शनिवार 5 जून 1965 की साकार मुरली

To rain, to fall in showers.

Sampling.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

Innumerable times.

Tear, tears.

Abode.

And.

Widow.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Ceremony.

To weep, to cry, to bewail, to lament.

Fatherly, of the Father.

One.

Goddess.

And the rest, et cætera, and so forth.

To show, to direct, to indicate.

To get wet, to be soaked, to be drenched, to be moistened, to be moved.

Geography.

War, warfare, battle, fight, fighting, combat, hostilities.

College.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Gentle, noble, good.
Well-being; good.

Consumed.

Butter.

To steal, to pinch.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

A mosquito, a gnat, a midge.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Boxing.

A door.

Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.

Four.

Leave.

Heavenly.

Drama, play.

Who makes happiness.

Raurav Hell. The name of the worst of hells according to Hindu mythology.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

The spring (season), bloom.
Merriment, joviality.

'Firm or steady in the battle'.
(Hinduism) Name of the eldest of the five reputed sons of Pāṇḍu (he was the leader of the great war, related in the Mahā-bhārat, between the Pāṇḍavs and the Kurus, in the beginning of the Kali-yug).
(Bābā) Brahmā, the leader of the Pāṇḍav who leads the spiritual army of Śhiv (God).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Principal.

Predicament, misery, miserable state, distress.
Hell.

(regional) I.

A curse, an imprecation.

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

Future or destiny of Iśhvar, the will of God, the destiny that is attributed (often wrongly) to God.

100 lākh, 10 000 000.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Status.

Army, the military.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Birthday celebration of Śiv (God).

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

For the most part, generally, often.
Approximately; nearly, almost.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

English, British.
English, the English language.

Bubble.

Heavy (rain), torrential.

World Drama.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

To repeat.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Guarantee.

A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Bridegroom.
A boon.
Good, excellent, beautiful.

Lover, paramour, sweetheart, gallant.
Husband.

Law.

University.

Actor.

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

Thread.

To.

Too.

Two.

Inhabitant of hell.

Absorbed, engrossed, merged, vanished, disappeared.

Wages, salary.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Movie.
(Bābā) Silent movie.

Ancient, old, outdated, antique.

A tomcat, a male cat.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

To send for, to ask for, to call for.

Half.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Difficult to cross, impassable.
Insurmountable, insuperable.

Yes, yea.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Newspaper.

Partition.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Oral line, oral lineage, lineage by the mouth.

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

Powerful.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Monastery.

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

(One who is) corrupt, depraved, wanton.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Eight.

Talking film, as opposed to silent film.

Strength of arm, bodily strength or vigour.

A sacrifice; an oblation

Engineer.

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

paï and paise, cents.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Known.
Evident, apparent.

Unlettered, uneducated, uninformed, illiterate.

Blood.
Killing, slaughter, murder.

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Son of Brahmā.

Capable, competent.
Powerful.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

(it) Means, that is.

Prize, reward, award.

Late, deceased.
Inhabitant of heaven.

A tribe, community, sect.
A family, house, lineage.

Invention.

Patience.
Fortitude.
Composure.

Abode of Sorrow.

Anew, afresh.

World.

The condition of being master, lord, owner.

Helper, supporter, assistant.

To be sacrificed, to sacrifice oneself.

Difficult.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Line of a family, pedigree, genealogy, genealogical tree.

Way, path, route, course, road, track, passage, outlet.

Weak, feeble, ineffectual.

The second of the four ages according the Hindu mythology : the silver age.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Light, flame, lustre.
Vision.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Early morning, dawn, in the morning, early, at dawn.

Fight, war, battle, quarrel, encounter, clash, enmity.

Tangible or material homeland.

Enemy, foe.

To feed.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Holy.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Often, generally, usually.

Brother.

Divine, ethereal, celestial.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Life.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Permission.
Leave, holiday, furlough.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

America.

A large concourse of people for religious or commercial purposes, a fair.

The earth, globe.
Earth, soil, land, ground.
A beam.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

History and geography.

A word uttered while offering oblation to sacrificial fire. Burnt.

Back, back again.

Oh ! O !

Confidence, faith, certainty.

River.

Race.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

A flower.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Foreigner.

(suffix) Having the form of, of the shape of, similar to.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

A date.
An appointed day.
History.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Exhibition.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Perhaps, probably, possibly.

Void of life, cold, immobile, inanimate and rendered inert.

A foot, leg.
Footing, footprint.

Christian.

To be.

Spiritual.
Pertaining to self: the soul.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Whatever, whatsoever, anything.

Domestic.
A household.
Householder.

To seek, search for.

Master of the world.

A day.
Everyday, daily.

Four.

Confluence, union, meeting.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Condition, state, age, stage, phase.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Male.

Existing from of old, immemorial; continuing, eternal.

A hundred thousand, 100 000.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Leaf (of a tree).
Playing card.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Welfare.

Way, measure, device, cure, remedy.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Daughter of Brahmā.

Kingdom of Rāvaṇ.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Country, land, native home, region, space.

Student.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Immortal, eternal, undying.
A god, deity.

Little garden, flower garden.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Delhi (the capital of India).
Threshold.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Standing, erect, upright, straight, vertical, steep, stationary.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Poor, indigent, miserable, wretched, penniless.

A royal edict, royal command, royal decree.

Suspicion, doubt, uncertainty.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Creator.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

An abusive or contumelious expression, abuse, foul or insulting language.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Bomb.

Silence.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Sea or ocean of Gyān, sea or ocean of Knowledge.

Brāhmaṇ community or family.

Out, outside, exterior, beyond, away.
A foreign land.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Liberate.

Hidden, secret, latent, confidential.

Liberator.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Interrogative adjective and pronoun : which.

An ear.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

In the end, in the latter part.

Inhabitant of Bhārat.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To fall.

Settled, paid up, paid in full.

A rule, regulation, law, ordinance.
Regularity.

Result.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

The.

Middle, central, mid-.
Middle, centre, the middle part.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To make stay, to make remain.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Poor, helpless.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Equal, equivalent, similar, alike, identical, tantamount.

On, upon, above, upward, over.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Beginning, commencement.

Destination, stage, storey.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Habit.

Man.
Soul.

Stage.
(Bābā) State, condition.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Forest, wood, wilderness.

Someone, anyone, any.

Class.

Or, either.

To cause to be given, to cause to be handed over.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Today.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Necessity, need.
Necessary, needed.

Speech, voice.
Saraswati : the goddess of speech.

Husband, master.

First class.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A little, some, meagre, scanty.
Short.

Like.
Example.

Original homeland, root homeland. (the world where non-incarnate souls reside)

After.

Low.

Eye.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Joyous, delighted, cheerful.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Government.

Hurry, haste.
Quickly, urgently, immediately.

Black, dark.
Lord Kr̥iṣhṇa.

The unlimited Father.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Place, spot, site.

Accounts.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

A thin cake of meal fried in ghī or oil.

Offspring, children, descendants.
A son or daughter.

Sea, ocean (huge expanse of water of which we cannot see the end).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Second.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Abode of Happiness.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To put in, to pour, to drop, to thrust.

To recognize, to identify. To distinguish, to discern, to discriminate.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Peace, calmness, quiet, tranquillity, quietude, silence.

To disappear, to be destroyed.

Courage, boldness.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Entirely, completely, totally, wholly, universally, altogether.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Wonderful.

Kingdom, rule, reign, polity, the state.

To be contained, to enter, to fit, to permeate.

Subtle homeland.

Middle, centre.

Number.

To live, to be alive.

On, upon.
Above.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Power of Yōg.

Storm, tempest, hurricane, typhoon.

To speak, to utter, to pronounce.
To bid.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.

Side, direction.
Towards.

All ; whole, entire, complete.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Vocation, occupation, business, work.

End.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To reach, to arrive.

Interruption, interference, meddling, obstacle, disturbance.

Different, separate, apart, distinct.

Difficult, hard, intricate.
Difficulty, hardship.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Opinion, view. Doctrine (which contains the author's opinions).

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Creation.
The world.

Fallen, depraved.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Happiness, pleasure, comfort, felicity, contentment.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To read, to study, to recite.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Anything, whatsoever, anything at all.

Time, occasion.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Two, 2.

Part.

To train, to teach, to instruct, to school.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Genitive case of vah : of him, of her, of that, his, her.

Secular, earthly, worldly, mundane.

Happy, pleased.
Good.

Year.

Interrogative pronominal adverb : Where ?

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To learn.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The best, good, excellent, superior.

Road, way, path, street, lane.
Way, manner.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Study, education, learning.

Below, under, beneath, at the bottom, down, below.

Tree, bush.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Each, every.
Each one, everybody.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To sleep.

'not one'. Many, several, various, much, abundant.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

With, together, along with.
Company, association.

Difference, distinction, distance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Notwithstanding, even then, in spite of that.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To forget.

Establishment.
(in particular) The establishment of the new world.

High, lofty, tall, raised, elevated, exalted, eminent.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Sorrow, unhappiness, suffering, grief, distress.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Small, little, short, young, petty, subordinate, junior, insignificant.

The inheritance. What our father leaves behind after he leaves.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The Divine Kṛiṣhṇa.

To sing, to chant.
A song.

Address, whereabouts, information, knowledge.

To leave.
To abandon.
To release.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

At this time, now.

Joy, delight, happiness.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Limitless, unlimited, unbounded.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Subjects, public, people.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

You know.

Knowledge.

Anyone, someone, any.

(superlative) Of all, the most.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Someone else, anyone else.

Where, wherever.

Love, affection, amour, amorous relationship.

Everything, all.

(genitive case of sab) Of everyone.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Name.

The world, universe.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

Why.

If, if so be, in case, in the event of.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ahead, in front of, before; in future.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

You (between equals).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To hear, to listen, to pay heed.
Hearing, audition.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Second.
Other, another.
Next.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A god, deity, divine being. (does not apply to God)

As much as this, this much; so much, so many.

Self (myself, himself, itself, &c.).
Own, private, personal.

Body.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To enquire, to ask, to investigate, to interrogate, to question.

Sometime, ever.

A man, a human being.

To teach, to instruct, to educate.

Certainly, undoubtedly, positively, without fail.

There.

Emphatic form of yah: this very.

To pass.

Mother and father, parents.
Lord, master, protector.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Because, since.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To (treat as one's) own.
To adopt.
To appropriate.

But, however.

Holy, sacred, pure.

Then, at that time, afterwards, thereupon, therefore, hence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Father.

Etcetera.
Beginning.
Early, initial, primordial.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

In.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Here, hither, in/at this place.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The Father Śiv.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

sab + kō : everything, everyone.

(Causative of samajhnā) To persuade, explain.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Relative pronoun) When.

By, through, through the medium of, through the agency of, by means of, with.

Birth, origin, genesis.
Life, existence.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Towards.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

On this account, for this reason, hence, therefore.

For, for the sake of.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledge directly taught by God.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

Yād and pyār: remembrance and love, remembrance and affection.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Father.

To remain, to stay.

Say.

To come.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).