Avyakt murli for Monday 20 October 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (88)
To be.
To happen, to occur.
To exist.
To be born.
का kā (80)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (51)
To do.
Also used after a transitive English verb to conjugate.
तो tō (48)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (39)
Inclusive emphatic particle: too, also, even.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ही hī (31)
Emphatic particle with a sense of exclusion : only.
और aur (28)
And.
Else.
Other.
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (27)
Key.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
क्या kyā (19)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
एक ēk (18)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
रहना rahnā (16)
To remain, to stay.
आना ānā (15)
To come.
जाना jānā (15)
To go, to depart, to lose, to flow.
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
जानना jānnā (13)
To know, to become aware of, to perceive.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
हर एक har ēk (12)
Each, every.
Each one, everybody.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
भट्ठी bhaṭṭhī (11)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
कौन kaun (11)
interrogative pronoun. Who
विशेष viśhēṣh (11)
Special, specific, particular, distinctive, characteristic, typical.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बिन्दु bindu (10)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (10)
No.
Not.
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सम्पूर्णता sampūrṇtā (10)
Entirety, completeness; perfection.
अगर agar (9)
If, if so be, in case, in the event of.
ऐसा aisā (9)
Such, of this type.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
महत्व mahatva (9)
Importance.
Significance.
Greatness.
Magnitude.
drill (8)
Drill.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्पूर्ण sampūrṇ (8)
Whole, entire, complete, perfect.
service (8)
Service.
Forgetting, forgetfulness, loss of memory, obliviousness.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
गुण guṇ (7)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कि ki (7)
That (to report indirect speech, example he says that).
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
वहां vahā̃ (7)
There.
अब ab (6)
Now.
बच्चा bachchā (6)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (6)
Many, much.
Very.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जब jab (6)
(Relative pronoun) When.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सिर्फ sirph (6)
स्नेही snēhī (6)
A lover.
Loving, affectionate.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यही yahī (6)
Emphatic form of yah: this very.
आगे āgē (5)
Ahead, in front of, before; in future.
आज āj (5)
Today.
बन ban (5)
देना dēnā (5)
To give.
हिसाब hisāb (5)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जहाँ jahā̃ (5)
Where, wherever.
जितना jitnā (5)
As much as, as many, how much, however much.
जोड़ना jōṛnā (5)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कहना kahnā (5)
Say.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (5)
लेना lēnā (5)
To take.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
सीखना sīkhnā (5)
To learn.
टीका ṭīkā (5)
A commentary, annotation, gloss.
टीका ṭīkā (5)
वैसा vaisā (5)
अलौकिक alaukik (4)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
बाप bāp (4)
Father.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
कायम kāyam (4)
कुण्ड kuṇḍ (4)
क्यों kyō̃ (4)
Why.
मंत्र mantra (4)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
number one (4)
Number one.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
फिर भी phir bhī (4)
Notwithstanding, even then, in spite of that.
प्रजा prajā (4)
Subjects, public, people.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सदा sadā (4)
Always, perpetually, continually, ever.
सौगात saugāt (4)
a present, gift.
सितारा sitārā (4)
A star.
Fortune, fate, destiny.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
उतना utnā (4)
वा vā (4)
Or.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अन्धियारा, अंधेरा andhiyārā, andhērā (3)
Dark.
Darkness.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (3)
class (3)
Class.
cum (3)
दो dō (3)
Two, 2.
दोनों dōnō̃ (3)
double (3)
Double.
गुणा guṇā (3)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हम ham (3)
We.
(rustic form) I.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (3)
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मिलन milan (3)
Meeting, union, contact.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पाना pānā (3)
An angel, a divine messenger.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (3)
To can, to be able to.
समझना samajhnā (3)
To understand.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
school (3)
School.
second (3)
Second.
सिन्धु sindhu (3)
Ocean, sea.
The province of Sindh.
स्थान sthān (3)
Place, spot, site.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तक tak (3)
To, upto, till, until, by.
उसका uskā (3)
Genitive case of vah : of him, of her, of that, his, her.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अन्त ant (2)
End.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अवस्था avasthā (2)
Condition, state, age, stage, phase.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भूलना bhūlnā (2)
To forget.
चमक chamak (2)
Glitter, brilliance, splendour, flash, gleam.
चमकना chamaknā (2)
छाप chhāp (2)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (2)
To print, to publish, to mark.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
काटना kāṭnā (2)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोशिश kōśhiśh (2)
Effort, endeavour.
मानना mānnā (2)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
minus (2)
Minus.
नहाना nahānā (2)
To bathe, to wash, to perform ablutions.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निश्चय niśhchay (2)
Confidence, faith, certainty.
number (2)
Number.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
Ripe, mature, fully developed.
पिछला pichhlā (2)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
plus (2)
प्रति prati (2)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सा sā (2)
शब्द śhabd (2)
Word, term, sound.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (2)
Connection, relationship.
शरीर śharīr (2)
Body.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
subject (2)
Subject.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
Sunset.
स्वाहा svāhā (2)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तदबीर tadbīr (2)
Effort.
Means.
Device, contrivance.
तकदीर takdīr (2)
Fate, destiny.
तस्वीर taṣhwīr (2)
ठप्पा ṭhappā (2)
A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
उत्पन्न utpanna (2)
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
याद yād (2)
Remembrance, recollection, memory.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अनोखा anōkhā (1)
Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असली aslī (1)
औरों aurō̃ (1)
(The) others.
अवश्य avaśhya (1)
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
C (1)
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
डगमग ḍagmag (1)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दिखाना dikhānā (1)
direction (1)
Direction.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
The sun of Gyān, sun of Knowledge.
हर har (1)
हरना harnā (1)
her (1)
जबकि jabki (1)
जमुना jamunā (1)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
झट jhaṭ (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मददगार madadgār (1)
Helper, supporter, assistant.
मैं maĩ (1)
I. (personal pronoun)
मजबूत majbūt (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
master (1)
Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (1)
Name.
नज़दीक nazdīk (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number two (1)
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परखना parakhnā (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
power (1)
Power.
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजा rājā (1)
King, monarch, prince.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समस्या samasyā (1)
Problem.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
sample (1)
Sample, specimen, example.
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सर्व sarv (1)
All ; whole, entire, complete.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Good luck, fortune.
see (1)
See.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
student (1)
Student.
सुहाग suhāg (1)
Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.
Sun.
स्वयं svayã (1)
तब तक tab tak (1)
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
Health, healthiness.
तरह tarah (1)
teacher (1)
Teacher.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वतन vatan (1)
Homeland, native country.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
व्याधि vyādhi (1)
Malady, disease, ailment.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.