Avyakt murli for Sunday 25 January 1970

आहुति āhuti (7.98)

सीटी sīṭī (7.72)

A whistle.

देख-भाल dēkh-bhāl (6.94)

Care; maintenance; supervision.

सवार savār (5.97)

Mounted, riding.
A rider, horseman.

पेटी pēṭī (5.94)

A casket, small box, belt, girdle.

जिस्म jism (5.94)

Body.

विस्मृति vismr̥iti (5.85)

Forgetting, forgetfulness, loss of memory, obliviousness.

jump (5.27)

Jump.

दौड़ना dauṛnā (5.14)

To run, to run about, to rush.

सूर्यवंशी sūryavanśhī (5.06)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

ढीला ḍhīlā (4.80)

असर asar (4.64)

Effect.
Influence, impression.

चूकना chūknā (4.38)

To miss, to fail, to err, to make a lapse, to default.

बेहोश bēhōśh (4.21)

हटाना haṭānā (4.19)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

स्मृति-विस्मृति smr̥iti-vismr̥iti (4.10)

सम्पूर्णता sampūrṇtā (4.08)

Entirety, completeness; perfection.

सौदा saudā (4.05)

Bargain, transaction.
Negotiation.
Goods, commodity.

खिंचना khiñchnā (4.04)

दिखलाना dikhlānā (4.04)

To show, to direct, to indicate.

checking (3.96)

Checking.

रूह rūh (3.89)

The soul, the spirit.

त्रेता trētā (3.83)

The second of the four ages according the Hindu mythology : the silver age.

रचयिता rachayitā (3.81)

Creator, composer, author.

खलास khalās (3.75)

पतंग pataṅg (3.75)

A paper kite.

कीड़ा kīṛā (3.75)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

होश hōśh (3.71)

दौड़ी, दौड़ dauṛī, dauṛ (3.68)

A race, run, running.

नक्शा nakśhā (3.63)

A map, chart, plan.

संजीवनी sañjīvanī (3.62)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

खिंचाना khiñchānā (3.62)

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

बूटी būṭī (3.51)

Herb, medicinal plant.

दाखिल dākhil (3.51)

Entered, admitted.

नाज़ुक nāzuk (3.48)

घबराहट ghabrāhaṭ (3.42)

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

clear (3.41)

feel (3.39)

To feel.

युक्ति yukti (3.34)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

तेज tēj (3.32)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजना bajnā (3.25)

देवता बनना dēvtā bannā (3.24)

To become a divinity.

खुद khud (3.21)

Self (myself, himself, itself, &c.).
Own, private, personal.

डाकू ḍākū (3.20)

वैराग्य vairāgya (3.15)

(Attitude of) renunciation, detachment (from worldly affairs).

पिछाड़ी pichhāṛī (3.14)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

वायु vāyu (3.08)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

ध्यान dhyān (3.07)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

गंदगी gandgī (3.03)

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

बदल badal (2.99)

खींचना, खैंचना khīñchnā, khaiñchnā (2.91)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अवस्था avasthā (2.90)

Condition, state, age, stage, phase.

paper (2.90)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

nature (2.86)

Nature.

एकरस ēkras (2.84)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

खान-पान khān-pān (2.82)

(mode and manner of) eating and drinking.
Living.
Social relationship.

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

शर्म śharm (2.82)

Shame, bashfulness, modesty.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

war (2.74)

War.

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

समेटना samēṭnā (2.72)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

चलन chalan (2.71)

Vogue.
Usage, custom.
Conduct.

जो कुछ jō kuchh (2.70)

Whatever, whatsoever, anything.

ठहरना ṭhaharnā (2.69)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

गोया goyā (2.66)

शुरू होना śhurū hōnā (2.65)

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

मौसम mausam (2.60)

Time, season.

अविद्या avidyā (2.60)

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

line (2.56)

Line.

तकदीर takdīr (2.54)

Fate, destiny.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

रचना rachnā (2.52)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

धर्मराज dharmrāj (2.48)

मंज़िल mañzil (2.47)

Destination, stage, storey.

प्रगट pragaṭ (2.46)

प्रगटना pragaṭnā (2.46)

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

सफल saphal (2.45)

Successful, effective, fruitful.

कमजोरी kamjōrī (2.45)

Weakness, feebleness ; deficiency ; debility.

कायम kāyam (2.45)

मायाजीत māyājīt (2.44)

व्यक्त vyakt (2.44)

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

student (2.39)

Student.

सर्वशक्तिवान sarvśhaktivān (2.39)

Who possesses all powers, omnipotent, all-powerful, almighty.

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

अमूल्य amūlya (2.38)

Priceless, invaluable.

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

सम्पूर्ण sampūrṇ (2.32)

Whole, entire, complete, perfect.

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

खिलना khilnā (2.30)

To blossom, to bloom.

हक hak (2.29)

बाद में bād mē̃ (2.29)

Later, subsequently.

अभ्यास abhyās (2.27)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

तीसरा tīsrā (2.26)

Third.

कमाई kamāī (2.25)

Earnings.

शुरू śhurū (2.24)

Beginning, commencement.

अलौकिकता alaukiktā (2.22)

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

रोकना rōknā (2.18)

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

धारण करना dhāraṇ karnā (2.14)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

भासना bhāsnā (2.14)

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

महीन mahīn (2.12)

Fine, subtle, thin.

ऊंच ūñch (2.11)

High, lofty, tall, raised, elevated, exalted, eminent.

यादगार yādgār (2.10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

शारीरिक śhārīrik (2.10)

चतुर chatur (2.08)

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

connection (2.08)

Connection.

get (2.07)

To get.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

gate (2.05)

Gate.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

युगल yugal (2.01)

A pair, couple; both, the two.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

हिसाब hisāb (1.97)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

subject (1.96)

Subject.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

उतारना utārnā (1.92)

नज़दीक nazdīk (1.91)

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

कब kab (1.89)

Interrogative adverb: When? At what time ?

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

भूलना bhūlnā (1.87)

To forget.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

हार hār (1.84)

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

हार hār (1.84)

कमी kamī (1.83)

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

श्रेष्ठता śhrēṣhṭhatā (1.81)

पकड़ना pakaṛnā (1.80)

चढ़ाना chaṛhānā (1.80)

बचपन bachpan (1.80)

Childhood.

मिटाना miṭānā (1.78)

कोशिश kōśhiśh (1.77)

Effort, endeavour.

भाग्यशाली bhāgyaśhālī (1.77)

speed (1.76)

हारना hārnā (1.76)

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

देरी dērī (1.73)

Delay, lag.

पार करना pār karnā (1.73)

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

जबकि jabki (1.69)

माँ mā̃ (1.69)

Mother.

धीरे dhīrē (1.68)

दिवस divas (1.66)

Day.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

भल bhal (1.64)

Even if, even though.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

बदलना badalnā (1.63)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

भूल जाना bhūl jānā (1.57)

माया māyā (1.57)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

अन्त ant (1.53)

End.

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

लक्ष्य lakṣhya (1.51)

The aim, object, objective, target, goal.
Indicated, implied.

मददगार madadgār (1.51)

Helper, supporter, assistant.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

final (1.49)

Final.

आदत ādat (1.49)

Habit.

service (1.48)

Service.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सौगात saugāt (1.48)

a present, gift.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

रहाना rahānā (1.45)

To make stay, to make remain.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

विजय vijay (1.41)

Conquest, victory, triumph.

उड़ाना uṛānā (1.40)

संगम saṅgam (1.39)

Confluence, union, meeting.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

सबूत sabūt (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

जान jān (1.36)

हिम्मत himmat (1.36)

Courage, boldness.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

रखाना rakhānā (1.34)

ऊपर ūpar (1.33)

On, upon, above, upward, over.

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जन्मना janamnā (1.29)

To be born.

और कुछ aur kuchh (1.29)

संस्कार saṅskār (1.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कमाल kamāl (1.28)

एक तरफ ēk taraph (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बीच-बीच में bīch-bīch mē̃ (1.25)

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बचना bachnā (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

तैयार taiyār (1.22)

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

समस्या samasyā (1.18)

Problem.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

प्रजा prajā (1.14)

Subjects, public, people.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

title (1.12)

Title.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

अथवा athavā (1.11)

Or.
That is.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

check (1.10)

Check.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

फ़र्क fark (1.05)

Difference, distinction, distance.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सम्बन्ध sambandh (1.04)

Connection, relationship.

मालूम mālūm (1.02)

Known.
Evident, apparent.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

पालना pālnā (1.01)

पाना pānā (1.01)

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

knowledge (0.99)

Knowledge.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

eye (0.90)

Eye.

I (0.90)

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

powerful (0.87)

Powerful.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

नशा naśhā (0.83)

Intoxication, drunkenness.

भरना bharnā (0.82)

To fill, to refill.

शब्द śhabd (0.82)

Word, term, sound.

सामने sāmnē (0.82)

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

साथ sāth (0.80)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (0.79)

At this time, now.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

स्थिति sthiti (0.75)

Position, situation, state, condition, stage, phase.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

सो sō (0.72)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

जीवन jīvan (0.70)

Life, animation, existence.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

तब tab (0.68)

Then, at that time, afterwards, thereupon, therefore, hence.

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

इतना itnā (0.67)

As much as this, this much; so much, so many.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

वहां vahā̃ (0.64)

There.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

क्यों kyō̃ (0.60)

Why.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

याद yād (0.60)

Remembrance, recollection, memory.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

हम ham (0.58)

We.
(rustic form) I.

आगे āgē (0.58)

Ahead, in front of, before; in future.

pass (0.58)

To pass.

पास pās (0.58)

शरीर śharīr (0.57)

Body.

attention (0.57)

Attention.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

तक tak (0.57)

To, upto, till, until, by.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

के आगे kē āgē (0.54)

In front of, ahead of, before.

लाना lānā (0.54)

नाम nām (0.54)

Name.

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

फिर phir (0.53)

Then, again, afterwards, thereafter, in future, a second time.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

यही yahī (0.51)

Emphatic form of yah: this very.

जितना jitnā (0.50)

As much as, as many, how much, however much.

कई kaī (0.49)

Several, sundry, divers, some, some few.

दो dō (0.48)

Two, 2.

फिरना phirnā (0.47)

To turn.
To wander, to ramble, to walk about, to go round.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.47)

सफलता saphaltā (0.46)

Success, achievement.

दिखाना dikhānā (0.45)

बार bār (0.44)

Time, occasion.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

न na (0.43)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

पहला pahlā (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सकना saknā (0.42)

To can, to be able to.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

अगर agar (0.40)

If, if so be, in case, in the event of.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वा vā (0.39)

Or.

मैं maĩ (0.39)

I. (personal pronoun)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कभी kabhī (0.35)

Sometime, ever.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

वैसा vaisā (0.31)

बहुत bahut (0.29)

Many, much.
Very.

के लिए kē liē (0.27)

For, for the sake of.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

जानना jānnā (0.25)

To know, to become aware of, to perceive.

जब jab (0.25)

(Relative pronoun) When.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सिर्फ sirph (0.25)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

हर har (0.24)

her (0.24)

हरना harnā (0.24)

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समय samay (0.23)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चलना chalnā (0.21)

Continue.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.20)

interrogative pronoun. Who

बन ban (0.20)

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

क्योंकि kyōṅki (0.18)

Because, since.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

लेना lēnā (0.18)

To take.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

या yā (0.16)

Or, either.

स्वयं svayã (0.15)

समझना samajhnā (0.14)

To understand.

कोई kōī (0.14)

Some, any, someone, anyone.

कहना kahnā (0.13)

Say.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.12)

Father.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.11)

Always, perpetually, continually, ever.

देना dēnā (0.10)

To give.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अब ab (0.08)

Now.

पर par (0.08)

Opposite, inimical, other, alien, higher.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.05)

To come.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.04)

To remain, to stay.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)