Avyakt murli for Thursday 16 October 1969

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0>>>>116-10-69 ओम शान्ति अव्यक्त बापदादा मधुबन16-10-69 ōm śhānti avyakt bāpdādā madhuban16-10-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]16-10-69 Om peace avyakt BapDada Madhuban

0> > 16-10-69 Om Shanti Avyakt Bapdada Madhuban

2“ परखने की शक्ति को तीव्र बनाओ ”“ parakhnē kī|key śhakti kō tīvr banāō ”“ parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kō[postp.] tīvr[adj.] banānā[opt.pl.2,imp.pl.2] ”“ x[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti to intense create[opt.pl.2,imp.pl.2] ”

1Make your power of discrimination powerful.

3आज विशेष क्या देख रहे है  ? āj viśhēṣh kyā dēkh rahē hai  ? āj viśhēṣh[adj.] kyā dēkhnā[x]  ? today special what see[x]  ?

2What is Baba especially seeing today?

4परिवर्तन कैसे देखते है  ? parivartan kaisē dēkhtē hai  ? parivartan[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] dēkhnā[x]  ? transformation how see[x]  ?

3How does Baba see the transformation?

5इस ग्रुप में प्रश्र का उत्तर देने में होशियार कौन है  ? is group mē̃ praśra kā uttar dēnē mē̃ hōśhiyār kaun hai  ? yah[pn.sg.o.] group mē̃[postp.] x kā[postp.ā=>ā;m.sg.d.] uttar[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] mē̃[postp.] hōśhiyār[adj.] kaun[pn.;d.] hōnā[pres.sg.23]  ? this group in x of answer give[inf.m.pl.,o.] in clever who be[pres.sg.23]  ?

4Within this group, who is clever at giving the answer?

6देखने और परखने की शक्ति कहाँ तक आई है  ? dēkhnē aur parakhnē kī|key śhakti kahā̃ tak āī hai  ? dēkhnā[inf.m.pl.,o.] aur parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kahā̃ tak[x] ānā[pres-perf.sg.f.23]  ? see[inf.m.pl.,o.] and x[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti to what extent come[pres-perf.sg.f.23]  ?

5To what extent have you got the power to see and to recognise?

7अच्छा - योग की स्थिति में निरन्तर रहने वाला कौन  ? achchhā - yōg kī|key sthiti mē̃ nirantar rahnē vālā kaun  ? achchhā[adj.ā=>ā;m.sg.d.] - yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] nirantar[x] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kaun[pn.;d.]  ? achcha - yoga (do[past-part.f.]|of|key) stage in x remain[inf.m.pl.,o.] those who who  ?

6Achcha, who constantly remains in a stage of yoga?

8दिव्यगुणों की धारणा में दिव्यगुण मूर्त कौन नजर आता है  ? divyaguṇō̃ kī|key dhārṇā mē̃ divyaguṇ mūrt kaun najar ātā hai  ? divyaguṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dhārṇā[n.f.;sg.] mē̃[postp.] divyaguṇ[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] kaun[pn.;d.] nazar[n.f.;sg.] ānā[pres.sg.m.23]  ? divine virtue (do[past-part.f.]|of|key) dharna in divine virtue image who glance come[pres.sg.m.23]  ?

7Who seems to be the image of divine virtues in the inculcation of those divine virtues?

9यह क्यों पूछते है  ? yah kyō̃ pūchhtē hai  ? yah[pn.sg.d.] kyō̃ pūchhnā[x]  ? this why ask[x]  ?

8Why is Baba asking this?

10क्योंकि अगर परखने की प्रैक्टिस होगी तो जब दुनिया में कार्य अर्थ जाते हो और आसुरी सम्प्रदाय के साथ सम्बन्ध रखना पड़ता है तो परखने की प्रैक्टिस होने से बहुत बातों में विजयी बन सकते हो . kyōṅki agar parakhnē kī|key practice hōgī tō jab duniyā mē̃ kārya arth|earth jātē hō aur āsurī sampradāy kē sāth sambandh rakhnā paṛtā hai tō parakhnē kī|key practice hōnē sē bahut bātō̃ mē̃ vijayī ban saktē hō . kyōṅki agar parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practice hōnā[fut.f.sg.23] tō jab duniyā[n.f.;sg.] mē̃[postp.] kārya[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth jānā[pres.pl.m.2] aur āsurī[adj.] sampradāy[n.m.;sg.,d.] kē sāth[x] sambandh[n.m.;sg.,d.] rakhnā[pres.sg.m.23.oblig2] tō parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practice hōnā[inf.m.pl.,o.] sē[postp.] bahut bāt[n.f.+ō̃;pl.o.] mē̃[postp.] vijayī[adj.] bannā[pres.pl.m.2.root+saknā] . because if x[inf.m.pl.,o.] (do[past-part.f.]|of|key) practice be[fut.f.sg.23] then when world in task (meaning|earth) go[pres.pl.m.2] and devilish community with relationship keep[pres.sg.m.23.oblig2] then x[inf.m.pl.,o.] (do[past-part.f.]|of|key) practice be[inf.m.pl.,o.] from very matter in victorious become[pres.pl.m.2.root+saknā] .

9It is so that when you must go into the world outside to do any task for which you have to maintain a relationship with the devilish community, then through the practice of discrimination, you can become victorious in many aspects.

11अगर परखने की शक्ति नहीं तो विजयी नहीं बन सकते . agar parakhnē kī|key śhakti nahī̃ tō vijayī nahī̃ ban saktē . agar parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] nahī̃ tō[x] vijayī[adj.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . if x[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti otherwise victorious not (x|become[root]) can[pres-part.m.pl.,o.] . 12यह तो थोड़ी-सी रेख-देख की कि अपने ही परिवार कि अन्दर कहाँ तक परख सकते हो . yah tō thōṛī-sī rēkh-dēkh kī|key ki apnē hī parivār ki andar kahā̃ tak parakh saktē hō . yah[pn.sg.d.] tō thōṛā-sā[adj.ā=>ī;f.] dēkh-rēkh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] parivār[n.m.;sg.,d.] ki[conj.] andar kahā̃ tak[x] parakhnā[pres.pl.m.2.root+saknā] . this then a small amount of seeing to everything (do[past-part.f.]|of|key) that one’s own only family that inside to what extent x[pres.pl.m.2.root+saknā] .

10Baba was only asking a few questions to see to what extent you can recognise those within your own family. 11If you do not have the power of discrimination you cannot be victorious.

13यूँ तो हरेक रत्न एक दो से श्रेष्ठ है . yū̃ tō harēk ratna ēk dō sē śhrēṣhṭh hai . yū̃ tō[x] har ēk ratna[n.m.;sg.,d.] ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] sē[postp.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] . x each one jewel one (two|give[opt.pl.2,imp.pl.2]) from elevated be[pres.sg.23] . 14लेकिन फिर भी परखने की प्रैक्टिस जरूर चाहिए . lēkin phir bhī parakhnē kī|key practice jarūr chāhiē . lēkin phir bhī[x] parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practice zarūr chāhiē|chāhnā[imp.pl.2hon] . but nevertheless x[inf.m.pl.,o.] (do[past-part.f.]|of|key) practice definitely (should|x[imp.pl.2hon]) .

12In fact, each jewel is more elevated than the other, but even then, the practice of discrimination is definitely needed.

15यह परखने की प्रैक्टिस छोटी बात नहीं समझना . yah parakhnē kī|key practice chhōṭī bāt nahī̃ samajhnā . yah[pn.sg.d.] parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practice chhōṭā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] samajhnā[inf.m.sg.d.] . this x[inf.m.pl.,o.] (do[past-part.f.]|of|key) practice small matter not understand[inf.m.sg.d.] .

13Do not think that the practice of discrimination a small thing.

16इस पर ही नम्बर ले सकते हो . is par hī number lē saktē hō . yah[pn.sg.o.] par[postp.]|par[adj.] hī[p.] number lēnā[pres.pl.m.2.root+saknā] . this (at|other) only number take[pres.pl.m.2.root+saknā] .

14You can claim a number with this, also.

17कोई भी परिस्थिति को , कोई भी संकल्प वाली आत्माओं को , वर्तमान और भविष्य दोनों कालों को भी परखने की प्रैक्टिस चाहिए . kōī bhī paristhiti kō , kōī bhī saṅkalp vālī ātmāō̃ kō , vartamān aur bhaviṣhya dōnō̃ kālō̃ kō bhī parakhnē kī|key practice chāhiē . kōī bhī[x] paristhiti[n.f.ī=>ī;sg.] kō[postp.] , kōī bhī[x] saṅkalp[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , vartamān[adj.] aur bhaviṣhya[adj.] dōnō̃ kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practice chāhiē|chāhnā[imp.pl.2hon] . anyone circumstances to , anyone thought those who soul to , present and future x (ugly|x) to too x[inf.m.pl.,o.] (do[past-part.f.]|of|key) practice (should|x[imp.pl.2hon]) .

15You need the practice of the discrimination of the present and the future of any situation or of souls with any kind of thoughts.

18विशेष करके जो पाण्डव सेना है , उन्हों को यह परखने की शक्ति बहुत आवश्यक है . viśhēṣh karkē jō pāṇḍav sēnā hai , unhō̃ kō yah parakhnē kī|key śhakti bahut āvaśhyak hai . viśhēṣh[adj.] karnā[abs.] jō[pn.;d.] pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.pl.o.] kō[postp.] yah[pn.sg.d.] parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] bahut āvaśhyak[adj.] hōnā[pres.sg.23] . special do[abs.] that Pandava army be[pres.sg.23] , that to this x[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti very x be[pres.sg.23] . 19क्योंकि आप गोपों को बहुत प्रकार की परिस्थितियाँ सामने आती है . kyōṅki āp gōpō̃ kō bahut prakār kī|key paristhitiyā̃ sāmnē ātī hai . kyōṅki āp[pn.pl.] gōp[n.m.+ō̃;pl.o.] kō[postp.] bahut prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paristhiti[n.f.ī=>iyā̃;pl.d.] sāmnē ānā[pres.sg.f.23] . because you gope to very form (do[past-part.f.]|of|key) circumstances x come[pres.sg.f.23] .

16The Pandav Army especially needs to have the power of discrimination because many situations will come in front of you brothers.

20उन्हों का सामना करने लिये यह बुद्धि बहुत आवश्यक है . unhō̃ kā sāmnā karnē liyē yah buddhi bahut āvaśhyak hai . vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] yah[pn.sg.d.] buddhi[n.f.;sg.] bahut āvaśhyak[adj.] hōnā[pres.sg.23] . that of facing do[inf.m.pl.,o.] take[past-part.m.pl.,o.] this intellect very x be[pres.sg.23] .

17In order to face them, this type of intellect is absolutely essential.

21परखने की पावर कैसे आयेगी - उसके लिए मुख्य साधन कौनसा है  ? parakhnē kī|key power kaisē āyēgī - uskē liē mukhya sādhan kaunsā hai  ? parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key power kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[fut.f.sg.23] - uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē mukhya[adj.] sādhan[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? x[inf.m.pl.,o.] (do[past-part.f.]|of|key) power how come[fut.f.sg.23] - of that[.kē] (take[past-part.m.pl.,o.]|for) main facilities which be[pres.sg.23]  ?

18How can you develop the power of discrimination? 19What is the main method for that?

22परखने की शक्ति को तीव बनाने लिए मुख्य कौन सा साधन है  ? parakhnē kī|key śhakti kō tīv banānē liē mukhya kaun sā sādhan hai  ? parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kō[postp.] x banānā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.]|liē mukhya[adj.] kaun sā[x] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23]  ? x[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti to x create[inf.m.pl.,o.] (take[past-part.m.pl.,o.]|for) main which facilities be[pres.sg.23]  ?

20What is the main method to make the power of discrimination powerful?

23परखने का तरीका कौन सा होना चाहिए  ? parakhnē kā tarīkā kaun sā hōnā chāhiē  ? parakhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tarīkā[n.m.ā=>ā;sg.d.] kaun sā[x] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3]  ? x[inf.m.pl.,o.] of method which (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3])  ?

21What should be the method to discriminate?

24तुम्हारे सामने कोई भी आये उनको परख सकते हो  ? tumhārē sāmnē kōī bhī āyē unkō parakh saktē hō  ? tum[pn.pl.kē] sāmnē kōī bhī[x] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] vah[pn.pl.kō] parakhnā[pres.pl.m.2.root+saknā]  ? you[.kē] x anyone (come[opt.sg.23]|come[past-part.m.pl.,o.]) that[.kō] x[pres.pl.m.2.root+saknā]  ?

22Are you able to discriminate anyone who comes in front of you?

25 ( हरेक ने अपना-अपना विचार बताया ) सभी का रहस्य तो एक ही है . ( harēk nē apnā-apnā vichār batāyā ) sabhī kā rahasya tō ēk hī hai . ( har ēk nē[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] vichār[x] batānā[past-part.m.sg.d.] ) sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] rahasya[n.m.;sg.,d.] tō ēk[adj.] hī[p.] hōnā[pres.sg.23] . ( each one ∅ (adopt[root]|one’s own) x tell[past-part.m.sg.d.] ) all of significance then one only be[pres.sg.23] .

23(Each one gave his own idea.) 24The essence of what all of you said is the same.

26अव्यक्त स्थिति वा याद वा आत्मिक स्थिति बात तो वही है . avyakt sthiti vā yād vā ātmik sthiti bāt tō vahī hai . avyakt[adj.] sthiti[n.f.;sg.] vā yād[n.f.;sg.] vā ātmik[adj.] sthiti[n.f.;sg.] bāt[n.f.;sg.] tō vahī hōnā[pres.sg.23] . avyakt stage or remembrance or soul-conscious stage matter then this be[pres.sg.23] .

25The avyakt stage, remembrance or the stage of soul consciousness is the same thing.

27लेकिन आत्मिक स्थिति के साथ-साथ यथार्थ रूप से वही परख सकता है जिनकी बुद्धि में ज्यादा व्यर्थ संकल्प नहीं चलते होंगे . lēkin ātmik sthiti kē|K sāth-sāth yathārth rūp sē vahī parakh saktā hai jinkī buddhi mē̃ jyādā vyarth saṅkalp nahī̃ chaltē hōṅgē . lēkin ātmik[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth yathārth[adj.] rūp[n.m.;sg.,d.] sē[postp.] vahī parakhnā[pres.sg.m.23.root+saknā] jō[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] jyādā[adj.ā=>ā;m.sg.d.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] nahī̃[neg] chalnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] . but soul-conscious stage (of|K) x x Rup from this x[pres.sg.m.23.root+saknā] that[.kī] intellect in more wasteful thought not continue[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] .

26However, together with the stage of soul consciousness, only those who do not have a lot of waste thoughts are able to discriminate others accurately.

28उनकी बुद्धि एक के ही याद में , एक के ही कार्य में और एकरस स्थिति में होगी . unkī buddhi ēk kē|K hī yād mē̃ , ēk kē|K hī kārya mē̃ aur ēkras sthiti mē̃ hōgī . vah[pn.pl.kī] buddhi[n.f.;sg.] ēk[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] yād[n.f.;sg.] mē̃[postp.] , ēk[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] kārya[n.m.;sg.,d.] mē̃[postp.] aur ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] hōnā[fut.f.sg.23] . that[.kī] intellect one (of|K) only remembrance in , one (of|K) only task in and constant and stable stage in be[fut.f.sg.23] . 29वह दूसरे को जल्दी परख सकेंगे . vah dūsrē kō jaldī parakh sakē̃gē . vah[pn.sg.d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] jaldī parakhnā[fut.m.pl.12hon3.root+saknā] . that other to very quickly x[fut.m.pl.12hon3.root+saknā] .

27Those whose intellect is engaged in the remembrance of One, in the task of One and who are in a constant stage will be able to discriminate others very quickly.

30जिनकी बुद्धि में ज्यादा संकल्प उत्पन्न होंगे तो उनकी बुद्धि दूसरों को परखने के लिए भी अपने व्यर्थ संकल्प की मिक्सचरिटी होगी . jinkī buddhi mē̃ jyādā saṅkalp utpanna hōṅgē tō unkī buddhi dūsrō̃ kō parakhnē kē liē bhī apnē vyarth saṅkalp kī|key miksacariṭī hōgī . jō[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] jyādā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] utpanna[adj.] hōnā[fut.m.pl.12hon3] tō vah[pn.pl.kī] buddhi[n.f.;sg.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] parakhnā[inf.m.pl.,o.] kē liē[x] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x hōnā[fut.f.sg.23] . that[.kī] intellect in more thought x be[fut.m.pl.12hon3] then that[.kī] intellect other to x[inf.m.pl.,o.] for too one’s own wasteful thought (do[past-part.f.]|of|key) x be[fut.f.sg.23] .

28Those whose intellect creates a lot of thoughts will have a mixture of their own waste thoughts in recognising others. 29Therefore, they will not be able to recognise others as they are.

31इसलिए जो जैसा है वैसा परख नहीं सकेंगे . isliē jō jaisā hai vaisā parakh nahī̃ sakē̃gē . isliē jō[pn.;d.] jaisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] vaisā[adj.ā=>ā;m.sg.d.] parakhnā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] . therefore that like be[pres.sg.23] x x[root] not can[fut.m.pl.12hon3] . 32तो मूल रहस्य निकला बुद्धि की सफाई . tō mūl rahasya nikalā buddhi kī|key saphāī . tō mūl[n.m.;sg.,d.] rahasya[n.m.;sg.,d.] nikalnā[past-part.m.sg.d.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphāī[n.f.ī=>ī;sg.] . then main significance be extracted[past-part.m.sg.d.] intellect (do[past-part.f.]|of|key) cleanliness .

30Those who have cleanliness of the intellect will be able to maintain a yogyukt stage.

33जितना बुद्धि की सफाई होगी उतना ही योग युक्त अवस्था में रह सकेंगे . jitnā buddhi kī|key saphāī hōgī utnā hī yōg yukta avasthā mē̃ rah sakē̃gē . jitnā[adj.ā=>ā;m.sg.d.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphāī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] utnā[adj.ā=>ā;m.sg.d.] hī[p.] yōg[n.m.;sg.,d.] yukt[adj.] avasthā[n.f.;sg.] mē̃[postp.] rahnā[fut.m.pl.12hon3.root+saknā] . the more intellect (do[past-part.f.]|of|key) cleanliness be[fut.f.sg.23] x only yoga x stage in remain[fut.m.pl.12hon3.root+saknā] .

31Waste thoughts and sinful thoughts become an obstacle in creating an avyakt stage.

34यह व्यर्थ संकल्प और विकल्प जो चलते है वह अव्यक्त स्थिति होने में विघ्न है . yah vyarth saṅkalp aur vikalp jō chaltē hai vah avyakt sthiti hōnē mē̃ vighna hai . yah[pn.sg.d.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] aur vikalp[n.m.;sg.,d.] jō[pn.;d.] chalnā[x] vah[pn.sg.d.] avyakt[adj.] sthiti[n.f.;sg.] hōnā[inf.m.pl.,o.] mē̃[postp.] vighna[n.m.;sg.,d.] hōnā[pres.sg.23] . this wasteful thought and x that continue[x] that avyakt stage be[inf.m.pl.,o.] in obstacle be[pres.sg.23] .

32The main reason why you are attracted to the body again and again is that there isn't cleanliness of the intellect.

35बार-बार इस शरीर के आकर्षण में आ जाते है उसका मूल कारण है कि बुद्धि की सफाई नहीं है . bār-bār is śharīr kē|K ākarṣhaṇ mē̃ ā jātē hai uskā mūl kāraṇ hai ki buddhi kī|key saphāī nahī̃ hai . bār[n.f.;sg.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] mē̃[postp.] ānā[x.root+jānā] vah[pn.sg.kā] mūl[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphāī[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] . time this body (of|K) attraction in come[x.root+jānā] that[.kā] main because be[pres.sg.23] that intellect (do[past-part.f.]|of|key) cleanliness not be[pres.sg.23] .

33Cleanliness of the intellect means that it remains lost in the great mantra that it has received.

36बुद्धि की सफाई अर्थात बुद्धि को जो महामन्त्र मिला हुआ है उसमें बुद्धि मगन रहे . buddhi kī|key saphāī arthāt buddhi kō jō mahāmantra milā huā hai usmē̃ buddhi magan rahē . buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphāī[n.f.ī=>ī;sg.] arthāt buddhi[n.f.;sg.] kō[postp.] jō[pn.;d.] mahāmantra[n.m.;sg.,d.] milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] vah[pn.sg.mē̃] buddhi[n.f.;sg.] magna[adj.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . intellect (do[past-part.f.]|of|key) cleanliness that is intellect to that x (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] that[.mē̃] intellect absorbed (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .

34Because of not having the remembrance of One and letting the intellect wander in many directions, it does not remain powerful.

37एक की याद को छोड़ अनेक तरफ बुद्धि जाने के कारण शक्तिशाली नहीं रहते . ēk kī|key yād kō chhōṛ anēk taraph buddhi jānē kē|K kāraṇ śhaktiśhālī nahī̃ rahtē . ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād[n.f.;sg.] kō[postp.] chhōṛnā[root] anēk[adj.] taraph[n.m.;sg.,d.] buddhi[n.f.;sg.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] śhaktiśhālī[adj.] nahī̃[neg] rahnā[pres-part.m.pl.,o.] . one (do[past-part.f.]|of|key) remembrance to renounce[root] many direction intellect (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) (of|K) because powerful not remain[pres-part.m.pl.,o.] . 38वैसे भी जब बुद्धि बहुत कार्य तरफ लगी हुई होती है . vaisē bhī jab buddhi bahut kārya taraph lagī huī hōtī hai . vaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] jab buddhi[n.f.;sg.] bahut kārya[n.m.;sg.,d.] taraph[n.m.;sg.,d.] lagnā[past-part.f.] hōnā[past-part.f.] hōnā[pres.sg.f.23] . x too when intellect very task direction x[past-part.f.] be[past-part.f.] be[pres.sg.f.23] . 39तो अनुभव किया होगा बुद्धि में वीकनेस , थकावट महसूस होती है . tō anubhav kiyā hōgā buddhi mē̃ vīkanēs , thakāvaṭ mahsūs hōtī hai . tō anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] buddhi[n.f.;sg.] mē̃[postp.] x , thakāvaṭ, thakān[n.f.;sg.] mahsūs[adj.] hōnā[pres.sg.f.23] . then experience do[past-part.m.sg.d.] be[fut.m.sg.23] intellect in x , tiredness experienced be[pres.sg.f.23] .

35Generally, you must have experienced that when the intellect is engaged in many tasks, there is the feeling of the intellect being weak and tired, and so you are not able to make an accurate decision about anything.

40और जो भी है यथार्थ रूप से निर्णय नहीं कर सकेंगे . aur jō bhī hai yathārth rūp sē nirṇay nahī̃ kar sakē̃gē . aur jō[pn.;d.] bhī[p.] hōnā[pres.sg.23] yathārth[adj.] rūp[n.m.;sg.,d.] sē[postp.] nirṇay[x] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] . and that too be[pres.sg.23] x Rup from discernment not do[fut.m.pl.12hon3.root+saknā] .

36In the same way, waste thoughts and sinful thoughts make the intellect tired.

41इसी रीति व्यर्थ संकल्प , विकल्प जो चलते है , यह भी बुद्धि को थकावट में लाते है . isī rīti vyarth saṅkalp , vikalp jō chaltē hai , yah bhī buddhi kō thakāvaṭ mē̃ lātē hai . yah[pn.sg.hī] rīti[n.f.;sg.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] , vikalp[n.m.;sg.,d.] jō[pn.;d.] chalnā[x] , yah[pn.sg.d.] bhī[p.] buddhi[n.f.;sg.] kō[postp.] thakāvaṭ, thakān[n.f.;sg.] mē̃[postp.] lānā[x] . this[.hī] way wasteful thought , x that continue[x] , this too intellect to tiredness in x[x] . 42थकी हुई कोई भी आत्मा न परख सकेगी न निर्णय कर सकेगी . thakī huī kōī bhī ātmā na parakh sakēgī na nirṇay kar sakēgī . thaknā, phathaknā[past-part.f.] hōnā[past-part.f.] kōī bhī[x] ātmā[n.f.;sg.] na[neg] parakhnā[fut.f.sg.23.root+saknā] na[neg] nirṇay[x] karnā[fut.f.sg.23.root+saknā] . become desperate[past-part.f.] be[past-part.f.] anyone soul not x[fut.f.sg.23.root+saknā] not discernment do[fut.f.sg.23.root+saknā] .

37Any soul who is tired will not be able to discriminate or make a decision accurately. 38No matter how clever someone may be, there is a great difference in his discrimination and decision making when he is tired.

43कितना भी होशियार होगा तो थकावट में उनके परखने , निर्णय करने में फर्क पड़ जाता है . kitnā bhī hōśhiyār hōgā tō thakāvaṭ mē̃ unkē parakhnē , nirṇay karnē mē̃ phark paṛ jātā hai . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] hōśhiyār[adj.] hōnā[fut.m.sg.23] tō thakāvaṭ, thakān[n.f.;sg.] mē̃[postp.] vah[pn.pl.kē] parakhnā[inf.m.pl.,o.] , nirṇay[x] karnā[inf.m.pl.,o.] mē̃[postp.] fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . so too clever be[fut.m.sg.23] then tiredness in that[.kē] x[inf.m.pl.,o.] , discernment do[inf.m.pl.,o.] in difference fall[pres.sg.m.23.root+jānā] .

39Because the intellect is tired by these thoughts throughout the day, it lacks the power to make decisions.

44सारा दिन इन संकल्पों से बुद्धि थकी हुई होने कारण निर्णय करने की शक्ति में कमी आ जाती है . sārā din in saṅkalpō̃ sē buddhi thakī huī hōnē kāraṇ nirṇay karnē kī|key śhakti mē̃ kamī ā jātī hai . sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] yah[pn.pl.o.]|in saṅkalp[n.m.+ō̃;pl.o.] sē[postp.] buddhi[n.f.;sg.] thaknā, phathaknā[past-part.f.] hōnā[past-part.f.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] nirṇay[x] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23.root+jānā] . the whole day (this|in) thought from intellect become desperate[past-part.f.] be[past-part.f.] be[inf.m.pl.,o.] because discernment do[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti in x come[pres.sg.f.23.root+jānā] . 45इसलिए विजयी नहीं बन सकते . isliē vijayī nahī̃ ban saktē . isliē vijayī[adj.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . therefore victorious not (x|become[root]) can[pres-part.m.pl.,o.] .

40Therefore, you are not able to become victorious. 41The main reason for experiencing defeat is that there isn't the cleanliness of the intellect.

46हार खाने का मुख्य कारण यह है . hār khānē kā mukhya kāraṇ yah hai . hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] khānā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] hōnā[pres.sg.23] . (x|x[root]) (eat[n.m.ā=>ē;sg.o.,m.pl.d.]|eat[inf.m.pl.,o.]) of main because this be[pres.sg.23] . 47बुद्धि वनी सफाई नहीं है . buddhi vanī saphāī nahī̃ hai . buddhi[n.f.;sg.] x saphāī[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] . intellect x cleanliness not be[pres.sg.23] . 48जैसे उन्हीं की हाथ की सफाई होती है ना . jaisē unhī̃ kī|key hāth kī|key saphāī hōtī hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.pl.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hāth[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphāī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] nā . like that[.hī] (do[past-part.f.]|of|key) hand (do[past-part.f.]|of|key) cleanliness be[pres.sg.f.23] ∅ .

42Just as those people have the cleanliness of their palms, so you can also do so much with the cleanliness of the intellect.

49आप फिर बुद्धि की सफाई से क्या से क्या कर सकते हो . āp phir buddhi kī|key saphāī sē kyā sē kyā kar saktē hō . āp[pn.pl.] phirnā[root]|phir[adv.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphāī[n.f.ī=>ī;sg.] sē[postp.] kyā sē[postp.] kyā karnā[pres.pl.m.2.root+saknā] . you (turn[root]|then) intellect (do[past-part.f.]|of|key) cleanliness from what from what do[pres.pl.m.2.root+saknā] . 50वह हाथ की सफाई से झट से बदल देते है . vah hāth kī|key saphāī sē jhaṭ sē badal dētē hai . vah[pn.sg.d.] hāth[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphāī[n.f.ī=>ī;sg.] sē[postp.] jhaṭ sē[postp.] badalnā[x.root+dēnā] . that hand (do[past-part.f.]|of|key) cleanliness from x from change[x.root+dēnā] .

43Those people are able to transform anything very quickly with the cleanliness of their palms; they do not take a long time.

51देरी नहीं लगती . dērī nahī̃ lagtī . dērī[n.f.ī=>ī;sg.] nahī̃[neg] lagnā[pres-part.f.] . x not x[pres-part.f.] . 52इसलिए कहते है जादूगर . isliē kahtē hai jādūgar . isliē kahnā[x] jādūgar[x] . therefore say[x] Magician .

44This is why they are called magicians.

53आप में भी बदलने का जादू आ जायेगा . āp mē̃ bhī badalnē kā jādū ā jāyēgā . āp[pn.pl.] mē̃[postp.] bhī[p.] badalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] jādū[n.m.;sg.,d.] ānā[fut.m.sg.23.root+jānā] . you in too change[inf.m.pl.,o.] of magic come[fut.m.sg.23.root+jānā] .

45You will also have the power to transform.

54अभी बदलने सीखे हो , लेकिन जादू के समान नहीं बदल सकते हो अर्थात् जल्दी नहीं बदल सकते हो . abhī badalnē sīkhē hō , lēkin jādū kē|K samān nahī̃ badal saktē hō arthāt jaldī nahī̃ badal saktē hō . ab[adv.hī] badalnā[inf.m.pl.,o.] sīkhnā[pres-perf.pl.m.2] , lēkin jādū[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] nahī̃[neg] badalnā[pres.pl.m.2.root+saknā] arthāt jaldī nahī̃[neg] badalnā[pres.pl.m.2.root+saknā] . now change[inf.m.pl.,o.] learn[pres-perf.pl.m.2] , but magic (of|K) equal not change[pres.pl.m.2.root+saknā] that is very quickly not change[pres.pl.m.2.root+saknā] .

46Now, you have learnt to transform, but you are not able to change it like magic, that is, you are not able to transform very quickly.

55समय लगता है . samay lagtā hai . samay[n.m.;sg.,d.] lagnā[pres.sg.m.23] . time x[pres.sg.m.23] .

47It takes you time.

56जादू चलाने के लिये जितना समय जिसको मन्त्र याद रहता है , उतना उसका जादू सफल होता है . jādū chalānē kē|K liyē jitnā samay jiskō mantra yād rahtā hai , utnā uskā jādū saphal hōtā hai . jādū[n.m.;sg.,d.] chalānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] jō[pn.sg.kō] mantra[n.m.;sg.,d.] yād[n.f.;sg.] rahnā[pres.sg.m.23] , utnā[adj.ā=>ā;m.sg.d.] vah[pn.sg.kā] jādū[n.m.;sg.,d.] saphal[adj.] hōnā[pres.sg.m.23] . magic x[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] the more time that[.kō] mantra remembrance remain[pres.sg.m.23] , x that[.kā] magic successful be[pres.sg.m.23] .

48In order to use your magic, you remember the mantra. 49That magic is successful for as long as they remember that mantra.

57आपको भी अगर महामन्त्र याद होगा तो जादू के समान कार्य होगा . āpkō bhī agar mahāmantra yād hōgā tō jādū kē|K samān kārya hōgā . āp[pn.pl.kō] bhī[p.] agar mahāmantra[n.m.;sg.,d.] yād[n.f.;sg.] hōnā[fut.m.sg.23] tō jādū[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] kārya[n.m.;sg.,d.] hōnā[fut.m.sg.23] . you[.kō] too if x remembrance be[fut.m.sg.23] then magic (of|K) equal task be[fut.m.sg.23] .

50If you also remember your great mantra, you will be able to work like magic.

58अब इसी में देरी है . ab isī mē̃ dērī hai . ab[adv.] yah[pn.sg.hī] mē̃[postp.] dērī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . now this[.hī] in x be[pres.sg.23] .

51It is still taking time.

59तो अब इस भट्ठी से क्या बनकर निकलेंगे  ? tō ab is bhaṭṭhī sē kyā bankar nikalē̃gē  ? tō ab[adv.] yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] sē[postp.] kyā bannā[abs.] nikalnā[fut.m.pl.12hon3]  ? then now this bhatti from what become[abs.] be extracted[fut.m.pl.12hon3]  ?

52So what will you emerge as from this bhatthi?

60 ( जादूगर ) अगर इतने जादूगर भारत के कोने-कोने में , छा जायेंगे तो क्या हो जावेगा  ? ( jādūgar ) agar itnē jādūgar bhārat kē|K kōnē-kōnē mē̃ , chhā jāyēṅgē tō kyā hō jāvēgā  ? ( jādūgar[x] ) agar itnā[adj.ā=>ē;m.o.,m.pl.] jādūgar[x] bhārat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kōnā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] , chhā jānā[fut.m.pl.12hon3] tō kyā hōnā[root]|hōnā[pres.pl.2] x  ? ( Magician ) if such Magician Bharat (of|K) corner in , what go[fut.m.pl.12hon3] then what (be[root]|be[pres.pl.2]) x  ?

53(Magicians.) 54If so many magicians were to spread to every corner of Bharat, what would it become?

61एक मास के अदर कुछ और नजारा देखने में आयेगा  ? ēk mās kē|K adar kuchh aur najārā dēkhnē mē̃ āyēgā  ? ēk[adj.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x kuchh aur nazārā[n.m.ā=>ā;sg.d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.m.sg.23]  ? one (month|x) (of|K) x anything and scene see[inf.m.pl.,o.] in come[fut.m.sg.23]  ?

55A different scene would be visible within a month.

62अब तो तैयारी करनी पड़ेगी ना . ab tō taiyārī karnī paṛēgī nā . ab[adv.] tō taiyārī[n.f.ī=>ī;sg.] karnā[fut.f.sg.23.oblig2] nā . now then x do[fut.f.sg.23.oblig2] ∅ .

56Now, you will have to make preparations.

63अगर इतने जादूगर बदलने का कार्य शुरू कर देंगे तो फिर क्या करना पड़ेगा  ? agar itnē jādūgar badalnē kā kārya śhurū kar dēgē tō phir kyā karnā paṛēgā  ? agar itnā[adj.ā=>ē;m.o.,m.pl.] jādūgar[x] badalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] śhurū[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+dēnā] tō phirnā[root]|phir[adv.] kyā karnā[fut.m.sg.23.oblig2]  ? if such Magician change[inf.m.pl.,o.] of task beginning do[fut.m.pl.12hon3.root+dēnā] then (turn[root]|then) what do[fut.m.sg.23.oblig2]  ?

57What will you have to do if so many magicians begin the task of transforming?

64ऐसी कुछ नवीनता आप भी देखना चाहते हो और बाप-दादा भी चाहते है . aisī kuchh navīntā āp bhī dēkhnā chāhtē hō aur bāp-dādā bhī chāhtē hai . aisā[adj.ā=>ī;f.] kuchh navīntā[n.f.;sg.] āp[pn.pl.] bhī[p.] dēkhnā[pres.pl.m.2.inf+cāhnā] aur bāpdādā bhī[p.] chāhnā[x] . such anything newness you too see[pres.pl.m.2.inf+cāhnā] and BapDada too x[x] .

58You, as well as BapDada, wish to witness such a scene of newness.

65ऐसा आवाज पैनल जाये कि यह कौन कहाँ से प्रगट हुए है . aisā āvāj painal jāyē ki yah kaun kahā̃ sē pragaṭ huē hai . aisā[adj.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] x jānā[past-part.m.pl.,o.] ki[conj.] yah[pn.sg.d.] kaun[pn.;d.] kahā̃ sē[postp.] pragaṭ[adj.]|pragaṭnā[root] hōnā[x] . such noise x go[past-part.m.pl.,o.] that this who where from (x|x[root]) be[x] .

59The sound should spread of who has emerged from where.

66ऐसे महसूस हो कि एक-एक स्थान पर कोई अलौकिक आत्मा अवतरित होकर आई है . aisē mahsūs hō ki ēk-ēk sthān par kōī alaukik ātmā avatarit hōkar āī hai . aisā[adj.ā=>ē;m.o.,m.pl.] mahsūs[adj.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] ēk[adj.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] kōī[pn.;d.] alaukik[adj.] ātmā[n.f.;sg.] avatarit[adj.] hōnā[abs.] ānā[pres-perf.sg.f.23] . such experienced (be[root]|be[pres.pl.2]) that one place (at|other) some alokik soul x be[abs.] come[pres-perf.sg.f.23] .

60They should feel that at every place, an alokik soul has incarnated.

67एक अवतार इतना कुछ कर सकता है तो यह कितने अवतार है . ēk avatār itnā kuchh kar saktā hai tō yah kitnē avatār hai . ēk[adj.] avatār[x] itnā[adj.ā=>ā;m.sg.d.] kuchh karnā[pres.sg.m.23.root+saknā] tō yah[pn.sg.d.] kitnā[adj.ā=>ē;m.o.,m.pl.] avatār[x] hōnā[pres.sg.23] . one incarnation such anything do[pres.sg.m.23.root+saknā] then this so incarnation be[pres.sg.23] .

61Since one incarnation is able to do so much, all of you are so many incarnations!

68यहाँ से जब जाओ तो ऐसे ही समझकर जाना कि हम इस शरीर में अवतरित हुए है - ईश्वरीय सेवा के लिये . yahā̃ sē jab jāō tō aisē hī samajhkar jānā ki ham is śharīr mē̃ avatarit huē hai - īśhvarīy sēvā kē|K liyē . yahā̃ sē[postp.] jab jānā[opt.pl.2,imp.pl.2] tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] ki[conj.] ham[pn.pl.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] mē̃[postp.] avatarit[adj.] hōnā[x] - īśhvarīy[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] . here from when go[opt.pl.2,imp.pl.2] then such only understand[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) that we this body in x be[x] - Godly service (of|K) take[past-part.m.pl.,o.] .

62When you return from here, think that you have incarnated in that body for Godly service.

69अगर यह स्मृति रखकर जायेंगे तो आपके हर चलन में अलौकिकता देखने में आयेगी . agar yah smr̥iti rakhkar jāyēṅgē tō āpkē har|her chalan mē̃ alaukiktā dēkhnē mē̃ āyēgī . agar yah[pn.sg.d.] smr̥iti[n.f.;sg.] rakhnā[abs.] jānā[fut.m.pl.12hon3] tō āp[pn.pl.kē] har|harnā[root]|her chalan[n.m.;sg.,d.] mē̃[postp.] alaukiktā[n.f.;sg.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.f.sg.23] . if this awareness keep[abs.] go[fut.m.pl.12hon3] then you[.kē] (x|x[root]) behaviour in x see[inf.m.pl.,o.] in come[fut.f.sg.23] .

63If you go with this awareness, then uniqueness will be visible in your every activity.

70जो भी आपके दैवी परिवार वाले वा लौकिक परिवार वाले है वह महसूस करे कि यह कुछ अनोखे ही बनकर आये है , बदलकर आये है . jō bhī āpkē daivī parivār vālē vā laukik parivār vālē hai vah mahsūs karē ki yah kuchh anōkhē hī bankar āyē hai , badalkar āyē hai . jō[pn.;d.] bhī[p.] āp[pn.pl.kē] daivī parivār[x] vālā[adj.ā=>ē;m.o.,m.pl.] vā laukik[adj.] parivār[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] vah[pn.sg.d.] mahsūs karnā[opt.sg.23] ki[conj.] yah[pn.sg.d.] kuchh x hī[p.] bannā[abs.] ānā[x] , badalnā[abs.] ānā[x] . that too you[.kē] divine family those who or worldly family those who be[pres.sg.23] that experience[opt.sg.23] that this anything x only become[abs.] come[x] , change[abs.] come[x] .

64All those of your divine family and lokik family will experience that you have become different and totally transformed.

71जब आप की बदलने की महसूसता आयेगी तब आप दुनिया को बदल सकेंगे . jab āp kī|key badalnē kī|key mahsūstā āyēgī tab āp duniyā kō badal sakē̃gē . jab āp[pn.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key badalnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahsūstā[n.f.;sg.] ānā[fut.f.sg.23] tab āp[pn.pl.] duniyā[n.f.;sg.] kō[postp.] badalnā[fut.m.pl.12hon3.root+saknā] . when you (do[past-part.f.]|of|key) change[inf.m.pl.,o.] (do[past-part.f.]|of|key) realisation come[fut.f.sg.23] for only then you world to change[fut.m.pl.12hon3.root+saknā] .

65When they experience your transformation, you will be able to transform the world.

72अगर आप सभी के बदलने की भासना नहीं तो दुनिया को नहीं बदल सकेंगे . agar āp sabhī kē|K badalnē kī|key bhāsnā nahī̃ tō duniyā kō nahī̃ badal sakē̃gē . agar āp[pn.pl.] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K badalnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāsnā[inf.m.sg.d.] nahī̃ tō[x] duniyā[n.f.;sg.] kō[postp.] nahī̃[neg] badalnā[fut.m.pl.12hon3.root+saknā] . if you all (of|K) change[inf.m.pl.,o.] (do[past-part.f.]|of|key) x[inf.m.sg.d.] otherwise world to not change[fut.m.pl.12hon3.root+saknā] .

66If there isn't the experience of transformation from all of you, you will not be able to transform the world.

73खुद बदल कर दुनिया को बदलना है . khud badal kar duniyā kō badalnā hai . khud badal[n.m.;sg.,d.]|badalnā[root] karnā[root] duniyā[n.f.;sg.] kō[postp.] badalnā[pres.sg.23.oblig1] . oneself (x|change[root]) do[root] world to change[pres.sg.23.oblig1] .

67You have to change yourself in order to change the world.

74ऐसे ही समझकर चलना कि निमित्त मात्र इस शरीर वना लोन लेकर ईथरीय कार्य के लिए , थोड़े दिन के लिए अवतरित हुये है . aisē hī samajhkar chalnā ki nimitt mātra is śharīr vanā loan lēkar ītharīy kārya kē liē , thōṛē din kē liē avatarit huyē hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[abs.] chalnā[inf.m.sg.d.] ki[conj.] nimitt[n.m.;sg.,d.] mātra yah[pn.sg.o.] śharīr[n.m.;sg.,d.] x loan lēnā[abs.] x kārya[n.m.;sg.,d.] kē liē[x] , thōṛā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kē liē[x] avatarit[adj.] x hōnā[pres.sg.23] . such only understand[abs.] continue[inf.m.sg.d.] that instrument just this body x loan take[abs.] x task for , short day for x x be[pres.sg.23] .

68You must always move along whilst considering yourself to be an instrument who has incarnated into that body which is on loan for a Godly task for just a few days.

75कार्य समाप्त करके फिर चले जायेंगे . kārya samāpt karkē phir chalē jāyēṅgē . kārya[n.m.;sg.,d.] samāpt[adj.] karnā[abs.] phirnā[opt.sg.23.root+calnā] jānā[fut.m.pl.12hon3] . task finished do[abs.] turn[opt.sg.23.root+calnā] go[fut.m.pl.12hon3] .

69When you have completed your task, you will go back.

76यह स्मृति , लक्ष्य रख करके , ऐसी स्थिति बनाकर फिर चलना . yah smr̥iti , lakṣhya rakh karkē , aisī sthiti banākar phir chalnā . yah[pn.sg.d.] smr̥iti[n.f.;sg.] , lakṣhya[adj.] rakhnā[root] karnā[abs.] , aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] banānā[abs.] phirnā[root]|phir[adv.] chalnā[inf.m.sg.d.] . this awareness , aim keep[root] do[abs.] , such stage create[abs.] (turn[root]|then) continue[inf.m.sg.d.] .

70Create this stage with this awareness and this aim and continue to move along with that.

77यह बगीचा है . yah bagīchā hai . yah[pn.sg.d.] bagīchā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . this garden be[pres.sg.23] .

71This is a garden.

78बापदादा चैतन्य बगीचे में आते है . bāpdādā chaitanya bagīchē mē̃ ātē hai . bāpdādā chaitanya[n.m.;sg.,d.] bagīchā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] ānā[x] . BapDada living garden in come[x] . 79तो कुछ वाणी से खुशबू लेते है , कुछ नयनों से , कुछ मस्तक के मणी से . tō kuchh vāṇī sē khuśhbū lētē hai , kuchh nayanō̃ sē , kuchh mastak kē|K maṇī sē . tō kuchh vāṇī[n.f.ī=>ī;sg.] sē[postp.] khuśhbū[n.f.;sg.] lēnā[x] , kuchh nayan, nain[n.m.+ō̃;pl.o.] sē[postp.] , kuchh mastak[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K maṇi[n.f.ī=>ī;sg.] sē[postp.] . then anything words from fragrance take[x] , anything eye from , anything forehead (of|K) jewel from .

72BapDada comes into the living garden and He takes a little fragrance through your words, a little through your eyes and a little through the jewel in your forehead.

80हरेक के मस्तिष्क के मणी की चमक बापदादा देखते है . harēk kē|K mastiṣka kē|K maṇī kī|key chamak bāpdādā dēkhtē hai . har ēk kā[postp.ā=>ē;m.o.,m.pl.]|K x kā[postp.ā=>ē;m.o.,m.pl.]|K maṇi[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chamaknā[root]|chamak[n.f.;sg.] bāpdādā dēkhnā[x] . each one (of|K) x (of|K) jewel (do[past-part.f.]|of|key) (x[root]|sparkle) BapDada see[x] .

73BapDada sees the sparkle of the jewel on the forehead of each of you.

81ऐसे ही अगर आप सभी भी मस्तिष्क के मणी को ही देखते रहो तो फिर यह दृष्टि और वृत्ति शुद्ध सतोप्रधान बन जायेगी . aisē hī agar āp sabhī bhī mastiṣka kē|K maṇī kō hī dēkhtē rahō tō phir yah dr̥iṣhṭi aur vr̥itti śhuddha satōpradhān ban jāyēgī . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] agar āp[pn.pl.] sab[adv.hī] bhī[p.] x kā[postp.ā=>ē;m.o.,m.pl.]|K maṇi[n.f.ī=>ī;sg.] kō[postp.] hī[p.] dēkhnā[opt.pl.2,imp.pl.2.pres-part+rahnā] tō phirnā[root]|phir[adv.] yah[pn.sg.d.] dr̥iṣhṭi[n.f.;sg.] aur vr̥itti[n.f.ī=>ī;sg.] śhuddh[x] satōpradhān[adj.] bannā[fut.f.sg.23.root+jānā] . such only if you all too x (of|K) jewel to only see[opt.pl.2,imp.pl.2.pres-part+rahnā] then (turn[root]|then) this drishti and attitude pure satopradhan become[fut.f.sg.23.root+jānā] .

74In the same way, if all of you continue to see the jewel on the forehead of each one, then your drishti and attitude will become pure and satopradhan.

82दृष्टि जो चचल होती है उसका मूल कारण यह है . dr̥iṣhṭi jō cacal hōtī hai uskā mūl kāraṇ yah hai . dr̥iṣhṭi[n.f.;sg.] jō[pn.;d.] x hōnā[pres.sg.f.23] vah[pn.sg.kā] mūl[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] hōnā[pres.sg.23] . drishti that x be[pres.sg.f.23] that[.kā] main because this be[pres.sg.23] . 83मस्तिष्क के मणी को न देख शारीरिक रूप को देखते हो . mastiṣka kē|K maṇī kō na dēkh śhārīrik rūp kō dēkhtē hō . x kā[postp.ā=>ē;m.o.,m.pl.]|K maṇi[n.f.ī=>ī;sg.] kō[postp.] na[neg] dēkhnā[root] śhārīrik[adj.] rūp[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.2] . x (of|K) jewel to not see[root] x Rup to see[pres.pl.m.2] .

75The main reason why your drishti becomes mischievous is that you do not see the jewel on the forehead but you see the physical form instead.

84रूप को न देखो लेकिन मस्तिष्क के मणी को देखो . rūp kō na dēkhō lēkin mastiṣka kē|K maṇī kō dēkhō . rūp[n.m.;sg.,d.] kō[postp.] na[neg] dēkhnā[opt.pl.2,imp.pl.2] lēkin x kā[postp.ā=>ē;m.o.,m.pl.]|K maṇi[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] . Rup to not see[opt.pl.2,imp.pl.2] but x (of|K) jewel to see[opt.pl.2,imp.pl.2] .

76Do not see the physical form but see the jewel on the forehead.

85जब रूप को देखते हो तो ऐसे ही समझो कि सांप को देख रहे है . jab rūp kō dēkhtē hō tō aisē hī samjhō ki sāmp kō dēkh rahē hai . jab rūp[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.2] tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] sāmp[n.m.;sg.,d.] kō[postp.] dēkhnā[x] . when Rup to see[pres.pl.m.2] then such only understand[opt.pl.2,imp.pl.2] that snake to see[x] .

77When you see the physical form, just think that you are looking at a snake.

86सांप के मस्तिष्क में मणी होती है ना . sāmp kē|K mastiṣka mē̃ maṇī hōtī hai nā . sāmp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x mē̃[postp.] maṇi[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] nā . snake (of|K) x in jewel be[pres.sg.f.23] ∅ .

78A snake has a jewel at the centre of its forehead.

87तो मणी को देखना है न कि सांप को . tō maṇī kō dēkhnā hai na ki sāmp kō . tō maṇi[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[pres.sg.23.oblig1] na[neg] ki[conj.] sāmp[n.m.;sg.,d.] kō[postp.] . then jewel to see[pres.sg.23.oblig1] not that snake to .

79So you have to see the jewel and not the snake.

88अगर शरीर भान में देखते हो तो मानो सांप को देखते हो . agar śharīr bhān mē̃ dēkhtē hō tō mānō sāmp kō dēkhtē hō . agar śharīr[n.m.;sg.,d.] bhān[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.pl.m.2] tō mānnā[opt.pl.2,imp.pl.2] sāmp[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.2] . if body awareness in see[pres.pl.m.2] then x[opt.pl.2,imp.pl.2] snake to see[pres.pl.m.2] . 89सांप को देखा और सांप ने काटा . sāmp kō dēkhā aur sāmp nē kāṭā . sāmp[n.m.;sg.,d.] kō[postp.] dēkhnā[past-part.m.sg.d.] aur sāmp[n.m.;sg.,d.] nē[postp.] kāṭnā[past-part.m.sg.d.] . snake to see[past-part.m.sg.d.] and snake ∅ bite[past-part.m.sg.d.] .

80If you look at anything with body consciousness, then understand that you are looking at a snake.

90सांप तो अपना कार्य करेगा . sāmp tō apnā kārya karēgā . sāmp[n.m.;sg.,d.] tō apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[fut.m.sg.23] . snake then (adopt[root]|one’s own) task do[fut.m.sg.23] .

81If you look at the snake, it will bite you.

91सांप में विष भी होता है . sāmp mē̃ viṣh bhī hōtā hai . sāmp[n.m.;sg.,d.] mē̃[postp.] viṣh[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.m.23] . snake in x too be[pres.sg.m.23] .

82A snake would carry out its task.

92कोई-कोई विशेष सांप होते है . kōī-kōī viśhēṣh sāmp hōtē hai . kōī[pn.;d.] viśhēṣh[adj.] sāmp[n.m.;sg.,d.] hōnā[x] . some special snake be[x] . 93जिनमें मणी होती है . jinmē̃ maṇī hōtī hai . jō[pn.pl.mē̃] maṇi[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] . that[.mē̃] jewel be[pres.sg.f.23] .

83A snake is poisonous. 84There are some special snakes that have jewels.

94आप गोपों को सांप को कैसे मारना है . āp gōpō̃ kō sāmp kō kaisē mārnā hai . āp[pn.pl.] gōp[n.m.+ō̃;pl.o.] kō[postp.] sāmp[n.m.;sg.,d.] kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] mārnā[pres.sg.23.oblig1] . you gope to snake to how beat[pres.sg.23.oblig1] .

85How must you brothers kill the snakes?

95क्या करेंगे  ? kyā karē̃gē  ? kyā karnā[fut.m.pl.12hon3]  ? what do[fut.m.pl.12hon3]  ?

86What will you do?

96आप सांप को देखते हुए भी सांप को न देखो . āp sāmp kō dēkhtē huē bhī sāmp kō na dēkhō . āp[pn.pl.] sāmp[n.m.;sg.,d.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] sāmp[n.m.;sg.,d.] kō[postp.] na[neg] dēkhnā[opt.pl.2,imp.pl.2] . you snake to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too snake to not see[opt.pl.2,imp.pl.2] .

87Whilst looking at a snake, do not see the snake.

97मणी को ही देखो . maṇī kō hī dēkhō . maṇi[n.f.ī=>ī;sg.] kō[postp.] hī[p.] dēkhnā[opt.pl.2,imp.pl.2] . jewel to only see[opt.pl.2,imp.pl.2] .

88Just see the jewel.

98मणी को देखने से सांप का जो विष है वह हल्का हो जायेगा . maṇī kō dēkhnē sē sāmp kā jō viṣh hai vah halkā hō jāyēgā . maṇi[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[inf.m.pl.,o.] sē[postp.] sāmp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] viṣh[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] halkā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23.root+jānā] . jewel to see[inf.m.pl.,o.] from snake of that x be[pres.sg.23] that light be[fut.m.sg.23.root+jānā] .

89The poison of the snake will not be so poisonous if you look at the jewel.

99अगर शरीर रूपी सांप को देखा तो फिर उनको बन जायेंगे . agar śharīr rūpī sāmp kō dēkhā tō phir unkō ban jāyēṅgē . agar śharīr[n.m.;sg.,d.] rūpī[adj.] sāmp[n.m.;sg.,d.] kō[postp.] dēkhnā[past-part.m.sg.d.] tō phirnā[root]|phir[adv.] vah[pn.pl.kō] bannā[fut.m.pl.12hon3.root+jānā] . if body in the form of snake to see[past-part.m.sg.d.] then (turn[root]|then) that[.kō] become[fut.m.pl.12hon3.root+jānā] .

90If you see the snake which is the body, you will belong to the snake.

100उन समान बन जायेंगे . un samān ban jāyēṅgē . vah[pn.pl.o.] samān[adj.] bannā[fut.m.pl.12hon3.root+jānā] . that equal become[fut.m.pl.12hon3.root+jānā] .

91You will become like that.

101लेकिन मणी को देखेंगे तो बापदादा के माला के मणी बन जायेंगे . lēkin maṇī kō dēkhē̃gē tō bāpdādā kē|K mālā kē|K maṇī ban jāyēṅgē . lēkin maṇi[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[fut.m.pl.12hon3] tō bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K mālā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K maṇi[n.f.ī=>ī;sg.] bannā[fut.m.pl.12hon3.root+jānā] . but jewel to see[fut.m.pl.12hon3] then BapDada (of|K) garland (of|K) jewel become[fut.m.pl.12hon3.root+jānā] .

92But if you see the jewel, you will become a jewel in BapDada's rosary.

102या तो बनना है सांप के समान या तो बनना है माला की मणी . yā tō bannā hai sāmp kē|K samān yā tō bannā hai mālā kī|key maṇī . yā tō bannā[pres.sg.23.oblig1] sāmp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] yā tō bannā[pres.sg.23.oblig1] mālā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key maṇi[n.f.ī=>ī;sg.] . or then become[pres.sg.23.oblig1] snake (of|K) equal or then become[pres.sg.23.oblig1] garland (do[past-part.f.]|of|key) jewel .

93You either become like a snake or you become a jewel of the rosary.

103अगर मणी बनना है तो देखो भी मणी को . agar maṇī bannā hai tō dēkhō bhī maṇī kō . agar maṇi[n.f.ī=>ī;sg.] bannā[pres.sg.23.oblig1] tō dēkhnā[opt.pl.2,imp.pl.2] bhī[p.] maṇi[n.f.ī=>ī;sg.] kō[postp.] . if jewel become[pres.sg.23.oblig1] then see[opt.pl.2,imp.pl.2] too jewel to .

94If you want to become a jewel, you must see the jewel.

104फिर जो यह कम्प्लेन है वह बदल कर कम्पलीट हो जायेगी . phir jō yah complain hai vah badal kar complete hō jāyēgī . phirnā[root]|phir[adv.] jō[pn.;d.] yah[pn.sg.d.] complain hōnā[pres.sg.23] vah[pn.sg.d.] badal[n.m.;sg.,d.]|badalnā[root] karnā[root] complete hōnā[fut.f.sg.23.root+jānā] . (turn[root]|then) that this complain be[pres.sg.23] that (x|change[root]) do[root] completely be[fut.f.sg.23.root+jānā] .

95Then your complaint will be transformed and you will become complete.

105सिर्फ बुद्धि की परख से कहाँ कम्प्लेन कहाँ कम्पलीट . sirph buddhi kī|key parakh sē kahā̃ complain kahā̃ complete . sirph[adj.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parakhnā[root] sē[postp.] kahā̃ complain kahā̃ complete . only intellect (do[past-part.f.]|of|key) x[root] from where complain where completely . 106रात-दिन का फर्क है . rāt-din kā phark hai . rāt-din kā[postp.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . day and night of difference be[pres.sg.23] .

96You just need to use the discrimination of the intellect to see the difference between a complaint and being complete.

107लेकिन सिन्धी भाषा में लिखेंगे तो सिर्फ दो बिन्दियों का फर्क है . lēkin sindhī bhāṣhā mē̃ likhē̃gē tō sirph dō bindiyō̃ kā phark hai . lēkin sindhī[adj.] bhāṣhā[n.f.;sg.] mē̃[postp.] likhnā[fut.m.pl.12hon3] tō sirph[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bindī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . but x language in write[fut.m.pl.12hon3] then only (two|give[opt.pl.2,imp.pl.2]) point of difference be[pres.sg.23] .

97There is the difference of night and day. 98If you write it in the Sindhi language, there is a difference of just two dots.

108यहाँ भी ऐसे है . yahā̃ bhī aisē hai . yahā̃ bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] . here too such be[pres.sg.23] .

99Here also, it is the same.

109दो बिन्दी एक स्वयं की , एक बापदादा की . dō bindī ēk svayã kī|key , ēk bāpdādā kī|key . dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bindī[n.f.ī=>ī;sg.] ēk[adj.] svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , ēk[adj.] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . (two|give[opt.pl.2,imp.pl.2]) point one x (do[past-part.f.]|of|key) , one BapDada (do[past-part.f.]|of|key) .

100The two dots are: one of the self, and one of BapDada.

110यह दो बिन्दी ही याद रहे तो कम्प्लेन की बजाय कम्पलीट हो जाये . yah dō bindī hī yād rahē tō complain kī|key bajāy complete hō jāyē . yah[pn.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bindī[n.f.ī=>ī;sg.] hī[p.] yād[n.f.;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō complain karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bajāē complete hōnā[past-part.m.pl.,o..root+jānā] . this (two|give[opt.pl.2,imp.pl.2]) point only remembrance (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then complain (do[past-part.f.]|of|key) x completely be[past-part.m.pl.,o..root+jānā] .

101If you remember these two dots, instead of complaining you will become complete.

111इसलिए आज से यह प्रतिज्ञा अपने आप से करो . isliē āj sē yah pratigyā apnē āp sē karō . isliē āj sē[postp.] yah[pn.sg.d.] pratigyā[n.f.;sg.] apnē āp[x] sē[postp.] karnā[opt.pl.2,imp.pl.2] . therefore today from this x by yourself from do[opt.pl.2,imp.pl.2] .

102This is why you should promise this to yourself from today.

112बापदादा के सामने तो बहुत प्रतिज्ञाएं की हैं लेकिन आज अपने आपसे प्रतिज्ञा करो कि अब से लेकर सिवाए मणी के और कुछ नहीं देखेंगे और खुद ही माला के मणी बन करके सारे सृष्टि के बीच चमकेंगे . bāpdādā kē|K sāmnē tō bahut pratijñāē̃ kī haĩ lēkin āj apnē āpsē pratigyā karō ki ab sē lēkar sivāē maṇī kē|K aur kuchh nahī̃ dēkhē̃gē aur khud hī mālā kē|K maṇī ban karkē sārē sr̥iṣhṭi kē|K bīch chamakē̃gē . bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē tō bahut x karnā[pres-perf.pl.f.12hon3] lēkin āj apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.sē] pratigyā[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] ki[conj.] ab[adv.] sē[postp.] lēnā[abs.] sivāē maṇi[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kuchh[x] nahī̃[neg] dēkhnā[fut.m.pl.12hon3] aur khud hī[p.] mālā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K maṇi[n.f.ī=>ī;sg.] ban[n.m.;sg.,d.]|bannā[root] karnā[abs.] sārā[adj.ā=>ē;m.o.,m.pl.] sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch chamaknā[fut.m.pl.12hon3] . BapDada (of|K) x then very x do[pres-perf.pl.f.12hon3] but today one’s own you[.sē] x do[opt.pl.2,imp.pl.2] that now from take[abs.] except jewel (of|K) x not see[fut.m.pl.12hon3] and oneself only garland (of|K) jewel (x|become[root]) do[abs.] the whole world (of|K) centre x[fut.m.pl.12hon3] .

103You have made many promises to BapDada. 104But today make a promise to yourself: From now on, I will not look at anything except the jewel, and that I myself will become a jewel of the rosary and sparkle amidst the whole world.

113जब खुद मणी बनेंगे तब चमकेंगे . jab khud maṇī banē̃gē tab chamakē̃gē . jab khud maṇi[n.f.ī=>ī;sg.] bannā[fut.m.pl.12hon3] tab chamaknā[fut.m.pl.12hon3] . when oneself jewel become[fut.m.pl.12hon3] for only then x[fut.m.pl.12hon3] .

105Only when you yourself become a jewel will you sparkle.

114अगर मणी नहीं बनेंगे तो चमक नहीं सकेंगे . agar maṇī nahī̃ banē̃gē tō chamak nahī̃ sakē̃gē . agar maṇi[n.f.ī=>ī;sg.] nahī̃[neg] bannā[fut.m.pl.12hon3] tō chamaknā[root]|chamak[n.f.;sg.] nahī̃[neg] saknā[fut.m.pl.12hon3] . if jewel not become[fut.m.pl.12hon3] then (x[root]|sparkle) not can[fut.m.pl.12hon3] .

106If you do not become a jewel you will not be able to sparkle.

115जब प्रतिज्ञा करेंगे तब ही प्रत्यक्षता होगी . jab pratigyā karē̃gē tab hī pratyakṣhatā hōgī . jab pratigyā[n.f.;sg.] karnā[fut.m.pl.12hon3] tab hī[p.] pratyakṣhatā[n.f.;sg.] hōnā[fut.f.sg.23] . when x do[fut.m.pl.12hon3] for only then only revelation be[fut.f.sg.23] .

107There will only be revelation when you make a promise.

116अपने आपसे पूर्ण रूप से प्रतिज्ञा नहीं कर पाते हो इसलिए प्रत्यक्षता भी पूर्ण रूप से नहीं हो पाती है . apnē āpsē pūrṇ rūp sē pratigyā nahī̃ kar pātē hō isliē pratyakṣhatā bhī pūrṇ rūp sē nahī̃ hō pātī hai . apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.sē] pūrṇ[adj.] rūp[n.m.;sg.,d.] sē[postp.] pratigyā[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.2.root+pānā] isliē pratyakṣhatā[n.f.;sg.] bhī[p.] pūrṇ[adj.] rūp[n.m.;sg.,d.] sē[postp.] nahī̃[neg] hōnā[pres.sg.f.23.root+pānā] . one’s own you[.sē] x Rup from x not do[pres.pl.m.2.root+pānā] therefore revelation too x Rup from not be[pres.sg.f.23.root+pānā] .

108You are not able to fulfil the promise to yourself completely. 109This is why revelation does not take place fully.

117प्रत्यक्षता कम निकलने का कारण अपने आपसे प्रतिज्ञा की कमी है . pratyakṣhatā cum|kam nikalnē kā kāraṇ apnē āpsē pratigyā kī|key kamī hai . pratyakṣhatā[n.f.;sg.] cum|kam[adj.] nikalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.sē] pratigyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . revelation (x|less) be extracted[inf.m.pl.,o.] of because one’s own you[.sē] x (do[past-part.f.]|of|key) x be[pres.sg.23] .

110The reason why there isn't so much revelation is that you lack fulfilling the promise you have made to yourself.

118अभी-अभी बोलते हो फिर अभी-अभी भूलते हो . abhī-abhī bōltē hō phir abhī-abhī bhūltē hō . ab[adv.hī] bōlnā[pres.pl.m.2] phirnā[root]|phir[adv.] ab[adv.hī] bhūlnā[pres.pl.m.2] . now speak[pres.pl.m.2] (turn[root]|then) now forget[pres.pl.m.2] .

111You make a promise instantly, and then you forget it instantly.

119लेकिन अब प्रतिज्ञा के साथ-साथ यह भी निश्चय करो कि प्रत्यक्षता भी लायेंगे तब आपकी प्रतिज्ञा प्रत्यक्षता कर दिखायेगी . lēkin ab pratigyā kē|K sāth-sāth yah bhī niśhchay karō ki pratyakṣhatā bhī lāyēṅgē tab āpkī pratigyā pratyakṣhatā kar dikhāyēgī . lēkin ab[adv.] pratigyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth yah[pn.sg.d.] bhī[p.] niśhchay karnā[opt.pl.2,imp.pl.2] ki[conj.] pratyakṣhatā[n.f.;sg.] bhī[p.] lānā[fut.m.pl.12hon3] tab āp[pn.pl.kī] pratigyā[n.f.;sg.] pratyakṣhatā[n.f.;sg.] karnā[root] dikhānā[fut.f.sg.23] . but now x (of|K) x this too have the faith that revelation too x[fut.m.pl.12hon3] for only then you[.kī] x revelation do[root] x[fut.f.sg.23] .

112However, now together with making a promise, make it firm that you will also bring about the revelation. 113Then your promise will definitely bring about revelation.

120पाण्डव सेना है ज्ञानी तू आत्मा और शक्ति सेना है स्नेही तू आत्मा . pāṇḍav sēnā hai gyānī tū ātmā aur śhakti sēnā hai snēhī tū ātmā . pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] hōnā[pres.sg.23] gyānī[adj.] tū ātmā[n.f.;sg.] aur śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] hōnā[pres.sg.23] snēhī[adj.] tū ātmā[n.f.;sg.] . Pandava army be[pres.sg.23] gyani you soul and Shakti army be[pres.sg.23] loving you soul .

114The Pandav Army are enlightened souls and the Shakti Army are loving souls.

121जो स्नेही है वह योगी है . jō snēhī hai vah yōgī hai . jō[pn.;d.] snēhī[adj.] hōnā[pres.sg.23] vah[pn.sg.d.] yōgī[x] hōnā[pres.sg.23] . that loving be[pres.sg.23] that yogi be[pres.sg.23] .

115Those who are loving are yogi.

122अभी तो एक-एक पाण्डव के मस्तक में उमंग-उत्साह झलक रहा है . abhī tō ēk-ēk pāṇḍav kē|K mastak mē̃ umaṅg-utsāh jhalak rahā hai . ab[adv.hī] tō ēk[adj.] pāṇḍav[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mastak[n.m.;sg.,d.] mē̃[postp.] umaṅg-utsāh[n.m.;sg.,d.] jhalaknā[pres.sg.m.prog.23] . now then one Pandava (of|K) forehead in zeal and enthusiasm sparkle[pres.sg.m.prog.23] .

116At present, zeal and enthusiasm are sparkling on the forehead of each Pandav.

123यह उमंग और उत्साह एकरस सदा रहे . yah umaṅg aur utsāh ēkras sadā rahē . yah[pn.sg.d.] umaṅg[n.f.;sg.] aur utsāh[n.m.;sg.,d.] ēkras[adj.] sadā rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . this zeal and enthusiasm constant and stable constantly (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .

117This zeal and enthusiasm should always remain constant.

124मेहनत जो ली है उसका फल दिखाना है . mēhnat jō lī hai uskā phal dikhānā hai . mēhnat[n.f.;sg.] jō[pn.;d.] lēnā[pres-perf.sg.f.23] vah[pn.sg.kā] phal[n.m.;sg.,d.] dikhānā[pres.sg.23.oblig1] . effort that take[pres-perf.sg.f.23] that[.kā] fruit x[pres.sg.23.oblig1] .

118You have to give the fruit of the effort that you have taken from others.

125अगर मेहनत ली हुई यहाँ चुक्तू नहीं करेंगे तो फिर सतयुग में वह मेहनत का फल देना पड़ेगा इसलिए जो मेहनत ली है उसे भरकर देना . agar mēhnat lī huī yahā̃ chuktū nahī̃ karē̃gē tō phir satyug mē̃ vah mēhnat kā phal dēnā paṛēgā isliē jō mēhnat lī hai usē bharkar dēnā . agar mēhnat[n.f.;sg.] lēnā[past-part.f.] hōnā[past-part.f.] yahā̃ chuktū nahī̃[neg] karnā[fut.m.pl.12hon3] tō phirnā[root]|phir[adv.] satyug[n.m.;sg.,d.] mē̃[postp.] vah[pn.sg.d.] mēhnat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] dēnā[fut.m.sg.23.oblig2] isliē jō[pn.;d.] mēhnat[n.f.;sg.] lēnā[pres-perf.sg.f.23] vah[pn.sg.kō] bharnā[abs.] dēnā[inf.m.sg.d.] . if effort take[past-part.f.] be[past-part.f.] here settled not do[fut.m.pl.12hon3] then (turn[root]|then) golden age in that effort of fruit give[fut.m.sg.23.oblig2] therefore that effort take[pres-perf.sg.f.23] that[.kō] fill[abs.] give[inf.m.sg.d.] .

119If you do not settle for the effort that you have received here, you will have to give the return of that effort in satyug. 120This is why you have to settle for the effort you have received.

126हरेक सेवाकेन्द्र से यह समाचार आना चाहिए यह कुमार तो अवतरित होकर के इस पृथ्वी पर पधारे है . harēk sēvākēndra sē yah samāchār ānā chāhiē yah kumār tō avatarit hōkar kē|K is pr̥ithvī par padhārē hai . har ēk sēvākēndra[n.m.;sg.,d.] sē[postp.] yah[pn.sg.d.] samāchār[n.m.;sg.,d.] ānā[imp.pl.2hon.inf+cāhnā]|ānā[.oblig3] yah[pn.sg.d.] kumār[x] tō avatarit[adj.] hōnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.o.] pr̥ithvī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] padhārnā[x] . each one centre from this news (come[imp.pl.2hon.inf+cāhnā]|come[.oblig3]) this kumar then x be[abs.] (of|K) this x (at|other) x[x] .

121There should be news from each centre about each Kumar that he is an incarnation on this earth.

127ऐसा समाचार जब आये तब समझो कि फल निकल रहा है . aisā samāchār jab āyē tab samjhō ki phal nikal rahā hai . aisā[adj.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] jab ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] tab samajhnā[opt.pl.2,imp.pl.2] ki[conj.] phal[n.m.;sg.,d.] nikalnā[pres.sg.m.prog.23] . such news when (come[opt.sg.23]|come[past-part.m.pl.,o.]) for only then understand[opt.pl.2,imp.pl.2] that fruit be extracted[pres.sg.m.prog.23] .

122When there is such news, then understand that the fruit is emerging.

128अभी स्थिति की आवश्यकता है . abhī sthiti kī|key āvaśhyaktā hai . ab[adv.hī] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . now stage (do[past-part.f.]|of|key) need be[pres.sg.23] .

123At present, you need to create this stage.

129जैसे बापदादा लोन लेकर आते है ना . jaisē bāpdādā loan lēkar ātē hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bāpdādā loan lēnā[abs.] ānā[x] nā . like BapDada loan take[abs.] come[x] ∅ .

124BapDada takes a body on loan.

130अभी तो दोनों ही लोन लेते है . abhī tō dōnō̃ hī loan lētē hai . ab[adv.hī] tō dōnō̃ hī[p.] loan lēnā[x] . now then x only loan take[x] .

125Now, both of them take it on loan.

131थोड़े समय के लिये आते है किसलिए  ? thōṛē samay kē|K liyē ātē hai kisliē  ? thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[x.past-part+ānā] kisliē  ? short time (of|K) take[x.past-part+ānā] x  ?

126They come for just a little time. 127Why?

132मिलने के लिये . milnē kē|K liyē . milnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] . receive[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] .

128In order to meet you.

133वैसे ही आप सभी भी समझो कि हम लोन लेकर सर्विस के निमित्त आये हैं - थोड़े समय के लिये . vaisē hī āp sabhī bhī samjhō ki ham loan lēkar service kē nimitt āyē haĩ - thōṛē samay kē|K liyē . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.] sab[adv.hī] bhī[p.] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] ham[pn.pl.] loan lēnā[abs.] service[n.f.;sg.] kē nimitt[x] ānā[pres-perf.pl.m.12hon3] - thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] . x only you all too understand[opt.pl.2,imp.pl.2] that we loan take[abs.] service x come[pres-perf.pl.m.12hon3] - short time (of|K) take[past-part.m.pl.,o.] .

129All of you must think that you have taken your body on loan for the sake of service for just a short time.

134जब ऐसी स्थिति होगी तब बाप का प्रभाव दुनिया के सामने आयेगा . jab aisī sthiti hōgī tab bāp kā prabhāv duniyā kē|K sāmnē āyēgā . jab aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] hōnā[fut.f.sg.23] tab bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē ānā[fut.m.sg.23] . when such stage be[fut.f.sg.23] for only then father of x world (of|K) x come[fut.m.sg.23] .

130When you have created such a stage, BapDada's influence will be visible to the world.

135दोनों ही हिसाब ठीक किया है . dōnō̃ hī hisāb ṭhīk kiyā hai . dōnō̃ hī[p.] hisāb[n.m.;sg.,d.] ṭhīk[adj.] karnā[pres-perf.sg.m.23] . x only account OK do[pres-perf.sg.m.23] . 136या लेने का किया है , देने का नहीं  ? yā lēnē kā kiyā hai , dēnē kā nahī̃  ? yā lēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] karnā[pres-perf.sg.m.23] , dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] nahī̃[neg]  ? or take[inf.m.pl.,o.] of do[pres-perf.sg.m.23] , give[inf.m.pl.,o.] of not  ?

131Have you made both the calculations accurately, or have you just calculated for taking and not for giving?

1376 मास तक एकरस रहेंगे ना कि 15 दिन के बाद लिखेंगे चाहते तो है लेकिन क्या करे , यह हो गया ऐसी कोई भी कम्पलेन नहीं आये . 6 mās tak ēkras rahē̃gē nā ki 15 din kē bād likhē̃gē chāhtē tō hai lēkin kyā karē , yah hō gayā aisī kōī bhī complain nahī̃ āyē . 6 mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] tak ēkras[adj.] rahnā[fut.m.pl.12hon3] nā ki[conj.] 15 din[n.m.;sg.,d.] kē bād[x] likhnā[fut.m.pl.12hon3] chāhnā[pres-part.m.pl.,o.] tō hōnā[pres.sg.23] lēkin kyā karnā[opt.sg.23] , yah[pn.sg.d.] hōnā[past-part.m.sg.d..root+jānā] aisā[adj.ā=>ī;f.] kōī bhī[x] complain nahī̃[neg] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] . 6 (month|x) until constant and stable remain[fut.m.pl.12hon3] ∅ that 15 day after write[fut.m.pl.12hon3] x[pres-part.m.pl.,o.] then be[pres.sg.23] but what do[opt.sg.23] , this be[past-part.m.sg.d..root+jānā] such anyone complain not (come[opt.sg.23]|come[past-part.m.pl.,o.]) .

132Will you remain constant for six months, or will you write after fifteen days: We wish to remain like that, but what can we do? 133This happened! 134There should be no such complaint.

138फिर तो दीदी का काम हल्का हो जायेगा . phir tō dīdī kā kām halkā hō jāyēgā . phirnā[root]|phir[adv.] tō dīdī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] halkā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23.root+jānā] . (turn[root]|then) then didi of (task|lust) light be[fut.m.sg.23.root+jānā] .

135Then the task of Dadi and Didi will become light.

139आप खुद भारी होंगे तो सारा कार्य भारी हो जायेगा . āp khud bhārī hōṅgē tō sārā kārya bhārī hō jāyēgā . āp[pn.pl.] khud bhārī[adj.] hōnā[fut.m.pl.12hon3] tō sārā[adj.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] bhārī[adj.] hōnā[fut.m.sg.23.root+jānā] . you oneself heavy be[fut.m.pl.12hon3] then the whole task heavy be[fut.m.sg.23.root+jānā] .

136If you become heavy, the entire task will become heavy.

140बापदादा की आशा कहे वा शुद्ध संकल्प कहे यही रहता है और रहेगा ही की एक-एक नम्बरवन हो . bāpdādā kī|key āśhā kahē vā śhuddha saṅkalp kahē yahī rahtā hai aur rahēgā hī kī|key ēk-ēk number one hō . bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āśh, āśhā[n.f.;sg.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] vā śhuddh[x] saṅkalp[n.m.;sg.,d.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] yahī[pn.;d.] rahnā[pres.sg.m.23] aur rahnā[fut.m.sg.23] hī[p.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ēk[adj.] number one hōnā[root]|hōnā[pres.pl.2] . BapDada (do[past-part.f.]|of|key) desire (say[past-part.m.pl.,o.]|say[opt.sg.23]) or pure thought (say[past-part.m.pl.,o.]|say[opt.sg.23]) this remain[pres.sg.m.23] and remain[fut.m.sg.23] only (do[past-part.f.]|of|key) one number one (be[root]|be[pres.pl.2]) .

137Call it BapDada's desire or pure thought. 138It is the only thought, and it will be the only thought, that each of you should be number one.

141लेकिन सारे कल्प के अन्दर जो अब की स्थिति बनायेंगे वह तो अब के हिसाब से नम्बरवन है ना . lēkin sārē kalp kē|K andar jō ab kī|key sthiti banāyēṅgē vah tō ab kē|K hisāb sē number one hai nā . lēkin sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar jō[pn.;d.] ab[adv.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] banānā[fut.m.pl.12hon3] vah[pn.sg.d.] tō ab[adv.] kā[postp.ā=>ē;m.o.,m.pl.]|K hisāb[n.m.;sg.,d.] sē[postp.] number one hōnā[pres.sg.23] nā . but the whole cycle (of|K) inside that now (do[past-part.f.]|of|key) stage create[fut.m.pl.12hon3] that then now (of|K) account from number one be[pres.sg.23] ∅ .

139However, compared to the entire kalpa, the stage that you create now will be number one out of the whole kalpa.

142जो वास्तविक सम्पूर्ण स्टेज है . jō vāstavik sampūrṇ stage hai . jō[pn.;d.] vāstavik[adj.] sampūrṇ[adj.] stage hōnā[pres.sg.23] . that real complete stage be[pres.sg.23] . 143इसके लिये कह रहे है . iskē liyē kah rahē hai . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.] kahnā[x] . this[.kē] take[past-part.m.pl.,o.] say[x] .

140Baba is referring to the true complete stage.

144सभी यही लक्ष्य रखे कि हम नम्बरवन जायेंगे . sabhī yahī lakṣhya rakhē ki ham number one jāyēṅgē . sab[adv.hī] yahī[pn.;d.] lakṣhya[adj.] rakhnā[opt.sg.23]|rakhnā[past-part.m.pl.,o.] ki[conj.] ham[pn.pl.] number one jānā[fut.m.pl.12hon3] . all this aim (keep[opt.sg.23]|keep[past-part.m.pl.,o.]) that we number one go[fut.m.pl.12hon3] .

141All of you should have the aim to become number one.

145यह नहीं सोचना कि सभी कैसे नम्बरवन जोयेंगे . yah nahī̃ sōchnā ki sabhī kaisē number one jōyēṅgē . yah[pn.sg.d.] nahī̃[neg] sōchnā[inf.m.sg.d.] ki[conj.] sab[adv.hī] kaisā[adj.ā=>ē;m.o.,m.pl.] number one x . this not think[inf.m.sg.d.] that all how number one x .

142Do not think: How can everyone become number one?

146इसमें महादानी नहीं बनना है . ismē̃ mahādānī nahī̃ bannā hai . yah[pn.sg.mē̃] mahādānī[adj.] nahī̃[neg] bannā[pres.sg.23.oblig1] . this[.mē̃] great donor not become[pres.sg.23.oblig1] .

143Do not be a great donor in this.

147दो बातें मुख्य याद रखना है कि एक तो मणी को देखना , देह रूपी सांप को न देखना . dō bātē̃ mukhya yād rakhnā hai ki ēk tō maṇī kō dēkhnā , dēh rūpī sāmp kō na dēkhnā . dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] mukhya[adj.] yād rakhnā[pres.sg.23.oblig1] ki[conj.] ēk[adj.] tō maṇi[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[inf.m.sg.d.] , dēh[n.f.;sg.] rūpī[adj.] sāmp[n.m.;sg.,d.] kō[postp.] na[neg] dēkhnā[inf.m.sg.d.] . (two|give[opt.pl.2,imp.pl.2]) matter main remember that one then jewel to see[inf.m.sg.d.] , body in the form of snake to not see[inf.m.sg.d.] .

144Remember two main things: Firstly, you must look at the jewel. 145Do not see the snake which is the body.

148और दूसरी बात अपने को अवतरित समझो . aur dūsrī bāt apnē kō avatarit samjhō . aur dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] avatarit[adj.] samajhnā[opt.pl.2,imp.pl.2] . and other matter one’s own to x understand[opt.pl.2,imp.pl.2] .

146And secondly, consider yourself to be an incarnation.

149इस शरीर में अवतरित होकर कार्य करना है . is śharīr mē̃ avatarit hōkar kārya karnā hai . yah[pn.sg.o.] śharīr[n.m.;sg.,d.] mē̃[postp.] avatarit[adj.] hōnā[abs.] kārya[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . this body in x be[abs.] task do[pres.sg.23.oblig1] .

147Perform all your tasks whilst incarnating in this body.

150और एक स्लोगन सदा याद रखना कि जो बापदादा कहेंगे , जो करायेंगे , जैसे चलायेंगे , वैसे ही करेंगे , चलेंगे , बोलेगे , देखेंगे . aur ēk slōgan sadā yād rakhnā ki jō bāpdādā kahē̃gē , jō karāyēṅgē , jaisē chalāyēṅgē , vaisē hī karē̃gē , chalē̃gē , bōlēgē , dēkhē̃gē . aur ēk[adj.] slogan sadā yād rakhnā[x] ki[conj.] jō[pn.;d.] bāpdādā kahnā[fut.m.pl.12hon3] , jō[pn.;d.] karānā[fut.m.pl.12hon3] , jaisā[adj.ā=>ē;m.o.,m.pl.] chalānā[fut.m.pl.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] karnā[fut.m.pl.12hon3] , chalnā[fut.m.pl.12hon3] , x , dēkhnā[fut.m.pl.12hon3] . and one slogan constantly remember that that BapDada say[fut.m.pl.12hon3] , that make commit[fut.m.pl.12hon3] , like x[fut.m.pl.12hon3] , x only do[fut.m.pl.12hon3] , continue[fut.m.pl.12hon3] , x , see[fut.m.pl.12hon3] .

148And remember one slogan: Whatever BapDada says, and whatever He makes us do, however He makes us move, we will do it just like that. 149We will move along, speak and see only that.

151यह है पाण्डव सेना का मुख्य स्लोगन . yah hai pāṇḍav sēnā kā mukhya slōgan . yah[pn.sg.d.] hōnā[pres.sg.23] pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] slogan . this be[pres.sg.23] Pandava army of main slogan .

150This is the main slogan of the Pandav army.

152जो कहेंगे वे सोचेंगे और कुछ सोचना नहीं है . jō kahē̃gē way|vē sōchē̃gē aur kuchh sōchnā nahī̃ hai . jō[pn.;d.] kahnā[fut.m.pl.12hon3] way|vah[pn.pl.d.] sōchnā[fut.m.pl.12hon3] aur kuchh[x] sōchnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . that say[fut.m.pl.12hon3] (x|that) think[fut.m.pl.12hon3] x think[inf.m.sg.d.] not be[pres.sg.23] .

151We will think only about what BapDada says.

153इन आँखों से और कुछ देखना नहीं है . in ā̃khō̃ sē aur kuchh dēkhnā nahī̃ hai . yah[pn.pl.o.]|in āṅkh[n.f.+ō̃;pl.o.] sē[postp.] aur kuchh[x] dēkhnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . (this|in) eye from x see[inf.m.sg.d.] not be[pres.sg.23] .

152We must not think about anything else.

154आखें भी दे दी ना . ākhē̃ bhī dē dī nā . āṅkh[n.f.+ē̃;pl.d.] bhī[p.] dēnā[past-part.f..root+dēnā] nā . eye too give[past-part.f..root+dēnā] ∅ . 155पूरे परवाने हो ना . pūrē parvānē hō nā . pūrā[adj.ā=>ē;m.o.,m.pl.] parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[root]|hōnā[pres.pl.2] nā . full moth (be[root]|be[pres.pl.2]) ∅ .

153We must not see anything else with these eyes.

156परवाने को शमा बिगर और कुछ देखने में आता है क्या  ? parvānē kō śhamā bigar aur kuchh dēkhnē mē̃ ātā hai kyā  ? parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] śhamā[n.f.;sg.] bigar aur kuchh[x] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.m.23] kyā  ? moth to Flame without x see[inf.m.pl.,o.] in come[pres.sg.m.23] what  ?

154We have also given the eyes. 155You are the complete moths, are you not?

157आपकी आखें और क्यों देखती  ? āpkī ākhē̃ aur kyō̃ dēkhtī  ? āp[pn.pl.kī] āṅkh[n.f.+ē̃;pl.d.] aur kyō̃ dēkhnā[pres-part.f.]  ? you[.kī] eye and why see[pres-part.f.]  ?

156Do moths see anything except the Light?

158जब और कुछ देखते हैं तो धोखा देती है . jab aur kuchh dēkhtē haĩ tō dhōkhā dētī hai . jab aur kuchh[x] dēkhnā[pres.pl.m.12hon3] tō dhōkhā[n.m.ā=>ā;sg.d.] dēnā[pres.sg.f.23] . when x see[pres.pl.m.12hon3] then deception give[pres.sg.f.23] .

157What else do your eyes see? 158When you see anything else, they deceive you.

159अपने को धोखा न दो . apnē kō dhōkhā na dō . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dhōkhā[n.m.ā=>ā;sg.d.] na[neg] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] . one’s own to deception not (two|give[opt.pl.2,imp.pl.2]) .

159Do not deceive yourself.

160इसके लिए परवानों को सिवाए शमा के और किसी को नहीं देखना है . iskē liē parvānō̃ kō sivāē śhamā kē|K aur kisī kō nahī̃ dēkhnā hai . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē parvānā[n.m.ā=>ō̃;pl.o.] kō[postp.] sivāē śhamā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kuchh[pn.sg.o.]|kōī[pn.sg.o.] kō[postp.] nahī̃[neg] dēkhnā[pres.sg.23.oblig1] . this[.kē] (take[past-part.m.pl.,o.]|for) moth to except Flame (of|K) and (anything|some) to not see[pres.sg.23.oblig1] .

160For this, moths should not look at anyone except the Light. 161This is the stamp of a complete moth.

161सम्पूर्ण अर्थात् पूरा परवाना हैं . sampūrṇ arthāt pūrā parvānā haĩ . sampūrṇ[adj.] arthāt pūrā[adj.ā=>ā;m.sg.d.] parvānā[n.m.ā=>ā;sg.d.] hōnā[pres.pl.12hon3] . complete that is full moth be[pres.pl.12hon3] . 162यह है छाप . yah hai chhāp . yah[pn.sg.d.] hōnā[pres.sg.23] chhāp[n.f.;sg.]|chhāpnā[root] . this be[pres.sg.23] (stamp|print[root]) .

162The result is good, but you must maintain that eternally.

163रिजल्ट तो अच्छी है लेकिन उसको अविनाशी रखना है . result tō achchhī hai lēkin uskō avināśhī rakhnā hai . result tō achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] lēkin vah[pn.sg.kō] avināśhī[adj.] rakhnā[pres.sg.23.oblig1] . result then achcha be[pres.sg.23] but that[.kō] imperishable keep[pres.sg.23.oblig1] .

163You should be able to create whatever stage you want whenever you want.

164जब जैसे चाहे वैसी स्थिति बना सके . jab jaisē chāhē vaisī sthiti banā sakē . jab jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vaisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] banānā[opt.sg.23.root+saknā] . when like (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x stage create[opt.sg.23.root+saknā] . 165यह मन को ड्रिल करानी है . yah man kō drill karānī hai . yah[pn.sg.d.] man[n.m.;sg.,d.] kō[postp.] drill karānā[pres.sg.23.oblig1] . this mind to drill make commit[pres.sg.23.oblig1] .

164You have to make the mind practise this drill.

166यह जरूर प्रैक्टिस करो . yah jarūr practice karō . yah[pn.sg.d.] zarūr practice karnā[opt.pl.2,imp.pl.2] . this definitely practice do[opt.pl.2,imp.pl.2] . 167एक सेकेण्ड में आवाज में , एक सेकेण्ड में फिर आवाज से परे . ēk second mē̃ āvāj mē̃ , ēk second mē̃ phir āvāj sē parē . ēk[adj.] second mē̃[postp.] āvāz[n.f.;sg.] mē̃[postp.] , ēk[adj.] second mē̃[postp.] phirnā[root]|phir[adv.] āvāz[n.f.;sg.] sē[postp.] par . one second in noise in , one second in (turn[root]|then) noise from other .

165You must definitely practise coming into sound in one second and going beyond sound in one second.

168एक सेकेण्ड में सर्विस के संकल्प में आये और एक सेकेण्ड में संकल्प से परे स्वरूप में स्थित हो जाये . ēk second mē̃ service kē|K saṅkalp mē̃ āyē aur ēk second mē̃ saṅkalp sē parē svarūp mē̃ sthit hō jāyē . ēk[adj.] second mē̃[postp.] service[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] mē̃[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] aur ēk[adj.] second mē̃[postp.] saṅkalp[n.m.;sg.,d.] sē[postp.] par svarūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[past-part.m.pl.,o..root+jānā] . one second in service (of|K) thought in (come[opt.sg.23]|come[past-part.m.pl.,o.]) and one second in thought from other form in stabilised be[past-part.m.pl.,o..root+jānā] .

166Practice coming into thoughts about service in one second, and going beyond thought and stabilising yourself in your original form in one second.

169इस ड्रिल की बहुत आवश्यकता है . is drill kī|key bahut āvaśhyaktā hai . yah[pn.sg.o.] drill karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahut āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . this drill (do[past-part.f.]|of|key) very need be[pres.sg.23] .

167This drill is absolutely essential.

170ऐसे नहीं कि शारीरिक भान से निकल ही न सके . aisē nahī̃ ki śhārīrik bhān sē nikal hī na sakē . aisē nahī̃[x] ki[conj.] śhārīrik[adj.] bhān[n.m.;sg.,d.] sē[postp.] nikalnā[root] hī[p.] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . it isn't that that x awareness from be extracted[root] only not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .

168It shouldn't be that you are not able to come away from the physical consciousness.

171एक सेकेण्ड में कार्य प्रति शारीरिक भान में आये फिर एक सेकेण्ड में अशरीरी हो जाये , जिसकी यह ड्रिल पक्की होगी वह सभी परिस्थितियों का सामना कर सकते है . ēk second mē̃ kārya prati śhārīrik bhān mē̃ āyē phir ēk second mē̃ aśharīrī hō jāyē , jiskī yah drill pakkī hōgī vah sabhī paristhitiyō̃ kā sāmnā kar saktē hai . ēk[adj.] second mē̃[postp.] kārya[n.m.;sg.,d.] prati śhārīrik[adj.] bhān[n.m.;sg.,d.] mē̃[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] phirnā[root]|phir[adv.] ēk[adj.] second mē̃[postp.] aśharīrī[adj.] hōnā[past-part.m.pl.,o..root+jānā] , jō[pn.sg.kī] yah[pn.sg.d.] drill pakkā[adj.ā=>ī;f.] hōnā[fut.f.sg.23] vah[pn.sg.d.] sab[adv.hī] paristhiti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sāmnā karnā[x.root+saknā] . one second in task for x awareness in (come[opt.sg.23]|come[past-part.m.pl.,o.]) (turn[root]|then) one second in bodiless be[past-part.m.pl.,o..root+jānā] , that[.kī] this drill firm be[fut.f.sg.23] that all circumstances of face[x.root+saknā] .

169Come into physical consciousness for the sake of a task in one second and then become bodiless in one second. 170Those who have made this drill firm will be able to face all situations.

172जैसे शारीरिक ड्रिल सुबह को कराई जाती है वैसे यह अव्यक्त ड्रिल भी अमृतवेले विशेष रूप से करना है . jaisē śhārīrik drill subah kō karāī jātī hai vaisē yah avyakt drill bhī amr̥itvēlē viśhēṣh rūp sē karnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] śhārīrik[adj.] drill subah[n.f.;sg.] kō[postp.] karānā[pres.sg.f.23.past-part+jānā]|karānā[pres.sg.f.23.passive] vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] avyakt[adj.] drill bhī[p.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] karnā[pres.sg.23.oblig1] . like x drill morning to (make commit[pres.sg.f.23.past-part+jānā]|make commit[pres.sg.f.23.passive]) x this avyakt drill too amrit vela special Rup from do[pres.sg.23.oblig1] .

171Just as you are made to practise physical drill in the morning, in the same way, you must especially practise this avyakt drill at amrit vela.

173करना तो सारा दिन है लेकिन विशेष प्रैक्टिस करने का समय अमृतवेले है . karnā tō sārā din hai lēkin viśhēṣh practice karnē kā samay amr̥itvēlē hai . karnā[inf.m.sg.d.] tō sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin viśhēṣh[adj.] practice karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.sg.23] . do[inf.m.sg.d.] then the whole day be[pres.sg.23] but special practice do[inf.m.pl.,o.] of time amrit vela be[pres.sg.23] .

172You have to do it throughout the day, but the time for this special practice is amrit vela.

174जब देखो बुद्धि बहुत बिजी है तो उसी समय यह प्रैक्टिस करो . jab dēkhō buddhi bahut busy hai tō usī samay yah practice karō . jab dēkhnā[opt.pl.2,imp.pl.2] buddhi[n.f.;sg.] bahut busy hōnā[pres.sg.23] tō vah[pn.sg.hī] samay[n.m.;sg.,d.] yah[pn.sg.d.] practice karnā[opt.pl.2,imp.pl.2] . when see[opt.pl.2,imp.pl.2] intellect very busy be[pres.sg.23] then that[.hī] time this practice do[opt.pl.2,imp.pl.2] .

173When you see that your intellect is very busy, at that time practise this.

175परिस्थिति में होते हुए भी हम अपनी बुद्धि को न्यारा कर सकते है . paristhiti mē̃ hōtē huē bhī ham apnī buddhi kō nyārā kar saktē hai . paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] ham[pn.pl.] apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] kō[postp.] nyārā[adj.ā=>ā;m.sg.d.] karnā[x.root+saknā] . circumstances in be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too we one’s own intellect to unique do[x.root+saknā] .

174Even whilst being in a situation, are you able to make your intellect detached?

176लेकिन न्यारे तब हो सकेंगे जब जो भी कार्य करते हो वह न्यारी अवस्था में होकर करेंगे . lēkin nyārē tab hō sakē̃gē jab jō bhī kārya kartē hō vah nyārī avasthā mē̃ hōkar karē̃gē . lēkin nyārā[adj.ā=>ē;m.o.,m.pl.] tab hōnā[fut.m.pl.12hon3.root+saknā] jab jō[pn.;d.] bhī[p.] kārya[n.m.;sg.,d.] karnā[pres.pl.m.2] vah[pn.sg.d.] nyārā[adj.ā=>ī;f.] avasthā[n.f.;sg.] mē̃[postp.] hōnā[abs.] karnā[fut.m.pl.12hon3] . but unique for only then be[fut.m.pl.12hon3.root+saknā] when that too task do[pres.pl.m.2] that unique stage in be[abs.] do[fut.m.pl.12hon3] .

175You will be able to remain detached when you perform all your actions in a detached stage.

177अगर उस कार्य में अटैचमेंट होगी तो फिर एक सेकेण्ड में डिटैच नहीं होंगे . agar us kārya mē̃ attachment hōgī tō phir ēk second mē̃ detach nahī̃ hōṅgē . agar vah[pn.sg.o.] kārya[n.m.;sg.,d.] mē̃[postp.] attachment hōnā[fut.f.sg.23] tō phirnā[root]|phir[adv.] ēk[adj.] second mē̃[postp.] detach nahī̃[neg] hōnā[fut.m.pl.12hon3] . if that task in attachment be[fut.f.sg.23] then (turn[root]|then) one second in detach not be[fut.m.pl.12hon3] .

176If you have attachment to that task, you will not be able to become detached in one second.

178इसलिए यह प्रैक्टिस करो . isliē yah practice karō . isliē yah[pn.sg.d.] practice karnā[opt.pl.2,imp.pl.2] . therefore this practice do[opt.pl.2,imp.pl.2] . 179कैसी भी परिस्थिति हो . kaisī bhī paristhiti hō . kaisā[adj.ā=>ī;f.] bhī[p.] paristhiti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] . how too circumstances (be[root]|be[pres.pl.2]) .

177This is why you must practise this, no matter what the situation is.

180क्योंकि फाइनल पेपर अनेक प्रकार के भयानक और न चाहते हुए भी अपने तरफ आकर्षित करने वाली परिस्थितियों के बीच होंगे . kyōṅki final paper anēk prakār kē|K bhayānak aur na chāhtē huē bhī apnē taraph ākarṣhit karnē vālī paristhitiyō̃ kē|K bīch hōṅgē . kyōṅki final paper anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhayānak[adj.] aur na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] paristhiti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch hōnā[fut.m.pl.12hon3] . because final paper many form (of|K) fearsome and not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too one’s own direction attracted do[inf.m.pl.,o.] those who circumstances (of|K) centre be[fut.m.pl.12hon3] .

178The final paper will be of many fearsome situations, and you will be amidst situations which you would not wish to be in.

181उनकी भेट में जो आजकल की परिस्थितियाँ है वह कुछ नहीं है . unkī bhēṭ mē̃ jō ājkal kī paristhitiyā̃ hai vah kuchh nahī̃ hai . vah[pn.pl.kī] x mē̃[postp.] jō[pn.;d.] ājkal karnā[past-part.f.] paristhiti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.sg.23] vah[pn.sg.d.] kuchh nahī̃[neg] hōnā[pres.sg.23] . that[.kī] x in that x[past-part.f.] circumstances be[pres.sg.23] that anything not be[pres.sg.23] .

179Compared with that, the situations of today are nothing.

182जो अन्तिम परिस्थिति आने वाली है , उन परिस्थितियों के बीच पेपर होना है . jō antim paristhiti ānē vālī hai , un paristhitiyō̃ kē|K bīch paper hōnā hai . jō[pn.;d.] antim[adj.] paristhiti[n.f.ī=>ī;sg.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] , vah[pn.pl.o.] paristhiti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch paper hōnā[pres.sg.23.oblig1] . that final circumstances (come[inf.m.pl.,o.]|x) those who be[pres.sg.23] , that circumstances (of|K) centre paper be[pres.sg.23.oblig1] .

180The final paper will take place amidst the final situations.

183इसकी तैयारी पहले से करनी है . iskī taiyārī pahlē sē karnī hai . yah[pn.sg.kī] taiyārī[n.f.ī=>ī;sg.] pahlē sē[x] karnā[pres.sg.23.oblig1] . this[.kī] x beforehand do[pres.sg.23.oblig1] .

181You must prepare for that beforehand.

184इसलिए जब अपने को देखो कि बहुत बिजी हूँ , बुद्धि बहुत स्कूल कार्य में बिजी है , चारों ओर सरकमस्टान्सेज अपने तरफ खैंचने वाली है तो ऐसे समय पर यह अभ्यास करो . isliē jab apnē kō dēkhō ki bahut busy hū̃ , buddhi bahut school kārya mē̃ busy hai , chārō̃ ōr sarakamasṭānsēj apnē taraph khaiñcanē vālī hai tō aisē samay par yah abhyās karō . isliē jab apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] bahut busy hōnā[pres.sg.1] , buddhi[n.f.;sg.] bahut school kārya[n.m.;sg.,d.] mē̃[postp.] busy hōnā[pres.sg.23] , chārō̃ ōr[x] x apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] x vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] tō aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] yah[pn.sg.d.] abhyās[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . therefore when one’s own to see[opt.pl.2,imp.pl.2] that very busy be[pres.sg.1] , intellect very school task in busy be[pres.sg.23] , everywhere x one’s own direction x those who be[pres.sg.23] then such time (at|other) this practice do[opt.pl.2,imp.pl.2] .

182This is why when you see that you are very busy, that the intellect is very busy in a physical task, that the circumstances are such that they pull you in all directions, at that time, practise this.

185तब मालूम पड़ेगा कहाँ तक हम ड्रिल कर सकते है . tab mālūm paṛēgā kahā̃ tak ham drill kar saktē hai . tab mālūm[adj.] paṛnā[fut.m.sg.23] kahā̃ tak[x] ham[pn.pl.] drill karnā[x.root+saknā] . for only then x fall[fut.m.sg.23] to what extent we drill do[x.root+saknā] .

183Then you will know to what extent you are able to practise the drill.

186यह भी बात बहुत आवश्यक है . yah bhī bāt bahut āvaśhyak hai . yah[pn.sg.d.] bhī[p.] bāt[n.f.;sg.] bahut āvaśhyak[adj.] hōnā[pres.sg.23] . this too matter very x be[pres.sg.23] .

184This aspect is most essential also.

187इसी ड्रिल में रहते रहेंगे तो सफलता को पायेंगे . isī drill mē̃ rahtē rahē̃gē tō saphaltā kō pāyēṅgē . yah[pn.sg.hī] drill mē̃[postp.] rahnā[fut.m.pl.12hon3.pres-part+rahnā] tō saphaltā[n.f.;sg.] kō[postp.] pānā[fut.m.pl.12hon3] . this[.hī] drill in remain[fut.m.pl.12hon3.pres-part+rahnā] then success to x[fut.m.pl.12hon3] .

185If you continue this drill, you will achieve success.

188एक-एक सबजेक्ट की नम्बर होती है . ēk-ēk subject kī|key number hōtī hai . ēk[adj.] subject karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key number hōnā[pres.sg.f.23] . one subject (do[past-part.f.]|of|key) number be[pres.sg.f.23] .

186There is a number for each subject.

189मुख्य तो यही है . mukhya tō yahī hai . mukhya[adj.] tō yahī[pn.;d.] hōnā[pres.sg.23] . main then this be[pres.sg.23] .

187This is the main thing.

190इसमें अगर अच्छे हैं तो नम्बर आगे ले सकते हैं . ismē̃ agar achchhē haĩ tō number āgē lē saktē haĩ . yah[pn.sg.mē̃] agar achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] tō number āgē lēnā[pres.pl.m.12hon3.root+saknā] . this[.mē̃] if achcha be[pres.pl.12hon3] then number previously take[pres.pl.m.12hon3.root+saknā] .

188If you are good in that, you can claim a good number.

191अगर इस सबजेक्ट में नम्बर कम है तो फाइनल नम्बर आगे नहीं आ सकते . agar is subject mē̃ number cum|kam hai tō final number āgē nahī̃ ā saktē . agar yah[pn.sg.o.] subject mē̃[postp.] number cum|kam[adj.] hōnā[pres.sg.23] tō final number āgē nahī̃[neg] ānā[root] saknā[pres-part.m.pl.,o.] . if this subject in number (x|less) be[pres.sg.23] then final number previously not come[root] can[pres-part.m.pl.,o.] .

189If you are lacking in this subject, you will not be able to claim a number ahead, in the final result.

192इसलिए सुनाया था कि ज्ञानी तू आत्मा के साथ में स्नेही भी बनना है . isliē sunāyā thā ki gyānī tū ātmā kē sāth mē̃ snēhī bhī bannā hai . isliē sunānā[past-perf.m.sg.] ki[conj.] gyānī[adj.] tū ātmā[n.f.;sg.] kē sāth[x] mē̃[postp.] snēhī[adj.] bhī[p.] bannā[pres.sg.23.oblig1] . therefore speak[past-perf.m.sg.] that gyani you soul with in loving too become[pres.sg.23.oblig1] .

190This is why you were told that together with being an enlightened soul, you also have to be a loving soul.

193जो स्नेही होता है वह स्नेह पाता है . jō snēhī hōtā hai vah snēh pātā hai . jō[pn.;d.] snēhī[adj.] hōnā[pres.sg.m.23] vah[pn.sg.d.] snēh[n.m.;sg.,d.] pānā[pres.sg.m.23] . that loving be[pres.sg.m.23] that love x[pres.sg.m.23] .

191Those who are loving receive love.

194जिससे ज्यादा स्नेह होता है . jissē jyādā snēh hōtā hai . jō[pn.sg.sē] jyādā[adj.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] hōnā[pres.sg.m.23] . that[.sē] more love be[pres.sg.m.23] . 195तो कहते है यह तो सुध-बुध ही भूल जाते है . tō kahtē hai yah tō sudh-budh hī bhūl jātē hai . tō kahnā[x] yah[pn.sg.d.] tō x hī[p.] bhūl jānā[x] . then say[x] this then x only x[x] .

192When you have a lot of love for someone, it is said: This one has totally forgotten consciousness of everything else.

196सुध-बुध का अर्थ ही है अपने स्वरुप की जो स्मृति रहती है वह भी भूल जाते है . sudh-budh kā arth|earth hī hai apnē svarup kī|key jō smr̥iti rahtī hai vah bhī bhūl jātē hai . x kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] apnā[pn.ā=>ē;m.o.,m.pl.] svarūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] smr̥iti[n.f.;sg.] rahnā[pres.sg.f.23] vah[pn.sg.d.] bhī[p.] bhūl jānā[x] . x of (meaning|earth) only be[pres.sg.23] one’s own form (do[past-part.f.]|of|key) that awareness remain[pres.sg.f.23] that too x[x] .

193The meaning of forgetting consciousness of everything else is that you forget the awareness of even your own form.

197बुद्धि की लगन भी उसके सिवाए कहाँ नहीं हो . buddhi kī|key lagan bhī uskē sivāē kahā̃ nahī̃ hō . buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] bhī[p.] uskā[pn.sg.kē] sivāē kahā̃ nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . intellect (do[past-part.f.]|of|key) love too of that[.kē] except where not (be[root]|be[pres.pl.2]) .

194The love of the intellect should be only towards that One and none other.

198ऐसे जो रहने वाले होते उनको कहा जाता है स्नेही . aisē jō rahnē vālē hōtē unkō kahā jātā hai snēhī . aisā[adj.ā=>ē;m.o.,m.pl.] jō[pn.;d.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-part.m.pl.,o.] vah[pn.pl.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] snēhī[adj.] . such that remain[inf.m.pl.,o.] those who be[pres-part.m.pl.,o.] that[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) loving . 199इस ग्रुप का विशेष गुण यही है कि सभी बातों को सीखने और धारण करने और आगे के लिए भी अपने को उसमें चलाने के लिये चात्रक है . is group kā viśhēṣh guṇ yahī hai ki sabhī bātō̃ kō sīkhnē aur dhāraṇ karnē aur āgē kē liē bhī apnē kō usmē̃ chalānē kē|K liyē chātrak hai . yah[pn.sg.o.] group kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] yahī[pn.;d.] hōnā[pres.sg.23] ki[conj.] sab[adv.hī] bāt[n.f.+ō̃;pl.o.] kō[postp.] sīkhnā[inf.m.pl.,o.] aur dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] aur āgē kē liē[x] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] vah[pn.sg.mē̃] chalānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] chātrak[x] hōnā[pres.sg.23] . this group of special virtue this be[pres.sg.23] that all matter to learn[inf.m.pl.,o.] and adopting do[inf.m.pl.,o.] and previously for too one’s own to that[.mē̃] x[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] x be[pres.sg.23] .

195Those who are like this are called loving. 196The special virtue of this group is that they are the chatraks (kind of bird thirsty for rain-water only) for learning and imbibing all aspects and in making themselves move along in that stage in the future.

200चात्रक बने हो लेकिन साथ में चरित्रवान भी बनना है . chātrak banē hō lēkin sāth mē̃ charitravān bhī bannā hai . chātrak[x] bannā[pres-perf.pl.m.2] lēkin sāth[n.m.;sg.,d.] mē̃[postp.] charitravān[adj.] bhī[p.] bannā[pres.sg.23.oblig1] . x become[pres-perf.pl.m.2] but with in with a good character too become[pres.sg.23.oblig1] .

197You have become chatraks, but you also have to become charitravan (one with a good character).

201चात्रक है , यह इस ग्रुप की विशेषता है . chātrak hai , yah is group kī|key viśhēṣhtā hai . chātrak[x] hōnā[pres.sg.23] , yah[pn.sg.d.] yah[pn.sg.o.] group karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . x be[pres.sg.23] , this this group (do[past-part.f.]|of|key) speciality be[pres.sg.23] .

198The speciality of this group is that they are chatraks.

202लेकिन चात्रक का कार्य होता है उसके प्यासी रहना . lēkin chātrak kā kārya hōtā hai uskē pyāsī rahnā . lēkin chātrak[x] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] hōnā[pres.sg.m.23] uskā[pn.sg.kē] pyās[n.f.ī=>ī;sg.] rahnā[inf.m.sg.d.] . but x of task be[pres.sg.m.23] of that[.kē] thirst remain[inf.m.sg.d.] .

199However, the task of a chatrak is to remain thirsty for this One.

203यह चित्र चरित्र में देखे तब फिर चात्रकों के साथ में पात्र भी कहेंगे . yah chitra charitra mē̃ dēkhē tab phir cātrakō̃ kē sāth mē̃ pātr bhī kahē̃gē . yah[pn.sg.d.] chitra[n.m.;sg.,d.] charitra[n.m.;sg.,d.] mē̃[postp.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] tab phirnā[root]|phir[adv.] x kē sāth[x] mē̃[postp.] pātr[n.m.;sg.,d.] bhī[p.] kahnā[fut.m.pl.12hon3] . this picture character in (see[past-part.m.pl.,o.]|see[opt.sg.23]) for only then (turn[root]|then) x with in worthy of receiving too say[fut.m.pl.12hon3] . 204अभी चात्रक तो है . abhī chātrak tō hai . ab[adv.hī] chātrak[x] tō hōnā[pres.sg.23] . now x then be[pres.sg.23] .

200Only when this image (chitra) is visible in the activity (charitra) will you be called worthy (patra) as well as being chatrak.

205फिर रिजल्ट आने बाद दो टाइटिल मिलेंगे , अभी चात्रक हैं . phir result ānē bād dō title milē̃gē , abhī chātrak haĩ . phirnā[root]|phir[adv.] result ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] bād dō[adj.]|dēnā[opt.pl.2,imp.pl.2] title milnā[fut.m.pl.12hon3] , ab[adv.hī] chātrak[x] hōnā[pres.pl.12hon3] . (turn[root]|then) result (come[inf.m.pl.,o.]|x) after (two|give[opt.pl.2,imp.pl.2]) title receive[fut.m.pl.12hon3] , now x be[pres.pl.12hon3] .

201Now, you are chatraks, but you will receive two titles after the result has been given.

206फिर विजय माला के नजदीक आने के पात्र भी होंगे . phir vijay mālā kē|K najdīk ānē kē|K pātr bhī hōṅgē . phirnā[root]|phir[adv.] vijay mālā[x] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pātr[n.m.;sg.,d.] bhī[p.] hōnā[fut.m.pl.12hon3] . (turn[root]|then) x (of|K) x (come[inf.m.pl.,o.]|x) (of|K) worthy of receiving too be[fut.m.pl.12hon3] .

202Now, you are chatraks, but then you will become worthy (patra) of coming close in the rosary of victory.

207जो स्लोगन सुनाया और जो भट्ठी की छाप सुनाई उनको कायम रखेंगे तो दोनों ही गुण आ जायेंगे . jō slōgan sunāyā aur jō bhaṭṭhī kī|key chhāp sunāī unkō kāyam rakhē̃gē tō dōnō̃ hī guṇ ā jāyēṅgē . jō[pn.;d.] slogan sunānā[past-part.m.sg.d.] aur jō[pn.;d.] bhaṭṭhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chhāp[n.f.;sg.]|chhāpnā[root] sunānā[past-part.f.] vah[pn.pl.kō] kāyam[adj.] rakhnā[fut.m.pl.12hon3] tō dōnō̃ hī[p.] guṇ[n.m.;sg.,d.] ānā[fut.m.pl.12hon3.root+jānā] . that slogan speak[past-part.m.sg.d.] and that bhatti (do[past-part.f.]|of|key) (stamp|print[root]) speak[past-part.f.] that[.kō] x keep[fut.m.pl.12hon3] then x only virtue come[fut.m.pl.12hon3.root+jānā] .

203If you eternally keep the slogan that you have heard and the stamp of the bhatthi that you have been given, you will then be able to adopt both the virtues. 204Achcha.

208अच्छा  ! achchhā  ! achchhā[adj.ā=>ā;m.sg.d.]  ! achcha  !

205* * * O M S H A N T I* * *

Abbreviations used