Avyakt murli for Wednesday 28 July 1971

⁰> > 25/04/10 Madhuban Avyakt BapDada Om Shanti 28/07/71

¹The practice of seeing the incorporeal in the subtle.

²Have you developed the practice of seeing the incorporeal whilst looking at the corporeal?

³Just as the Father only sees an incorporeal soul in a corporeal form, have you become like the Father in the same way?

⁴The vision and attitude always go towards the elevated seed.

⁵So, what is elevated in this corporeal form?

⁶The incorporeal soul.

⁷So, do you see the form (rup), or do you see the spirit (ruh)?

⁸Now you know the difference (antar), and you also know the great mantra.

⁹You know it and you have also seen it.

¹⁰What else remains?

¹¹Have you developed the practice of stabilising yourself in this stage?

¹²(Each one related his own experience.) ¹³Should it be understood that you will still be practising the first lesson till the end?

¹⁴Will you be those who are still practising till the end, or will you become the embodiment?

¹⁵How long prior to the end will this practice have finished and you have become embodiments?

¹⁶Will you still be practising even when you leave your bodies?

¹⁷When does the first lesson finish?

¹⁸Those who think that they will still be practising until the end, raise your hands!

¹⁹Baba is asking you about the first lesson of seeing the incorporeal in the corporeal form.

²⁰At present, do you see the incorporeal whilst looking at the corporeal form?

²¹Whom do you talk to? ²²(To the incorporeal.)

²³If, even at the end, you are still practising to see the incorporeal in the corporeal, then you will not experience the bliss and happiness of the soul-conscious stage, of your original stage, at the confluence age.

²⁴When do you attain the inheritance of the confluence age?

²⁵What is the inheritance of the confluence age?

²⁶(Supersensuous happiness.) ²⁷Will you receive this at the end when you are to return home?

²⁸Do you not have the practice of moving along as a soul, as a bodiless being?

²⁹At present, is the attraction towards the corporeal or subtle form, or does it go towards the soul?

³⁰You see the soul, do you not?

³¹To see the incorporeal in the corporeal form should become yournatural and practical form.

³²Will you even now see the body?

³³It is the soul that youserve, is it not?

³⁴When you eat food, do you feed the soul or do you eat it in body consciousness?

³⁵Do you go up and down the ladder?

³⁶Do you enjoy playing the game of the ladder?

³⁷Who enjoys going up and coming down?

³⁸When little children see a ladder, they will definitely climb it and come down.

³⁹So, will you still be in your childhood till the end?

⁴⁰Will you not go into the stage of retirement?

⁴¹As the body goes into the stage of retirement, the sanskars of childhood gradually finish.

⁴²Till when will this childhood game of going up and coming down continue?

⁴³You will become an image that grants visions when you are in the incorporeal stage whilst in the corporeal form.

⁴⁴If you think that you will continue to practise this till the end, then you will become slack in making this first lesson firm.

⁴⁵You will not then be successful in experiencing the stage of having constant remembrance and being an embodiment.

⁴⁶Will you be successful when you leave your body?

⁴⁷No. ⁴⁸You have to experience the stage of soul consciousness before the end.

⁴⁹Just as you havenaturally had the awareness of your body for many births, will you not experience your original form for even a short while in the same way?

⁵⁰Should it be like this?

⁵¹This first lesson will definitely be completed.

⁵²Only through this stage of soul consciousness will you become instrumental in giving visions to other souls.

⁵³So you have to payattention to this.

⁵⁴To consider yourself to be a soul is to stabilise yourself in your form, is it not?

⁵⁵Similarly when you say "Brahma Kumar or Brahma Kumari" do you forget Father Brahma or the form of being a B.K.?

⁵⁶Whilst moving along, do you forget that you are a Brahma Kumar?

⁵⁷Since you do not forget this, then, as one who belongs to the clan of Shiva, why do you forget your form of a soul?

⁵⁸You say "BapDada", do you not?

⁵⁹When you say, "Shiv Baba", the incorporeal form comes in front of you, does it not?

⁶⁰Just as the awareness of being a Brahma Kumar has become firm whilst walking and moving along, in the same way, why should you forget your form of belonging to the clan of Shiva?

⁶¹Is it that you have become Brahma Kumars and that you will be the form of those who belong to the clan of Shiva at the end?

⁶²Do you say "BapDada" for the combined form or for each one individually? ⁶³Since you say "BapDada" for the combined form, can you not remember both your forms: that of being a soul and a Brahma Kumar?

⁶⁴You have tocomplete this practice beforehand.

⁶⁵Many other things will be left till the end.

⁶⁶You were told that many new exams will come at the end, and that you will claim thedegree of perfection by passing these exams.

⁶⁷If you do not have the awareness of the first lesson, you will not be able to claim thedegree of perfection.

⁶⁸What will happen if you do not claim thedegree?

⁶⁹There will be a decree from Dharamraj.

⁷⁰So make this practice very firm.

⁷¹You had the determination to remove even a thought of the first vice, and themajority of you have become victorious in that, have you not?

⁷²Everything depends on your promise.

⁷³Whatever you make a firm promise for, that promise will definitely take on apractical form.

⁷⁴If you think that this course will continue till the end, what would theresult be?

⁷⁵It would not take a practical form. ⁷⁶It would still just remain aspractice.

⁷⁷You have to cross these things first.

⁷⁸If youcross them at the end, when would you claim the inheritance of complete supersensuous joy?

⁷⁹There are many aspects in which each one has, according to his own capacity, put something into apractical form instead of still practising it: some in one aspect, some in another aspect.

⁸⁰For example, the aspect of lokik relations: some are stillpractising that, whereas others have put it into a practical form and are experiencing those relations as alokik and parlokik relations.

⁸¹Even in your dreams, you should not even have a thought of allowing your vision or attitude to go to any bodily relations.

⁸²Even the Pandavas have tocross this.

⁸³When you have the awareness of changing the lokik into alokik, that is for the sake of bringing benefit.

⁸⁴You are going to stay in the Madhuban bhatthi, are you not?

⁸⁵So, you shouldpass in the first step of the ladder, should you not?

⁸⁶Is it not possible for something that had not happened a moment ago to happen in thissecond?

⁸⁷You are the Pandavas of Madhuban, students of theUniversity.

⁸⁸You are not students of a small Gita Pathshala.

⁸⁹So, you should have so much intoxication!

⁹⁰Your study is so high.

⁹¹Show such wonders that those in whom people didn't have any hope a moment ago will have hope in them a moment later. ⁹²What did the Mahavir Army do?

⁹³They burnt the entire Lanka, so can you not cross this ladder?

⁹⁴You have been told of the first step of the ladder.

⁹⁵The second step is to become victorious over your physical senses.

⁹⁶The third step is to become victorious over your wasteful and sinful thoughts.

⁹⁷That is thelast step, but you should also have crossed the second step so that you can say with zeal and enthusiasm that you havepassed fully.

⁹⁸The second step is very easy.

⁹⁹Since you have died alive, why is there the attraction to old physical senses?

¹⁰⁰Since you have died alive, everything has finished, has it not?

¹⁰¹Just as it is shown in someone's horoscope that he will live till such an age, and that he will then die, but that if he gives donations and performs charity he will then begin his life again as though he has taken a new birth, so you have also died alive in this way, have you not?

¹⁰²That is, you are dead to everything, are you not?

¹⁰³Your old life has now finished.

¹⁰⁴You have now taken a new birth and you have become Brahma Kumars and Kumaris in that.

¹⁰⁵So, is it possible that the Brahma Kumars and Kumaris have not yet conquered their physical senses? ¹⁰⁶The past karmic accounts have now been settled.

¹⁰⁷Since you have died alive, since you have become Brahma Kumars and Kumaris, how can you be influenced by the physical senses?

¹⁰⁸In the new life of Brahma Kumars, you should be beyond theknowledge of what it is like to be influenced by the physical senses.

¹⁰⁹Have you not yet died alive to being a shudra?

¹¹⁰Or, are you becoming that now?

¹¹¹There isn't the slightest breath, that is, sanskar, of being a shudra trapped anywhere, is there?

¹¹²Some people's breath may be hidden somewhere and it emerges again after some time.

¹¹³Is it the same here?

¹¹⁴Would you say that you have died alive if your old sanskars are still trapped somewhere?

¹¹⁵If you have not died alive, how can you be called Brahma Kumars?

¹¹⁶You have died alive, have you not? ¹¹⁷However, Maya, in the form of the thoughts in the mind, only comes after you become a Brahma Kumar.

¹¹⁸Would a shudra kumar have any Maya? ¹¹⁹Why do you become confused?

¹²⁰Say that you have died alive.

¹²¹You havechallenged Maya after dying alive; this is why Maya comes.

¹²²Why do you not say that you will battle with Maya and become victorious?

¹²³You are Mahavirs, and so at least maintain your intoxication all the time.

¹²⁴When you consider yourselves to be Brahma Kumars, you will be able to cross the second step of the ladder of being beyond the attraction of the physical senses.

¹²⁵By having the awareness of being both a Brahma Kumar and a Shiv Kumar, you will neverfail, because, when you consider yourself to be a Brhama Kumar, you also have the awareness of the task and the virtues of a Brahma Kumar.

¹²⁶So you have had this bhatthi in order to cross the second and third step and come close to the stage ofpassing with honours.

¹²⁷So, together with the finishing of the bhatthi, you also have to finish this.

¹²⁸A stage is created on the basis of the place.

¹²⁹The place, Madhuban, is such that it changes your stage.

¹³⁰The place has an effect on one's stage.

¹³¹Each one has so much intoxication of his own place.

¹³²Do people not have the intoxication of their own country and limited residence? ¹³³If someone is living in a large mansion or a palace, that place would surely have an effect on the stage.

¹³⁴So all of you are in the most elevated place of all, so this should also have an effect on your stage.

¹³⁵You are residents of the elevated land of blessings, and so you should make your stage one that constantly gives to others.