सोमवार 21 सितंबर 1964 की साकार मुरली - 2

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

That (to report indirect speech, example he says that).

Emphatic particle with a sense of exclusion : only.

You (between equals).

Say.

And.
Else.
Other.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Some, any, someone, anyone.

I. (personal pronoun)

To come.

To know, to become aware of, to perceive.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Good.
Well.
All right, well done.
So long.

To give.

The letter K of our alphabet (used as an initial in acronyms).

Because, since.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To remain, to stay.

Father.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, however.

Now.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Here, hither, in/at this place.

To go, to depart, to lose, to flow.

Continue.

A postposition denoting the subject (ergative case that is to say with a past participle).

For, for the sake of.

To make to drink, to cause to drink, to administer.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

(Causative of samajhnā) To persuade, explain.

Such, of this type.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Sometime, ever.

To take.

To understand.

All, the whole, whole, entire, complete, universal.

Establishment.
(in particular) The establishment of the new world.

Milk; juicy substance of certain plants.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Certainly, undoubtedly, positively, without fail.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A matter, topic, subject, concern, fact, thing.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Similar to, like, resembling, as, such as.

On, upon.
Above.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Black, dark.
Lord Kr̥iṣhṇa.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Gentle, noble, good.
Well-being; good.

To speak, to utter, to pronounce.
To bid.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(Relative pronoun) When.

interrogative pronoun. Who

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

World.

Or, either.

Remembrance, recollection, memory.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Anyone, someone, any.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Mother.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

The world, universe.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

If, if so be, in case, in the event of.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Self (myself, himself, itself, &c.).
Own, private, personal.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Husband, master.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To can, to be able to.

Who possesses all powers, omnipotent, all-powerful, almighty.

Pity, mercy, compassion.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The Hindi language.
Indian.

On this account, for this reason, hence, therefore.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Why.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Mother and father, parents.
Lord, master, protector.

Nurse.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Holy, sacred, pure.

Kingdom, rule, reign, polity, the state.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

A little, some, meagre, scanty.
Short.

And the rest, et cætera, and so forth.

There.

Year.

Etcetera.
Beginning.
Early, initial, primordial.

Almighty.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Son of Brahmā.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anything, whatsoever, anything at all.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A man, a human being.

Name.

Notwithstanding, even then, in spite of that.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Service.

Creation.
The world.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Side, direction.
Towards.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

You know.

On, upon, above, upward, over.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

English, British.
English, the English language.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Condition, state, age, stage, phase.

To become a divinity.

Heart, courage, spirit, will.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

More. (often used as a comparison)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(it) Means, that is.

Temple.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

All ; whole, entire, complete.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Education, instruction, teaching.
Moral.

The Father Śiv.

Woman, wife.

To hear, to listen, to pay heed.
Hearing, audition.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

High, lofty, tall, raised, elevated, exalted, eminent.

University.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Half.

'not so', Do not believe.

Today.

Nowadays, these days.

Someone else, anyone else.

Authority.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Entirely, completely, totally, wholly, universally, altogether.

Character.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

To put in, to pour, to drop, to thrust.

Double.

Engineer.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Good.

Interrogative pronominal adverb : Where ?

Interrogative adjective and pronoun : which.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Sweet, pleasant.
Sweetmeat, jaggery.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Born, created, begotten, produced, earned.
Income, gain, production.

To teach, to instruct, to educate.

To pass.

Address, whereabouts, information, knowledge.

To enquire, to ask, to investigate, to interrogate, to question.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

King, monarch, prince.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

To learn.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

To sleep.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Then, at that time, afterwards, thereupon, therefore, hence.

Or.

Ahead, in front of, before; in future.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

'not one'. Many, several, various, much, abundant.

Grain, food (usually. cooked).

(regional) I.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Indestructible, imperishable, everlasting, immortal, entire.

Emperor, king, monarch, sovereign.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Out, outside, exterior, beyond, away.
A foreign land.

To increase, to multiply, to grow, to progress, to advance.

Barrister.

Brother and sister.

Bracket, parenthesis, ( ).

To hide, to lurk.
To set.
To be covered.

Class.

Servant or maid (male or female servant).

Delay, lag.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Two, 2.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

English.

The neck, the front part of the neck, throat, gullet.
Voice.

Government.

Knowledge directly taught by God.

Uproar, tumult, upheaval, affray, riotous scene.

Diamond.

At this time, now.

As much as this, this much; so much, so many.

To be born.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Someone, anyone, any.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Fight, war, battle, quarrel, encounter, clash, enmity.

Able, capable, competent.
Worthy, fit.
Proper.

Parents, mother and father.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Written in advance, fixed, predestined.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

In the end, in the latter part.

Power.

Early morning, dawn, in the morning, early, at dawn.

Love, affection, amour, amorous relationship.

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Marriage, wedding.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Before, in front of; opposite, facing, confronting, being face to face.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To train, to teach, to instruct, to school.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Power, force, strength, might.

A leg.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Genitive case of vah : of him, of her, of that, his, her.

School, educational institution, college, seminary.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

An Englishman.

End.

Experience.

According to, in conformity with.

Unclean, unholy, impure, defiled.

'Self-murder', suicide.

Effect.
Influence, impression.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

The soul, the spirit, the self.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The holy city Benares.

Closed, shut, locked, locked up.
Stopped, discontinued.

To think of the father.

Time, occasion.

Rainy season, the rains (the third of the six seasons).
Rain.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Buddhist.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bhagvān says, God says. (expression repeated in the Gītā)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The innocent Lord, an epithet of Śiv (God).

To forget.

Middle, centre.

Poor, helpless.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Board.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

By.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Christian.

The sensitive plant, Mimosa sensitiva, or M. pudica.
A sensitive or irritable person.
A delicate or frail thing.

To free.

Chinese.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Maid (female servant).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Level.
Social or official rank.
College degree.

Considering oneself as the body.
Bodily pride.

(Bābā) Who considers himself as the body, bodily proud.

Wealth, riches, money.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To show, to direct, to indicate.

To be seen, to appear, to seem.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

One another.

Difference, distinction, distance.

The Ganges (considered to be the most sacred river by the Hindus).

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Family, clan.

To fall.

The Bhagvān, the Supreme Being or the God of the Gītā.

Good morning.

White, fair-skinned.
A whiteman, a European.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Jaggery.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

State, condition.
(plural) Conditions, circumstances.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Clever, wise, intelligent, careful.

Hospital.

In.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Where, wherever.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Void of life, cold, immobile, inanimate and rendered inert.

Tree, bush.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

(Interrogative pronominal adverb) How far, how long, to what degree.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

At the time of.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Cloth.
Clothing, clothes, dress, habit.

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To cause to be done, &c., to have or get done; to cause (one) to do or make.

A rule, regulation, law, ordinance.
Regularity.

In front of, ahead of, before.

After.

Under, below, at the bottom of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Cautious, watchful.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

To feed.

To blossom, to bloom.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Happy, pleased.
Good.

Joy, delight, happiness.

Knowledgeful.

A cabin, a closet, a cell, a small room.

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A hundred thousand, 100 000.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Law.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Great king, supreme power, sovereign, emperor.

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

Known.
Evident, apparent.

May (month)

Merciful.

Mood.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Idol, statue, image.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Difficulty, disaster, affliction, misfortune, calamity.

Difficult, hard, intricate.
Difficulty, hardship.

Intoxication, drunkenness.

Drama, play.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Confidence, faith, certainty.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Loss, damage, harm, disadvantage.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Fallen, depraved.

Stone.
Hard-hearted, heartless, unfeeling (person).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holiness, sanctity, purity.

Anew, afresh.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Ancient, old, outdated, antique.

Subjects, public, people.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Towards.

The police (force).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Pity, mercy, compassion.

Rājā and/or Mahārājā: king and/or great king.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

A ceremony, ritual.
Formality.
Custom, practice.

Night.

Read.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

(superlative) Of all, the most.

A money-lender, private banker, rich man, man of means.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Whole, entire, complete, perfect.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Offspring, children, descendants.
A son or daughter.

Peace, calmness, quiet, tranquillity, quietude, silence.

Mother-in-law.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

To trouble.
To harass, to torment, to oppress.
To victimise.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

An enemy adversary, foe.

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

Grown up state, cleverness, cunningness.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A star.
Fortune, fate, destiny.

Except, but, with the exception (of).

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

The Divine Kṛiṣhṇa.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Happiness, pleasure, comfort, felicity, contentment.

Abode of Happiness.

Supreme.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

A dream.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

'which is subject only to its own rule'. Independent, free, autonomous.

Connection.

A date.
An appointed day.
History.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Storm, tempest, hurricane, typhoon.

To erupt, to shake.
(Bābā) To be upset, to be overturned.

To raise.
To get up.
To be rented out.
To pass away, to expire.

The inheritance. What our father leaves behind after he leaves.

Conqueror of his bad actions, his bad karma, his passions.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

War, warfare, battle, fight, fighting, combat, hostilities.