disciple.

City of Kans.

Creator.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The Bhagvān, the Supreme Being or the God of the Gītā.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Contrast.

Impossible.

Liberate.

Blood.
Killing, slaughter, murder.

The neck, the front part of the neck, throat, gullet.
Voice.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Challenge.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Speech, address.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Half.

After.

A certificate.

Straight, direct.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

The Divine Kṛiṣhṇa.

Sight, view, vision, glance.
(Bābā) Vision, look.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

World.

The condition of being master, lord, owner.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Difficult.

Generation.

Young, youthful, youth.

Inhabitant of the subtle homeland.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Early morning, dawn, in the morning, early, at dawn.

Real.

To cheat, to dupe, to defraud.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Entry, admission, access, inlet.
Gate, entrance.

Love, affection, attachment.

Tangible or material homeland.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

A rose.

False, fictitious, untrue, sham, mock, feigned.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Photo, photograph.

Falsehood, lie, untruth.
False, untrue, incorrect.

Temple.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Effect.
Influence, impression.

True, veritable.
Veracity, truth, verity.

Bargain, transaction.
Negotiation.
Goods, commodity.

Meat, flesh.

A large concourse of people for religious or commercial purposes, a fair.

Anger, rage, fury.

Lucky.

Body.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

The sun of Gyān, sun of Knowledge.

History and geography.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Eye.

To repeat.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

To enter.

Present, ready.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

A date.
An appointed day.
History.

Every now and again; again and again; repeatedly; constantly, every moment.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Perhaps, probably, possibly.

To train, to teach, to instruct, to school.

Or, either.

To feel.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Homeland, native country.

Yes, yea.

Difficult, hard, intricate.
Difficulty, hardship.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Ordinary, simple, common, commonplace, usual, moderate.

Four.

Law.

King and queen.
Prince and princess.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Male.

Transfer.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To be confused.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Doctor.

Aim, object, objective, target.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Entirely, completely, totally, wholly, universally, altogether.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Drama, play.

Interrogative adverb: When? At what time ?

Struck.
O'clock.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

A palace, palatial mansion.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Occupation.

King, monarch, prince.

Subtle homeland.

Village.

Newspaper.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Real, actual.
Accurate.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The good spiritual guide, the true spiritual guide, God.

Different, separate, apart, distinct.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Whole, entire, complete, perfect.

Poor, indigent, miserable, wretched, penniless.

Point.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Guide.

Dynasty.

Back, back again.

Centre.

Not manifest, not apparent, imperceptible, indistinct.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Supreme Father.

Interrogative adjective and pronoun : which.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Cloth.
Clothing, clothes, dress, habit.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Sea, ocean (huge expanse of water of which we cannot see the end).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

100 lākh, 10 000 000.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Hindu.
Indian

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

A star.
Fortune, fate, destiny.

Side, direction.
Towards.

Way, path, route, course, road, track, passage, outlet.

The.

A foreign land or country, Europe, England.

Middle, central, mid-.
Middle, centre, the middle part.

Almost disappeared.

Labour, hard work, toil.
Industry, application.
Exercise.

To make stay, to make remain.

Light, flame, lustre.
Vision.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Delay, lag.

Bathing, ablution.
Purification, lustration.

Confluence, union, meeting.

Poor, helpless.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Ancient, old, outdated, antique.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The aim, object, objective, target, goal.
Indicated, implied.

To take something or someone as one’s own.

Of satyug, of the age of truth, golden aged.

To wake up, to awaken.

Right.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Marriage, wedding.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

God, Ruler, Master, Lord.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Duty.
To be done, to be accomplished.

Known.
Evident, apparent.

Class.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Knowledge.

Expenditure, expense, cost, outlay.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Speech, voice.
Saraswati : the goddess of speech.

To forget.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Night and day.
Continually.

Happy, pleased.
Good.

To speak, to utter, to pronounce.
To bid.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Small, little, short, young, petty, subordinate, junior, insignificant.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Hurry, haste.
Quickly, urgently, immediately.

Out, outside, exterior, beyond, away.
A foreign land.

To learn.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To be.

Welfare.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Second.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Tree, bush.

Teacher.

One another.

A little, some, meagre, scanty.
Short.

Chariot, vehicle (of a god).

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To become a divinity.

To open.
To be uncovered.
To be untied.
To start.
To clear.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Direction.

Difference, distinction, distance.

Today.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Remember Me.

Born, created, begotten, produced, earned.
Income, gain, production.

Father, procreator, progenitor.

Notwithstanding, even then, in spite of that.

Father.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To go up, to ascend, to climb, to rise, to increase.

Country, land, native home, region, space.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Middle, centre.

To fly.
To fade, to get dim, to vanish.
To explode.

Power of Yōg.

With, together, along with.
Company, association.

To free.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Picture, painting, illustration, figure, photo.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Time.

School.

The second of the four ages according the Hindu mythology : the silver age.

Lakṣmī and Nārāyaṇ.

To sing, to chant.
A song.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Vocation, occupation, business, work.

End.

Subjects, public, people.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Kingdom, rule, reign, polity, the state.

In the end, in the latter part.

Joy, delight, happiness.

Divine, ethereal, celestial.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Master of the world.

Before, in front of; opposite, facing, confronting, being face to face.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Future; what has yet to be, what will be, the future.

Peace, calmness, quiet, tranquillity, quietude, silence.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Self (myself, himself, itself, &c.).
Own, private, personal.

To think of the father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To read, to study, to recite.

Anything, whatsoever, anything at all.

Address, whereabouts, information, knowledge.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(it) Means, that is.

Why.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Nowadays, these days.

To, upto, till, until, by.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Like.
Example.

Fallen, depraved.

On, upon, above, upward, over.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Name.

A hundred thousand, 100 000.

'not so', Do not believe.

Inhabitant of Bhārat.

To fall.

A thin cake of meal fried in ghī or oil.

Supreme Soul : Śiv and not Brahmā.

According to, in conformity with.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Abode of Happiness.

To sleep.

Standing, erect, upright, straight, vertical, steep, stationary.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Heart, courage, spirit, will.

In.

Life, animation, existence.

If, if so be, in case, in the event of.

Confidence, faith, certainty.

A god, deity, divine being. (does not apply to God)

To fill, to refill.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The world, universe.

You know.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To be born.

The Father Śiv.

To teach, to instruct, to educate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

(The) others.

Condition, state, age, stage, phase.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Half a cycle, half a kalpa, 2500 years.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Two, 2.

To enquire, to ask, to investigate, to interrogate, to question.

sab + kō : everything, everyone.

Or.
That is.

Goddess and god.

Where, wherever.

Love, affection, amour, amorous relationship.

At this time, now.

Everything, all.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Emphatic form of yah: this very.

Except, but, with the exception (of).

Happiness, pleasure, comfort, felicity, contentment.

To pass.

Establishment.
(in particular) The establishment of the new world.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Thousand, 1000.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Service.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ahead, in front of, before; in future.

Experience.

Study, education, learning.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Certainly, undoubtedly, positively, without fail.

But, however.

To hear, to listen, to pay heed.
Hearing, audition.

A man, a human being.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Anyone, someone, any.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

You (between equals).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Birth, origin, genesis.
Life, existence.

Mother and father, parents.
Lord, master, protector.

Because, since.

The inheritance. What our father leaves behind after he leaves.

Creation.
The world.

As much as this, this much; so much, so many.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

High, lofty, tall, raised, elevated, exalted, eminent.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

There.

(genitive case of sab) Of everyone.

Remembrance, recollection, memory.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Second.
Other, another.
Next.

That is, that is to say, namely (viz.).

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Then, at that time, afterwards, thereupon, therefore, hence.

Knowledge directly taught by God.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Body.

Sometime, ever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Someone else, anyone else.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(Causative of samajhnā) To persuade, explain.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

By, through, through the medium of, through the agency of, by means of, with.

Father.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Etcetera.
Beginning.
Early, initial, primordial.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The Father says.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, the whole, whole, entire, complete, universal.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Question, query, interrogation, interpellation, problem.

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

Good morning.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

interrogative pronoun. Who

For, for the sake of.

Sweet, pleasant.
Sweetmeat, jaggery.

To can, to be able to.

Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

Yād and pyār: remembrance and love, remembrance and affection.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

Such, of this type.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Father.

To remain, to stay.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.