0>>>>114-05-70 ओम शान्ति अव्यक्त बापदादा मधुबन14-05-70 ōm śhānti avyakt bāpdādā madhuban14-05-70 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]14-05-70 Om peace avyakt BapDada Madhuban
0> > 14/05/70 AVYAKT BAPDADA Revised: 20/05/91
2 समर्पण का गुह्य अर्थ samarpaṇ kā guhya arth|earth samarpaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] guhya[adj.] arth[n.m.;sg.,d.]|earth surrender of deep (meaning|earth) 3आज वतन से एक सौगात लाये हैं . āj vatan sē ēk saugāt lāyē haĩ . āj vatan[n.m.;sg.,d.] sē[postp.] ēk[adj.] saugāt[n.f.;sg.] lānā[pres-perf.pl.m.12hon3] . today world from one gift x[pres-perf.pl.m.12hon3] .
1Today, Baba has brought a gift from the subtle region.
4बताओ कौन सी सौगात लाये हैं , मालूम है ? batāō kaun see|sī|C saugāt lāyē haĩ , mālūm hai ? batānā[opt.pl.2,imp.pl.2] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C saugāt[n.f.;sg.] lānā[pres-perf.pl.m.12hon3] , mālūm[adj.] hōnā[pres.sg.23] ? tell[opt.pl.2,imp.pl.2] who (see|x) gift x[pres-perf.pl.m.12hon3] , x be[pres.sg.23] ?
2Tell Me, do you know what gift I have brought?
5अव्यक्त रूप में सौगात भी अव्यक्त होगी ना . avyakt rūp mē̃ saugāt bhī avyakt hōgī nā . avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] saugāt[n.f.;sg.] bhī[p.] avyakt[adj.] hōnā[fut.f.sg.23] nā . avyakt Rup in gift too avyakt be[fut.f.sg.23] ∅ .
3In the avyakt form, even the gift would be avyakt.
6आज वतन से दर्पण ले आये हैं . āj vatan sē darpaṇ lē āyē haĩ . āj vatan[n.m.;sg.,d.] sē[postp.] darpaṇ[n.m.;sg.,d.] lēnā[pres-perf.pl.m.12hon3.root+ānā] . today world from mirror take[pres-perf.pl.m.12hon3.root+ānā] .
4Today, I have brought a mirror from the subtle region.
7दर्पण किसलिए लाया है ? darpaṇ kisliē lāyā hai ? darpaṇ[n.m.;sg.,d.] kisliē lānā[pres-perf.sg.m.23] ? mirror x x[pres-perf.sg.m.23] ?
5Why has Baba brought a mirror?
8आप सभी जिस विशेष प्रोग्राम के लिए आये हुए हो वह कौन सा है ? āp sabhī jis viśhēṣh programme kē liē āyē huē hō vah kaun sā hai ? āp[pn.pl.] sab[adv.hī] jō[pn.sg.o.] viśhēṣh[adj.] programme kē liē[x] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.2] vah[pn.sg.d.] kaun sā[x] hōnā[pres.sg.23] ? you all that special programme for (come[opt.sg.23]|come[past-part.m.pl.,o.]) be[pres-perf.pl.m.2] that which be[pres.sg.23] ?
6What is the special programme for which all of you have come here?
9समर्पण कराने आये हो व सम्पूर्ण होने आये हो ? samarpaṇ karānē āyē hō va sampūrṇ hōnē āyē hō ? samarpaṇ[n.m.;sg.,d.] karānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2] va sampūrṇ[adj.] hōnā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2] ? surrender make commit[inf.m.pl.,o.] come[pres-perf.pl.m.2] x complete be[inf.m.pl.,o.] come[pres-perf.pl.m.2] ?
7Have you come to surrender someone, or have you come to become complete?
10वतन से दर्पण लाया है सभी को अर्पणमय का मुखड़ा देखने के लिए और दिखाने के लिए . vatan sē darpaṇ lāyā hai sabhī kō arpaṇmay kā mukhṛā dēkhnē kē liē aur dikhānē kē liē . vatan[n.m.;sg.,d.] sē[postp.] darpaṇ[n.m.;sg.,d.] lānā[pres-perf.sg.m.23] sab[adv.hī] kō[postp.] arpaṇmay[adj.] kā[postp.ā=>ā;m.sg.d.] mukhṛā[n.m.ā=>ā;sg.d.] dēkhnā[inf.m.pl.,o.] kē liē[x] aur dikhānā[inf.m.pl.,o.] kē liē[x] . world from mirror x[pres-perf.sg.m.23] all to x of face see[inf.m.pl.,o.] for and x[inf.m.pl.,o.] for .
8Baba has brought the mirror from the subtle region to see the face of everyone who is to be surrendered and to show it to everyone else.
11समर्पण हो चुके हो ? samarpaṇ hō chukē hō ? samarpaṇ[n.m.;sg.,d.] hōnā[pres-perf.pl.m.2.root+cuknā] ? surrender be[pres-perf.pl.m.2.root+cuknā] ?
9Have you already surrendered?
12सभी हो चुके हो ? sabhī hō chukē hō ? sab[adv.hī] hōnā[pres-perf.pl.m.2.root+cuknā] ? all be[pres-perf.pl.m.2.root+cuknā] ?
10Have all of you surrendered?
13इस सभा के अन्दर कौन समझते हैं कि हम समर्पण हो चुके हैं ? is sabhā kē|K andar kaun samajhtē haĩ ki ham samarpaṇ hō chukē haĩ ? yah[pn.sg.o.] sabhā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar kaun[pn.;d.] samajhnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] samarpaṇ[n.m.;sg.,d.] hōnā[pres-perf.pl.m.12hon3.root+cuknā] ? this court (of|K) inside who understand[pres.pl.m.12hon3] that we surrender be[pres-perf.pl.m.12hon3.root+cuknā] ?
11Which of you in this gathering think that you have already surrendered?
14समर्पण किसको कहा जाता है ? samarpaṇ kiskō kahā jātā hai ? samarpaṇ[n.m.;sg.,d.] kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? surrender who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
12What is called surrender?
15देह अभिमान में समर्पण हुए हो . dēh abhimān mē̃ samarpaṇ huē hō . dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] mē̃[postp.] samarpaṇ[n.m.;sg.,d.] hōnā[pres-perf.pl.m.2] . body arrogance in surrender be[pres-perf.pl.m.2] .
13Have you surrendered your body consciousness?
16समर्पण वा सम्पूर्ण अर्पण हुए ? samarpaṇ vā sampūrṇ arpaṇ huē ? samarpaṇ[n.m.;sg.,d.] vā sampūrṇ[adj.] arpaṇ[n.m.;sg.,d.] hōnā[past-part.m.pl.,o.] ? surrender or complete surrender be[past-part.m.pl.,o.] ? 17हाँ वा ना बोलो . hā̃ vā nā bōlō . hā̃ vā nā bōlnā[opt.pl.2,imp.pl.2] . yes or ∅ speak[opt.pl.2,imp.pl.2] .
14Have you surrendered, or have you totally surrendered yourselves?
18देह अभिमान से सम्पूर्ण अर्पण हुए हो ? dēh abhimān sē sampūrṇ arpaṇ huē hō ? dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] sē[postp.] sampūrṇ[adj.] arpaṇ[n.m.;sg.,d.] hōnā[pres-perf.pl.m.2] ? body arrogance from complete surrender be[pres-perf.pl.m.2] ?
15Say yes or no! 16Have you totally surrendered your body consciousness?
19इसमें हाँ क्यों कहते हो ? ismē̃ hā̃ kyō̃ kahtē hō ? yah[pn.sg.mē̃] hā̃ kyō̃ kahnā[pres.pl.m.2] ? this[.mē̃] yes why say[pres.pl.m.2] ?
17Why are you not saying yes to this?
20स्वभाव अर्पण हुए हैं ? svabhāv arpaṇ huē haĩ ? svabhāv[n.m.;sg.,d.] arpaṇ[n.m.;sg.,d.] hōnā[pres-perf.pl.m.12hon3] ? nature surrender be[pres-perf.pl.m.12hon3] ?
18Have you surrendered your nature?
21 ( इसमें पुरुषार्थ है ) स्वभाव अर्पण का समारोह कब करेंगे ? ( ismē̃ puruṣhārth hai ) svabhāv arpaṇ kā samārōh kab karē̃gē ? ( yah[pn.sg.mē̃] puruṣhārth[n.m.;sg.,d.] hōnā[pres.sg.23] ) svabhāv[n.m.;sg.,d.] arpaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samārōh[n.m.;sg.,d.] kab karnā[fut.m.pl.12hon3] ? ( this[.mē̃] effort be[pres.sg.23] ) nature surrender of ceremony when do[fut.m.pl.12hon3] ?
19(There is effort in this.) 20When will you have the ceremony for surrendering your nature?
22आप लोग कन्या समर्पण समारोह मनाने आये हो लेकिन बापदादा वह समारोह मनाना चाहते हैं . āp lōg kanyā samarpaṇ samārōh manānē āyē hō lēkin bāpdādā vah samārōh manānā chāhtē haĩ . āp[pn.pl.] log[n.m.;sg.,d.] kanyā[n.f.;sg.] samarpaṇ[n.m.;sg.,d.] samārōh[n.m.;sg.,d.] manānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2] lēkin bāpdādā vah[pn.sg.d.] samārōh[n.m.;sg.,d.] manānā[pres.pl.m.12hon3.inf+cāhnā] . you people kumari surrender ceremony celebrate[inf.m.pl.,o.] come[pres-perf.pl.m.2] but BapDada that ceremony celebrate[pres.pl.m.12hon3.inf+cāhnā] .
21You have come to celebrate the ceremony of the surrender of the kumaris, but BapDada wishes to celebrate that ceremony (surrender of nature).
23वह कब मनाएंगे ? vah kab manāēṅgē ? vah[pn.sg.d.] kab x ? that when x ?
22When will you celebrate that?
24इसके लिए कहा कि दर्पण ले आये हैं . iskē liē kahā ki darpaṇ lē āyē haĩ . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē kahnā[past-part.m.sg.d.] ki[conj.] darpaṇ[n.m.;sg.,d.] lēnā[pres-perf.pl.m.12hon3.root+ānā] . this[.kē] (take[past-part.m.pl.,o.]|for) say[past-part.m.sg.d.] that mirror take[pres-perf.pl.m.12hon3.root+ānā] .
23This is why Baba said that He has brought a mirror.
25उसमें तीन बातें देख रहे हैं . usmē̃ tīn bātē̃ dēkh rahē haĩ . vah[pn.sg.mē̃] tīn[adj.] bāt[n.f.+ē̃;pl.d.] dēkhnā[pres.pl.m.prog.12hon3] . that[.mē̃] x matter see[pres.pl.m.prog.12hon3] . 26एक स्वभाव समर्पण , दूसरा देह अभिमान का समर्पण और तीसरा संबंधों का समर्पण . ēk svabhāv samarpaṇ , dūsrā dēh abhimān kā samarpaṇ aur tīsrā sambandhō̃ kā samarpaṇ . ēk[adj.] svabhāv[n.m.;sg.,d.] samarpaṇ[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samarpaṇ[n.m.;sg.,d.] aur tīsrā[adj.ā=>ā;m.sg.d.] sambandh[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] samarpaṇ[n.m.;sg.,d.] . one nature surrender , other body arrogance of surrender and third relationship of surrender .
24Baba is seeing three things in that mirror: one is the surrender of your nature, second is the surrender of your body consciousness, and thirdly, the surrender of your relationships.
27देह अर्थात् कर्मेन्द्रियों के लगाव का समर्पण . dēh arthāt karmēndriyō̃ kē|K lagāv kā samarpaṇ . dēh[n.f.;sg.] arthāt karmēndriy[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lagāv[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samarpaṇ[n.m.;sg.,d.] . body that is physical organ (of|K) attachment of surrender .
25The surrender of the body is the surrender of the attachment to the physical senses.
28तीन चीज़े दर्पण में देख रहे हैं . tīn chīzē darpaṇ mē̃ dēkh rahē haĩ . tīn[adj.] chīz[n.f.+ē̃;pl.d.] darpaṇ[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.pl.m.prog.12hon3] . x thing mirror in see[pres.pl.m.prog.12hon3] .
26Baba is seeing three things in the mirror.
29जब स्वभाव समर्पण समारोह होगा तब सम्पूर्ण मूर्त्त का साक्षात्कार होगा . jab svabhāv samarpaṇ samārōh hōgā tab sampūrṇ mūrtta kā sākṣhātkār hōgā . jab svabhāv[n.m.;sg.,d.] samarpaṇ[n.m.;sg.,d.] samārōh[n.m.;sg.,d.] hōnā[fut.m.sg.23] tab sampūrṇ[adj.] mūrti, mūrt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.sg.23] . when nature surrender ceremony be[fut.m.sg.23] for only then complete image of vision be[fut.m.sg.23] .
27When you have the ceremony for the surrender of your nature, then you will have a vision of the perfect image.
30और दहेज़ क्या मिलेगा ? aur dahēz kyā milēgā ? aur x kyā milnā[fut.m.sg.23] ? and x what receive[fut.m.sg.23] ?
28What will you receive as part of the dowry?
31जब यह सम्पूर्ण सुहाग प्राप्त होगा तो श्रेष्ठ भाग्य का दहेज़ स्वतः ही मिलेगा . jab yah sampūrṇ suhāg prāpt hōgā tō śhrēṣhṭh bhāgya kā dahēz svataḥ hī milēgā . jab yah[pn.sg.d.] sampūrṇ[adj.] suhāg[n.m.;sg.,d.] prāpt[adj.] hōnā[fut.m.sg.23] tō śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x svataḥ hī[p.] milnā[fut.m.sg.23] . when this complete x reached be[fut.m.sg.23] then elevated x of x automatically only receive[fut.m.sg.23] . 32अपने सुहाग सदा भाग्य . apnē suhāg sadā bhāgya . apnā[pn.ā=>ē;m.o.,m.pl.] suhāg[n.m.;sg.,d.] sadā bhāgya[n.m.;sg.,d.] . one’s own x constantly x .
29When you have attained the complete fortune of marriage (suhaag - fortune of being constantly married i.e. someone who is not widowed), you will automatically receive the dowry of an elevated fortune.
33जो जितना सुहागिन रहते हैं . jō jitnā suhāgin rahtē haĩ . jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] suhāgin[adj.] rahnā[pres.pl.m.12hon3] . that the more fortunate remain[pres.pl.m.12hon3] . 34उतना ही श्रेष्ठ भाग्यवान बनते हैं . utnā hī śhrēṣhṭh bhāgyavān bantē haĩ . utnā[adj.ā=>ā;m.sg.d.] hī[p.] śhrēṣhṭha[adj.] bhāgyavān[x] bannā[pres.pl.m.12hon3] . x only elevated fortunate become[pres.pl.m.12hon3] .
30By constantly having the fortune of marriage, you will also be able to keep your fortune for all time.
35सुहाग की निशानी होती हैं बिन्दी . suhāg kī|key niśhānī hōtī haĩ bindī . suhāg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.pl.f.12hon3] bindī[n.f.ī=>ī;sg.] . x (do[past-part.f.]|of|key) sign be[pres.pl.f.12hon3] point .
31People speak of being fortunate in the fortune of marriage.
36चिन्दी और बिन्दी दोनों ही होती हैं . cindī aur bindī dōnō̃ hī hōtī haĩ . x aur bindī[n.f.ī=>ī;sg.] dōnō̃ hī[p.] hōnā[pres.pl.f.12hon3] . x and point x only be[pres.pl.f.12hon3] . 37तो जो सदा सुहागिन हैं उनकी बिन्दी रूप की स्मृति सदा कायम रहती है . tō jō sadā suhāgin haĩ unkī bindī rūp kī|key smr̥iti sadā kāyam rahtī hai . tō jō[pn.;d.] sadā suhāgin[adj.] hōnā[pres.pl.12hon3] vah[pn.pl.kī] bindī[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] sadā kāyam[adj.] rahnā[pres.sg.f.23] . then that constantly fortunate be[pres.pl.12hon3] that[.kī] point Rup (do[past-part.f.]|of|key) awareness constantly x remain[pres.sg.f.23] .
32So, to constantly have the fortune of marriage means to have a fortune for all time; the more one has the fortune of marriage, the more elevated the fortune one has.
38अगर यह बिंदी रूप की स्थिति सदा साथ है तो वही सदा सुहागिन है . agar yah bindī rūp kī|key sthiti sadā sāth hai tō vahī sadā suhāgin hai . agar yah[pn.sg.d.] bindī[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] sadā sāth[n.m.;sg.,d.] hōnā[pres.sg.23] tō vahī sadā suhāgin[adj.] hōnā[pres.sg.23] . if this point Rup (do[past-part.f.]|of|key) stage constantly with be[pres.sg.23] then this constantly fortunate be[pres.sg.23] .
33The sign of the fortune of marriage is a bindi (tilak). 34There are both the chindi (head decoration) and the bindi.
39तो अपने सुहाग से भाग्य को देखो . tō apnē suhāg sē bhāgya kō dēkhō . tō apnā[pn.ā=>ē;m.o.,m.pl.] suhāg[n.m.;sg.,d.] sē[postp.] bhāgya[n.m.;sg.,d.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] . then one’s own x from x to see[opt.pl.2,imp.pl.2] . 40जितना सुहाग उतना भाग्य . jitnā suhāg utnā bhāgya . jitnā[adj.ā=>ā;m.sg.d.] suhāg[n.m.;sg.,d.] utnā[adj.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] . the more x x x .
35So those who constantly have the fortune of marriage constantly have the awareness of the point.
41अविनाशी सुहाग तो अविनाशी भाग्य . avināśhī suhāg tō avināśhī bhāgya . avināśhī[adj.] suhāg[n.m.;sg.,d.] tō avināśhī[adj.] bhāgya[n.m.;sg.,d.] . imperishable x then imperishable x . 42सदा अपने सुहाग को कायम रखने के लिए चार बातें याद रखनी हैं . sadā apnē suhāg kō kāyam rakhnē kē liē chār bātē̃ yād rakhnī haĩ . sadā apnā[pn.ā=>ē;m.o.,m.pl.] suhāg[n.m.;sg.,d.] kō[postp.] kāyam[adj.] rakhnā[inf.m.pl.,o.] kē liē[x] chār[adj.] bāt[n.f.+ē̃;pl.d.] yād rakhnā[pres.pl.12hon3.oblig1] . constantly one’s own x to x keep[inf.m.pl.,o.] for four matter remember .
36If you constantlyhave the stage of the point, then you will constantly have the fortune of being married. 37See your fortune through your own fortune of marriage.
43कौन सी चार बातें ? kaun see|sī|C chār bātē̃ ? kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C chār[adj.] bāt[n.f.+ē̃;pl.d.] ? who (see|x) four matter ? 44चार बातों में से कोई एक बात भी बताओ . chār bātō̃ mē̃ sē kōī ēk bāt bhī batāō . chār[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] sē[postp.] kōī[pn.;d.] ēk[adj.] bāt[n.f.;sg.] bhī[p.] batānā[opt.pl.2,imp.pl.2] . four matter in from some one matter too tell[opt.pl.2,imp.pl.2] .
38The greater the fortune of marriage you have, accordingly, you have fortune.
45जैसे स्थूल दहेज़ तैयार करके आये हो ना . jaisē sthūl dahēz taiyār karkē āyē hō nā . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] x taiyār[adj.] karnā[abs.] ānā[pres-perf.pl.m.2] nā . like physical x x do[abs.] come[pres-perf.pl.m.2] ∅ .
39If you have an imperishable fortune of marriage, you have an imperishable fortune.
46वैसे इसका कौन से पुरुषार्थ का दहेज़ चाहिए . vaisē iskā kaun sē puruṣhārth kā dahēz chāhiē . vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.kā] kaun[pn.;d.] sē[postp.] puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x chāhiē|chāhnā[imp.pl.2hon] . x this[.kā] who from effort of x (should|x[imp.pl.2hon]) .
40In order to constantly have the fortune of marriage, you must remember four things.
47कौन सी चार बातें हैं ? kaun see|sī|C chār bātē̃ haĩ ? kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C chār[adj.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] ? who (see|x) four matter be[pres.pl.12hon3] ?
41Which four things?
48एक तो सदैव जीवन का उद्देश्य सामने हो , दूसरा बापदादा का आदेश , तीसरा सन्देश और चौथा स्वदेश . ēk tō sadaiv jīvan kā uddēśhya sāmnē hō , dūsrā bāpdādā kā ādēś , tīsrā sandēśh aur chauthā svadēśh . ēk[adj.] tō sadā jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] uddēśhya[n.m.;sg.,d.] sāmnē hōnā[root]|hōnā[pres.pl.2] , dūsrā[adj.ā=>ā;m.sg.d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] x , tīsrā[adj.ā=>ā;m.sg.d.] sandēśh[x] aur chauthā[adj.] svadēśh[n.m.;sg.,d.] . one then constantly life of aim x (be[root]|be[pres.pl.2]) , other BapDada of x , third message and fourth x .
42Tell Baba even one out of these four aspects. 43Just as you have prepared your physical dowry and come here, in the same way, what dowry of effort do you need to have?
49जीवन का उद्देश्य सामने होने से पुरुषार्थ तीव्र चलेगा और बापदादा के आदेश की स्मृति रखकर के पुरुषार्थ करने से पुरुषार्थ में भी सफलता मिलती है . jīvan kā uddēśhya sāmnē hōnē sē puruṣhārth tīvr chalēgā aur bāpdādā kē|K ādēś kī|key smr̥iti rakhkar kē|K puruṣhārth karnē sē puruṣhārth mē̃ bhī saphaltā miltī hai . jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] uddēśhya[n.m.;sg.,d.] sāmnē hōnā[inf.m.pl.,o.] sē[postp.] puruṣhārth[n.m.;sg.,d.] tīvr[adj.] chalnā[fut.m.sg.23] aur bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] rakhnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] bhī[p.] saphaltā[n.f.;sg.] milnā[pres.sg.f.23] . life of aim x be[inf.m.pl.,o.] from effort intense continue[fut.m.sg.23] and BapDada (of|K) x (do[past-part.f.]|of|key) awareness keep[abs.] (of|K) effort do[inf.m.pl.,o.] from effort in too success receive[pres.sg.f.23] .
44Which four aspects? 45One is that the aim of your life should constantly be in front of you; secondly BapDada's directions should be in front of you; thirdly, the message and fourthly, keep your original home in front of you.
50सभी को सन्देश देना है जिसको सर्विस कहा जाता है और अब क्या याद रखना है ? sabhī kō sandēśh dēnā hai jiskō service kahā jātā hai aur ab kyā yād rakhnā hai ? sab[adv.hī] kō[postp.] sandēśh[x] dēnā[pres.sg.23.oblig1] jō[pn.sg.kō] service[n.f.;sg.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] aur ab[adv.] kyā yād rakhnā[pres.sg.23.oblig1] ? all to message give[pres.sg.23.oblig1] that[.kō] service (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) and now what remember ?
46That is, by keeping the aim of your life constantly in front of you, your effort will become intense.
51स्वदेश कि अब घर जाना है . svadēśh ki ab ghar jānā hai . svadēśh[n.m.;sg.,d.] ki[conj.] ab[adv.] ghar[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . x that now home (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) . 52अब वापस जाने का समय है . ab vāpas jānē kā samay hai . ab[adv.] vāpis, vāpas jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . now back (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) of time be[pres.sg.23] . 53समय समीप आ पहुंचा है . samay samīp ā pahuñchā hai . samay[n.m.;sg.,d.] samīp[adj.] ānā[root] pahuñchnā[pres-perf.sg.m.23] . time close come[root] reach[pres-perf.sg.m.23] .
47Whilst making effort, if you keep BapDada's directions in your awareness, you will receive successin your effort.
54इन चार बातों में कोई भी बात की कमी है तो उस कमी का नाम ही कमज़ोर पुरुषार्थी है . in chār bātō̃ mē̃ kōī bhī bāt kī|key kamī hai tō us kamī kā nām hī kamzōr puruṣhārthī hai . yah[pn.pl.o.]|in chār[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] kōī bhī[x] bāt[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō vah[pn.sg.o.] kamī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] hī[p.] kamjōr[adj.] purūṣhārthī[adj.] hōnā[pres.sg.23] . (this|in) four matter in anyone matter (do[past-part.f.]|of|key) x be[pres.sg.23] then that x of name only weak effort-maker be[pres.sg.23] .
48And you also have to give everyone the message; this is called service. 49And what else do you now have to remember?
55कमी को भरने के लिए यह चार शब्द सामने रखो . kamī kō bharnē kē liē yah chār śhabda sāmnē rakhō . kamī[n.f.ī=>ī;sg.] kō[postp.] bharnā[inf.m.pl.,o.] kē liē[x] yah[pn.sg.d.] chār[adj.] śhabd[n.m.;sg.,d.] sāmnē rakhnā[opt.pl.2,imp.pl.2] . x to fill[inf.m.pl.,o.] for this four word x keep[opt.pl.2,imp.pl.2] .
50Your original home, that is, we now have to return home.
56बापदादा बच्चों को आज एक नया टाइटल दे रहे हैं . bāpdādā bachchō̃ kō āj ēk nayā title dē rahē haĩ . bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] āj ēk[adj.] nayā[adj.ā=>ā;m.sg.d.] title dēnā[pres.pl.m.prog.12hon3] . BapDada child to today one new title give[pres.pl.m.prog.12hon3] .
51It is now the time to return home. 52The time has come very close.
57लॉ मेकर्स . law makers . law maker . law x . 58वह लोग पीस मेकर्स टाइटल देते हैं . vah lōg peace|pīs makers title dētē haĩ . vah[pn.sg.d.] log[n.m.;sg.,d.] peace|pīsnā[root] maker title dēnā[pres.pl.m.12hon3] . that people (peace|crush[root]) x title give[pres.pl.m.12hon3] . 59लेकिन आज बापदादा सभी बच्चों को टाइटल देते हैं की आप सभी लॉ मेकर्स हो . lēkin āj bāpdādā sabhī bachchō̃ kō title dētē haĩ kī|key āp sabhī law makers hō . lēkin āj bāpdādā sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] title dēnā[pres.pl.m.12hon3] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āp[pn.pl.] sab[adv.hī] law maker hōnā[root]|hōnā[pres.pl.2] . but today BapDada all child to title give[pres.pl.m.12hon3] (do[past-part.f.]|of|key) you all law x (be[root]|be[pres.pl.2]) .
53If any one aspect out of the four is missing, then that weakness means that you are a weak effort-maker. 54In order to remove the weakness, keep these four terms in front of you.
60सतयुगी जो भी लॉ चलने वाले है उसे बनाने वाले आप हो . satyugī jō bhī law chalnē vālē hai usē banānē vālē āp hō . satyugī[adj.] jō[pn.;d.] bhī[p.] law chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] vah[pn.sg.kō] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] . golden-aged that too law continue[inf.m.pl.,o.] those who be[pres.sg.23] that[.kō] create[inf.m.pl.,o.] those who you (be[root]|be[pres.pl.2]) .
55BapDada is giving the children a new title: The law-makers.
61हम लॉ मेकर्स हैं यह स्मृति में रखेंगे तो कोई भी कदम सोच समझ कर उठाएंगे . ham law makers haĩ yah smr̥iti mē̃ rakhē̃gē tō kōī bhī kadam sōch samajh kar uṭhāēṅgē . ham[pn.pl.] law maker hōnā[pres.pl.12hon3] yah[pn.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[fut.m.pl.12hon3] tō kōī bhī[x] kadam[n.m.;sg.,d.] sōchnā[root] samajh[n.f.;sg.]|samajhnā[root] karnā[root] x . we law x be[pres.pl.12hon3] this awareness in keep[fut.m.pl.12hon3] then anyone step think[root] (understanding|understand[root]) do[root] x .
56Many people give the title of Peace-makers. 57But today, BapDada is giving you all the title of being law-makers.
62आप जो कदम उठाते हो वह मानो लॉ बन रहे हैं . āp jō kadam uṭhātē hō vah mānō law ban rahē haĩ . āp[pn.pl.] jō[pn.;d.] kadam[n.m.;sg.,d.] uṭhānā[pres.pl.m.2] vah[pn.sg.d.] mānnā[opt.pl.2,imp.pl.2] law bannā[pres.pl.m.prog.12hon3] . you that step uplift[pres.pl.m.2] that x[opt.pl.2,imp.pl.2] law become[pres.pl.m.prog.12hon3] .
58You are the creators of all the laws that will exist in satyug.
63जैसे जस्टिस वा चीफ़ जस्टिस होते हैं वह जो भी बात फाइनल करते हैं तो वह लॉ बन जाता है . jaisē justice vā cīf justice hōtē haĩ vah jō bhī bāt final kartē haĩ tō vah law ban jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] justice vā x justice hōnā[pres.pl.m.12hon3] vah[pn.sg.d.] jō[pn.;d.] bhī[p.] bāt[n.f.;sg.] final karnā[pres.pl.m.12hon3] tō vah[pn.sg.d.] law bannā[pres.sg.m.23.root+jānā] . like x or x x be[pres.pl.m.12hon3] that that too matter final do[pres.pl.m.12hon3] then that law become[pres.sg.m.23.root+jānā] .
59If you keep it in your awareness that you are the law-makers, then you will think about and consider everything before you take any step.
64तो यहाँ भी सभी जस्टिस बैठे हुए हैं . tō yahā̃ bhī sabhī justice baiṭhē huē haĩ . tō yahā̃ bhī[p.] sab[adv.hī] justice baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] . then here too all x (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) be[pres-perf.pl.m.12hon3] . 65लॉ मेकर्स हो . law makers hō . law maker hōnā[root]|hōnā[pres.pl.2] . law x (be[root]|be[pres.pl.2]) .
60Just think that whatever step you are taking, it is becoming a law.
66इसलिए ऐसा कोई भी कार्य नहीं करना है . isliē aisā kōī bhī kārya nahī̃ karnā hai . isliē aisā[adj.ā=>ā;m.sg.d.] kōī bhī[x] kārya[n.m.;sg.,d.] nahī̃[neg] karnā[pres.sg.23.oblig1] . therefore such anyone task not do[pres.sg.23.oblig1] . 67जब हैं ही लॉ मेकर्स तो जो संकल्प आप करेंगे , जो कदम आप उठाएंगे , आप को देख सा विश्व फॉलो करेगा . jab haĩ hī law makers tō jō saṅkalp āp karē̃gē , jō kadam āp uṭhāēṅgē , āp kō dēkh sā viśhva follow karēgā . jab hōnā[pres.pl.12hon3] hī[p.] law maker tō jō[pn.;d.] saṅkalp[n.m.;sg.,d.] āp[pn.pl.] karnā[fut.m.pl.12hon3] , jō[pn.;d.] kadam[n.m.;sg.,d.] āp[pn.pl.] x , āp[pn.pl.] kō[postp.] dēkhnā[root] sā[adj.ā=>ā;m.sg.d.] viśhva[n.m.;sg.,d.] follow karnā[fut.m.sg.23] . when be[pres.pl.12hon3] only law x then that thought you do[fut.m.pl.12hon3] , that step you x , you to see[root] x world follow do[fut.m.sg.23] .
61Just as whatever is finalised by the justice or chief justice becomes a law, in the same way, all of you who are sitting here are justices; you are the law-makers. 62This is whyyou must not perform any wrong actions.
68आप लोगों की प्रजा आप सभी को फॉलो करेगी . āp lōgō̃ kī|key prajā āp sabhī kō follow karēgī . āp[pn.pl.] log[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prajā[n.m.;sg.,d.] āp[pn.pl.] sab[adv.hī] kō[postp.] follow karnā[fut.f.sg.23] . you people (do[past-part.f.]|of|key) x you all to follow do[fut.f.sg.23] . 69तो ऐसे अपने को समझ फिर हर कर्म करो . tō aisē apnē kō samajh phir har|her karma karō . tō aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajh[n.f.;sg.]|samajhnā[root] phirnā[root]|phir[adv.] har|harnā[root]|her karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . then such one’s own to (understanding|understand[root]) (turn[root]|then) (x|x[root]) deed do[opt.pl.2,imp.pl.2] .
63Since you are the law-makers, whatever thoughts you have, or whatever steps you take,when the entire world see you doing that, they will follow you.
70इसमें भी नंबर होते हैं . ismē̃ bhī number hōtē haĩ . yah[pn.sg.mē̃] bhī[p.] number hōnā[pres.pl.m.12hon3] . this[.mē̃] too number be[pres.pl.m.12hon3] .
64Your subjects will follow all of you.
71लेकिन है तो सभी लॉ मेकर्स . lēkin hai tō sabhī law makers . lēkin hōnā[pres.sg.23] tō sab[adv.hī] law maker . but be[pres.sg.23] then all law x .
65So consider yourselves in this way whilst you perform every action.
72आज बापदादा इस सभा को देख हर्षित हो रहे थे . āj bāpdādā is sabhā kō dēkh harṣhit hō rahē thē . āj bāpdādā yah[pn.sg.o.] sabhā[n.f.;sg.] kō[postp.] dēkhnā[root] harṣhit[adj.] hōnā[root]|hōnā[pres.pl.2] rahnā[past-perf.pl.m.] . today BapDada this court to see[root] cheerful (be[root]|be[pres.pl.2]) remain[past-perf.pl.m.] .
66Although all of youare law-makers, there is a number in this too.
73कितने लॉ मेकर्स इकट्ठे हुए हैं . kitnē law makers ikaṭṭhē huē haĩ . kitnā[adj.ā=>ē;m.o.,m.pl.] law maker ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.12hon3] . so law x together be[pres-perf.pl.m.12hon3] .
67Today, BapDadawas smiling on seeing this gathering.
74ऐसा अपने को समझकर चलते हो ? aisā apnē kō samajhkar chaltē hō ? aisā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajhnā[abs.] chalnā[pres.pl.m.2] ? such one’s own to understand[abs.] continue[pres.pl.m.2] ?
68So many law-makers have gathered together.
75इतनी बड़ी जिम्मेवारी समझकर चलने से फिर छोटी-छोटी बातें स्वतः ही ख़त्म हो जाती हैं . itnī baṛī jimmēvārī samajhkar chalnē sē phir chhōṭī-chhōṭī bātē̃ svataḥ hī ḵẖatm hō jātī haĩ . itnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] samajhnā[abs.] chalnā[inf.m.pl.,o.] sē[postp.] phirnā[root]|phir[adv.] chhōṭā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] svataḥ hī[p.] ḵẖatm[adj.] hōnā[pres.pl.f.12hon3.root+jānā] . such very responsibility understand[abs.] continue[inf.m.pl.,o.] from (turn[root]|then) small matter automatically only finished be[pres.pl.f.12hon3.root+jānā] .
69Do you move along considering yourselves in this way? 70When you consider yourselves to be responsible to such an extent, all little things will automatically be finished.
76स्लोगन भी है जो कर्म मैं करूँगा मुझे देख सभी करेंगे . slōgan bhī hai jō karma maĩ karū̃gā mujhē dēkh sabhī karē̃gē . slogan bhī[p.] hōnā[pres.sg.23] jō[pn.;d.] karm[n.m.;sg.,d.] maĩ[pn.sg.d.] karnā[fut.m.sg.1] maĩ[pn.sg.kō] dēkhnā[root] sab[adv.hī] karnā[fut.m.pl.12hon3] . slogan too be[pres.sg.23] that deed I do[fut.m.sg.1] I[.kō] see[root] all do[fut.m.pl.12hon3] .
7114/05/70- 2 - 20/05/91 72You also have the slogan: Whatever I do, others will see me anddo the same.
77यह स्लोगन सदैव याद रखेंगे तब ही कार्य ठीक से कर सकेंगे . yah slōgan sadaiv yād rakhē̃gē tab hī kārya ṭhīk sē kar sakē̃gē . yah[pn.sg.d.] slogan sadā yād rakhnā[fut.m.pl.12hon3] tab hī[p.] kārya[n.m.;sg.,d.] ṭhīk[adj.] sē[postp.] karnā[fut.m.pl.12hon3.root+saknā] . this slogan constantly remember for only then only task OK from do[fut.m.pl.12hon3.root+saknā] .
73So you will only be able to carry out a taskaccurately when you remember this slogan.
78अपने को अकेला नहीं समझो . apnē kō akēlā nahī̃ samjhō . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] akēlā[adj.ā=>ā;m.sg.d.] nahī̃[neg] samajhnā[opt.pl.2,imp.pl.2] . one’s own to alone not understand[opt.pl.2,imp.pl.2] .
74Do not consideryourselves to be alone.
79आप एक-एक के पीछे आपकी राजधानी है . āp ēk-ēk kē pīchhē āpkī rājdhānī hai . āp[pn.pl.] ēk[adj.] kē pīchhē[x] āp[pn.pl.kī] rājdhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . you one x you[.kī] kingdom be[pres.sg.23] .
75There is your kingdom behind each one ofyou.
80वे भी आप को देख रहे हैं . way|vē bhī āp kō dēkh rahē haĩ . way|vah[pn.pl.d.] bhī[p.] āp[pn.pl.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . (x|that) too you to see[pres.pl.m.prog.12hon3] . 81इसलिए यह याद रहे कि जो कर्म मैं करूंगा मुझे देख सभी करेंगे . isliē yah yād rahē ki jō karma maĩ karūṅgā mujhē dēkh sabhī karē̃gē . isliē yah[pn.sg.d.] yād[n.f.;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] ki[conj.] jō[pn.;d.] karm[n.m.;sg.,d.] maĩ[pn.sg.d.] karnā[fut.m.sg.1] maĩ[pn.sg.kō] dēkhnā[root] sab[adv.hī] karnā[fut.m.pl.12hon3] . therefore this remembrance (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that that deed I do[fut.m.sg.1] I[.kō] see[root] all do[fut.m.pl.12hon3] .
76They are also observing you, therefore, always remember:whatever actions I perform, others who see me will also do thesame.
82इससे क्या होगा कि सभी के स्वभाव वा संस्कारों का समर्पण समारोह जल्दी हो जायेगा . issē kyā hōgā ki sabhī kē|K svabhāv vā saṅskārō̃ kā samarpaṇ samārōh jaldī hō jāyēgā . yah[pn.sg.sē] kyā hōnā[fut.m.sg.23] ki[conj.] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K svabhāv[n.m.;sg.,d.] vā saṅskār[x] kā[postp.ā=>ā;m.sg.d.] samarpaṇ[n.m.;sg.,d.] samārōh[n.m.;sg.,d.] jaldī hōnā[fut.m.sg.23.root+jānā] . this[.sē] what be[fut.m.sg.23] that all (of|K) nature or sanskar of surrender ceremony very quickly be[fut.m.sg.23.root+jānā] .
77What will happen through this is that the ceremony for thesurrender of everyone's nature and sanskars will take place verysoon.
83अब इस समारोह को स्टेज पर लाने के लिए जल्दी-जल्दी तैयारी करनी है . ab is samārōh kō stage par lānē kē liē jaldī-jaldī taiyārī karnī hai . ab[adv.] yah[pn.sg.o.] samārōh[n.m.;sg.,d.] kō[postp.] stage par[postp.]|par[adj.] lānā[inf.m.pl.,o.] kē liē[x] jaldī taiyārī[n.f.ī=>ī;sg.] karnā[pres.sg.23.oblig1] . now this ceremony to stage (at|other) x[inf.m.pl.,o.] for very quickly x do[pres.sg.23.oblig1] .
78You now have to make preparations very quickly in order tobring this ceremony onto the stage.
84अच्छाachchhāachchhā[adj.ā=>ā;m.sg.d.]achcha
79Achcha.
85दो कुमारियों का समर्पण समारोहdō kumāriyō̃ kā samarpaṇ samārōhdō[adj.]|dēnā[opt.pl.2,imp.pl.2] kumārī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] samarpaṇ[n.m.;sg.,d.] samārōh[n.m.;sg.,d.](two|give[opt.pl.2,imp.pl.2]) kumari of surrender ceremony86आज किस कार्य के लिए बुलाया है ? āj kis kārya kē liē bulāyā hai ? āj kyā[pn.sg.o.]|kaun[pn.sg.o.] kārya[n.m.;sg.,d.] kē liē[x] bulānā[pres-perf.sg.m.23] ? today (what|who) task for call[pres-perf.sg.m.23] ?
80Surrender ceremony of two kumaris:Today, what task have you called Me for?
87सतयुग में माता-पिता राजसिंहासन पर बिठाते हैं . satyug mē̃ mātā-pitā rājasĩhāsan par biṭhātē haĩ . satyug[n.m.;sg.,d.] mē̃[postp.] māt-pitā, mātā-pitā[n.m.;sg.,d.] x par[postp.]|par[adj.] biṭhānā[pres.pl.m.12hon3] . golden age in mother and Father x (at|other) x[pres.pl.m.12hon3] .
81In satyug, the mother and father will sit you on the throne.
88संगम पर कौन सा राजतिलक मिलता है , मालूम है ? saṅgam par kaun sā rājtilak miltā hai , mālūm hai ? saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] kaun sā[x] rājtilak[x] milnā[pres.sg.m.23] , mālūm[adj.] hōnā[pres.sg.23] ? confluence (at|other) which x receive[pres.sg.m.23] , x be[pres.sg.23] ?
82Do you knowwhich tilak you receive for the kingdom at the confluence age?
89संगम का तिलक लगाया हुआ है वा लगाना है ? saṅgam kā tilak lagāyā huā hai vā lagānā hai ? saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] lagānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] vā lagānā[pres.sg.23.oblig1] ? confluence of tilak attach[past-part.m.sg.d.] be[pres-perf.sg.m.23] or attach[pres.sg.23.oblig1] ?
83Have you already applied the tilak of the confluenceage, or do you still have to apply it?
90संगम के तख़्तनशीन हुए हो ? saṅgam kē|K taḵẖtanaśīn huē hō ? saṅgam[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x hōnā[pres-perf.pl.m.2] ? confluence (of|K) x be[pres-perf.pl.m.2] ?
84Have you claimed the throne of the confluence age?
91सर्विस की जिम्मेवारी का ताज है , तख़्त कौन सा है ? service kī|key jimmēvārī kā tāj hai , taḵẖta kaun sā hai ? service[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] hōnā[pres.sg.23] , x kaun sā[x] hōnā[pres.sg.23] ? service (do[past-part.f.]|of|key) responsibility of crown be[pres.sg.23] , x which be[pres.sg.23] ?
85There is the crown of theresponsibility of service, but which is the throne?
92संगम के तख़्तनशीन होने के बाद ही सतयुग के तख़्तनशीन होंगे . saṅgam kē|K taḵẖtanaśīn hōnē kē bād hī satyug kē|K taḵẖtanaśīn hōṅgē . saṅgam[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x hōnā[inf.m.pl.,o.] kē bād[x] hī[p.] satyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x hōnā[fut.m.pl.12hon3] . confluence (of|K) x be[inf.m.pl.,o.] after only golden age (of|K) x be[fut.m.pl.12hon3] .
86Only after you have claimed the throne of the confluence age canyou claim the throne in satyug.
93सर्व गहनों से श्रृंगार कर लिया है कि वह भी कर रहे हो ? sarv gahnō̃ sē śhrr̥iṅgār kar liyā hai ki vah bhī kar rahē hō ? sarv[adj.] gahnā[n.m.ā=>ō̃;pl.o.] sē[postp.] śhrr̥iṅgār karnā[pres-perf.sg.m.23.root+lēnā] ki[conj.] vah[pn.sg.d.] bhī[p.] karnā[pres.pl.m.prog.2] ? all jewel from decorate[pres-perf.sg.m.23.root+lēnā] that that too do[pres.pl.m.prog.2] ?
87Have you decorated yourself with all the jewellery, or are you still doing that too?
94इस घड़ी गहनों से सजे हुए हो . is ghaṛī gahnō̃ sē sajē huē hō . yah[pn.sg.o.] ghaṛī[n.f.ī=>ī;sg.] gahnā[n.m.ā=>ō̃;pl.o.] sē[postp.] sajnā[past-part.m.pl.,o.]|sajnā[opt.sg.23] hōnā[pres-perf.pl.m.2] . this moment jewel from (x[past-part.m.pl.,o.]|x[opt.sg.23]) be[pres-perf.pl.m.2] .
88Atpresent, you are decorated with jewellery.
95संगमयुग से ही यह सभी रस्मरिवाज़ आरम्भ हो रही है . saṅgamyug sē hī yah sabhī rasmarivāz ārambh hō rahī hai . saṅgamyug[n.m.;sg.,d.] sē[postp.] hī[p.] yah[pn.sg.d.] sab[adv.hī] x ārambh[n.m.;sg.,d.] hōnā[pres.sg.f.prog.23] . confluence age from only this all x x be[pres.sg.f.prog.23] .
89All these customs and systems begin at the confluence age, because theconfluence age is the time to sow the seed for everything.
96क्योंकि संगमयुग है सर्व बातों का बीज डालने का समय . kyōṅki saṅgamyug hai sarv bātō̃ kā bīj ḍālnē kā samay . kyōṅki saṅgamyug[n.m.;sg.,d.] hōnā[pres.sg.23] sarv[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] ḍālnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] . because confluence age be[pres.sg.23] all matter of seed create[inf.m.pl.,o.] of time .
90Just as there is a time for sowing seeds, in the same way,the confluence age is the time for sowing the seed of every divine system.
97जैसे बीज बोने का समय होता है ना . jaisē bīj bōnē kā samay hōtā hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] bōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.m.23] nā . like seed sow[inf.m.pl.,o.] of time be[pres.sg.m.23] ∅ .
91The seed of everything is sown through theseed-form.
98वैसे हर दैवी रस्म का बीज डालने का यह संगमयुग है . vaisē har|her daivī rasm kā bīj ḍālnē kā yah saṅgamyug hai . vaisā[adj.ā=>ē;m.o.,m.pl.] har|harnā[root]|her daivī[adj.] rasm[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] ḍālnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] saṅgamyug[n.m.;sg.,d.] hōnā[pres.sg.23] . x (x|x[root]) divine systems of seed create[inf.m.pl.,o.] of this confluence age be[pres.sg.23] .
92Together with sowing that seed, all of you must also help in sowing this seed.
99बीजरूप द्वारा सर्व बातों का बीज पड़ता है . bījrūp dvārā sarv bātō̃ kā bīj paṛtā hai . bījrūp[n.m.;sg.,d.] dvārā sarv[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] paṛnā[pres.sg.m.23] . Seed through all matter of seed fall[pres.sg.m.23] .
93Today, it is not just anordinary function, but you were told that you are the law-makers.
100उस बीजरूप के साथ-साथ आप सभी भी बीज डालने की मदद करना . us bījrūp kē|K sāth-sāth āp sabhī bhī bīj ḍālnē kī|key madad karnā . vah[pn.sg.o.] bījrūp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth āp[pn.pl.] sab[adv.hī] bhī[p.] bīj[n.m.;sg.,d.] ḍālnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key madad[n.f.;sg.] karnā[inf.m.sg.d.] . that Seed (of|K) x you all too seed create[inf.m.pl.,o.] (do[past-part.f.]|of|key) x do[inf.m.sg.d.] .
94Today is the day for sowing the seed of the systemsand customs. 95Do you have that much intoxication?
101आज के दिवस ऐसे ही साधारण फंक्शन नहीं हो रहा है . āj kē|K divas aisē hī sādhāraṇ function nahī̃ hō rahā hai . āj kā[postp.ā=>ē;m.o.,m.pl.]|K divas[n.m.;sg.,d.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sādhāraṇ[adj.] function nahī̃[neg] hōnā[pres.sg.m.prog.23] . today (of|K) day such only ordinary x not be[pres.sg.m.prog.23] .
96All the systems are created by Brahmins. 97You are instrumentsfor such a huge task.
102लेकिन सुनाया ना कि आप सभी लॉ-मेकर्स हो . lēkin sunāyā nā ki āp sabhī lô-mēkarsa hō . lēkin sunānā[past-part.m.sg.d.] nā ki[conj.] āp[pn.pl.] sab[adv.hī] x hōnā[root]|hōnā[pres.pl.2] . but speak[past-part.m.sg.d.] ∅ that you all x (be[root]|be[pres.pl.2]) .
98(To change the world.) 99In how much time will you change the world?
103यह रीति रस्म का बीज डालने का दिवस है . yah rīti rasm kā bīj ḍālnē kā divas hai . yah[pn.sg.d.] rīti[n.f.;sg.] rasm[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] ḍālnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] divas[n.m.;sg.,d.] hōnā[pres.sg.23] . this way systems of seed create[inf.m.pl.,o.] of day be[pres.sg.23] .
100In how much time willyou make yourselves ready?
104इतना नशा है ? itnā naśhā hai ? itnā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ? such intoxication be[pres.sg.23] ?
101Are you ever-ready?
105इसकी सारी रस्म ब्राह्मणों द्वारा होती है . iskī sārī rasm brāhmaṇō̃ dvārā hōtī hai . yah[pn.sg.kī] sārā[adj.ā=>ī;f.] rasm[n.f.;sg.] brāhmaṇ[n.m.+ō̃;pl.o.] dvārā hōnā[pres.sg.f.23] . this[.kī] the whole systems Brahmin through be[pres.sg.f.23] .
102In what form are all of you experiencing yourselves? 103In whatform are all of you sitting?
106कितना बड़ा कार्य करने के निमित्त हो ( विश्व को पलटाने के ) कितने समय में विश्व पलटेंगे ? kitnā baṛā kārya karnē kē nimitt hō ( viśhva kō palṭānē kē|K ) kitnē samay mē̃ viśhva palaṭē̃gē ? kitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē nimitt[x] hōnā[root]|hōnā[pres.pl.2] ( viśhva[n.m.;sg.,d.] kō[postp.] palṭānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ) kitnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] viśhva[n.m.;sg.,d.] palaṭnā[fut.m.pl.12hon3] ? so very task do[inf.m.pl.,o.] x (be[root]|be[pres.pl.2]) ( world to turn around[inf.m.pl.,o.] (of|K) ) so time in world x[fut.m.pl.12hon3] ? 107अपने को कितने समय में तैयार करेंगे ? apnē kō kitnē samay mē̃ taiyār karē̃gē ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] taiyār[adj.] karnā[fut.m.pl.12hon3] ? one’s own to so time in x do[fut.m.pl.12hon3] ?
104As is the day, so is the form. 105This court of the confluence age is even greater than thecourt of the golden age. 106Are all of you seeing yourselves decorated with all the decorations, or are you just seeingthese two kumaris?
108एवररेडी हो ? ever ready hō ? ever ready hōnā[root]|hōnā[pres.pl.2] ? ever-ready (be[root]|be[pres.pl.2]) ? 109आज सभी अपने को किस रूप में अनुभव कर रहे हो ? āj sabhī apnē kō kis rūp mē̃ anubhav kar rahē hō ? āj sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] ? today all one’s own to (what|who) Rup in experience do[pres.pl.m.prog.2] ?
107Each decoration of the confluence age of all of you is more elevated than the decoration of thegolden age.
110किस रूप में बैठे हो ? kis rūp mē̃ baiṭhē hō ? kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] ? (what|who) Rup in sit[pres-perf.pl.m.2] ?
108So BapDada is seeing all the decorated images.
111जैसा दिन वैसा रूप होता है ना . jaisā din vaisā rūp hōtā hai nā . jaisā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.m.23] nā . like day x Rup be[pres.sg.m.23] ∅ .
109The crown of the golden age is nothing compared to thiscrown.
112यह संगम की दरबार सतयुगी दरबार से भी ऊँची है . yah saṅgam kī|key darbār satyugī darbār sē bhī ūñchī hai . yah[pn.sg.d.] saṅgam[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key darbār[n.m.;sg.,d.] satyugī[adj.] darbār[n.m.;sg.,d.] sē[postp.] bhī[p.] ūñch[adj.ā=>ī;f.] hōnā[pres.sg.23] . this confluence (do[past-part.f.]|of|key) court golden-aged court from too elevated be[pres.sg.23] .
110You have the crown of the confluence age. 111What effort will you make so that this crown and this throneremain eternal?
113आज सभी अपने को सर्व श्रृंगार से सजे हुए देख रहे हो या सिर्फ इन्हीं ( कुमारियों ) को ही देख रहे हो . āj sabhī apnē kō sarv śhrr̥iṅgār sē sajē huē dēkh rahē hō yā sirph inhī̃ ( kumāriyō̃ ) kō hī dēkh rahē hō . āj sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sarv[adj.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] sē[postp.] sajnā[past-part.m.pl.,o.]|sajnā[opt.sg.23] hōnā[past-part.m.pl.,o.] dēkhnā[pres.pl.m.prog.2] yā sirph[adj.] yah[pn.pl.hī] ( kumārī[n.f.ī=>iyō̃;pl.o.] ) kō[postp.] hī[p.] dēkhnā[pres.pl.m.prog.2] . today all one’s own to all (decorate[root]|decoration) from (x[past-part.m.pl.,o.]|x[opt.sg.23]) be[past-part.m.pl.,o.] see[pres.pl.m.prog.2] or only this[.hī] ( kumari ) to only see[pres.pl.m.prog.2] .
112There are three things to remember for that. 113The customs and systems of the surrender ceremony andthe coronation ceremony exist in the confluence age in one form or another.
114आप एक-एक के संगमयुग के श्रृंगार सारी सतयुगी श्रृंगार से भी श्रेष्ठ हैं . āp ēk-ēk kē|K saṅgamyug kē|K śhrr̥iṅgār sārī satyugī śhrr̥iṅgār sē bhī śhrēṣhṭh haĩ . āp[pn.pl.] ēk[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] sārā[adj.ā=>ī;f.] satyugī[adj.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] sē[postp.] bhī[p.] śhrēṣhṭha[adj.] hōnā[pres.pl.12hon3] . you one (of|K) confluence age (of|K) (decorate[root]|decoration) the whole golden-aged (decorate[root]|decoration) from too elevated be[pres.pl.12hon3] .
114Do you know what the customs andsystems of this world are? 115How many types of customs and systems do they have?
115तो बापदादा सभी श्रृंगारी हुई मूर्तियों को देख रहे हैं . tō bāpdādā sabhī śhrr̥iṅgārī huī mūrtiyō̃ kō dēkh rahē haĩ . tō bāpdādā sab[adv.hī] śhrr̥iṅgārnā[past-part.f.] hōnā[past-part.f.] mūrti, mūrt[n.f.ī=>iyō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . then BapDada all decorate[past-part.f.] be[past-part.f.] image to see[pres.pl.m.prog.12hon3] .
116One is through the brahmins, thesecond is through the court, the third is in the temple by the gurus.
116सतयुगी ताज इस ताज के आगे कुछ नहीं है . satyugī tāj is tāj kē āgē kuchh nahī̃ hai . satyugī[adj.] tāj[n.m.;sg.,d.] yah[pn.sg.o.] tāj[n.m.;sg.,d.] kē āgē[x] kuchh nahī̃[neg] hōnā[pres.sg.23] . golden-aged crown this crown in front of anything not be[pres.sg.23] .
117The seed for all these three is sown here in oneform or another.
117संगम का ताज पड़ा हुआ है ? saṅgam kā tāj paṛā huā hai ? saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] paṛnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] ? confluence of crown fall[past-part.m.sg.d.] be[pres-perf.sg.m.23] ?
118Madhuban is a temple: it is a living temple.
118यह ताज और तख़्त सदैव कायम रहे इसलिए क्या प्रयत्न करेंगे ? yah tāj aur taḵẖta sadaiv kāyam rahē isliē kyā prayatna karē̃gē ? yah[pn.sg.d.] tāj[n.m.;sg.,d.] aur x sadā kāyam[adj.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] isliē kyā prayatna[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] ? this crown and x constantly x (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) therefore what x do[fut.m.pl.12hon3] ?
119The marriage of the soul with the Supreme Soul takesplace in this temple. 120Together with that, the system of a court begins here.
119इसके लिए तीन बातें याद रखनी हैं . iskē liē tīn bātē̃ yād rakhnī haĩ . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē tīn[adj.] bāt[n.f.+ē̃;pl.d.] yād rakhnā[pres.pl.12hon3.oblig1] . this[.kē] (take[past-part.m.pl.,o.]|for) x matter remember .
121You were told that you are the law-makers.
120यह जो स्वयंवर का समारोह होता है , जो ताजपोशी में जो रीति-रस्म होती है वह सभी यहाँ संगम पर ही किस न किस रूप में होती है . yah jō svayamvar kā samārōh hōtā hai , jō tājpōśhī mē̃ jō rīti-rasma hōtī hai vah sabhī yahā̃ saṅgam par hī kis na kis rūp mē̃ hōtī hai . yah[pn.sg.d.] jō[pn.;d.] svayamvar[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samārōh[n.m.;sg.,d.] hōnā[pres.sg.m.23] , jō[pn.;d.] tājpōśhī[n.f.ī=>ī;sg.] mē̃[postp.] jō[pn.;d.] x hōnā[pres.sg.f.23] vah[pn.sg.d.] sab[adv.hī] yahā̃ saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] kyā[pn.sg.o.]|kaun[pn.sg.o.] na[neg] kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.f.23] . this that marriage of ceremony be[pres.sg.m.23] , that coronation in that x be[pres.sg.f.23] that all here confluence (at|other) only (what|who) not (what|who) Rup in be[pres.sg.f.23] .
122They make a promise in front of you, and so this is a court, is it not? 123All the three systems take place at theconfluence age in an alokik way, and their memorials continue in a physical way.
121मालूम है आज की दुनिया में क्या रीति रस्म है ? mālūm hai āj kī|key duniyā mē̃ kyā rīti rasm hai ? mālūm[adj.] hōnā[pres.sg.23] āj karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] mē̃[postp.] kyā rīti[n.f.;sg.] rasm[n.f.;sg.] hōnā[pres.sg.23] ? x be[pres.sg.23] today (do[past-part.f.]|of|key) world in what way systems be[pres.sg.23] ? 122कितने प्रकारों की रस्म है ? kitnē prakārō̃ kī|key rasm hai ? kitnā[adj.ā=>ē;m.o.,m.pl.] prakār[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rasm[n.f.;sg.] hōnā[pres.sg.23] ? so form (do[past-part.f.]|of|key) systems be[pres.sg.23] ?
124Achcha. 125What three things do you have to remember? 126One is that you must move along whilst considering yourselves to bebenefactors.
123एक ब्राहमणों द्वारा होती है , दूसरा कोर्ट द्वारा , तीसरा मंदिरों और गुरुओं द्वारा . ēk brāhmaṇō̃ dvārā hōtī hai , dūsrā court dvārā , tīsrā mandirō̃ aur guruō̃ dvārā . ēk[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] dvārā hōnā[pres.sg.f.23] , dūsrā[adj.ā=>ā;m.sg.d.] court dvārā , tīsrā[adj.ā=>ā;m.sg.d.] mandir[n.m.+ō̃;pl.o.] aur gurū[n.m.+ō̃;pl.o.] dvārā . one Brahmin through be[pres.sg.f.23] , other court through , third temple and guru through .
127Secondly, to be egoless and thirdly, to be those who have a right. 128You have to keep your right in frontof you, and also keep the virtue of being egoless in front of you.
124इन तीनों रस्मों का किस न किस रूप में यहाँ बीज पड़ता है . in tīnō̃ rasmō̃ kā kis na kis rūp mē̃ yahā̃ bīj paṛtā hai . yah[pn.pl.o.]|in tīnō̃[adj.] x kā[postp.ā=>ā;m.sg.d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] na[neg] kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] yahā̃ bīj[n.m.;sg.,d.] paṛnā[pres.sg.m.23] . (this|in) all three x of (what|who) not (what|who) Rup in here seed fall[pres.sg.m.23] .
129And you must also keep in front of you the task ofbringing benefit. 130You must always remember these three things.
125यह मधुबन मंदिर भी है , चैतन्य मंदिर है . yah madhuban mandir bhī hai , chaitanya mandir hai . yah[pn.sg.d.] madhuban[n.m.;sg.,d.] mandir[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] , chaitanya[n.m.;sg.,d.] mandir[n.m.;sg.,d.] hōnā[pres.sg.23] . this Madhuban temple too be[pres.sg.23] , living temple be[pres.sg.23] .
131No matter how much someone disregards you, yourvision and attitude must be of bringing benefit.
126इस मंदिर के बीच आत्मा और परमात्मा की लगन होती है . is mandir kē|K bīch ātmā aur paramātmā kī|key lagan hōtī hai . yah[pn.sg.o.] mandir[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch ātmā[n.f.;sg.] aur paramātmā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] hōnā[pres.sg.f.23] . this temple (of|K) centre soul and Supreme Soul (do[past-part.f.]|of|key) love be[pres.sg.f.23] . 127साथ साथ कोर्ट का जो रिवाज़ है वह भी यहाँ से शुरू होता है . sāth sāth court kā jō rivāz hai vah bhī yahā̃ sē śhurū hōtā hai . sāth[n.m.;sg.,d.] sāth[n.m.;sg.,d.] court kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] rivāj[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] bhī[p.] yahā̃ sē[postp.] śhurū hōnā[pres.sg.m.23] . with with court of that x be[pres.sg.23] that too here from x .
132You must move along considering yourselves to be those who have aright, and yet be egoless; to the extent that you have a right, be egoless to that same extent.
128सुनाया ना कि आप लॉ-मेकर्स हो . sunāyā nā ki āp lô-mēkarsa hō . sunānā[past-part.m.sg.d.] nā ki[conj.] āp[pn.pl.] x hōnā[root]|hōnā[pres.pl.2] . speak[past-part.m.sg.d.] ∅ that you x (be[root]|be[pres.pl.2]) .
133Then this crown andthrone will remain eternal. 134Achcha.
129इन्हों के आगे यह वायदा करेंगे तो यह कोर्ट हुई ना . inhō̃ kē āgē yah vāydā karē̃gē tō yah court huī nā . yah[pn.pl.o.] kē āgē[x] yah[pn.sg.d.] vāydā[n.m.ā=>ā;sg.d.] karnā[fut.m.pl.12hon3] tō yah[pn.sg.d.] court hōnā[past-part.f.] nā . this in front of this promise do[fut.m.pl.12hon3] then this court be[past-part.f.] ∅ .
135* * * O M S H A N T I * * * 136Question: Which children can never be attacked by Maya?
130तीनों ही रस्म इस संगम पर अलौकिक रूप से होती है . tīnō̃ hī rasm is saṅgam par alaukik rūp sē hōtī hai . tīnō̃[adj.] hī[p.] rasm[n.f.;sg.] yah[pn.sg.o.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] alaukik[adj.] rūp[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.f.23] . all three only systems this confluence (at|other) alokik Rup from be[pres.sg.f.23] .
137Answer: Those who constantly remain combined. 138If you remain combined with Baba, Maya will not be able to attack you.
131जिसका यादगार स्थूल रूप में चलता रहता है . jiskā yādgār sthūl rūp mē̃ chaltā rahtā hai . jō[pn.sg.kā] yādgār[x] sthūl[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.sg.m.23.pres-part+rahnā] . that[.kā] memorial physical Rup in continue[pres.sg.m.23.pres-part+rahnā] .
139If you become alone, you will come under the influence of Maya.
132अच्छा , तीन बातें कौन सी याद रखनी है ? achchhā , tīn bātē̃ kaun see|sī|C yād rakhnī hai ? achchhā[adj.ā=>ā;m.sg.d.] , tīn[adj.] bāt[n.f.+ē̃;pl.d.] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C yād rakhnā[pres.sg.23.oblig1] ? achcha , x matter who (see|x) remember ?
140In order to defeat you, Maya firstseparates you from the Father, and then attacks you.
133एक तो अपने को उपकारी समझकर चलना है , दूसरा निरहंकारी , तीसरा अधिकारी . ēk tō apnē kō upkārī samajhkar chalnā hai , dūsrā nirahaṅkārī , tīsrā adhikārī . ēk[adj.] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] upkārī[adj.] samajhnā[abs.] chalnā[pres.sg.23.oblig1] , dūsrā[adj.ā=>ā;m.sg.d.] nirahaṅkārī, nirahaṅkār[adj.] , tīsrā[adj.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] . one then one’s own to one who uplifts understand[abs.] continue[pres.sg.23.oblig1] , other egoless , third (one) who has a right .
141So you now know the tactics of Maya. 142You havebecome sensible and so you cannot be deceived. 143Question: What is the basis of a stable stage?
134अधिकार भी सामने रखना है और निरहंकार का गुण भी सामने रखना है और उपकार करने का कर्त्तव्य भी सामने रखना है . adhikār bhī sāmnē rakhnā hai aur nirahaṅkār kā guṇ bhī sāmnē rakhnā hai aur upkār karnē kā karttavya bhī sāmnē rakhnā hai . adhikār[x] bhī[p.] sāmnē rakhnā[pres.sg.23.oblig1] aur x kā[postp.ā=>ā;m.sg.d.] guṇ[n.m.;sg.,d.] bhī[p.] sāmnē rakhnā[pres.sg.23.oblig1] aur upkār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] bhī[p.] sāmnē rakhnā[pres.sg.23.oblig1] . right too x keep[pres.sg.23.oblig1] and x of virtue too x keep[pres.sg.23.oblig1] and uplifting do[inf.m.pl.,o.] of activity too x keep[pres.sg.23.oblig1] .
144What are the signs of those who have a stable stage? 145Answer: The basis of a stable stage is the remembrance of the one Father. 146If there is the remembrance of many, your stage will not be stable, but the stage will be that which fluctuates.
135यह तीन बातें सदैव याद रखना है . yah tīn bātē̃ sadaiv yād rakhnā hai . yah[pn.sg.d.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] sadā yād rakhnā[pres.sg.23.oblig1] . this x matter constantly remember . 136कितना भी कोई अपकारी हो लेकिन अपनी दृष्टि और वृत्ति उपकारी हो . kitnā bhī kōī apkārī hō lēkin apnī dr̥iṣhṭi aur vr̥itti upkārī hō . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] kōī[pn.;d.] apkārī[adj.] hōnā[root]|hōnā[pres.pl.2] lēkin apnā[pn.ā=>ī;f.] dr̥iṣhṭi[n.f.;sg.] aur vr̥itti[n.f.ī=>ī;sg.] upkārī[adj.] hōnā[root]|hōnā[pres.pl.2] . so too some those who defame you (be[root]|be[pres.pl.2]) but one’s own drishti and attitude one who uplifts (be[root]|be[pres.pl.2]) .
147When there is the experience of thesweetness of all relationships, that is, the experience of all relationships with One and all attainmentsfrom One, the intellect cannot go anywhere else.
137अधिकारी भी समझकर चलना है लेकिन निरहंकारी भी . adhikārī bhī samajhkar chalnā hai lēkin nirahaṅkārī bhī . adhikārī[n.m.;sg.,d.] bhī[p.] samajhnā[abs.] chalnā[pres.sg.23.oblig1] lēkin nirahaṅkārī, nirahaṅkār[adj.] bhī[p.] . (one) who has a right too understand[abs.] continue[pres.sg.23.oblig1] but egoless too .
148Since there is only One, there is no-one else, theintellect cannot become mischievous.
138जितना अधिकारी उतना निरहंकारी . jitnā adhikārī utnā nirahaṅkārī . jitnā[adj.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] utnā[adj.ā=>ā;m.sg.d.] nirahaṅkārī, nirahaṅkār[adj.] . the more (one) who has a right x egoless .
149Those who have a stable stage will constantly be loved and remaindetached.
139तब यह ताज और तख़्त सदैव कायम रहेगा . tab yah tāj aur taḵẖta sadaiv kāyam rahēgā . tab yah[pn.sg.d.] tāj[n.m.;sg.,d.] aur x sadā kāyam[adj.] rahnā[fut.m.sg.23] . for only then this crown and x constantly x remain[fut.m.sg.23] .
150Those who are loved by God will be loved by everyone.
140समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) . 141अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
151**OM SHANTI**