Avyakt murli for Thursday 14 May 1970

maker (10.14)

सुहाग suhāg (8.25)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

court (7.49)

Court.

समर्पण samarpaṇ (7.40)

Dedication, surrender.

law (7.39)

Law.

समारोह samārōh (6.31)

Celebratory function, festival (secular or religious), ceremony.

सुहागिन suhāgin (6.28)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

उद्देश्य uddēśhya (6.18)

Object, purpose, motive, end.
Subject (in Grammar).

justice (6.06)

रस्म rasm (5.85)

A ceremony, ritual.
Formality.
Custom, practice.

सतयुगी satyugī (4.99)

Of satyug, of the age of truth, golden aged.

स्वदेश svadēśh (4.89)

अर्पण arpaṇ (4.73)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4.72)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

गहना gahnā (4.66)

Ornament, jewel.

उपकारी upkārī (4.59)

Beneficial, favourable, helping, obliging.

दर्पण darpaṇ (4.54)

Mirror, looking glass.

स्वयंवर svayamvar (4.10)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

मन्दिर mandir (3.94)

Temple.

सजना sajnā (3.91)

अर्पणमय arpaṇmay (3.90)

बीजरूप bījrūp (3.90)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

दरबार darbār (3.68)

Royal court, hall of audience.

पलटना palaṭnā (3.62)

कायम kāyam (3.58)

पलटाना palṭānā (3.51)

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

श्रृंगारना śhrr̥iṅgārnā (3.45)

To adorn, to dress, to embellish, to decorate.

बिन्दी bindī (3.44)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

चार chār (3.38)

Four.

ताज tāj (3.32)

Crown, diadem.

राजतिलक rājtilak (3.14)

बीज bīj (3.10)

Seed, kernel. Source, origin, primary cause.

सौगात saugāt (2.95)

a present, gift.

रिवाज rivāj (2.94)

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

श्रृंगार śhrr̥iṅgār (2.91)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

अपकारी apkārī (2.90)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

स्वभाव svabhāv (2.83)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अभिमान abhimān (2.81)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

संगम saṅgam (2.79)

Confluence, union, meeting.

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

दिवस divas (2.64)

Day.

बोना bōnā (2.58)

To sow, to plant.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

peace (2.50)

Peace.

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

दैवी daivī (2.48)

Divine, ethereal, celestial.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

slogan (2.38)

Slogan.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

title (2.24)

Title.

वतन vatan (2.18)

Homeland, native country.

याद रखना yād rakhnā (2.18)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

देह dēh (2.14)

Body.

function (2.05)

मालूम mālūm (2.05)

Known.
Evident, apparent.

तीन tīn (2.04)

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

see (1.94)

See.

follow (1.90)

Follow.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

किसलिए kisliē (1.90)

तीसरा tīsrā (1.87)

Third.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सा sā (1.67)

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

लगाव lagāv (1.60)

Attachment, love, affection.

हां hā̃ (1.56)

Yes, yea.

बिठाना biṭhānā (1.55)

सन्देश sandēśh (1.54)

Message.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

final (1.49)

Final.

service (1.48)

Service.

आरम्भ ārambh (1.48)

कदम kadam (1.45)

Step, pace, footstep.

के पीछे kē pīchhē (1.43)

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्रयत्न prayatna (1.38)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

तैयारी taiyārī (1.33)

शुरू होना śhurū hōnā (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

कमी kamī (1.30)

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

way (1.22)

Way.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वायदा vāydā (1.17)

Promise, commitment.

सामने sāmnē (1.15)

प्रजा prajā (1.14)

Subjects, public, people.

ever ready (1.14)

Ever-ready.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भाग्यवान bhāgyavān (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तीनों tīnō̃ (0.99)

The three, all three.

तैयार taiyār (0.96)

कब kab (0.94)

Interrogative adverb: When? At what time ?

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

programme (0.86)

Programme.
(Bābā) Event.

के आगे kē āgē (0.86)

In front of, ahead of, before.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

बीच bīch (0.82)

Middle, centre.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

व va (0.78)

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

in (0.72)

In.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

number (0.68)

Number.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

साथ sāth (0.62)

With, together, along with.
Company, association.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लाना lānā (0.60)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

मानना mānnā (0.53)

विश्व viśhva (0.53)

The world, universe.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

stage (0.49)

Stage.
(Bābā) State, condition.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सफलता saphaltā (0.46)

Success, achievement.

आज āj (0.46)

Today.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

मैं maĩ (0.45)

I. (personal pronoun)

कोई भी kōī bhī (0.44)

Anyone, someone, any.

जितना jitnā (0.43)

As much as, as many, how much, however much.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

वा vā (0.39)

Or.

कौन kaun (0.39)

interrogative pronoun. Who

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

प्रकार prakār (0.31)

Manner, way.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

वैसा vaisā (0.31)

क्यों kyō̃ (0.30)

Why.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हम ham (0.28)

We.
(rustic form) I.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सर्व sarv (0.26)

All ; whole, entire, complete.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

के लिए kē liē (0.25)

For, for the sake of.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.24)

Two, 2.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चलना chalnā (0.22)

Continue.

दिखाना dikhānā (0.22)

दोनों dōnō̃ (0.21)

याद yād (0.20)

Remembrance, recollection, memory.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.17)

To know, to become aware of, to perceive.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

जब jab (0.15)

(Relative pronoun) When.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

समझना samajhnā (0.13)

To understand.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.12)

Always, perpetually, continually, ever.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेना lēnā (0.11)

To take.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अगर agar (0.10)

If, if so be, in case, in the event of.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कहना kahnā (0.09)

Say.

अनुभव anubhav (0.09)

Experience.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.06)

Opposite, inimical, other, alien, higher.

देना dēnā (0.06)

To give.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कोई kōī (0.05)

Some, any, someone, anyone.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

अब ab (0.04)

Now.

आना ānā (0.03)

To come.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

नहीं nahī̃ (0.01)

No.
Not.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)