गुरुवार 17 सितंबर 1964 की साकार मुरली - 1

A mechanic, technician, artisan, craftsman.
A head artificer, master mason, bricklayer.

Slim.

Art.

Bestower of peace.

Africa (a continent).

A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.

To show, to direct, to indicate.

The police (force).

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

New world.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

A thief, pilferer, burglar.

Ever.

(regional) I.

Beautiful, pretty, charming.

Second grade.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

Children.

God, Lord, Master of Knowledge. (epithet of God)

Back-biting, speaking ill of (somebody in his/her absence), complaint.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Newspaper.

'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.

Value.

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

And the rest, et cætera, and so forth.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Invitation.

The forehead, head.
matthē. On one's head or responsibility.

Bombay.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Goods; luggage, bag and baggage; material, stuff; stock.

Concern.
Care, heed.

Poor, helpless.

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

Fatherly, of the Father.

Horseman, horse-rider.

America.

Inside and outside, in and out.

A beloved.

To trouble.
To harass, to torment, to oppress.
To victimise.

Each other, one another.
Fellowship, kindred.

Show, display.

Allah, God, the Supreme Being.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Gentle, noble, good.
Well-being; good.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Beast.

In accordance with, according to, in conformity with, as per.

Out of time, untimely, unseasonable, immortal, (a title of God).

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

The Giver of Happiness.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

Delay, lag.

Law.

A burden.

Christ.

Demonic quality, demonic attribute.

Free, not paid for.
Free, gratis.
In vain, uselessly.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Book, accounts book, accounts.

A helper, an assistant.
Auxiliary, assistant.

Devoted one.
My life! my darling! my precious one!

To hide, to conceal.
To cover/screen.
To disguise.

Tree.

To dig.
To engrave.
To excavate.

Before, in front of; opposite, facing, confronting, being face to face.

For a long time.

Bargain, transaction.
Negotiation.
Goods, commodity.

Greedy, avaricious, covetous.

Delhi (the capital of India).
Threshold.

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

Ready.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Burying ground, graveyard, cemetery.

(a form of address for) an elder sister.

To understand.

Guise, external appearance.
Dress, costume.

Gold, an excellent thing.

English, British.
English, the English language.

Dance.

Through.

Creator one who makes.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Physical, bodily.

Here and there.

A date.
An appointed day.
History.

A topaz.

Gunpowder.

Karachi (a city, the provincial capital of Sindh, Pakistan).

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Pure.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Augmentation, addition, increase.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

A friend, companion.

Salvation.

The upper arm.
Support, protection, supporter.
Power, strength.

Worth.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To starve, to famish.

In that way, so.

A foreign land or country, Europe, England.

Wages, salary.

Third class.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

Old, elderly, aged.
An aged man, old man.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

The best, excellent, good.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Mistress, Lady, goddess of Knowledge.

India.

Natural beauty.

Servant of God.

Student life.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

On, upon.
Above.

Daughter of Brahmā.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

Difficult to cross, impassable.
Insurmountable, insuperable.

A rupee; money, wealth.

Wonder.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Mother.

Salt water.

Partition.

Disagreement, difference of opinion; dissension.

(One) who has a body, embodied, incarnate. (describes human beings)

Case.

The soul, the spirit.

Expenditure, expense, cost, outlay.

Footman, infantryman, pedestrian, pawn (in chess).

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

A maternal uncle.

Section.

Wrestler, hefty-sturdy man.

Guide.

Tape.

Copy.

State, condition.
(plural) Conditions, circumstances.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Government.

Paternal uncle.

A servant, a domestic, an attendant, a dependant, retainer.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Brick.

Paper.

Train.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Christian.

Without, devoid of, bereft of.

A tooth.

Desire, wish.

Name of a son of Rāmcandra and Sītā.

A rule, regulation, law, ordinance.
Regularity.

Easy.

Helper, supporter, assistant.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Hospitality.

To make up, to adorn, to dress, to embellish, to decorate.

Way, path, route, course, road, track, passage, outlet.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

One another.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Stone.
Hard-hearted, heartless, unfeeling (person).

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Under, below, at the bottom of.

One.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Pomp, ostentation, tawdry.
Flare, blaze.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Secular, earthly, worldly, mundane.

Accurate.

Love.

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Skin, hide.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Early morning, dawn, in the morning, early, at dawn.

Practice.

Stupid, foolish, blockheaded, nincompoop.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

News; information.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Common, general, ordinary.

Mango.
Mongo tree.

Jail of a womb.

Often, generally, usually.

A palace, palatial mansion.

Servant or maid (male or female servant).

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Power, force, strength, might.

Who doesn't have gyān.

City, town.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To call, to convene, to summon, to send for, to invite.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Blind, irrational, unenlightened, unthinking.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Safe.

A man, human being.

Brother and sister.

Birthday celebration of Śiv (God).

First class.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

The moon.

Harm, loss, damage.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Peace, calmness, quiet, tranquillity, quietude, silence.

Diamond.

Duty, obligation.

Common sense, intellect, wits, wisdom.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

(superlative of kam) At the very least.

Hidden, secret, latent, confidential.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Body, appearance, person.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Programme.
(Bābā) Event.

Learned, a scholar.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Considering oneself as the body.
Bodily pride.

To feel.

To fill, to refill.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

God, Ruler, Master, Lord.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Ordinary, simple, common, commonplace, usual, moderate.

Of.

Attention.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Equal, equivalent, similar, alike, identical, tantamount.

Sun.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To hide, to lurk.
To set.
To be covered.

For life, as long as one is living or is in existence, during the life-time of.

Leaf (of a tree).
Playing card.

Loan.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

College.

Everything, all.

Brother.

(it) Means, that is.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Body.

Known.
Evident, apparent.

Treasure.
Treasury, repository.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Or, either.

Today.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Village.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To live, to be alive.

Standing, erect, upright, straight, vertical, steep, stationary.

First.

Heir, successor, legatee.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

School.

Creator.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Manner, way.

Patient endurance, forbearance, tolerance.

Examination, test.

Opinion, view. Doctrine (which contains the author's opinions).

Centre.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Parents, mother and father.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

White, fair-skinned.
A whiteman, a European.

Liberator.

Black, dark.
Lord Kr̥iṣhṇa.

Crown, diadem.

Love, affection, amour, amorous relationship.

Speech, address.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

In the end, in the latter part.

Fight, war, battle, quarrel, encounter, clash, enmity.

More. (often used as a comparison)

Divine, ethereal, celestial.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Difficult, hard, intricate.
Difficulty, hardship.

A money-lender, private banker, rich man, man of means.

Tree, bush.

Number one.

Discerning, intelligent, sensible, wise, prudent.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

The.

Army, the military.

To make stay, to make remain.

To be liked.
To be agreeable, to be pleasing, to be appealing.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Merciful.

Subjects, public, people.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To feed.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A little, some, meagre, scanty.
Short.

Past.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

A devotee.

Head.
Top, apex, highest part or point.

Marriage, wedding.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Service.

Man.
Soul.

Nowadays, these days.

Clever, wise, intelligent, careful.

Someone, anyone, any.

Class.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Genitive case of vah : of him, of her, of that, his, her.

True, right.
Truth.
Really!

To forget.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Burden, load.

Eye.

Abode of Peace, Calmness, Rest, Silence.

Actor.

Composition, artistic creation; structure.
(Bābā) Creation.

Out, outside, exterior, beyond, away.
A foreign land.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

The unlimited Father.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

A tribe, community, sect.
A family, house, lineage.

Accounts.

Supreme Father.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

A thin cake of meal fried in ghī or oil.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Labour, hard work, toil.
Industry, application.
Exercise.

Subtle.

World.

Heart, courage, spirit, will.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To put in, to pour, to drop, to thrust.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To recognize, to identify. To distinguish, to discern, to discriminate.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Direction.

Story, tale, fable, narrative, religious discourse.

Courage, boldness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Aim, object, objective, target.

Father, procreator, progenitor.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Otherwise, or else, if not, lest, but for.
No, certainly not.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Life, animation, existence.

Drama, play.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Master.

Wonderful.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Student.

Middle, centre.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After, later, subsequently.

Real, actual.
Accurate.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The good spiritual guide, the true spiritual guide, God.

To free.

With, together with, along with, accompanied by.

Alone, by or within one's ownself; automatically.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Education, instruction, teaching.
Moral.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To repeat.

Entirely, completely, totally, wholly, universally, altogether.

On, upon, above, upward, over.

Self (myself, himself, itself, &c.).
Own, private, personal.

To speak, to utter, to pronounce.
To bid.

Notwithstanding, even then, in spite of that.

See.

Sea or ocean of Gyān, sea or ocean of Knowledge.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Temple.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

King, monarch, prince.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

According to, in conformity with.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Different, separate, apart, distinct.

Anything, whatsoever, anything at all.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Bābā) Who considers himself as the soul which animates the body.

Teacher.

In, inside, within.

In order, orderly.
According to his rank, his position.

Interrogative pronominal adverb : Where ?

Creation.
The world.

To read, to study, to recite.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Beginning, commencement.

Or.
That is.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Where, wherever.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Picture, painting, illustration, figure, photo.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To pass.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To enter.

To train, to teach, to instruct, to school.

'not so', Do not believe.

Except, but, with the exception (of).

Wealth, riches, money.

At this time, now.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happy, pleased.
Good.

Like.
Example.

Sorrow, unhappiness, suffering, grief, distress.

Yes, yea.

To sing, to chant.
A song.

A day.
Everyday, daily.

Back, back again.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Holiness, sanctity, purity.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To sleep.

A hundred thousand, 100 000.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

End.

Sea, ocean (huge expanse of water of which we cannot see the end).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Abode of Happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

As much as, as many, how much, however much.

Supreme Soul : Śiv and not Brahmā.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

Happiness, pleasure, comfort, felicity, contentment.

To disappear, to be destroyed.

Difference, distinction, distance.

Whole, entire, complete, perfect.

(genitive case of sab) Of everyone.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Body.

Small, little, short, young, petty, subordinate, junior, insignificant.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To teach, to instruct, to educate.

Someone else, anyone else.

Anyone, someone, any.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

All ; whole, entire, complete.

Name.

sab + kō : everything, everyone.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To hear, to listen, to pay heed.
Hearing, audition.

Lakṣmī and Nārāyaṇ.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Spiritual.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Interrogative adjective and pronoun : which.

Fallen, depraved.

Address, whereabouts, information, knowledge.

You know.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

If, if so be, in case, in the event of.

Indestructible, imperishable, everlasting, immortal, entire.

(superlative) Of all, the most.

Goddess and god.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Body.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

You (between equals).

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Second.
Other, another.
Next.

Thousand, 1000.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Ahead, in front of, before; in future.

Experience.

The inheritance. What our father leaves behind after he leaves.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put, to place, to keep, to possess, to have, to employ, to appoint.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

But, however.

To leave.
To abandon.
To release.

To (treat as one's) own.
To adopt.
To appropriate.

There.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Certainly, undoubtedly, positively, without fail.

To cause to hear, to relate, to read out, to recite, to pronounce.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Because, since.

To be born.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

That is, that is to say, namely (viz.).

Then, at that time, afterwards, thereupon, therefore, hence.

Each, every.
Each one, everybody.

A god, deity, divine being. (does not apply to God)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Year.

Kingdom, rule, reign, polity, the state.

Mother and father, parents.
Lord, master, protector.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A man, a human being.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sometime, ever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Remembrance, recollection, memory.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Birth, origin, genesis.
Life, existence.

Why.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Father.

Knowledge directly taught by God.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet, pleasant.
Sweetmeat, jaggery.

Here, hither, in/at this place.

All, the whole, whole, entire, complete, universal.

(Causative of samajhnā) To persuade, explain.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The Father says.

Establishment.
(in particular) The establishment of the new world.

The Father Śiv.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Relative pronoun) When.

Or.

Good morning.

I. (personal pronoun)

On this account, for this reason, hence, therefore.

Yād and pyār: remembrance and love, remembrance and affection.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

interrogative pronoun. Who

By, through, through the medium of, through the agency of, by means of, with.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

For, for the sake of.

Towards.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Such, of this type.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Father.

Now.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.