Avyakt murli for Thursday 14 May 1970

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (97)

To be.
To happen, to occur.
To exist.
To be born.

का kā (59)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (37)

To do.
Also used after a transitive English verb to conjugate.

यह yah (36)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (22)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

भी bhī (21)

Inclusive emphatic particle: too, also, even.

सब sab (19)

All, entire, whole, total.
Every.
All people, everybody, the whole.

से sē (19)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

आप āp (17)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

में mē̃ (17)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

जो jō (16)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

तो tō (16)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (16)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बात bāt (15)

A matter, topic, subject, concern, fact, thing.

समर्पण samarpaṇ (15)

Dedication, surrender.

और aur (14)

And.
Else.
Other.

K (14)

The letter K of our alphabet (used as an initial in acronyms).

कौन kaun (14)

interrogative pronoun. Who

ही hī (13)

Emphatic particle with a sense of exclusion : only.

key (13)

Key.

देखना dēkhnā (12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (12)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

सदा sadā (11)

Always, perpetually, continually, ever.

आज āj (10)

Today.

law (10)

Law.

रूप rūp (10)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (9)

To understand.

बापदादा bāpdādā (8)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (8)

That (to report indirect speech, example he says that).

maker (8)

ना nā (8)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रहना rahnā (8)

To remain, to stay.

समारोह samārōh (8)

Celebratory function, festival (secular or religious), ceremony.

संगम saṅgam (8)

Confluence, union, meeting.

आना ānā (7)

To come.

बीज bīj (7)

Seed, kernel. Source, origin, primary cause.

चलना chalnā (7)

Continue.

के लिए kē liē (7)

For, for the sake of.

रखना rakhnā (7)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सुहाग suhāg (7)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

चार chār (6)

Four.

कहना kahnā (6)

Say.

कितना kitnā (6)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रस्म rasm (6)

A ceremony, ritual.
Formality.
Custom, practice.

समय samay (6)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सामने sāmnē (6)

ताज tāj (6)

Crown, diadem.

याद रखना yād rakhnā (6)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

भाग्य bhāgya (5)

Fortune, fate, luck, destiny.

दर्पण darpaṇ (5)

Mirror, looking glass.

देना dēnā (5)

To give.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

लाना lānā (5)

पर par (5)

Opposite, inimical, other, alien, higher.

पर par (5)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पुरुषार्थ puruṣhārth (5)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सा sā (5)

सम्पूर्ण sampūrṇ (5)

Whole, entire, complete, perfect.

स्वभाव svabhāv (5)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

तीन tīn (5)

वा vā (5)

Or.

अब ab (4)

Now.

ऐसा aisā (4)

Such, of this type.

अर्पण arpaṇ (4)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

बिन्दी bindī (4)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

C (4)

डालना ḍālnā (4)

To put in, to pour, to drop, to thrust.

देह dēh (4)

Body.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

कार्य kārya (4)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कायम kāyam (4)

लेना lēnā (4)

To take.

मैं maĩ (4)

I. (personal pronoun)

मन्दिर mandir (4)

Temple.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नहीं nahī̃ (4)

No.
Not.

सजना sajnā (4)

संगमयुग saṅgamyug (4)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सर्व sarv (4)

All ; whole, entire, complete.

सतयुगी satyugī (4)

Of satyug, of the age of truth, golden aged.

see (4)

See.

श्रृंगारना śhrr̥iṅgārnā (4)

To adorn, to dress, to embellish, to decorate.

तीसरा tīsrā (4)

Third.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

अभिमान abhimān (3)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

अधिकारी adhikārī (3)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बनना bannā (3)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

court (3)

Court.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जब jab (3)

(Relative pronoun) When.

जानना jānnā (3)

To know, to become aware of, to perceive.

जितना jitnā (3)

As much as, as many, how much, however much.

justice (3)

कदम kadam (3)

Step, pace, footstep.

कमी kamī (3)

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (3)

Interrogative adjective and pronoun : which.

कोई भी kōī bhī (3)

Anyone, someone, any.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मालूम mālūm (3)

Known.
Evident, apparent.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ sāth (3)

With, together, along with.
Company, association.

सौगात saugāt (3)

a present, gift.

स्मृति smr̥iti (3)

Memory, remembrance.
Books of traditional code of Hindu law.

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

श्रृंगार śhrr̥iṅgār (3)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सुहागिन suhāgin (3)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

title (3)

Title.

उतना utnā (3)

वैसा vaisā (3)

वतन vatan (3)

Homeland, native country.

विश्व viśhva (3)

The world, universe.

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बीजरूप bījrūp (2)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दरबार darbār (2)

Royal court, hall of audience.

दिवस divas (2)

Day.

follow (2)

Follow.

गहना gahnā (2)

Ornament, jewel.

हां hā̃ (2)

Yes, yea.

हम ham (2)

We.
(rustic form) I.

हर har (2)

हरना harnā (2)

her (2)

in (2)

In.

इतना itnā (2)

As much as this, this much; so much, so many.

जल्दी jaldī (2)

Hurry, haste.
Quickly, urgently, immediately.

जाना jānā (2)

To go, to depart, to lose, to flow.

जीवन jīvan (2)

Life, animation, existence.

कब kab (2)

Interrogative adverb: When? At what time ?

के आगे kē āgē (2)

In front of, ahead of, before.

कोई kōī (2)

Some, any, someone, anyone.

कुमारी kumārī (2)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मनाना manānā (2)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मूर्ति, मूर्त mūrti, mūrt (2)

Idol, statue, image.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सभा sabhā (2)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सन्देश sandēśh (2)

Message.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

service (2)

Service.

slogan (2)

Slogan.

स्थूल sthūl (2)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वदेश svadēśh (2)

स्वतः svataḥ (2)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तैयार taiyār (2)

तीनों tīnō̃ (2)

The three, all three.

उद्देश्य uddēśhya (2)

Object, purpose, motive, end.
Subject (in Grammar).

उपकारी upkārī (2)

Beneficial, favourable, helping, obliging.

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)

Responsibility, obligation.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

अगर agar (1)

If, if so be, in case, in the event of.

अकेला akēlā (1)

Single, lonely, lonesome, solitary.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अन्दर andar (1)

In, inside, within.

अनुभव anubhav (1)

Experience.

अपकारी apkārī (1)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

आरम्भ ārambh (1)

अर्पणमय arpaṇmay (1)

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आत्मा ātmā (1)

The soul, the spirit, the self.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भाग्यवान bhāgyavān (1)

भरना bharnā (1)

To fill, to refill.

बीच bīch (1)

Middle, centre.

बिठाना biṭhānā (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

बोना bōnā (1)

To sow, to plant.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चौथा chauthā (1)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दैवी daivī (1)

Divine, ethereal, celestial.

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (1)

Two, 2.

दोनों dōnō̃ (1)

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

earth (1)

Earth.

ever ready (1)

Ever-ready.

final (1)

Final.

function (1)

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घड़ी ghaṛī (1)

A watch, time-piece.
Moment.
An hour.

गुह्य guhya (1)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कन्या kanyā (1)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मेन्द्रिय karmēndriy (1)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

के बाद kē bād (1)

After.

के निमित्त kē nimitt (1)

के पीछे kē pīchhē (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

किसलिए kisliē (1)

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगाव lagāv (1)

Attachment, love, affection.

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मानना mānnā (1)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मुखड़ा mukhṛā (1)

Face, pretty face.

नाम nām (1)

Name.

नशा naśhā (1)

Intoxication, drunkenness.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

number (1)

Number.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहुंचना pahuñchnā (1)

To reach, to arrive.

पलटना palaṭnā (1)

पलटाना palṭānā (1)

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

peace (1)

Peace.

पीसना pīsnā (1)

To grind, to pound, to powder, to mill.

प्रजा prajā (1)

Subjects, public, people.

प्रकार prakār (1)

Manner, way.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रयत्न prayatna (1)

programme (1)

Programme.
(Bābā) Event.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

राजतिलक rājtilak (1)

रिवाज rivāj (1)

शब्द śhabd (1)

Word, term, sound.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सम्बन्ध sambandh (1)

Connection, relationship.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

साथ-साथ sāth-sāth (1)

सिर्फ sirph (1)

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

श्रृंगार करना śhrr̥iṅgār karnā (1)

To make up, to adorn, to dress, to embellish, to decorate.

stage (1)

Stage.
(Bābā) State, condition.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

शुरू होना śhurū hōnā (1)

स्वयंवर svayamvar (1)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

तैयारी taiyārī (1)

ताजपोशी tājpōśhī (1)

Coronation, enthronement, installation on the throne.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तिलक tilak (1)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

तीव्र tīvr (1)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

उपकार upkār (1)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

व va (1)

वही vahī (1)

(emphatic form of vah) That very, that very one.

वापिस, वापस vāpis, vāpas (1)

Back, back again.

वायदा vāydā (1)

Promise, commitment.

विशेष viśhēṣh (1)

Special, specific, particular, distinctive, characteristic, typical.

वृत्ति vr̥itti (1)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

way (1)

Way.

या yā (1)

Or, either.

याद yād (1)

Remembrance, recollection, memory.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.