Avyakt murli for Saturday 21 July 1973

⁰> > 10/10/94 Morning Murli Om Shanti Avyakt BapDada 21/07/73

¹Do you consider yourselves to be justices?

²Are you able to judge yourselves and other souls? ³Those judges simplyjudge words and actions, whereas you are also able to judge thoughts. ⁴Have you become such judges that you areable to discern and judge the thoughts of the self and other souls?

⁵Who can become such judges?

⁶Those whosepointer of the intellect is very stable.

⁷You are only able to judge with scales accurately when the pointer is absolutelystill, when the fluctuation has finished and both the scales are equal.

⁸In the same way, only those whose pointer of theyoga of the intellect is still, and whose intellect does not have any upheaval, those who have a stage that is free fromsinful thoughts, who have love and law in their words and actions and who have the balance of love and power, onlysuch judges are able to give an accurate judgment.

⁹Such souls are easily able to discern other souls. ¹⁰Do youexperience within yourself such a power to discern and judge? ¹¹If a lokik judge judges someone wrongly, he could waste that one birth of that person, or he could waste some time ofthat person, that is, he would become responsible in bringing a loss to that person in many different ways.

¹²However,if you spiritual judges are not able to discern someone, then you would become responsible for bringing a loss offortune for many births to that soul.

¹³Do you experience yourselves to have such a responsibility?

¹⁴Since you becomeinstrumental in bringing benefit to many souls, you become the instruments for many souls to celebrate a meetingwith the Father, then you should experience yourselves to have such a huge responsibility.

¹⁵If any desperate, thirstysoul comes in front of you, who is responsible for satisfying the thirst and hunger of that soul?

¹⁶The Father or you?The Father is the backbone, but the Pandav Army and the Shakti Army are the instruments. ¹⁷So, the souls who areinstruments have such a huge responsibility that they do not deprive any soul of any thing or any property: have youbecome such great donors and bestowers of blessings?

¹⁸Are you able to discern someone in one second? ¹⁹If someoneneeds peace and you show him the path to happiness (due to lacking the power to discern), then that person would notbe content.

²⁰Therefore, only those who are able to discern what attainment each one wants are able to judgecompletely and accurately.

²¹What special qualification is needed to know the desires of each and every one throughwhich the pointer of the intellect would become stable?

²²What is the special dharna through which there would be thebalance of love and law?

²³(Everyone gave their ideas.) ²⁴You have spoken many good things.

²⁵The essence of this isthat only those who are themselves stabilised in a stage of being beyond desires are able to fulfil the desires of others.

²⁶If you yourself have any desires, you are not able to fulfil the desires of others.

²⁷You can only have the stage of beingcompletely ignorant of the knowledge of desires, when you yourself are complete with all yuktis, knowledge­full andsuccessful, that is, when you are the embodiment of success.

²⁸Those who themselves are not the embodiment ofsuccess are not able to make the thoughts of other souls successful.

²⁹Therefore, those who are not yet complete willdefinitely have desires, because only when you become complete are you able to have the stage of being completelyignorant of the knowledge of any desires.

³⁰When you are not lacking anything, such a stage is called the karmateetstage, that is, the angelic stage.

³¹Only souls who have such a stage are able to discern souls accurately and enablethem to attain something.

³²Do you experience such a stage to be close to you or is this stage still very far away?

³³Is itin front of you or is it close to you?

³⁴Is it so close that if you wished, you could reach it instantly or are you bringing itclose to you?

³⁵When the whistle or the clap for destruction sounds, you should be stabilised in your stage, as thoughyou have come close to your throne and all that remains is for you to sit on it, that is, as soon as the whistle blows,you sit on your seat.

³⁶There is the game of "musical chairs".

³⁷You continue to run and as soon as the whistle blows, you have to sit on achair.

³⁸Anyone who has a chair wins and the one who doesn't have a chair loses.

³⁹This is also a game of musicalchairs.

⁴⁰What do you think of this? ⁴¹There will be three claps.

⁴²Therefore, do you think that you are ready to such anextent that you will be able to sit on your chair on the third clap?

⁴³However, these three claps will be very quick; therewill not be a long time between each clap.

⁴⁴So, have you made such preparations that you will be able to sit on thechair at the third clap?

⁴⁵You have such a guarantee, do you not?

⁴⁶If you say that you will try, then understand thatthere is still some doubt.

⁴⁷Did you not sit on your seat a kalpa ago? ⁴⁸To take any chair is not a big thing.

⁴⁹Even thesubjects will receive a chair; the sixteen thousand receive a seat and even the nine hundred thousand will receive aseat.

⁵⁰However, you constantly have to keep yourself ever­ready in order to claim the first seat.

⁵¹If the instrumentsreach the second stage, then where would those for whom you are the instruments reach?

⁵²Therefore, those who aremoving along whilst considering themselves to be world benefactors should constantly be waiting for the clap or thewhistle.