Avyakt murli for Tuesday 8 June 1971

⁰> > 08/06/71 - 27/07/92

¹Three things are needed in life - nourishment, happiness and treasures.

²Three things are essential in life.

³What are they?

⁴Whether in lokik life or in alokik life, three things are essential for both lives.

⁵What are they?

⁶Firstly, you need nourishment, secondly, happiness and thirdly, the treasures.

⁷All these three things are essential.

⁸Nothing is possible without the treasures. ⁹Life is not a life without any happiness, and nourishment is also essential.

¹⁰So these three things are essential here also.

¹¹What would you call the nourishment?

¹²The happiness is that of attainment, but what is the nourishment and what are the treasures?

¹³The treasures are those of knowledge and the nourishment is the power with which the self is filled through remembrance.

¹⁴Nourishment is energy for life.

¹⁵Have you had all the three attainments, or are you still attaining them?

¹⁶You have also received the complete treasures, have you not?

¹⁷You have received the nourishment, and you have the happiness anyway.

¹⁸You have received limitless treasures, have you not? ¹⁹Achcha, if you were to tell someone of the limitless treasures you have received, in what way would you count them?

²⁰If you tell others about them, tell them in such an easy way that all the treasures are easily included.

²¹Merge the ocean into the urn and show it to them.

²²You tell them about the treasures that you have by counting them off: one, two, three etc.

²³Here also, you can tell others about all the treasures by counting up to five: one, two, three, four and five.

²⁴All the things of one are included together.

²⁵There is only the one Father, and the one knowledge.

²⁶So many points would be included if you were to speak of just the one.

²⁷When you speak of two, there are so many points of two.

²⁸Speak of three and then also, there are so many points.

²⁹So, you can speak about the entire knowledge in one, two, three, four and five.

³⁰Just as someone counts treasures on his fingers, in the same way, you can speak about the treasures of knowledge by counting up to five.

³¹You can conduct a class on this.

³²Then see whether all the points are included in counting up to five.

³³You should churn in such a way that knowledge becomes easy, and that same knowledge also becomes entertaining.

³⁴Speak about the entire knowledge by counting up to five.

³⁵This is also an easy method to speak of the treasures.

³⁶Little children are also taught: one, two, three etc.

³⁷So speak of the entire knowledge in just counting up to five, and the more you speak about and churn the treasures, there will definitely be that much more happiness.

³⁸And by churning the treasures, you automatically reach the stage where you are totally lost in love.

³⁹You then receive happiness and nourishment and you also have the awareness of the treasures.

⁴⁰If you have all the three things in your awareness, then this life is said to be the most elevated life.

⁴¹Can you achieve miracles by staying on the pilgrimage of remembrance?

⁴²(We have the attainment of the powers.) ⁴³Would you say that the attainment of the powers is a miracle?

⁴⁴Those people practise many things and achieve miracles by occult power.

⁴⁵Would you call this attainment a miracle?

⁴⁶Would you call the power with which you perform tasks a miracle? ⁴⁷(You wouldn't call that a miracle.)

⁴⁸You do not use the powers considering them to be a miracle, but you use the powers for a task considering it to be your duty.

⁴⁹It is your duty to carry out the tasks.

⁵⁰Because of this, you would not accept it as a miracle.

⁵¹Here, it is not a question of miracles.

⁵²You consider this to be the practical task of shrimat.

⁵³Those people have miraculous powers, whereas shrimat would enter your intellects.

⁵⁴So there is a difference between shrimat and miracles.

⁵⁵If you have attained the powers, it will be in your consciousness that you reached this stage through shrimat, that is, through these directions.

⁵⁶You would not consider it to be a miracle, but shrimat.

⁵⁷You would not use the powers considering them to be a miracle. ⁵⁸You will use the powers considering it to be your duty.

⁵⁹You will definitely receive the powers.

⁶⁰There will be no need to say anything through your lips; you will be able to carry out a task successfully through your thoughts.

⁶¹In the beginning, you had to speak a great deal through your lips in order to prove your tasks, for only then did you attain success.

⁶²Now, you are even able to carry out your duty by speaking less.

⁶³Later, you will have this practice: your thoughts will carry out a task.

⁶⁴You will be able to call anyone through your thoughts.

⁶⁵You will be able to inspire someone for a task through your thoughts.

⁶⁶You have these powers also, but you have to use them considering it to be your duty.

⁶⁷You received this attainment through following shrimat.

⁶⁸Just as you press a button and have an entire scene on a television, in the same way, you would have a thought here and the entire picture would be clearly drawn in the other person's intellect.

⁶⁹You will have such a connection.

⁷⁰You will have the attainment of all these powers.

⁷¹For this attainment, all other things have to be removed from the intellect, and you have to continue to follow the directions you have received through shrimat; nothing else should be mixed with it.

⁷²Wasteful thoughts are not shrimat; they are the dictates of your own mind.

⁷³So when you have such an intellect in which there is nothing but shrimat, you will then receive the powers.

⁷⁴You are coming close, are you not?

⁷⁵There is greater praise for the shaktis.

⁷⁶The shaktis are praised in connection with the duties, because the final completion in the corporeal form is carried out by the shaktis.

⁷⁷This is why there is a greater awareness of the duties and memorials of the shaktis.

⁷⁸Day by day, there will be less and less memorials and worship of the form of the deities, whilst the worship and praise of the shaktis will increase.