Avyakt murli for Sunday 30 May 1971

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (118)

To be.
To happen, to occur.
To exist.
To be born.

का kā (77)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (68)

To do.
Also used after a transitive English verb to conjugate.

तो tō (62)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (45)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (36)

Inclusive emphatic particle: too, also, even.

से sē (35)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

स्मृति smr̥iti (35)

Memory, remembrance.
Books of traditional code of Hindu law.

अपना apnā (29)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (29)

To remain, to stay.

K (27)

The letter K of our alphabet (used as an initial in acronyms).

key (27)

Key.

में mē̃ (26)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (26)

No.
Not.

यह yah (20)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (19)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

आना ānā (17)

To come.

फिर phir (17)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (17)

To turn.
To wander, to ramble, to walk about, to go round.

बनना bannā (16)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जो jō (16)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आप āp (15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (14)

Such, of this type.

लेकिन lēkin (14)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

और aur (13)

And.
Else.
Other.

ही hī (13)

Emphatic particle with a sense of exclusion : only.

बाप bāp (12)

Father.

क्या kyā (12)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (11)

Now.

के लिए kē liē (11)

For, for the sake of.

मनन manan (11)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

अगर agar (10)

If, if so be, in case, in the event of.

अपनाना apnānā (10)

To (treat as one's) own.
To adopt.
To appropriate.

जैसा jaisā (10)

Similar to, like, resembling, as, such as.

कि ki (10)

That (to report indirect speech, example he says that).

नशा naśhā (10)

Intoxication, drunkenness.

पर par (10)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (10)

Opposite, inimical, other, alien, higher.

सदा sadā (10)

Always, perpetually, continually, ever.

माया māyā (9)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अनुभव anubhav (8)

Experience.

स्वरूप svarūp (8)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ईश्वरीय īśhvarīy (7)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

कार्य kārya (7)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

महावाक्य mahāvākya (7)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

प्रतिज्ञा pratigyā (7)

underground (7)

Underground.

वाला vālā (7)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आज्ञा āgyā (6)

Order.

अतीन्द्रिय atīndriya (6)

अटूट aṭūṭ (6)

भला bhalā (6)

Gentle, noble, good.
Well-being; good.

देना dēnā (6)

To give.

जाना jānā (6)

To go, to depart, to lose, to flow.

लेना lēnā (6)

To take.

लोग log (6)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

powerful (6)

Powerful.

समझना samajhnā (6)

To understand.

सिर्फ sirph (6)

सुख sukh (6)

Happiness, pleasure, comfort, felicity, contentment.

तब tab (6)

Then, at that time, afterwards, thereupon, therefore, hence.

वा vā (6)

Or.

वर्सा varsā (6)

The inheritance. What our father leaves behind after he leaves.

अधिकारी adhikārī (5)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

बहुत bahut (5)

Many, much.
Very.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

भोजन bhōjan (5)

Food, victuals, dish of food, meal.

दोनों dōnō̃ (5)

दूसरा dūsrā (5)

Second.
Other, another.
Next.

जब jab (5)

(Relative pronoun) When.

कदम kadam (5)

Step, pace, footstep.

कैसा kaisā (5)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कोई kōī (5)

Some, any, someone, anyone.

कुल kul (5)

A tribe, community, sect.
A family, house, lineage.

क्योंकि kyōṅki (5)

Because, since.

पहला pahlā (5)

पहले pahlē (5)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

property (5)

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

seat (5)

Seat.

अभ्यास abhyās (4)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आगे āgē (4)

Ahead, in front of, before; in future.

अन्तर्मुखी antarmukhī (4)

Introverted.

असफलता asaphaltā (4)

Failure.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (4)

Continue.

चढ़ना chaṛhnā (4)

To go up, to ascend, to climb, to rise, to increase.

छोड़ना chhōṛnā (4)

To leave.
To abandon.
To release.

चीज़ chīz (4)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिन din (4)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

हर har (4)

हरना harnā (4)

her (4)

कभी kabhī (4)

Sometime, ever.

कमजोर kamjōr (4)

Weak, feeble, ineffectual.

क्यों kyō̃ (4)

Why.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निरन्तर nirantar (4)

निर्बलता nirbaltā (4)

Weakness, feebleness, powerlessness, frailty, fragility.

प्राप्त prāpt (4)

Got, obtained; procured, acquired.

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रीति rīti (4)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साधारण sādhāraṇ (4)

Ordinary, simple, common, commonplace, usual, moderate.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वार vār (4)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

वारिस vāris (4)

Heir, successor, legatee.

war (4)

War.

will (4)

Will.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अटल aṭal (3)

Firm, irrevocable, resolute, unwavering, steadfast.

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाहरमुखता bāharmukhtā (3)

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

देह-अभिमान dēh-abhimān (3)

Considering oneself as the body.
Bodily pride.

जितना jitnā (3)

As much as, as many, how much, however much.

कौन kaun (3)

interrogative pronoun. Who

लाना lānā (3)

लौटना lauṭnā (3)

मैं maĩ (3)

I. (personal pronoun)

मर्तबा martabā (3)

Time, occasion, turn.
Position, office, rank, order.

मस्त mast (3)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

नहीं तो nahī̃ tō (3)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पीछे pīchhē (3)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्त करना prāpt karnā (3)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (3)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साधन sādhan (3)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सकना saknā (3)

To can, to be able to.

समर्थी samarthī (3)

Capability, competence.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सफलता saphaltā (3)

Success, achievement.

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

वैसा vaisā (3)

विदाई vidāī (3)

Farewell, sending off, departure.
Present made at the time of departure.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

अच्छा लगना achchhā lagnā (2)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

अल्पकाल alpkāl (2)

Short term.

अन्दर andar (2)

In, inside, within.

अन्न ann (2)

Grain, food (usually. cooked).

अन्तर्मुखता antarmukhtā (2)

असर asar (2)

Effect.
Influence, impression.

बढ़ाना baṛhānā (2)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

cum (2)

दान dān (2)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

दान-पुण्य dān-puṇya (2)

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दिखाना dikhānā (2)

दिलाना dilānā (2)

To cause to be given, to cause to be handed over.

हम ham (2)

We.
(rustic form) I.

हज़ार hazār (2)

Thousand, 1000.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

कहना kahnā (2)

Say.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मन man (2)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मस्ती mastī (2)

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निशानी niśhānī (2)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पाना pānā (2)

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

रहाना rahānā (2)

To make stay, to make remain.

राज्य करना rājya karnā (2)

सदाकाल sadākāl (2)

safety (2)

Safety.

शक्तिशाली śhaktiśhālī (2)

Who possesses power or strength, powerful, strong.

सामना करना sāmnā karnā (2)

To confront, to face, to encounter, to oppose, to be insolent.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

स्थूल sthūl (2)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

सूर्यवंशी sūryavanśhī (2)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

स्वयं svayã (2)

ताज tāj (2)

Crown, diadem.

the (2)

The.

time (2)

Time.

टूटना ṭūṭnā (2)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

उतारना utārnā (2)

उतना utnā (2)

योग्य yōgya (2)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आजकल ājkal (1)

Nowadays, these days.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अखण्ड akhaṇḍ (1)

The whole, complete, undivided, indivisible.

आना ānā (1)

अथवा athavā (1)

Or.
That is.

और कोई aur kōī (1)

Someone else, anyone else.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बन ban (1)

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भक्त bhakt (1)

A devotee.

भल bhal (1)

Even if, even though.

भरना bharnā (1)

To fill, to refill.

बीच-बीच में bīch-bīch mē̃ (1)

बोल bōl (1)

busy (1)

Busy.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिल dil (1)

Heart, courage, spirit, will.

disturb (1)

To Disturb.

दो dō (1)

Two, 2.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

duty (1)

Duty.

फ़र्क fark (1)

Difference, distinction, distance.

गैर gair (1)

Stranger, other.
(prefix) Non-, un-, in-.

गैर हाज़िर gair hāzir (1)

Absent.

घोटना ghōṭnā (1)

godly (1)

Godly.

हिम्मत himmat (1)

Courage, boldness.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जब तक jab tak (1)

As long as.
(with negation) until.

जन्मना janamnā (1)

To be born.

जिस समय jis samay (1)

judge (1)

Judge.

जुड़ना juṛnā (1)

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहावत kahāvat (1)

A saying, proverb.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मणा karmaṇā (1)

Throught the deed.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खास khās (1)

खुश khuśh (1)

Happy, pleased.
Good.

खुशी khuśhī (1)

Joy, delight, happiness.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोशिश kōśhiśh (1)

Effort, endeavour.

लगना lagnā (1)

लम्बा lambā (1)

Long, lengthy, tall.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

list (1)

List.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

मैदान maidān (1)

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

on (1)

On.

पालन pālan (1)

practical (1)

Practical.

practice (1)

Practice.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

राजा rājā (1)

King, monarch, prince.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

राज्यभाग्य rājyabhāgya (1)

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

राज़ी rāzī (1)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

repeat (1)

To repeat.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साहेब sāhēb (1)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

शक्तिस्वरूप śhaktisvarūp (1)

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफल saphal (1)

Successful, effective, fruitful.

सफलतामूर्त saphaltāmūrt (1)

Image of success.

सरल saral (1)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

सर्व sarv (1)

All ; whole, entire, complete.

साथ-साथ sāth-sāth (1)

सत्कार satkār (1)

Hospitality, welcome.

second (1)

Second.

service (1)

Service.

set (1)

Set

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

स्मृति दिलाना smr̥iti dilānā (1)

To remind.

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

स्थान sthān (1)

Place, spot, site.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वराज्य svarājya (1)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

तब तक tab tak (1)

तरीका tarīkā (1)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

temptation (1)

Temptation.

थकना, फथकना thaknā, phathaknā (1)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

थोड़ा-बहुत thōṛā-bahut (1)

Some, somewhat, a little.

तुम tum (1)

You (between equals).

उलझन uljhan (1)

Complication; entanglement; perplexity.

उमंग umaṅg (1)

Aspiration, gusto, zeal.

उमंग-उत्साह umaṅg-utsāh (1)

Enthusiasm, zeal.

ऊपर ūpar (1)

On, upon, above, upward, over.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उत्साह utsāh (1)

Enthusiasm, zeal.

वर्तमान vartamān (1)

Present, existing; current.
The present.

विचार vichār (1)

विशाल viśhāl (1)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

याद yād (1)

Remembrance, recollection, memory.

यही yahī (1)

Emphatic form of yah: this very.

युद्ध yuddh (1)

War, warfare, battle, fight, fighting, combat, hostilities.