Avyakt murli for Saturday 9 October 1971

करामत karāmat (9.08)

A miracle, miraculous or supernatural power.

force (8.05)

Force.

slide (7.71)

सांचा sāñchā (7.71)

खुमारी khumārī (7.60)

हिरना hirnā (6.94)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

बीजरूप bījrūp (6.36)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

refine (6.25)

To refine.

रमता योगी ramtā yōgī (6.18)

धक dhak (6.06)

ललकार lalkār (6.06)

Challenge, shout, call (as of encouragement).

रूहाब rūhāb (6.06)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

ललकारना lalkārnā (6.06)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

खैंच khaiñch (5.94)

गुफा guphā (5.94)

proof (5.91)

Proof.
(suffix) -proof.

घेराव ghērāv (5.80)

Encirclement, besieging or blockading.

underground (5.57)

Underground.

रिवाजी rivājī (5.44)

एक-दो ēk-dō (5.26)

One another.

वैरागी vairāgī (5.26)

Detached.
A recluse, one who is not attached to worldly affairs.

power (5.14)

Power.

समीपता samīpatā (5.12)

Nearness, proximity, contiguousness, contiguity, vicinity.

भिन्नता bhinnatā (5.07)

Separateness.
Difference, distinction.
Dissimilarity.

सूरत sūrat (4.91)

सफाई saphāī (4.90)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

संहार sanhār (4.89)

wireless-set (4.89)

machine (4.89)

Machine.

रहमदिली rahmdilī (4.86)

powerless (4.86)

Powerless.

old (4.86)

Old.

रचना rachnā (4.86)

Composition, artistic creation; structure.
(Bābā) Creation.

original (4.79)

Original.

धागा dhāgā (4.79)

Thread.

आसुरी āsurī (4.76)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

लटकना laṭaknā (4.73)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

personality (4.64)

Personality.
(Bābā) The person's nature or disposition.

रूहानियत rūḥānīyat (4.53)

authority (4.52)

Authority.

रुचि ruchi (4.45)

Interest, liking, taste, relish, fancy.

radio (4.41)

शंकर śhaṅkar (4.41)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

चटनी chaṭnī (4.38)

गोपनीय gōpanīy (4.38)

tact (4.38)

चटपटा chaṭpaṭā (4.38)

Pungent, spicy.

जीभ jībh (4.38)

gold (4.36)

प्रभावशाली prabhāvśhālī (4.31)

catch (4.25)

Catch.

जलवा jalvā (4.21)

Making clear: splendour, lustre, beauty.

स्वभाव svabhāv (4.17)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

act (4.17)

Act.

official (4.17)

Official.

अटकना aṭaknā (4.13)

To get stuck up, to be held up.

दीपावली dīpāvalī (4.04)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

powerful (4.01)

Powerful.

रचना rachnā (3.98)

वृत्ति vr̥itti (3.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अन्तर्मुखता antarmukhtā (3.97)

mould (3.97)

पूजन pūjan (3.92)

Worship, adoring.

सिद्धान्त siddhānt (3.90)

projector (3.90)

Projector.

कला kalā (3.80)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

फ़कीर fakīr (3.75)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

future (3.71)

Future.

आकर्षण ākarṣhaṇ (3.69)

Attraction, charm, allurement.

परवरिश parvariśh (3.62)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

cinema (3.62)

Cinema.

भाव-स्वभाव bhāv-svabhāv (3.62)

jump (3.60)

Jump.

परवाना parvānā (3.60)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

निहाल nihāl (3.57)

Fulfilled, gratified, delighted.

दैवी परिवार daivī parivār (3.55)

Divine family, family of gods and goddesses. (golden age)

हल्कापन halkāpan (3.55)

Lightness.
Cheapness.
Thinness.

भाव bhāv (3.52)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

शक्ति-सेना śhakti-sēnā (3.51)

वर var (3.51)

Bridegroom.
A boon.
Good, excellent, beautiful.

तीर tīr (3.50)

An arrow.

नवीनता navīntā (3.46)

Novelty, newness, freshness.

पीछे हटना pīchhē haṭnā (3.42)

To move backwards, to go backwards.

mix (3.42)

station (3.34)

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

दादी-दीदी dādī-dīdī (3.34)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (3.33)

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

प्रसिद्ध prasiddh (3.27)

link (3.27)

Link.

effect (3.27)

Effect.

नयन, नैन nayan, nain (3.20)

Eye.

दूरी dūrī (3.20)

Distance, remoteness.

serious (3.20)

Serious.

सम्पूर्णता sampūrṇtā (3.16)

Entirety, completeness; perfection.

वायुमण्डल vāyumaṇḍal (3.15)

The atmosphere.

संगठन saṅgaṭhan (3.13)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

service (3.11)

Service.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

बलि चढ़ना bali chaṛhnā (3.08)

To be sacrificed, to sacrifice oneself.

जोर-शोर से jōr-śhōr sē (3.08)

With great force.
With much ado, with great pomp.

बिल्कुल bilkul (3.07)

Entirely, completely, totally, wholly, universally, altogether.

automatically (3.06)

merciful (3.04)

Merciful.

देवी dēvī (3.04)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

रसना rasnā (3.03)

The tongue (properly as the organ of taste).
Taste.

प्रभाव prabhāv (3.02)

सामना sāmnā (3.01)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

जनता jantā (2.98)

The public, people, masses.

present (2.94)

Present.

मुआफिक muāphik (2.93)

गुह्य guhya (2.91)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

सेक sēk (2.90)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

छाया chhāyā (2.90)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

sake (2.90)

Sake (used in 'for the sake of').

चढ़ाना chaṛhānā (2.85)

common (2.85)

वृक्ष vr̥ikṣha (2.84)

Tree, shrub.

आपस में āpas mē̃ (2.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

सूक्ष्म sūkṣhma (2.83)

Subtle.

रमणीकता ramaṇīktā (2.82)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

निर्भयता nirbhayatā (2.82)

अल्पकाल alpkāl (2.82)

Short term.

साक्षात्कार sākṣhātkār (2.80)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

vibration (2.78)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यथा yathā (2.76)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

ताकत tākat (2.76)

Power, force, strength, might.

रेखा rēkhā (2.76)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

मणका maṇkā (2.75)

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

rocket (2.72)

Rocket.

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

बलि bali (2.69)

A sacrifice; an oblation

वरना varnā (2.66)

फलाना phalānā (2.62)

mood (2.60)

Mood.

सर्वशक्तियों sarvśhaktiyō̃ (2.60)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

मूड़ना mūṛnā (2.58)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

वाणी vāṇī (2.56)

Speech, voice.
Saraswati : the goddess of speech.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

speaker (2.53)

शीतलता śhītaltā (2.50)

सदाकाल sadākāl (2.50)

सिद्धि siddhi (2.49)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

प्रतिदिन pratidin (2.48)

From day to day, day by day, every day, daily; always, continually.

change (2.46)

Change.

स्पष्ट spaṣhṭ (2.44)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अव्यक्ति avyakti (2.44)

जास्ती jāstī (2.44)

More. (often used as a comparison)

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

जहाँ तक jahā̃ tak (2.44)

As far as.

switch (2.42)

Switch.

रहम rahm (2.40)

Pity, mercy, compassion.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

परन्तु parantu (2.38)

But, however.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

extra (2.34)

Extra.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

होश hōśh (2.34)

शमा śhamā (2.32)

A candle, lamp.

छाप chhāp (2.30)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

छापना chhāpnā (2.30)

To print, to publish, to mark.

knowledge (2.30)

Knowledge.

progress (2.27)

Progress.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

जोश jōśh (2.25)

रीति rīti (2.25)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

high jump (2.24)

High jump.

feature (2.22)

Feature.

सबूत sabūt (2.18)

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

समर्थ samarth (2.14)

Capable, competent.
Powerful.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

गायन gāyan (2.11)

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

चीज़ chīz (2.05)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तमोगुणी tamoguṇī (2.05)

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

निर्भय nirbhay (2.04)

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

भावना bhāvnā (2.02)

Sentiment, feeling, emotion.

मोती mōtī (2.02)

Pearl.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (2.01)

Beginning, commencement.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

भरना bharnā (1.98)

To fill, to refill.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

stage (1.96)

Stage.
(Bābā) State, condition.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

plan (1.94)

Plan.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

first (1.91)

First.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

ख़त्म ḵẖatm (1.89)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (1.88)

Whole, entire, complete, perfect.

झुकना jhuknā (1.88)

note (1.82)

Note.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

समीप samīp (1.82)

Near (in place or time), beside, proximate, close by, at hand.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

श्रेष्ठता śhrēṣhṭhatā (1.81)

दूर dūr (1.80)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

शोभना śhōbhnā (1.80)

पकड़ना pakaṛnā (1.80)

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

काफी kāphī (1.77)

Enough, sufficient, adequate.

repeat (1.77)

To repeat.

आजकल करना ājkal karnā (1.77)

रचता rachtā (1.77)

Creator one who makes.

अथवा athavā (1.76)

Or.
That is.

प्रत्यक्ष pratyakṣh (1.75)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

scene (1.73)

Scene.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

समर्थी samarthī (1.71)

Capability, competence.

science (1.71)

Science.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

invention (1.71)

Invention.

माँ mā̃ (1.69)

Mother.

जबकि jabki (1.69)

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धीरे dhīrē (1.68)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हल्का halkā (1.66)

Light, cheap, thin, faint.

दूसरे तरफ dūsrē taraph (1.66)

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

light (1.57)

Light.
(Bābā) Electricity.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

स्थूल sthūl (1.55)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (1.54)

करनी karnī (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

कमी kamī (1.51)

इन्तजार intjār (1.50)

Wait.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

course (1.48)

Course.

point (1.48)

Point.

group (1.47)

Group.

percentage (1.46)

Percentage.

might (1.46)

Might.

practice (1.46)

Practice.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

T (1.45)

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

झलक jhalak (1.42)

कल्याण kalyāṇ (1.42)

Welfare.

silence (1.42)

Silence.

वरदाता vardātā (1.41)

full (1.39)

Full.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

तब तक tab tak (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

programme (1.37)

Programme.
(Bābā) Event.

अन्दर andar (1.36)

In, inside, within.

जगना jagnā (1.36)

To wake up, to awaken.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

फिर से phir sē (1.34)

Anew, afresh.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

के बाद kē bād (1.29)

After.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

कम kam (1.28)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.28)

एक तरफ ēk taraph (1.27)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

निकलना nikalnā (1.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रूहानी rūhānī (1.23)

Spiritual.

follow father (1.23)

To follow the Father (there is no article in hindi).

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

तैयार taiyār (1.22)

follow (1.20)

Follow.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

समस्या samasyā (1.18)

Problem.

knowledgeful (1.17)

Knowledgeful.

वायदा vāydā (1.17)

Promise, commitment.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

बजना bajnā (1.16)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

foundation (1.14)

Foundation.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

और कोई aur kōī (1.12)

Someone else, anyone else.

result (1.12)

Result.

मिटाना miṭānā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

जब तक jab tak (1.12)

As long as.
(with negation) until.

के प्रति kē prati (1.11)

Towards.

we (1.11)

V (1.11)

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

आजकल ājkal (1.10)

Nowadays, these days.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

number (1.07)

Number.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भेजना bhējnā (1.06)

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

फ़र्क fark (1.05)

Difference, distinction, distance.

लोग log (1.05)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

part (1.05)

Part.

अन्य anya (1.05)

Other, another, different; separate.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शब्द śhabd (1.04)

Word, term, sound.

निकालना nikālnā (1.04)

वर्णन varṇan (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

पालना pālnā (1.01)

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

बोल bōl (0.95)

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

पास pās (0.91)

pass (0.91)

To pass.

यहाँ yahā̃ (0.91)

Here, hither, in/at this place.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

attention (0.90)

Attention.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

सबको sabkō (0.90)

sab + kō : everything, everyone.

दिखाना dikhānā (0.90)

के निमित्त kē nimitt (0.87)

मानना mānnā (0.85)

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

उतना utnā (0.84)

साथ-साथ sāth-sāth (0.84)

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

वहां vahā̃ (0.83)

There.

majority (0.82)

Majority.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

दिल dil (0.80)

Heart, courage, spirit, will.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

लाना lānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

teacher (0.73)

Teacher.

स्थान sthān (0.73)

Place, spot, site.

तब tab (0.72)

Then, at that time, afterwards, thereupon, therefore, hence.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कैसा kaisā (0.69)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दोनों dōnō̃ (0.64)

जहाँ jahā̃ (0.64)

Where, wherever.

वा vā (0.64)

Or.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

जितना jitnā (0.61)

As much as, as many, how much, however much.

तरफ taraph (0.60)

Side, direction.
Towards.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

शक्ति śhakti (0.59)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

तक tak (0.57)

To, upto, till, until, by.

द्वारा dvārā (0.56)

By, through, through the medium of, through the agency of, by means of, with.

दो dō (0.56)

Two, 2.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

इतना itnā (0.55)

As much as this, this much; so much, so many.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

पहला pahlā (0.53)

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई भी kōī bhī (0.51)

Anyone, someone, any.

लगना lagnā (0.51)

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सिर्फ sirph (0.47)

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वैसा vaisā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सकना saknā (0.42)

To can, to be able to.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (0.39)

I. (personal pronoun)

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

अनुभव anubhav (0.35)

Experience.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

सर्व sarv (0.34)

All ; whole, entire, complete.

रूप rūp (0.34)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद yād (0.32)

Remembrance, recollection, memory.

अगर agar (0.32)

If, if so be, in case, in the event of.

प्रकार prakār (0.31)

Manner, way.

के लिए kē liē (0.31)

For, for the sake of.

बन ban (0.31)

बहुत bahut (0.31)

Many, much.
Very.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जब jab (0.30)

(Relative pronoun) When.

क्योंकि kyōṅki (0.29)

Because, since.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कभी kabhī (0.27)

Sometime, ever.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

आना ānā (0.26)

कौन kaun (0.26)

interrogative pronoun. Who

आत्मा ātmā (0.25)

The soul, the spirit, the self.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

चलना chalnā (0.24)

Continue.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आज āj (0.21)

Today.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हम ham (0.18)

We.
(rustic form) I.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

her (0.15)

हर har (0.15)

कोई kōī (0.15)

Some, any, someone, anyone.

हरना harnā (0.15)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

लेना lēnā (0.14)

To take.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.13)

To understand.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.11)

Say.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.10)

To go, to depart, to lose, to flow.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

पर par (0.09)

Opposite, inimical, other, alien, higher.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.09)

Now.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.06)

To come.

सदा sadā (0.05)

Always, perpetually, continually, ever.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

बाप bāp (0.03)

Father.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)