0>>>>120-05-71 ओम शान्ति अव्यक्त बापदादा मधुबन20-05-71 ōm śhānti avyakt bāpdādā madhuban20-05-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]20-05-71 Om peace avyakt BapDada Madhuban2विधाता , वरदाता-पन की स्टेजvidhātā , varadātā-pan key|kī stagevidhātā[n.m.;sg.,d.] , x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stageBestower , x (key|do[past-part.f.]|of) stage
0> > 22/11/09 Madhuban Avyakt BapDada Om Shanti 20/05/71 1The stage of being a bestower of fortune and knowledge and a bestower of blessings.
3विधाता और वरदाता - यह दोनों ही गुण अपने में अनुभव करते हो ? vidhātā aur vardātā - yah dōnō̃ hī guṇ apnē mē̃ anubhav kartē hō ? vidhātā[n.m.;sg.,d.] aur vardātā[n.m.;sg.,d.] - yah[pn.sg.d.] dōnō̃ hī[p.] guṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? Bestower and x - this x only virtue one’s own in experience do[pres.pl.m.2] ?
2Do you experience in yourselves both the virtues of a bestower of fortune and a bestower of blessings?
4जैसे बाप विधाता भी है और वरदाता भी है , वैसे ही अपने को भी दोनों ही प्राप्ति-स्वरूप समझते हो ? jaisē bāp vidhātā bhī hai aur vardātā bhī hai , vaisē hī apnē kō bhī dōnō̃ hī prāpti-svarūp samajhtē hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] vidhātā[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] aur vardātā[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] dōnō̃ hī[p.] x samajhnā[pres.pl.m.2] ? like father Bestower too be[pres.sg.23] and x too be[pres.sg.23] , x only one’s own to too x only x understand[pres.pl.m.2] ?
3Just as Baba is the Bestower of Fortune and Knowledge and the Bestower of Blessings, in the same way, do you consider yourselves to be embodiments of both these attainments?
5जितना-जितना वरदाता बनते जायेंगे उतना ही वरदाता बन वरदान देने की शक्ति बढ़ती जायेगी . jitnā-jitnā vardātā bantē jāyēṅgē utnā hī vardātā ban vardān dēnē key|kī śhakti baṛhtī jāyēgī . jitnā[adj.ā=>ā;m.sg.d.] vardātā[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.pres-part+jānā] utnā[adj.ā=>ā;m.sg.d.] hī[p.] vardātā[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] vardān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] baṛhnā[fut.f.sg.23.pres-part+jānā] . the more x become[fut.m.pl.12hon3.pres-part+jānā] x only x (become[root]|x) blessing give[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti grow[fut.f.sg.23.pres-part+jānā] .
4The more you become a bestower of blessings, the more the power to give blessings as a bestower of blessings will increase.
6तो दोनों ही अनुभव होते हैं वा अभी सिर्फ विधाता का पार्ट है , अन्त में वरदाता का पार्ट होगा ? tō dōnō̃ hī anubhav hōtē haĩ vā abhī sirph vidhātā kā part hai , ant mē̃ vardātā kā part hōgā ? tō dōnō̃ hī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] vā ab[adv.hī] sirph[adj.] vidhātā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] , ant[n.m.;sg.,d.] mē̃[postp.] vardātā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[fut.m.sg.23] ? then x only experience be[pres.pl.m.12hon3] or now only Bestower of part be[pres.sg.23] , end in x of part be[fut.m.sg.23] ?
5Do you experience both these, or do you simply have thepart of being a bestower of knowledge at present, and that you will play thepart of being a bestower of blessings at the end?
7क्या समझती हो ? kyā samajhtī hō ? kyā samajhnā[pres.pl.f.2] ? what understand[pres.pl.f.2] ?
6What do you think?
8 ( कोई ने कहा दोनों पार्ट अभी चल रहे हैं , कोई ने कहा अभी एक पार्ट चल रहा है ) वरदान किन आत्माओं को देते हो और वरदाता किसके लिए बनते हो ? ( kōī nē kahā dōnō̃ part abhī chal rahē haĩ , kōī nē kahā abhī ēk part chal rahā hai ) vardān kin ātmāō̃ kō dētē hō aur vardātā kiskē liē bantē hō ? ( kōī[pn.;d.] nē[postp.] kahnā[past-part.m.sg.d.] dōnō̃ part[n.m.;sg.,d.] ab[adv.hī] chalnā[pres.pl.m.prog.12hon3] , kōī[pn.;d.] nē[postp.] kahnā[past-part.m.sg.d.] ab[adv.hī] ēk[adj.] part[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] ) vardān[n.m.;sg.,d.] kyā[pn.pl.o.]|kaun[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] dēnā[pres.pl.m.2] aur vardātā[n.m.;sg.,d.] kaun[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] bannā[pres.pl.m.2] ? ( some ∅ say[past-part.m.sg.d.] x part now continue[pres.pl.m.prog.12hon3] , some ∅ say[past-part.m.sg.d.] now one part continue[pres.sg.m.prog.23] ) blessing (what|who) soul to give[pres.pl.m.2] and x who[.kē] (for|take[past-part.m.pl.,o.]) become[pres.pl.m.2] ?
7(Some said that both parts are being played at this time, and some said that only one part was being played at present.) 8To which souls do you give blessings, and for whom do you become a bestower of blessings?
9एक होता हैनॉलेजको देना , दूसरा है वरदान रूप में देना . ēk hōtā hainôlējakō dēnā , dūsrā hai vardān rūp mē̃ dēnā . ēk[adj.] hōnā[pres-part.m.sg.d.] x dēnā[inf.m.sg.d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] vardān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] dēnā[inf.m.sg.d.] . one be[pres-part.m.sg.d.] x give[inf.m.sg.d.] , other be[pres.sg.23] blessing Rup in give[inf.m.sg.d.] .
9One is to giveknowledge and the other is to give it as a blessing.
10तो विधाता हो या वरदाता हो ? tō vidhātā hō yā vardātā hō ? tō vidhātā[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] yā vardātā[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ? then Bestower (be[root]|be[pres.pl.2]) or x (be[root]|be[pres.pl.2]) ?
10So, are you a bestower of knowledge or a bestower of blessings?
11किन्हों को वरदान देती हो ? kinhō̃ kō vardān dētī hō ? kaun[pn.pl.o.] kō[postp.] vardān[n.m.;sg.,d.] dēnā[pres.pl.f.2] ? who to blessing give[pres.pl.f.2] ?
11To whom do you give blessings?
12विधाता अर्थात् ज्ञान देने वाले तो बनते ही हो , लेकिन कहाँ विधाता के साथ - साथ वरदाता भी बनना पड़ता है . vidhātā arthāt gyān dēnē vālē tō bantē hī hō , lēkin kahā̃ vidhātā kē sāth - sāth vardātā bhī bannā paṛtā hai . vidhātā[n.m.;sg.,d.] arthāt gyān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō bannā[pres-part.m.pl.,o.] hī[p.] hōnā[root]|hōnā[pres.pl.2] , lēkin kahā̃ vidhātā[n.m.;sg.,d.] kē sāth[x] - sāth[n.m.;sg.,d.] vardātā[n.m.;sg.,d.] bhī[p.] bannā[pres.sg.m.23.oblig2] . Bestower that is knowledge give[inf.m.pl.,o.] those who then become[pres-part.m.pl.,o.] only (be[root]|be[pres.pl.2]) , but where Bestower with - with x too become[pres.sg.m.23.oblig2] .
12You become bestowers of knowledge, those who give knowledge anyway, but sometimes, as well as being a bestower of knowledge, you also have to become a bestower of blessings.
13वह कब ? vah kab ? vah[pn.sg.d.] kab ? that when ?
13When is that?
14जब कोई ऐसी आत्मा हिम्मतहीन , निर्बल लेकिन इच्छुक होती है , चाहना होती है कि हम कुछ प्राप्ति करें . jab kōī aisī ātmā himmathīn , nirbal lēkin ichchhuk hōtī hai , chāhnā hōtī hai ki ham kuchh prāpti karē̃ . jab kōī[pn.;d.] aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] himmat-hīn[adj.] , nirbal[x] lēkin ichchhuk[adj.] hōnā[pres.sg.f.23] , chāhnā[pres.sg.f.23.oblig1] ki[conj.] ham[pn.pl.] kuchh prāpti[n.f.;sg.] karnā[opt.pl.12hon3] . when some such soul without courage , x but x be[pres.sg.f.23] , x[pres.sg.f.23.oblig1] that we anything attainment do[opt.pl.12hon3] . 15ऐसी आत्माओं के लिए ज्ञान-दाता बनने के साथ-साथ आप विशेष रूप से उस आत्मा को बल देने के लिए शुभ-भावना रखते हो वा शुभचिन्तक बनते हो . aisī ātmāō̃ kē liē jñān-dātā bannē K|kē sāth-sāth āp viśhēṣh rūp sē us ātmā kō bal dēnē kē liē śhubh-bhāvnā rakhtē hō vā śhubhchintak bantē hō . aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kē liē[x] x bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth āp[pn.pl.] viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] vah[pn.sg.o.] ātmā[n.f.;sg.] kō[postp.] bal[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kē liē[x] śhubh bhāvnā[n.f.;sg.] rakhnā[pres.pl.m.2] vā śhubhchintak[adj.] bannā[pres.pl.m.2] . such soul for x become[inf.m.pl.,o.] (K|of) x you special Rup from that soul to strength give[inf.m.pl.,o.] for pure feeling keep[pres.pl.m.2] or (one) who has pure and positive thoughts become[pres.pl.m.2] . 16तो विधाता के साथ-साथ वरदाता भी बनते हो . tō vidhātā K|kē sāth-sāth vardātā bhī bantē hō . tō vidhātā[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth vardātā[n.m.;sg.,d.] bhī[p.] bannā[pres.pl.m.2] . then Bestower (K|of) x x too become[pres.pl.m.2] .
14For such souls who lack courage and are weak, but who have a desire for attaining something; for such souls, as well as being bestowers of knowledge, you especially also have to have pure feelings and good wishes to specially give power to them. 15So, as well as being bestowers of knowledge, you also become bestowers of blessings.
17एक्स्ट्रा बल अपनी तरफ से उनको वरदान के रूप में देते हो . extra bal apnī taraph sē unkō vardān K|kē rūp mē̃ dētē hō . extra bal[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] sē[postp.] vah[pn.pl.kō] vardān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] dēnā[pres.pl.m.2] . extra strength one’s own direction from that[.kō] blessing (K|of) Rup in give[pres.pl.m.2] .
16You give themextra power from yourself in the form of a blessing.
18तो वरदान भी देना होता और दाता भी बनना होता है . tō vardān bhī dēnā hōtā aur dātā bhī bannā hōtā hai . tō vardān[n.m.;sg.,d.] bhī[p.] dēnā[inf.m.sg.d.] hōnā[pres-part.m.sg.d.] aur dātā[n.m.;sg.,d.] bhī[p.] bannā[pres.sg.m.23.oblig1] . then blessing too give[inf.m.sg.d.] be[pres-part.m.sg.d.] and bestower too become[pres.sg.m.23.oblig1] .
17So you have to give blessings as well as be a bestower.
19इसलिए दोनों ही हो . isliē dōnō̃ hī hō . isliē dōnō̃ hī[p.] hōnā[root]|hōnā[pres.pl.2] . therefore x only (be[root]|be[pres.pl.2]) .
18Therefore, you are both of these.
20यह अनुभव कब किया है ? yah anubhav kab kiyā hai ? yah[pn.sg.d.] anubhav[n.m.;sg.,d.] kab karnā[pres-perf.sg.m.23] ? this experience when do[pres-perf.sg.m.23] ?
19Have you ever had this experience?
21भक्ति मार्ग में साक्षात्कार द्वारा वरदान प्राप्त होता है क्योंकि वह आत्माएं इतनी निर्बल होती हैं जो ज्ञान धारण नहीं कर सकतीं स्वयं पुरुषार्थी नहीं बन सकतीं . bhakti mārg mē̃ sākṣhātkār dvārā vardān prāpt hōtā hai kyōṅki vah ātmāē̃ itnī nirbal hōtī haĩ jō gyān dhāraṇ nahī̃ kar saktī̃ svayã puruṣhārthī nahī̃ ban saktī̃ . bhakti mārg[x] mē̃[postp.] sākṣhātkār[n.m.;sg.,d.] dvārā vardān[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.sg.m.23] kyōṅki vah[pn.sg.d.] ātmā[n.f.+ē̃;pl.d.] itnā[adj.ā=>ī;f.] nirbal[x] hōnā[pres.pl.f.12hon3] jō[pn.;d.] gyān[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.f.pl.] svayã purūṣhārthī[adj.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.f.pl.] . path of devotion in vision through blessing reached be[pres.sg.m.23] because that soul such x be[pres.pl.f.12hon3] that knowledge adopting not do[root] can[pres-part.f.pl.] x effort-maker not (become[root]|x) can[pres-part.f.pl.] . 22इसलिए वरदान की इच्छा रखती हैं , और वरदान रूप में उनको कुछ-न-कुछ प्राप्ति होती है . isliē vardān key|kī ichchhā rakhtī haĩ , aur vardān rūp mē̃ unkō kuchh-na-kuchh prāpti hōtī hai . isliē vardān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ichchhā[n.f.;sg.] rakhnā[pres.pl.f.12hon3] , aur vardān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] vah[pn.pl.kō] kuchh-na-kuchh prāpti[n.f.;sg.] hōnā[pres.sg.f.23] . therefore blessing (key|do[past-part.f.]|of) desire keep[pres.pl.f.12hon3] , and blessing Rup in that[.kō] to some extent attainment be[pres.sg.f.23] .
20On the path of devotion, blessings are received through visions, because those souls are so weak that they are not able to imbibe knowledge. 21They themselves are not able to become effort-makers and they therefore have a desire for blessings and they do attain something in the form of blessings.
23इस रीति जो कमज़ोर आत्माएं आपके सामने आती हैं , जिन आत्माओं की इच्छा को देखकर तरस की , रहम की भावना आती है . is rīti jō kamzōr ātmāē̃ āpkē sāmnē ātī haĩ , jin ātmāō̃ key|kī ichchhā kō dēkhkar taras key|kī , rahm key|kī bhāvnā ātī hai . yah[pn.sg.o.] rīti[n.f.;sg.] jō[pn.;d.] kamjōr[adj.] ātmā[n.f.+ē̃;pl.d.] āp[pn.pl.kē] sāmnē ānā[pres.pl.f.12hon3] , jō[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ichchhā[n.f.;sg.] kō[postp.] dēkhnā[abs.] taras[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , rahm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] ānā[pres.sg.f.23] . this way that weak soul you[.kē] x come[pres.pl.f.12hon3] , that soul (key|do[past-part.f.]|of) desire to see[abs.] mercy (key|do[past-part.f.]|of) , mercy (key|do[past-part.f.]|of) feeling come[pres.sg.f.23] . 24रहमदिल बन अपनी सभी शक्ति की मदद दे उनको ऊंचा उठाना - यह है वरदान का रूप . merciful ban apnī sabhī śhakti key|kī madad dē unkō ūñchā uṭhānā - yah hai vardān kā rūp . merciful bannā[root]|ban[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] sab[adv.hī] śhakti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] madad[n.f.;sg.] dēnā[root]|dēnā[opt.sg.23] vah[pn.pl.kō] ūñch[adj.ā=>ā;m.sg.d.] uṭhānā[inf.m.sg.d.] - yah[pn.sg.d.] hōnā[pres.sg.23] vardān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] . merciful (become[root]|x) one’s own all Shakti (key|do[past-part.f.]|of) x (give[root]|give[opt.sg.23]) that[.kō] elevated uplift[inf.m.sg.d.] - this be[pres.sg.23] blessing of Rup .
22Therefore, when you see the desires of weak souls who come in front of you and for whom you have feelings of mercy and compassion, you must become merciful, and with the help of all your powers, you must help to uplift them: this is a form of blessing.
25अभी बताओ कि दोनों ही हो या एक ? abhī batāō ki dōnō̃ hī hō yā ēk ? ab[adv.hī] batānā[opt.pl.2,imp.pl.2] ki[conj.] dōnō̃ hī[p.] hōnā[root]|hōnā[pres.pl.2] yā ēk[adj.] ? now tell[opt.pl.2,imp.pl.2] that x only (be[root]|be[pres.pl.2]) or one ?
23Now, tell Baba, are you both of these or just one?
26कोई आत्माओं के प्रति आप लोगों को विशेष प्रोग्राम भी रखने पड़ते हैं , क्योंकि अपनी शक्ति से वह धारण नहीं कर पाते हैं . kōī ātmāō̃ kē prati āp lōgō̃ kō viśhēṣh programme bhī rakhnē paṛtē haĩ , kyōṅki apnī śhakti sē vah dhāraṇ nahī̃ kar pātē haĩ . kōī[pn.;d.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] programme bhī[p.] rakhnā[pres.pl.m.12hon3.oblig2] , kyōṅki apnā[pn.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] vah[pn.sg.d.] dhāraṇ[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+pānā] . some soul for you people to special programme too keep[pres.pl.m.12hon3.oblig2] , because one’s own Shakti from that adopting not do[pres.pl.m.12hon3.root+pānā] .
24You have to hold specialprogrammes for certain souls, because they are not able to imbibe this through their own power. 25So you are the Shiv Shaktis who give the blessing of power.
27तो शक्ति का वरदान देने वाली शिव-शक्तियां हो . tō śhakti kā vardān dēnē vālī śhiv-śhaktiyā̃ hō . tō śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] śhiv śhakti[n.f.ī=>iyā̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] . then Shakti of blessing give[inf.m.pl.,o.] those who Shiv Shakti (be[root]|be[pres.pl.2]) .
26This is why you are told that you now have to do moreservice as a bestower of knowledge.
28इसलिए सुनाया कि अभी ज्यादासर्विसचलनी है नॉलेज के विधातापन की . isliē sunāyā ki abhī jyādāsarvisacalanī hai knowledge K|kē vidhātāpan key|kī . isliē sunānā[past-part.m.sg.d.] ki[conj.] ab[adv.hī] x hōnā[pres.sg.23] knowledge K|kā[postp.ā=>ē;m.o.,m.pl.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . therefore speak[past-part.m.sg.d.] that now x be[pres.sg.23] knowledge (K|of) x (key|do[past-part.f.]|of) .
27At the end, there will be very littleservice of giving knowledge, but the service of giving blessings will be greater.
29अन्त में नॉलेजदेने की सर्विस कम हो जायेगी , वरदान देने की सर्विसज्यादा होगी . ant mē̃ nôlējadēnē key|kī service kam hō jāyēgī , vardān dēnē key|kī sarvisajyādā hōgī . ant[n.m.;sg.,d.] mē̃[postp.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] service[n.f.;sg.] kam hōnā[fut.f.sg.23.root+jānā] , vardān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x hōnā[fut.f.sg.23] . end in x (key|do[past-part.f.]|of) service decrease , blessing give[inf.m.pl.,o.] (key|do[past-part.f.]|of) x be[fut.f.sg.23] . 30इसलिए अन्त के समय वरदान लेने वाली आत्माओं में वही संस्कार मर्ज हो जायेंगे और वही मर्ज हुए संस्कार द्वापर में भक्त के रूप में इमर्ज होंगे . isliē ant K|kē samay vardān lēnē vālī ātmāō̃ mē̃ vahī saṅskār merge hō jāyēṅgē aur vahī merge huē saṅskār dvāpar mē̃ bhakta K|kē rūp mē̃ emerge hōṅgē . isliē ant[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] vardān[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] vahī saṅskār[x] merge hōnā[fut.m.pl.12hon3.root+jānā] aur vahī merge hōnā[past-part.m.pl.,o.] saṅskār[x] dvāpar mē̃[postp.] bhakt[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] emerge hōnā[fut.m.pl.12hon3] . therefore end (K|of) time blessing take[inf.m.pl.,o.] those who soul in this sanskar merge be[fut.m.pl.12hon3.root+jānā] and this merge be[past-part.m.pl.,o.] sanskar copper age in devotee (K|of) Rup in emerge be[fut.m.pl.12hon3] .
28This is why, at the end, these sanskars willmerge in the souls who receive blessings, and then these merged sanskars willemerge in the copper age, in their form of devotees. 29So, there is now theservice of being a bestower of knowledge and there will later be the service of being a bestower of blessings.
31तो अभीनॉलेजअर्थात् ज्ञान के दाता की सर्विस है , फिर वरदाता की होगी . tō abhīnôlējaarthāt gyān K|kē dātā key|kī service hai , phir vardātā key|kī hōgī . tō x gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] dātā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] service[n.f.;sg.] hōnā[pres.sg.23] , phir[adv.]|phirnā[root] vardātā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hōnā[fut.f.sg.23] . then x knowledge (K|of) bestower (key|do[past-part.f.]|of) service be[pres.sg.23] , (then|turn[root]) x (key|do[past-part.f.]|of) be[fut.f.sg.23] .
30Do you understand? 31Then, there will not be that much time, nor will souls have that much power.
32समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 33फिर इतना समय ही नहीं होगा , न आत्मा में शक्ति होगी . phir itnā samay hī nahī̃ hōgā , na ātmā mē̃ śhakti hōgī . phir[adv.]|phirnā[root] itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hī[p.] nahī̃[neg] hōnā[fut.m.sg.23] , na[neg] ātmā[n.f.;sg.] mē̃[postp.] śhakti[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . (then|turn[root]) such time only not be[fut.m.sg.23] , not soul in Shakti be[fut.f.sg.23] .
32This is why there will be theservice of becoming the bestowers of blessings and giving blessings.
34इसलिए वरदाता बन वरदान देने की सर्विस होगी . isliē vardātā ban vardān dēnē key|kī service hōgī . isliē vardātā[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] vardān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] service[n.f.;sg.] hōnā[fut.f.sg.23] . therefore x (become[root]|x) blessing give[inf.m.pl.,o.] (key|do[past-part.f.]|of) service be[fut.f.sg.23] .
33At present, you do very little of thisservice.
35अभी यह सर्विस कम करते हो , फिर ज्यादा करनी होगी . abhī yah service cum|kam kartē hō , phir jyādā karnī hōgī . ab[adv.hī] yah[pn.sg.d.] service[n.f.;sg.] cum|kam[adj.] karnā[pres.pl.m.2] , phir[adv.]|phirnā[root] jyādā[adj.ā=>ā;m.sg.d.] karnā[fut.f.sg.23.oblig1] . now this service (x|less) do[pres.pl.m.2] , (then|turn[root]) more do[fut.f.sg.23.oblig1] .
34Then, you will have to do it to a greater extent.
36अभी वारिस बनाने कीसर्विसहै , फिर होगी सिर्फ प्रजा बनाने की सर्विस . abhī vāris banānē kīsarvisahai , phir hōgī sirph prajā banānē key|kī service . ab[adv.hī] vāris[n.m.;sg.,d.] banānā[inf.m.pl.,o.] x , phir[adv.]|phirnā[root] hōnā[fut.f.sg.23] sirph[adj.] prajā[n.m.;sg.,d.] banānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] service[n.f.;sg.] . now heir create[inf.m.pl.,o.] x , (then|turn[root]) be[fut.f.sg.23] only x create[inf.m.pl.,o.] (key|do[past-part.f.]|of) service .
35Now, you are doing theservice of creating heirs. 36Later, there will only be the service of creating subjects.
37परन्तु थोड़े समय में इतनी प्रजा बनाने के लिए वरदाता मूर्त्त बनने के लिए मुख्य क्या अटेन्शन रखना पड़े ? parantu thōṛē samay mē̃ itnī prajā banānē kē liē vardātā mūrtta bannē kē liē mukhya kyā attention rakhnā paṛē ? parantu[conj.] thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ī;f.] prajā[n.m.;sg.,d.] banānā[inf.m.pl.,o.] kē liē[x] vardātā[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] bannā[inf.m.pl.,o.] kē liē[x] mukhya[adj.] kyā attention rakhnā[opt.sg.23.oblig2] ? however short time in such x create[inf.m.pl.,o.] for x image become[inf.m.pl.,o.] for main what attention keep[opt.sg.23.oblig2] ?
37However, in order to create so many subjects in a short time, in order to become an embodiment of blessings, to what main aspect do you have to payattention?
38वरदातामूर्त बन थोड़े समय में अनेक आत्माओं को वरदान दे सकें , उसके लिए क्या करना पड़े ? varadātāmūrta ban thōṛē samay mē̃ anēk ātmāō̃ kō vardān dē sakē̃ , uskē liē kyā karnā paṛē ? x bannā[root]|ban[n.m.;sg.,d.] thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] anēk[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] vardān[n.m.;sg.,d.] dēnā[opt.pl.12hon3.root+saknā] , uskā[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] kyā karnā[opt.sg.23.oblig2] ? x (become[root]|x) short time in many soul to blessing give[opt.pl.12hon3.root+saknā] , of that[.kē] (for|take[past-part.m.pl.,o.]) what do[opt.sg.23.oblig2] ?
38What do you have to do to become an embodiment of a bestower of blessings, to be able to give blessings to many souls in a short time?
39वरदाता बनने के लिए मुख्य पुरूषार्थ यही करना पड़े , बार-बार जो भक्ति मार्ग में गायन किया है कि वारी जाऊं . vardātā bannē kē liē mukhya purūṣhārth yahī karnā paṛē , bār-bār jō bhakti mārg mē̃ gāyan kiyā hai ki vārī jāū̃ . vardātā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] mukhya[adj.] puruṣhārth yahī[pn.;d.] karnā[opt.sg.23.oblig2] , bār[n.f.;sg.] jō[pn.;d.] bhakti mārg[x] mē̃[postp.] gāyan[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] ki[conj.] vārī jānā[opt.sg.1] . x become[inf.m.pl.,o.] for main effort this do[opt.sg.23.oblig2] , time that path of devotion in x do[pres-perf.sg.m.23] that surrender oneself . 40यह गायन अगर प्रैक्टिकल में कर लो तो जिसके ऊपर वारी जाते हो वह आपको भी सर्व वरदान देकर वरदातामूर्त बना देते हैं . yah gāyan agar practical mē̃ kar lō tō jiskē ūpar vārī jātē hō vah āpkō bhī sarv vardān dēkar varadātāmūrta banā dētē haĩ . yah[pn.sg.d.] gāyan[n.m.;sg.,d.] agar practical mē̃[postp.] karnā[opt.pl.2,imp.pl.2.root+lēnā] tō jō[pn.sg.kē] ūpar vārī jānā[pres.pl.m.2] vah[pn.sg.d.] āp[pn.pl.kō] bhī[p.] sarv[adj.] vardān[n.m.;sg.,d.] dēnā[abs.] x banānā[pres.pl.m.12hon3.root+dēnā] . this x if practical in do[opt.pl.2,imp.pl.2.root+lēnā] then that[.kē] over surrender oneself that you[.kō] too all blessing give[abs.] x create[pres.pl.m.12hon3.root+dēnā] .
39In order to become a bestower of blessings, the main effort you have to make is: On the path of devotion, you sang again and again that you would sacrifice yourself completely, and so if you do this in apractical form, the One to whom you sacrifice yourself will give you all blessings and make you an embodiment of blessings.
41तो हर समय , हर कर्म में , हर संकल्प में यह सोचो कि वारी जाऊं का जो वचन दिया था वह पालन कर रही हूँ . tō har|her samay , har|her karma mē̃ , har|her saṅkalp mē̃ yah sōchō ki vārī jāū̃ kā jō vachan diyā thā vah pālan kar rahī hū̃ . tō harnā[root]|har|her samay[n.m.;sg.,d.] , harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] , harnā[root]|har|her saṅkalp[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] vārī jānā[opt.sg.1] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] vachan[n.m.;sg.,d.] dēnā[past-perf.m.sg.] vah[pn.sg.d.] pālan[adj.] karnā[pres.sg.f.prog.1] . then (x[root]|x) time , (x[root]|x) deed in , (x[root]|x) thought in this think[opt.pl.2,imp.pl.2] that surrender oneself of that word give[past-perf.m.sg.] that x do[pres.sg.f.prog.1] .
40So, at every moment, in every thought and in every action, check whether you are fulfilling the promise you made of sacrificing yourself.
42तो बाप वरदातामूर्त है ना . tō bāp varadātāmūrta hai nā . tō bāp[n.m.;sg.,d.] x hōnā[pres.sg.23] nā . then father x be[pres.sg.23] ∅ .
41The Father is the Bestower of Blessings.
43आप सभी भी बाप समान वरदातामूर्त बन जाते हो . āp sabhī bhī bāp samān varadātāmūrta ban jātē hō . āp[pn.pl.] sab[adv.hī] bhī[p.] bāp samān[x] x bannā[pres.pl.m.2.root+jānā] . you all too equal to the Father x become[pres.pl.m.2.root+jānā] .
42So, all of you also become bestowers of blessings the same as the Father.
44तो इतनी चेकिंग करते हो ? tō itnī checking kartē hō ? tō itnā[adj.ā=>ī;f.] checking karnā[pres.pl.m.2] ? then such x do[pres.pl.m.2] ?
43So, do you do that muchchecking?
45एक संकल्प भी किसके प्रति न हो , जो भी संकल्प उठता है उसमें बाप के प्रति कुर्बान का , वारी जाने का रहस्य भरा हुआ हो . ēk saṅkalp bhī kiskē prati na hō , jō bhī saṅkalp uṭhtā hai usmē̃ bāp kē prati kurbān kā , vārī jānē kā rahasya bharā huā hō . ēk[adj.] saṅkalp[n.m.;sg.,d.] bhī[p.] kaun[pn.sg.kē] prati na[neg] hōnā[root]|hōnā[pres.pl.2] , jō[pn.;d.] bhī[p.] saṅkalp[n.m.;sg.,d.] uṭhnā[pres.sg.m.23] vah[pn.sg.mē̃] bāp[n.m.;sg.,d.] kē prati[x] kurbān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , vārī[n.f.ī=>ī;sg.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] rahasya[n.m.;sg.,d.] bharānā[root]|bharnā[past-part.m.sg.d.] hōnā[x] . one thought too who[.kē] for not (be[root]|be[pres.pl.2]) , that too thought wake up[pres.sg.m.23] that[.mē̃] father for x of , x (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) of significance (x[root]|fill[past-part.m.sg.d.]) be[x] .
44You should not have even one thought of anyone else. 45Your every thought should have the significance of sacrificing yourself to the Father.
46ऐसी चेकिंग करते रहो तो फिर माया सामना करने का साहस रख सकेगी ? aisī checking kartē rahō tō phir māyā sāmnā karnē kā sāhas rakh sakēgī ? aisā[adj.ā=>ī;f.] checking karnā[opt.pl.2,imp.pl.2.pres-part+rahnā] tō phir[adv.]|phirnā[root] māyā[n.f.;sg.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sāhas[n.m.;sg.,d.] rakhnā[fut.f.sg.23.root+saknā] ? such x do[opt.pl.2,imp.pl.2.pres-part+rahnā] then (then|turn[root]) Maya facing do[inf.m.pl.,o.] of x keep[fut.f.sg.23.root+saknā] ? 47सामना करने का साहस नहीं रखेगी , लेकिन बार-बार नमस्कार कर विदाई लेगी . sāmnā karnē kā sāhas nahī̃ rakhēgī , lēkin bār-bār namaskār kar vidāī lēgī . sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sāhas[n.m.;sg.,d.] nahī̃[neg] rakhnā[fut.f.sg.23] , lēkin bār[n.f.;sg.] namaskār[n.m.;sg.,d.] karnā[root] vidāī[n.f.ī=>ī;sg.] lēnā[fut.f.sg.23] . facing do[inf.m.pl.,o.] of x not keep[fut.f.sg.23] , but time x do[root] farewell take[fut.f.sg.23] .
46If you continue to have suchchecking, Maya would not have the courage to oppose you, but she will instead bow to you again and again and take leave.
48समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
47Do you understand?
49तो ऐसा बनने के लिए इतनी चेकिंग चाहिए . tō aisā bannē kē liē itnī checking chāhiē . tō aisā[adj.ā=>ā;m.sg.d.] bannā[inf.m.pl.,o.] kē liē[x] itnā[adj.ā=>ī;f.] checking chāhiē|chāhnā[imp.pl.2hon] . then such become[inf.m.pl.,o.] for such x (should|x[imp.pl.2hon]) .
48In order to become like this, you need that muchchecking.
50और दूसरी बात - वरदानीमूर्त बनने के लिए सर्व शक्तियों को अपने में देखना चाहिए कि इतना स्टॉक जमा किया है जो दूसरे को दे सकूं ? aur dūsrī bāt - varadānīmūrta bannē kē liē sarv śhaktiyō̃ kō apnē mē̃ dēkhnā chāhiē ki itnā stock jamā kiyā hai jō dūsrē kō dē sakū̃ ? aur dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] - x bannā[inf.m.pl.,o.] kē liē[x] sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] dēkhnā[imp.pl.2hon.inf+cāhnā]|dēkhnā[.oblig3] ki[conj.] itnā[adj.ā=>ā;m.sg.d.] stock jamā karnā[pres-perf.sg.m.23] jō[pn.;d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] dēnā[opt.sg.1.root+saknā] ? and other matter - x become[inf.m.pl.,o.] for all Shakti to one’s own in (see[imp.pl.2hon.inf+cāhnā]|see[.oblig3]) that such stock accumulate that other to give[opt.sg.1.root+saknā] ?
49Secondly, in order to become an embodiment of blessings, you should check whether you have accumulated such astock of all powers within yourself that you are able to give to others.
51अगर जमा ही नहीं किया होगा तो दूसरे को क्या देंगे ! agar jamā hī nahī̃ kiyā hōgā tō dūsrē kō kyā dēgē ! agar jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hī[p.] nahī̃[neg] karnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kyā dēnā[fut.m.pl.12hon3] ! if (x[past-part.m.sg.d.]|accumulation|make firm[root]) only not do[past-part.m.sg.d.] be[fut.m.sg.23] then other to what give[fut.m.pl.12hon3] !
50If you have not accumulated anything, what can you give to others?
52तो वरदानीमूर्त बनने के लिए सर्व शक्तियों को अपने में इतना जमा करना पड़े जो दूसरे को दे सकें . tō varadānīmūrta bannē kē liē sarv śhaktiyō̃ kō apnē mē̃ itnā jamā karnā paṛē jō dūsrē kō dē sakē̃ . tō x bannā[inf.m.pl.,o.] kē liē[x] sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] itnā[adj.ā=>ā;m.sg.d.] jamā karnā[opt.sg.23.oblig2] jō[pn.;d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] dēnā[opt.pl.12hon3.root+saknā] . then x become[inf.m.pl.,o.] for all Shakti to one’s own in such accumulate that other to give[opt.pl.12hon3.root+saknā] .
51So, in order to become an embodiment of blessings, fill yourself with all the powers to such an extent that you are able to give to others.
53इतना जमा का खाता है ? itnā jamā kā khātā hai ? itnā[adj.ā=>ā;m.sg.d.] jamā kā khātā[x] hōnā[pres.sg.23] ? such saving account be[pres.sg.23] ?
52Have you got an account of this much accumulation?
54वा कमाया और खाया , यह रिजल्ट है ? vā kamāyā aur khāyā , yah result hai ? vā kamānā[past-part.m.sg.d.] aur khānā[past-part.m.sg.d.] , yah[pn.sg.d.] result hōnā[pres.sg.23] ? or earn[past-part.m.sg.d.] and eat[past-part.m.sg.d.] , this result be[pres.sg.23] ?
53Or, is theresult such that you use it up as you earn it?
55एक होता है कमाया और खाया - दूसरा होता है जमा करना और तीसरा होता है जो इतना भी नहीं कमा सकते जो स्वयं को भी चला सकें , दूसरे की मदद ले अपने को चलाना पड़ता . ēk hōtā hai kamāyā aur khāyā - dūsrā hōtā hai jamā karnā aur tīsrā hōtā hai jō itnā bhī nahī̃ kamā saktē jō svayã kō bhī chalā sakē̃ , dūsrē key|kī madad lē apnē kō chalānā paṛtā . ēk[adj.] hōnā[pres.sg.m.23] kamānā[past-part.m.sg.d.] aur khānā[past-part.m.sg.d.] - dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] jamā karnā[x] aur tīsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] jō[pn.;d.] itnā[adj.ā=>ā;m.sg.d.] bhī[p.] nahī̃[neg] kamānā[root] saknā[pres-part.m.pl.,o.] jō[pn.;d.] svayã kō[postp.] bhī[p.] chalānā[opt.pl.12hon3.root+saknā] , dūsrā[adj.ā=>ē;m.o.,m.pl.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] madad[n.f.;sg.] lēnā[root]|lēnā[opt.sg.23] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] chalānā[inf.m.sg.d.] paṛnā[pres-part.m.sg.d.] . one be[pres.sg.m.23] earn[past-part.m.sg.d.] and eat[past-part.m.sg.d.] - other be[pres.sg.m.23] accumulate and third be[pres.sg.m.23] that such too not earn[root] can[pres-part.m.pl.,o.] that x to too x[opt.pl.12hon3.root+saknā] , other (key|do[past-part.f.]|of) x (take[root]|take[opt.sg.23]) one’s own to x[inf.m.sg.d.] fall[pres-part.m.sg.d.] .
54One is to earn and use it up, the second is to earn and accumulate and the third is not to earn enough even for the self; you then have to take help from others in order for you yourself to carry on.
56तो तीसरी स्टेज वा दूसरी स्टेज से पार हुए हो ? tō tīsrī stage vā dūsrī stage sē pār huē hō ? tō tīsrā[adj.ā=>ī;f.] stage vā dūsrā[adj.ā=>ī;f.] stage sē[postp.] pār[n.m.;sg.,d.] hōnā[pres-perf.pl.m.2] ? then third stage or other stage from across be[pres-perf.pl.m.2] ?
55Have you gone beyond the thirdstage and the second stage?
57वह है कमाया और खाया . vah hai kamāyā aur khāyā . vah[pn.sg.d.] hōnā[pres.sg.23] kamānā[past-part.m.sg.d.] aur khānā[past-part.m.sg.d.] . that be[pres.sg.23] earn[past-part.m.sg.d.] and eat[past-part.m.sg.d.] .
56That is, to earn and use it up.
58और पहली स्टेज है जमा करना . aur pahlī stage hai jamā karnā . aur pahlā[adj.ā=>ī;f.] stage hōnā[pres.sg.23] jamā karnā[x] . and x stage be[pres.sg.23] accumulate .
57The firststage is to accumulate.
59तो रोज अपना बैंक बैलेन्स देखते हो ? tō rōj apnā bank balance dēkhtē hō ? tō rōz apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bank balance dēkhnā[pres.pl.m.2] ? then day (one’s own|adopt[root]) bank balance see[pres.pl.m.2] ?
58Do you check your bank balance every day?
60बहुत भिखारी भीख मांगने के लिए आयेंगे . bahut bhikhārī bhīkh māṅgnē kē liē āyēṅgē . bahut bhikhārī[n.m.;sg.,d.] bhīkh[x] mā̃gnā[inf.m.pl.,o.] kē liē[x] ānā[fut.m.pl.12hon3] . very beggar x ask[inf.m.pl.,o.] for come[fut.m.pl.12hon3] . 61तो इतना ही जमा करना पड़े जो सभी को दे सको . tō itnā hī jamā karnā paṛē jō sabhī kō dē sakō . tō itnā[adj.ā=>ā;m.sg.d.] hī[p.] jamā karnā[opt.sg.23.oblig2] jō[pn.;d.] sab[adv.hī] kō[postp.] dēnā[opt.pl.2,imp.pl.2.root+saknā] . then such only accumulate that all to give[opt.pl.2,imp.pl.2.root+saknā] .
59Many beggars will come to beg, and so you have to accumulate sufficient that you are able to give to everyone.
62जमा करना सीखे हो ? jamā karnā sīkhē hō ? jamā karnā[x] sīkhnā[pres-perf.pl.m.2] ? accumulate learn[pres-perf.pl.m.2] ?
60Have you learnt how to accumulate?
63कितना जमा किया है , खाते से तो पता लग जाता है ना . kitnā jamā kiyā hai , khātē sē tō patā lag jātā hai nā . kitnā[adj.ā=>ā;m.sg.d.] jamā karnā[pres-perf.sg.m.23] , khātā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[pres-part.m.pl.,o.] sē[postp.] tō patā[n.m.ā=>ā;sg.d.] lagnā[pres.sg.m.23.root+jānā] nā . so accumulate , (account|eat[pres-part.m.pl.,o.]) from then knowledge x[pres.sg.m.23.root+jānā] ∅ .
61How much have you accumulated? 62You can tell from your account, can you not?
64अपना खाता देखा है ? apnā khātā dēkhā hai ? apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] khātā[n.m.ā=>ā;sg.d.]|khānā[pres-part.m.sg.d.] dēkhnā[pres-perf.sg.m.23] ? (one’s own|adopt[root]) (account|eat[pres-part.m.sg.d.]) see[pres-perf.sg.m.23] ?
63Have you seen your account?
65कई ऐसे भी होते हैं जो निकाल कर खाते जाते हैं , मालूम नहीं पड़ता है . kaī aisē bhī hōtē haĩ jō nikāl kar khātē jātē haĩ , mālūm nahī̃ paṛtā hai . kaī aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[pres.pl.m.12hon3] jō[pn.;d.] nikālnā[root] karnā[root] khānā[pres.pl.m.12hon3.pres-part+jānā] , mālūm[adj.] nahī̃[neg] paṛnā[pres.sg.m.23] . some such too be[pres.pl.m.12hon3] that x[root] do[root] eat[pres.pl.m.12hon3.pres-part+jānā] , x not fall[pres.sg.m.23] .
64Many are such that they keep withdrawing from their account and use it up and are not aware of anything.
66फिर जब अचानक खाता देखते हैं तो समझते हैं कि यह क्या हो गया ! phir jab achānak khātā dēkhtē haĩ tō samajhtē haĩ ki yah kyā hō gayā ! phir[adv.]|phirnā[root] jab achānak khātā[n.m.ā=>ā;sg.d.]|khānā[pres-part.m.sg.d.] dēkhnā[pres.pl.m.12hon3] tō samajhnā[pres.pl.m.12hon3] ki[conj.] yah[pn.sg.d.] kyā hōnā[past-part.m.sg.d..root+jānā] ! (then|turn[root]) when suddenly (account|eat[pres-part.m.sg.d.]) see[pres.pl.m.12hon3] then understand[pres.pl.m.12hon3] that this what be[past-part.m.sg.d..root+jānā] !
65However, when they suddenly see their account, they think: What happened?
67ऐसे तो यहाँ होंगे ही नहीं . aisē tō yahā̃ hōṅgē hī nahī̃ . aisā[adj.ā=>ē;m.o.,m.pl.] tō yahā̃ hōnā[fut.m.pl.12hon3] hī[p.] nahī̃[neg] . such then here be[fut.m.pl.12hon3] only not .
66There wouldnt be such ones here.
68अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
67Achcha.
69जमा किये हुए खाते वाले का विशेष गुण वा कर्त्तव्य क्या दिखाई देगा ? jamā kiyē huē khātē vālē kā viśhēṣh guṇ vā karttavya kyā dikhāī dēgā ? jamā karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] khātā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[pres-part.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] vā kartavya[n.m.;sg.,d.] kyā dikhāī dēnā[fut.m.sg.23] ? accumulate be[past-part.m.pl.,o.] (account|eat[pres-part.m.pl.,o.]) those who of special virtue or activity what be visible ?
68What special virtue and task are visible in those who have an account of accumulation?
70जिसके पास खजाना जमा होगा उसकी सूरत से एक तो वर्तमान और भविष्य अर्थात् ईश्वरीय नशा और नारायणी नशा दिखाई देगा और उनके नयनों वा मस्तक से सर्व आत्माओं को स्पष्ट अपना नशा दिखाई देगा . jiskē pās|pass khajānā jamā hōgā uskī sūrat sē ēk tō vartamān aur bhaviṣhya arthāt īśhvarīy naśhā aur nārāyaṇī naśhā dikhāī dēgā aur unkē nayanō̃ vā mastak sē sarv ātmāō̃ kō spaṣhṭ apnā naśhā dikhāī dēgā . jō[pn.sg.kē] pās|pass khajānā[n.m.ā=>ā;sg.d.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hōnā[fut.m.sg.23] vah[pn.sg.kī] sūrat[n.f.;sg.] sē[postp.] ēk[adj.] tō vartamān[adj.] aur bhaviṣhya[adj.] arthāt īśhvarīy[adj.] naśhā[n.m.ā=>ā;sg.d.] aur nārāyaṇī naśhā[x] dikhāī dēnā[fut.m.sg.23] aur vah[pn.pl.kē] nayan, nain[n.m.+ō̃;pl.o.] vā mastak[n.m.;sg.,d.] sē[postp.] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] spaṣhṭ[adj.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] naśhā[n.m.ā=>ā;sg.d.] dikhāī dēnā[fut.m.sg.23] . that[.kē] (x|pass) treasure (x[past-part.m.sg.d.]|accumulation|make firm[root]) be[fut.m.sg.23] that[.kī] x from one then present and future that is Godly intoxication and x be visible and that[.kē] eye or forehead from all soul to clearly (one’s own|adopt[root]) intoxication be visible . 71यह जमा होने वाले की निशानी दिखाई देगी . yah jamā hōnē vālē key|kī niśhānī dikhāī dēgī . yah[pn.sg.d.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] dikhāī dēnā[fut.f.sg.23] . this (x[past-part.m.sg.d.]|accumulation|make firm[root]) be[inf.m.pl.,o.] those who (key|do[past-part.f.]|of) sign be visible .
69From the faces and the features of those who have accumulated the treasures, you will be able to see the intoxication of the present time and the intoxication of the future; that is, you will clearly be able to see in the eyes and on the forehead of such souls Godly intoxication and the intoxication of becoming Narayan.
72उनकी सूरत ही सर्विसएबल होगी , सूरत ही सर्विसकरती रहेगी . unkī sūrat hī serviceable hōgī , sūrat hī sarvisakaratī rahēgī . vah[pn.pl.kī] sūrat[n.f.;sg.] hī[p.] serviceable hōnā[fut.f.sg.23] , sūrat[n.f.;sg.] hī[p.] x rahnā[fut.f.sg.23] . that[.kī] x only serviceable be[fut.f.sg.23] , x only x remain[fut.f.sg.23] .
70This is the sign that is visible in those who have accumulated an account.
73जिसके पास जास्ती अथवा कम जमा होता है तो वह भी उनकी सूरत से दिखाई देता है . jiskē pās|pass jāstī athavā cum|kam jamā hōtā hai tō vah bhī unkī sūrat sē dikhāī dētā hai . jō[pn.sg.kē] pās|pass jāstī athavā cum|kam[adj.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hōnā[pres.sg.m.23] tō vah[pn.sg.d.] bhī[p.] vah[pn.pl.kī] sūrat[n.f.;sg.] sē[postp.] dikhāī dēnā[pres.sg.m.23] . that[.kē] (x|pass) more that is (x|less) (x[past-part.m.sg.d.]|accumulation|make firm[root]) be[pres.sg.m.23] then that too that[.kī] x from be visible .
71Their face will beserviceable. 72Their faces will continue to do service.
74तो जमा किए हुए की सूरत वा मूरत से ही मालूम पड़ जाता है . tō jamā kiē huē key|kī sūrat vā mūrat sē hī mālūm paṛ jātā hai . tō jamā karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sūrat[n.f.;sg.] vā mūrti, mūrt[n.f.;sg.] sē[postp.] hī[p.] mālūm[adj.] paṛnā[pres.sg.m.23.root+jānā] . then accumulate be[past-part.m.pl.,o.] (key|do[past-part.f.]|of) x or image from only x fall[pres.sg.m.23.root+jānā] .
73From each ones face you can see whether each one has accumulated a little or a lot.
75जैसे जड़ चित्र बनाते हैं तो उनमें भी कई ऐसे चिह्न दिखाते हैं जो उन जड़ चित्रों से भी अनुभव होता है . jaisē jaṛ chitra banātē haĩ tō unmē̃ bhī kaī aisē chihna dikhātē haĩ jō un jaṛ chitrō̃ sē bhī anubhav hōtā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] chitra[n.m.;sg.,d.] banānā[pres.pl.m.12hon3] tō vah[pn.pl.mē̃] bhī[p.] kaī aisā[adj.ā=>ē;m.o.,m.pl.] chinh[n.m.;sg.,d.] dikhānā[pres.pl.m.12hon3] jō[pn.;d.] vah[pn.pl.o.] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] sē[postp.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . like (x|non-conscious|stud[root]) picture create[pres.pl.m.12hon3] then that[.mē̃] too some such symbol x[pres.pl.m.12hon3] that that (x|non-conscious|stud[root]) picture from too experience be[pres.sg.m.23] . 76वह बोलते तो नहीं है , लेकिन सूरत वा मूर्त से अनुभव होता है . vah bōltē tō nahī̃ hai , lēkin sūrat vā mūrt sē anubhav hōtā hai . vah[pn.sg.d.] bōlnā[pres-part.m.pl.,o.] tō nahī̃[neg] hōnā[pres.sg.23] , lēkin sūrat[n.f.;sg.] vā mūrti, mūrt[n.f.;sg.] sē[postp.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . that speak[pres-part.m.pl.,o.] then not be[pres.sg.23] , but x or image from experience be[pres.sg.m.23] . 77वैसे ही आपकी यह सूरत हर संकल्प , हर कर्म को स्पष्ट करेगी . vaisē hī āpkī yah sūrat har|her saṅkalp , har|her karma kō spaṣhṭ karēgī . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.kī] yah[pn.sg.d.] sūrat[n.f.;sg.] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , harnā[root]|har|her karm[n.m.;sg.,d.] kō[postp.] spaṣhṭ[adj.] karnā[fut.f.sg.23] . x only you[.kī] this x (x[root]|x) thought , (x[root]|x) deed to clearly do[fut.f.sg.23] .
74You can tell from the face and the features of someone what he has accumulated. 75Just as you have this experience from the non-living images - they do not say anything, but you have this experience from their faces and their features - in the same way, your face will make your every thought and your every action clear.
78तो अपने आप को ऐसा चेक करो कि मेरी सूरत से कोई भी आत्मा को नशा व निशाना दिखाई देता है ? tō apnē āp kō aisā check karō ki mērī sūrat sē kōī bhī ātmā kō naśhā va niśhānā dikhāī dētā hai ? tō apnē āp[x] kō[postp.] aisā[adj.ā=>ā;m.sg.d.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.kī] sūrat[n.f.;sg.] sē[postp.] kōī bhī[x] ātmā[n.f.;sg.] kō[postp.] naśhā[n.m.ā=>ā;sg.d.] va niśhānā[n.m.ā=>ā;sg.d.] dikhāī dēnā[pres.sg.m.23] ? then by yourself to such check do[opt.pl.2,imp.pl.2] that I[.kī] x from anyone soul to intoxication x x be visible ?
76Socheck yourself in this way: Is every soul able to see the intoxication and the goal from your face?
79जैसे कोई ऊंच कुल का बच्चा होता है तो वह भले गरीब बन जाये लेकिन उसकी झलक और फलक दिखाती है कि यह कोई ऐसे ऊंच कुल का है . jaisē kōī ūñch kul kā bachchā hōtā hai tō vah bhalē garīb ban jāyē lēkin uskī jhalak aur phalak dikhātī hai ki yah kōī aisē ūñch kul kā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] ūñch[adj.ā=>ā;m.sg.d.] kul[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] tō vah[pn.sg.d.] bhalā[adj.ā=>ē;m.o.,m.pl.] garīb[adj.] bannā[past-part.m.pl.,o..root+jānā] lēkin vah[pn.sg.kī] jhalak[n.f.;sg.]|jhalaknā[root] aur phalak[n.m.;sg.,d.] dikhānā[pres.sg.f.23] ki[conj.] yah[pn.sg.d.] kōī[pn.;d.] aisā[adj.ā=>ē;m.o.,m.pl.] ūñch[adj.ā=>ā;m.sg.d.] kul[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . like some elevated clan of child be[pres.sg.m.23] then that benefit x become[past-part.m.pl.,o..root+jānā] but that[.kī] (x|sparkle[root]) and sparkle of intoxication x[pres.sg.f.23] that this some such elevated clan of be[pres.sg.23] .
77Even if a wealthy child becomes poor, his sparkle and his intoxication shows that he belongs to an elevated clan.
80वैसे ही जो सदैव खज़ाने से सम्पन्न होगा उसकी सूरत से कभी छिप नहीं सकता . vaisē hī jō sadaiv khazānē sē sampann hōgā uskī sūrat sē kabhī chhip nahī̃ saktā . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jō[pn.;d.] sadā khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] sampann[adj.] hōnā[fut.m.sg.23] vah[pn.sg.kī] sūrat[n.f.;sg.] sē[postp.] kabhī[adv.] chhipnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . x only that constantly treasure from full be[fut.m.sg.23] that[.kī] x from ever secretly[root] not can[pres-part.m.sg.d.] .
78In the same way, nothing can be hidden on the faces of those who are constantly full of all treasures.
81आपके पास दर्पण है ? āpkē pās|pass darpaṇ hai ? āp[pn.pl.kē] pās|pass darpaṇ[n.m.;sg.,d.] hōnā[pres.sg.23] ? you[.kē] (x|pass) mirror be[pres.sg.23] ? 82सदैव साथ रखते हो ? sadaiv sāth rakhtē hō ? sadā sāth[n.m.;sg.,d.] rakhnā[pres.pl.m.2] ? constantly with keep[pres.pl.m.2] ?
79You have the mirror, but do you constantly keep it with you?
83हर समय दर्पण देखते रहते हो ? har|her samay darpaṇ dēkhtē rahtē hō ? harnā[root]|har|her samay[n.m.;sg.,d.] darpaṇ[n.m.;sg.,d.] dēkhnā[pres.pl.m.2.pres-part+rahnā] ? (x[root]|x) time mirror see[pres.pl.m.2.pres-part+rahnā] ?
80Do you continue to look in the mirror every moment?
84कई ऐसे भी होते हैं जिनको बार-बार दर्पण देखने की आवश्यकता भी नहीं होती है . kaī aisē bhī hōtē haĩ jinkō bār-bār darpaṇ dēkhnē key|kī āvaśhyaktā bhī nahī̃ hōtī hai . kaī aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[pres.pl.m.12hon3] jō[pn.pl.kō] bār[n.f.;sg.] darpaṇ[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] bhī[p.] nahī̃[neg] hōnā[pres.sg.f.23] . some such too be[pres.pl.m.12hon3] that[.kō] time mirror see[inf.m.pl.,o.] (key|do[past-part.f.]|of) need too not be[pres.sg.f.23] .
81Many are such that they do not need to look in the mirror again and again.
85तो आप सेकेण्ड-सेकेण्ड देखते हो वा देखने की आवश्यकता ही नहीं पड़ती ? tō āp second-second dēkhtē hō vā dēkhnē key|kī āvaśhyaktā hī nahī̃ paṛtī ? tō āp[pn.pl.] second dēkhnā[pres.pl.m.2] vā dēkhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hī[p.] nahī̃[neg] paṛnā[pres-part.f.] ? then you second see[pres.pl.m.2] or see[inf.m.pl.,o.] (key|do[past-part.f.]|of) need only not fall[pres-part.f.] ?
82So, do you look in the mirror everysecond, or do you not need to look in it?
86जब तक अपनी चेकिंग का नेचरल अभ्यास हो जाये तब तक बार-बार चेकिंग करनी पड़ती है . jab tak apnī checking kā natural abhyās hō jāyē tab tak bār-bār checking karnī paṛtī hai . jab tak[x] apnā[pn.ā=>ī;f.] checking kā[postp.ā=>ā;m.sg.d.] natural abhyās[n.m.;sg.,d.] hōnā[past-part.m.pl.,o..root+jānā] tab tak[x] bār[n.f.;sg.] checking karnā[pres.sg.f.23.oblig2] . as long as one’s own x of natural practice be[past-part.m.pl.,o..root+jānā] x time x do[pres.sg.f.23.oblig2] .
83Until you have developed anatural practice of checking yourself, you must continue tocheck yourself again and again.
87धीरे-धीरे फिर ऐसे बन जायेंगे जो बार-बार देखने की भी दरकार नहीं पड़ेगी . dhīrē-dhīrē phir aisē ban jāyēṅgē jō bār-bār dēkhnē key|kī bhī darkār nahī̃ paṛēgī . dhīrē phir[adv.]|phirnā[root] aisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3.root+jānā] jō[pn.;d.] bār[n.f.;sg.] dēkhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] darkār[n.f.;sg.] nahī̃[neg] paṛnā[fut.f.sg.23] . x (then|turn[root]) such become[fut.m.pl.12hon3.root+jānā] that time see[inf.m.pl.,o.] (key|do[past-part.f.]|of) too need not fall[fut.f.sg.23] .
84Gradually, you will become such that you will not repeatedly need to look in the mirror.
88सदैव सजे-सजाये ही रहेंगे . sadaiv sajē-sajāyē hī rahē̃gē . sadā sajnā[past-part.m.pl.,o.] hī[p.] rahnā[fut.m.pl.12hon3] . constantly x[past-part.m.pl.,o.] only remain[fut.m.pl.12hon3] .
85You will remain constantly decorated.
89जब तक यह सदैव सजे-सजाये रहने की आदत पड़ जाये तब तक बार-बार अपने को देखना और बनाना पड़ता है . jab tak yah sadaiv sajē-sajāyē rahnē key|kī ādat paṛ jāyē tab tak bār-bār apnē kō dēkhnā aur banānā paṛtā hai . jab tak[x] yah[pn.sg.d.] sadā sajnā[past-part.m.pl.,o.] rahnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ādat[n.f.;sg.] paṛnā[past-part.m.pl.,o..root+jānā] tab tak[x] bār[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dēkhnā[inf.m.sg.d.] aur banānā[pres.sg.m.23.oblig2] . as long as this constantly x[past-part.m.pl.,o.] remain[inf.m.pl.,o.] (key|do[past-part.f.]|of) habit fall[past-part.m.pl.,o..root+jānā] x time one’s own to see[inf.m.sg.d.] and create[pres.sg.m.23.oblig2] .
86Until you develop the habit of remaining decorated, you have to look in the mirror again and again and also put your decoration right.
90जब दो-चार बार देख लिया कि जब माया किसी भी प्रकार से , किस भी रीति से मेरे श्रृंगार को बिगाड़ नहीं सकती , फिर बार-बार देखने की ज़रूरत ही नहीं . jab dō-chār bār dēkh liyā ki jab māyā kisī bhī prakār sē , kis bhī rīti sē mērē śhrr̥iṅgār kō bigāṛ nahī̃ saktī , phir bār-bār dēkhnē key|kī zarūrat hī nahī̃ . jab dō chār bār[n.f.;sg.] dēkhnā[past-part.m.sg.d..root+lēnā] ki[conj.] jab māyā[n.f.;sg.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] sē[postp.] , kaun[pn.sg.o.]|kyā[pn.sg.o.] bhī[p.] rīti[n.f.;sg.] sē[postp.] maĩ[pn.sg.kē] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] kō[postp.] bigāṛnā[root] nahī̃[neg] saknā[pres-part.f.] , phir[adv.]|phirnā[root] bār[n.f.;sg.] dēkhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jarūrat[n.f.;sg.] hī[p.] nahī̃[neg] . when x time see[past-part.m.sg.d..root+lēnā] that when Maya (some|anything) too form from , (who|what) too way from I[.kē] (decoration|decorate[root]) to spoil[root] not can[pres-part.f.] , (then|turn[root]) time see[inf.m.pl.,o.] (key|do[past-part.f.]|of) need only not .
87When you have seen that for two to four times Maya has not been able to spoil your decoration, you will no longer need to look in the mirror again and again.
91फिर तो अपना साक्षात्कार दूसरों के द्वारा भी आपको होता रहेगा . phir tō apnā sākṣhātkār dūsrō̃ K|kē dvārā bhī āpkō hōtā rahēgā . phir[adv.]|phirnā[root] tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] sākṣhātkār[n.m.;sg.,d.] dūsrā[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] dvārā bhī[p.] āp[pn.pl.kō] hōnā[fut.m.sg.23.pres-part+rahnā] . (then|turn[root]) then (one’s own|adopt[root]) vision other (K|of) through too you[.kō] be[fut.m.sg.23.pres-part+rahnā] .
88You will then continue to have a vision of yourself through others.
92दूसरे स्वयं वर्णन करेंगे , गुण गान करेंगे . dūsrē svayã varṇan karē̃gē , guṇ gān karē̃gē . dūsrā[adj.ā=>ē;m.o.,m.pl.] svayã varṇan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , guṇ[n.m.;sg.,d.] x karnā[fut.m.pl.12hon3] . other x x do[fut.m.pl.12hon3] , virtue x do[fut.m.pl.12hon3] .
89Others will speak of this and sing your praise. 90Achcha.
93अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 94सभी विजयी रत्न हो ना . sabhī vijayī ratna hō nā . sab[adv.hī] vijayī[adj.] ratna[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā . all victorious jewel (be[root]|be[pres.pl.2]) ∅ .
91All of you are victorious jewels, are you not?
95विजयी रत्न तो हो , लेकिन विजय की माला कितनी अपने गले में डाली है , वह भी देखना पड़े . vijayī ratna tō hō , lēkin vijay key|kī mālā kitnī apnē galē mē̃ ḍālī hai , vah bhī dēkhnā paṛē . vijayī[adj.] ratna[n.m.;sg.,d.] tō hōnā[root]|hōnā[pres.pl.2] , lēkin vijay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] kitnā[adj.ā=>ī;f.] apnā[pn.ā=>ē;m.o.,m.pl.] galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] mē̃[postp.] ḍālnā[pres-perf.sg.f.23] , vah[pn.sg.d.] bhī[p.] dēkhnā[opt.sg.23.oblig2] . victorious jewel then (be[root]|be[pres.pl.2]) , but victory (key|do[past-part.f.]|of) garland so one’s own (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) in create[pres-perf.sg.f.23] , that too see[opt.sg.23.oblig2] .
92You are victorious jewels anyway, but you also have to see how many garlands of victory you have around your neck.
96यह विजय की माला दिन - प्रतिदिन बढ़ती जाती है . yah vijay key|kī mālā din - pratidin baṛhtī jātī hai . yah[pn.sg.d.] vijay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] din[n.m.;sg.,d.] - pratidin baṛhnā[pres.sg.f.23.pres-part+jānā] . this victory (key|do[past-part.f.]|of) garland day - day by day grow[pres.sg.f.23.pres-part+jānā] .
93These garlands of victory continue to increase day by day.
97तो बढ़ रही है और कहाँ तक बढ़ी है - यह भी देखना पड़े . tō baṛh rahī hai aur kahā̃ tak baṛhī hai - yah bhī dēkhnā paṛē . tō baṛhnā[pres.sg.f.prog.23] aur kahā̃ tak[x] baṛhnā[pres-perf.sg.f.23] - yah[pn.sg.d.] bhī[p.] dēkhnā[opt.sg.23.oblig2] . then grow[pres.sg.f.prog.23] and to what extent grow[pres-perf.sg.f.23] - this too see[opt.sg.23.oblig2] .
94They are increasing, but you also have to check to what extent they have increased.
98जब माला लम्बी होती है तो फिर क्या करते हैं ? jab mālā lambī hōtī hai tō phir kyā kartē haĩ ? jab mālā[n.f.;sg.] lambā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] tō phir[adv.]|phirnā[root] kyā karnā[pres.pl.m.12hon3] ? when garland x be[pres.sg.f.23] then (then|turn[root]) what do[pres.pl.m.12hon3] ?
95When a garland is long, what do people do?
99डबल करके डालते हैं , जिससे सारा श्रृंगार सुन्दर बन जाता है . double karkē ḍāltē haĩ , jissē sārā śhrr̥iṅgār sundar ban jātā hai . double karnā[abs.] ḍālnā[pres.pl.m.12hon3] , jō[pn.sg.sē] sārā[adj.ā=>ā;m.sg.d.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] sundar[adj.] bannā[pres.sg.m.23.root+jānā] . double do[abs.] create[pres.pl.m.12hon3] , that[.sē] the whole (decoration|decorate[root]) x become[pres.sg.m.23.root+jānā] .
96They put it around their neck twice, and this makes the decoration looks beautiful.
100तो इतनी बड़ी माला अपने गले में डाली है ? tō itnī baṛī mālā apnē galē mē̃ ḍālī hai ? tō itnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] mālā[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] mē̃[postp.] ḍālnā[pres-perf.sg.f.23] ? then such very garland one’s own (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) in create[pres-perf.sg.f.23] ?
97So have you put such a long garland around your neck?
101यह भी चेक करो कि आज के दिन मेरे विजय की माला में कितने विजयी रत्न बढ़े . yah bhī check karō ki āj K|kē din mērē vijay key|kī mālā mē̃ kitnē vijayī ratna baṛhē . yah[pn.sg.d.] bhī[p.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] āj K|kā[postp.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] maĩ[pn.sg.kē] vijay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] vijayī[adj.] ratna[n.m.;sg.,d.] baṛhnā[past-part.m.pl.,o.]|baṛhnā[opt.sg.23] . this too check do[opt.pl.2,imp.pl.2] that today (K|of) day I[.kē] victory (key|do[past-part.f.]|of) garland in so victorious jewel (grow[past-part.m.pl.,o.]|grow[opt.sg.23]) .
98Socheck by how many were jewels of victory increased in the garland of victory.
102अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 103दृष्टि से सृष्टि बदलती है - यह भी अभी की कहावत है . dr̥iṣhṭi sē sr̥iṣhṭi badaltī hai - yah bhī abhī key|kī kahāvat hai . dr̥iṣhṭi[n.f.;sg.] sē[postp.] sr̥iṣhṭi[n.f.;sg.] badalnā[pres.sg.f.23] - yah[pn.sg.d.] bhī[p.] ab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] . drishti from world change[pres.sg.f.23] - this too now (key|do[past-part.f.]|of) it is said be[pres.sg.23] .
99The saying that the world changes through one's vision applies to this time.
104कैसी भी तमोगुणी वा रजोगुणी आत्मायें आयें , लेकिन आपकी सतोगुणी दृष्टि से उनकी सृष्टि , उनकी स्थिति बदल जाये , उनकी वृत्ति बदल जाये . kaisī bhī tamōguṇī vā rajōguṇī ātmāyē̃ āyē̃ , lēkin āpkī satōguṇī dr̥iṣhṭi sē unkī sr̥iṣhṭi , unkī sthiti badal jāyē , unkī vr̥itti badal jāyē . kaisā[adj.ā=>ī;f.] bhī[p.] tamoguṇī[adj.] vā rajōguṇī[adj.] ātmā[n.f.+ē̃;pl.d.] ānā[opt.pl.12hon3] , lēkin āp[pn.pl.kī] satōguṇī[adj.] dr̥iṣhṭi[n.f.;sg.] sē[postp.] vah[pn.pl.kī] sr̥iṣhṭi[n.f.;sg.] , vah[pn.pl.kī] sthiti[n.f.;sg.] badalnā[past-part.m.pl.,o..root+jānā] , vah[pn.pl.kī] vr̥itti[n.f.ī=>ī;sg.] badalnā[past-part.m.pl.,o..root+jānā] . how too x or x soul come[opt.pl.12hon3] , but you[.kī] satoguni drishti from that[.kī] world , that[.kī] stage change[past-part.m.pl.,o..root+jānā] , that[.kī] attitude change[past-part.m.pl.,o..root+jānā] .
100No matter how tamoguni and rajoguni the souls that come in front of you may be their world, their stage and their attitude should change through your satoguni vision.
105आगे चलकर यह अनुभव बहुत आत्मायें करेंगी . āgē chalkar yah anubhav bahut ātmāyē̃ karē̃gī . āgē chalnā[abs.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] bahut ātmā[n.f.+ē̃;pl.d.] karnā[fut.f.pl.12hon3] . previously continue[abs.] this experience very soul do[fut.f.pl.12hon3] .
101As you progress further, many souls will have this experience.
106जैसे यादगार दिखाया हुआ है कि तीनों लोकों का साक्ष्त्कार कराया . jaisē yādgār dikhāyā huā hai ki tīnō̃ lōkō̃ kā sākṣtkār karāyā . jaisā[adj.ā=>ē;m.o.,m.pl.] yādgār[x] dikhānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] ki[conj.] tīnō̃[adj.] lōk[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] x karānā[past-part.m.sg.d.] . like memorial x[past-part.m.sg.d.] be[pres-perf.sg.m.23] that all three x of x make commit[past-part.m.sg.d.] .
102In the memorials, it is shown that they were given a vision of the three worlds.
107यह भी अभी का गायन है . yah bhī abhī kā gāyan hai . yah[pn.sg.d.] bhī[p.] ab[adv.hī] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . this too now of x be[pres.sg.23] .
103This is praise of the present time.
108आप लोगों के सामने आने से दृष्टि द्वारा उन्हों को तीन लोक तो क्या अपनी पूरी जीवन कहानी का मालूम पड़ जाये . āp lōgō̃ K|kē sāmnē ānē sē dr̥iṣhṭi dvārā unhō̃ kō tīn lōk tō kyā apnī pūrī jīvan kahānī kā mālūm paṛ jāyē . āp[pn.pl.] log[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] dr̥iṣhṭi[n.f.;sg.] dvārā vah[pn.pl.o.] kō[postp.] tīn[adj.] lōk[n.m.;sg.,d.] tō kyā apnā[pn.ā=>ī;f.] pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] jīvan[n.m.;sg.,d.] kahānī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] mālūm[adj.] paṛnā[past-part.m.pl.,o..root+jānā] . you people (K|of) x (x|come[inf.m.pl.,o.]) from drishti through that to x x then what one’s own (puri|full) life x of x fall[past-part.m.pl.,o..root+jānā] .
104When they come in front of you, they will know through your vision, not just about the three worlds, but also about their complete life story.
109जैसे शुरू में स्थापना के समय ज्ञान कीसर्विसइतनी नहीं थी , नज़रसे निहाल करते थे . jaisē śhurū mē̃ sthāpanā K|kē samay gyān kīsarvisaitanī nahī̃ thī , nazarasē nihāl kartē thē . jaisā[adj.ā=>ē;m.o.,m.pl.] śhurū[n.m.;sg.,d.] mē̃[postp.] sthāpanā, sthāpan[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] gyān[n.m.;sg.,d.] x nahī̃[neg] hōnā[past.f] , x nihāl[adj.] karnā[hab-past.pl.m.] . like beginning in establishment (K|of) time knowledge x not be[past.f] , x beyond do[hab-past.pl.m.] . 110तो अन्त में भी ज्ञान कीसर्विसकरने का मौका नहीं मिलेगा . tō ant mē̃ bhī gyān kīsarvisakaranē kā maukā nahī̃ milēgā . tō ant[n.m.;sg.,d.] mē̃[postp.] bhī[p.] gyān[n.m.;sg.,d.] x kā[postp.ā=>ā;m.sg.d.] maukā[n.m.ā=>ā;sg.d.] nahī̃[neg] milnā[fut.m.sg.23] . then end in too knowledge x of chance not receive[fut.m.sg.23] .
105Just as at the beginning, at the time of establishment, there was not so muchservice through knowledge, but you used to take everyone beyond with just your glance, so too, at the end, you will not have a chance to doservice through knowledge.
111जो आदि हुआ है वही अन्त में आप लोगों द्वारा चलना है . jō ādi huā hai vahī ant mē̃ āp lōgō̃ dvārā chalnā hai . jō[pn.;d.] ādi[adj.] hōnā[pres-perf.sg.m.23] vahī ant[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] dvārā chalnā[pres.sg.23.oblig1] . that etc. be[pres-perf.sg.m.23] this end in you people through continue[pres.sg.23.oblig1] .
106Whatever happened in the beginning is what will happen through you at the end.
112जैसे वृक्ष का पहले बीज प्रत्यक्ष रूप में होता है , बीच में वह बीज मर्ज हो जाता है , फिर अन्त में वही बीज प्रत्यक्ष रूप में दिखाई देता है . jaisē vr̥ikṣha kā pahlē bīj pratyakṣha rūp mē̃ hōtā hai , bīch mē̃ vah bīj merge hō jātā hai , phir ant mē̃ vahī bīj pratyakṣha rūp mē̃ dikhāī dētā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] kā[postp.ā=>ā;m.sg.d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bīj[n.m.;sg.,d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.m.23] , bīch mē̃[postp.] vah[pn.sg.d.] bīj[n.m.;sg.,d.] merge hōnā[pres.sg.m.23.root+jānā] , phir[adv.]|phirnā[root] ant[n.m.;sg.,d.] mē̃[postp.] vahī bīj[n.m.;sg.,d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] dikhāī dēnā[pres.sg.m.23] . like tree of (x|firstly) seed visible Rup in be[pres.sg.m.23] , centre in that seed merge be[pres.sg.m.23.root+jānā] , (then|turn[root]) end in this seed visible Rup in be visible . 113तो आप आदि आत्माओं में भी जो पहला फाउन्डेशन पड़ा हुआ है वहीसर्विसअन्त में भी होनी है . tō āp ādi ātmāō̃ mē̃ bhī jō pahlā foundation paṛā huā hai vahīsarvisaanta mē̃ bhī hōnī hai . tō āp[pn.pl.] ādi[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] bhī[p.] jō[pn.;d.] pahlā[adj.ā=>ā;m.sg.d.] foundation paṛnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] x mē̃[postp.] bhī[p.] hōnā[pres.sg.23.oblig1] . then you etc. soul in too that x foundation fall[past-part.m.sg.d.] be[pres-perf.sg.m.23] x in too be[pres.sg.23.oblig1] .
107Just as the seed of a tree is first visible, then, in between, it becomesmerged, and at the end, that tree is visible in a practical form, so too, the firstfoundation that was laid in you souls of the beginning, that service has to take place again at the end. 108Achcha.
114अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
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