Avyakt murli for Thursday 20 May 1971

वारी जाना vārī jānā (8.76)

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

विधाता vidhātā (6.05)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

वरदाता vardātā (5.38)

सूरत sūrat (5.15)

नारायणी नशा nārāyaṇī naśhā (4.38)

साहस sāhas (3.97)

checking (3.65)

Checking.

merge (3.60)

To merge.

जमा करना jamā karnā (3.59)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

दर्पण darpaṇ (3.52)

Mirror, looking glass.

बिगाड़ना bigāṛnā (3.51)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

वारी vārī (3.34)

Devoted one.
My life! my darling! my precious one!

रजोगुणी rajōguṇī (3.27)

भीख bhīkh (3.27)

दरकार darkār (3.27)

Necessity, need.
Necessary, needed.

मौका maukā (3.27)

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

कुल kul (3.21)

A tribe, community, sect.
A family, house, lineage.

निर्बल nirbal (3.04)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

लोक lōk (2.98)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

सजना sajnā (2.67)

कुर्बान kurbān (2.63)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

इच्छुक ichchhuk (2.60)

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

खाता khātā (2.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

शिव शक्ति śhiv śhakti (2.46)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

जास्ती jāstī (2.44)

More. (often used as a comparison)

bank (2.44)

Bank.

service (2.42)

Service.

नमस्कार namaskār (2.42)

भक्ति मार्ग bhakti mārg (2.41)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

गरीब garīb (2.34)

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

गलना galnā (2.31)

माला mālā (2.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

वचन vachan (2.22)

Utterance, speech.

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

तब तक tab tak (2.18)

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

अन्त ant (2.15)

End.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

दो चार dō chār (2.06)

तमोगुणी tamoguṇī (2.05)

मालूम mālūm (2.05)

Known.
Evident, apparent.

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पालन pālan (2.01)

stock (1.95)

Stock.

इच्छा ichchhā (1.94)

Wish, desire, will.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

वरदान vardān (1.92)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भिखारी bhikhārī (1.89)

A beggar, a pauper.

तरस taras (1.85)

Pity, compassion, mercy.

गायन gāyan (1.82)

प्रजा prajā (1.81)

Subjects, public, people.

कहावत kahāvat (1.81)

A saying, proverb.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

विजय vijay (1.78)

Conquest, victory, triumph.

जब तक jab tak (1.77)

As long as.
(with negation) until.

कहानी kahānī (1.74)

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

serviceable (1.69)

Serviceable.

भराना bharānā (1.69)

धीरे dhīrē (1.68)

सीखना sīkhnā (1.63)

To learn.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

वारिस vāris (1.57)

Heir, successor, legatee.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

part (1.54)

Part.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

परन्तु parantu (1.50)

But, however.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

आदत ādat (1.49)

Habit.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

extra (1.48)

Extra.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

झलक jhalak (1.42)

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

बार bār (1.40)

Time, occasion.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

सुन्दर sundar (1.37)

वही vahī (1.37)

(emphatic form of vah) That very, that very one.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

लम्बा lambā (1.31)

Long, lengthy, tall.

merciful (1.31)

Merciful.

natural (1.29)

Natural.

तीसरा tīsrā (1.27)

Third.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

अपने आप apnē āp (1.23)

By oneself, on one's own.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

balance (1.22)

Balance.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

रहम rahm (1.20)

Pity, mercy, compassion.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

pass (1.15)

To pass.

पास pās (1.15)

stage (1.14)

Stage.
(Bābā) State, condition.

foundation (1.14)

Foundation.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान gyān (1.11)

Knowledge directly taught by God.

अथवा athavā (1.11)

Or.
That is.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

नशा naśhā (1.05)

Intoxication, drunkenness.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

वर्णन varṇan (1.03)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

नयन, नैन nayan, nain (1.01)

Eye.

knowledge (0.99)

Knowledge.

कई kaī (0.98)

Several, sundry, divers, some, some few.

emerge (0.97)

To emerge.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

कब kab (0.94)

Interrogative adverb: When? At what time ?

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

के प्रति kē prati (0.88)

Towards.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

programme (0.86)

Programme.
(Bābā) Event.

भक्त bhakt (0.86)

A devotee.

पड़ना paṛnā (0.85)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

तीन tīn (0.79)

व va (0.78)

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

check (0.75)

Check.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

इतना itnā (0.62)

As much as this, this much; so much, so many.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दोनों dōnō̃ (0.60)

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

result (0.56)

Result.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

भरना bharnā (0.52)

To fill, to refill.

वा vā (0.52)

Or.

बन ban (0.51)

double (0.51)

Double.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.45)

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मैं maĩ (0.39)

I. (personal pronoun)

तरफ taraph (0.38)

Side, direction.
Towards.

फिरना phirnā (0.38)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

प्रकार prakār (0.31)

Manner, way.

सकना saknā (0.31)

To can, to be able to.

वैसा vaisā (0.31)

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के लिए kē liē (0.27)

For, for the sake of.

her (0.26)

हर har (0.26)

सर्व sarv (0.26)

All ; whole, entire, complete.

हरना harnā (0.26)

आना ānā (0.26)

कौन kaun (0.26)

interrogative pronoun. Who

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

सिर्फ sirph (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अनुभव anubhav (0.24)

Experience.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.20)

(Relative pronoun) When.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

हम ham (0.18)

We.
(rustic form) I.

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.16)

If, if so be, in case, in the event of.

यही yahī (0.15)

Emphatic form of yah: this very.

लेना lēnā (0.14)

To take.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

बहुत bahut (0.13)

Many, much.
Very.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

देना dēnā (0.10)

To give.

समझना samajhnā (0.10)

To understand.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.10)

Some, any, someone, anyone.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.08)

Always, perpetually, continually, ever.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.07)

Father.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.05)

Say.

अब ab (0.05)

Now.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

आना ānā (0.03)

To come.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.01)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)