Avyakt murli for Saturday 21 July 1973

⁰> > 10/10/94 Morning Murli Om Shanti Avyakt BapDada 21/07/73

¹Do you consider yourselves to be justices?

²Are you able to judge yourselves and other souls? ³Those judges simplyjudge words and actions, whereas you are also able to judge thoughts. ⁴Have you become such judges that you areable to discern and judge the thoughts of the self and other souls?

⁵Who can become such judges?

⁶Those whosepointer of the intellect is very stable.

⁷You are only able to judge with scales accurately when the pointer is absolutelystill, when the fluctuation has finished and both the scales are equal.

⁸In the same way, only those whose pointer of theyoga of the intellect is still, and whose intellect does not have any upheaval, those who have a stage that is free fromsinful thoughts, who have love and law in their words and actions and who have the balance of love and power, onlysuch judges are able to give an accurate judgment.

⁹Such souls are easily able to discern other souls. ¹⁰Do youexperience within yourself such a power to discern and judge? ¹¹If a lokik judge judges someone wrongly, he could waste that one birth of that person, or he could waste some time ofthat person, that is, he would become responsible in bringing a loss to that person in many different ways.

¹²However,if you spiritual judges are not able to discern someone, then you would become responsible for bringing a loss offortune for many births to that soul.

¹³Do you experience yourselves to have such a responsibility?

¹⁴Since you becomeinstrumental in bringing benefit to many souls, you become the instruments for many souls to celebrate a meetingwith the Father, then you should experience yourselves to have such a huge responsibility.

¹⁵If any desperate, thirstysoul comes in front of you, who is responsible for satisfying the thirst and hunger of that soul?

¹⁶The Father or you?The Father is the backbone, but the Pandav Army and the Shakti Army are the instruments. ¹⁷So, the souls who areinstruments have such a huge responsibility that they do not deprive any soul of any thing or any property: have youbecome such great donors and bestowers of blessings?

¹⁸Are you able to discern someone in one second? ¹⁹If someoneneeds peace and you show him the path to happiness (due to lacking the power to discern), then that person would notbe content.

²⁰Therefore, only those who are able to discern what attainment each one wants are able to judgecompletely and accurately.

²¹What special qualification is needed to know the desires of each and every one throughwhich the pointer of the intellect would become stable?

²²What is the special dharna through which there would be thebalance of love and law?

²³(Everyone gave their ideas.) ²⁴You have spoken many good things.

²⁵The essence of this isthat only those who are themselves stabilised in a stage of being beyond desires are able to fulfil the desires of others.

²⁶If you yourself have any desires, you are not able to fulfil the desires of others.

²⁷You can only have the stage of beingcompletely ignorant of the knowledge of desires, when you yourself are complete with all yuktis, knowledge­full andsuccessful, that is, when you are the embodiment of success.

²⁸Those who themselves are not the embodiment ofsuccess are not able to make the thoughts of other souls successful.

²⁹Therefore, those who are not yet complete willdefinitely have desires, because only when you become complete are you able to have the stage of being completelyignorant of the knowledge of any desires.

³⁰When you are not lacking anything, such a stage is called the karmateetstage, that is, the angelic stage.

³¹Only souls who have such a stage are able to discern souls accurately and enablethem to attain something.

³²Do you experience such a stage to be close to you or is this stage still very far away?

³³Is itin front of you or is it close to you?

³⁴Is it so close that if you wished, you could reach it instantly or are you bringing itclose to you?

³⁵When the whistle or the clap for destruction sounds, you should be stabilised in your stage, as thoughyou have come close to your throne and all that remains is for you to sit on it, that is, as soon as the whistle blows,you sit on your seat.

³⁶There is the game of "musical chairs".

³⁷You continue to run and as soon as the whistle blows, you have to sit on achair.

³⁸Anyone who has a chair wins and the one who doesn't have a chair loses.

³⁹This is also a game of musicalchairs.

⁴⁰What do you think of this? ⁴¹There will be three claps.

⁴²Therefore, do you think that you are ready to such anextent that you will be able to sit on your chair on the third clap?

⁴³However, these three claps will be very quick; therewill not be a long time between each clap.

⁴⁴So, have you made such preparations that you will be able to sit on thechair at the third clap?

⁴⁵You have such a guarantee, do you not?

⁴⁶If you say that you will try, then understand thatthere is still some doubt.

⁴⁷Did you not sit on your seat a kalpa ago? ⁴⁸To take any chair is not a big thing.

⁴⁹Even thesubjects will receive a chair; the sixteen thousand receive a seat and even the nine hundred thousand will receive aseat.

⁵⁰However, you constantly have to keep yourself ever­ready in order to claim the first seat.

⁵¹If the instrumentsreach the second stage, then where would those for whom you are the instruments reach?

⁵²Therefore, those who aremoving along whilst considering themselves to be world benefactors should constantly be waiting for the clap or thewhistle.

⁵³Only those who have made full preparations in advance will be able to wait for this.

⁵⁴If you haven't madeyour preparations, you cannot wait for this. ⁵⁵To make all the preparations in advance is the sign of a maharathi or amahavir.

⁵⁶So, in order to become ever­ready, check yourself from now.

⁵⁷Just as you are revising the course of the entire knowledge, in the same way, revise your chart of attainment and effortfrom the beginning.

⁵⁸There are four main subjects in this.

⁵⁹Keep all these four in front of you and see to whatpercentage you have passed in all four.

⁶⁰Just as there are the four subjects: gyan, yoga, dharna of divine virtues andGodly service, in the same way, there are also the four relationships. ⁶¹Three relationships are very clear: The TrueFather, the True Teacher, and the Satguru; and the fourth relationship is that of the Bridegroom and the bride.

⁶²This isalso a special relationship: it is a meeting, that is, the engagement of the soul with the Supreme Soul.

⁶³Theserelationships make your efforts very easy.

⁶⁴Just as there are the four subjects, in the same way, bring the fourrelationships in front of you, and on the basis of these four relationships, there are four main points of dharna.

⁶⁵Inrelation to the Father, you have to be one who follows the orders of the Father. ⁶⁶In relation to the Teacher, you have tobe honest; in relation to the Guru, you have to be obedient and in relation to the Bridegroom, you have to be faithful.So, revise these four relationships and the four points of dharna and then check yourself.

⁶⁷Together with this, also keep four slogans in your awareness. ⁶⁸What are they?

⁶⁹The slogan in relationship to the Fatheris: The son shows the Father, that is, become worthy and give the proof.

⁷⁰The slogan in relation to the Teacher is: Youhave to study for as long as you live, that is, you have to study till the last moment.

⁷¹If this aim is strong, then youwould automatically have all attainments.

⁷²And the slogan in terms of the Guru is: Wherever You seat me, howeverYou seat me, whatever You tell me, however You tell me, however You conduct me and however You put me tosleep. ⁷³That is, I move along under Your orders.

⁷⁴This is the slogan of the Satguru. ⁷⁵What is the slogan for theBridegroom? ⁷⁶I sit with You, I eat with You, I remain in Your company in every breath.

⁷⁷This is the slogan for theBridegroom.

⁷⁸Keep all these things in front of you and check your effort.

⁷⁹Revise all these.

⁸⁰You also have to check: Have you been in a constant stage fulfilling all four relationships over a long period of timeor have they been broken in­ between?

⁸¹If there is a margin in­between, then anything that is broken again and again isweak.

⁸²Now, check your life on the basis of these four and then revise them.

⁸³By checking yourself in this way, youwill be able to discern for yourself what your attainment and your reward is; whether you are in the sun dynasty or themoon dynasty.

⁸⁴And, even in the sun dynasty, whether you are in the royal family or whether you yourself willbecome an emperor or empress.

⁸⁵Now, since the time for the final paper is close, then, just as in lokik studies, all the subjects are revised and whilstrevising each subject, you make yourself complete in your weak subjects, in the same way, all of you have to reviseyour effort in this way.

⁸⁶Baba is now telling you the method of how you can become your own judge.

⁸⁷When youknow how to judge yourself easily, then you will be able to discern others.

⁸⁸When you are complete with allattainments, you will enable others to have attainments.

⁸⁹It is easy to check this, is it not?

⁹⁰There shouldn't be anythingmissing in any subject, any relationship, any dharna or any slogan.

⁹¹Now, since the time for the result to be announced is coming close, finish your complaints before the result is out.You complain about your own self.

⁹²You complain about yourself from amrit vela.

⁹³Whilst you still have complaints,you are not going to be able to be complete.

⁹⁴Therefore, become the master almighty authorities and complete all yourcomplaints.

⁹⁵Now, there is still time for the last chance.

⁹⁶Otherwise, the board of "Too late", will be put up.

⁹⁷Now,even for attainment, "a lot of time has passed and very little time remains". ⁹⁸Otherwise, the time for repentance willcome and you will not then be able to attain anything at the time of repentance.

⁹⁹Therefore, the little time that nowremains is the chance that you have received, although it is on behalf of others.

¹⁰⁰At least, it is a chance of some kind.So, to lose the chance or to take that chance: you can do whatever you want through your own effort.

¹⁰¹Therefore,revise everything from now.

¹⁰²You have already been told how you have to revise and judge yourself.

¹⁰³You have beentold the method, because by doing everything according to the right method, there will definitely be attainment.

¹⁰⁴Those who are extremely close to the perfect stage will have a certain intoxication in their thoughts, words andactions.

¹⁰⁵What is that?

¹⁰⁶Of course everyone has Godly intoxication.

¹⁰⁷As the inheritance of Godly intoxication, youattained God's lap and came into it.

¹⁰⁸That is there anyway.

¹⁰⁹But what is the special intoxication they would have?What intoxication will be in their thoughts and words?

¹¹⁰The intoxication they have is that whatever they are doing isalready guaranteed to be successful.

¹¹¹It is not that they will think: It will be successful or it has to be successful, butthat it is already successful.

¹¹²There will be the intoxication, even in their thoughts, that their every thought isguaranteed to be successful.

¹¹³In their actions also, they will have the intoxication that success is merged in their everyaction like a shadow.

¹¹⁴Success is guaranteed in their words.

¹¹⁵Success is definitely going to follow me.

¹¹⁶Success cannotbe separated from me.

¹¹⁷When there is such intoxication in your every thought, word and action, then understand thatyou are extremely close.

¹¹⁸It should be like this, the law says this, the philosophy of karma says this and gyan also saysthis. ¹¹⁹This is a sign of being close.

¹²⁰From this, judge for yourself whether you are extremely close, close or whether itis in front of you.

¹²¹These are the three stages, are they not?

¹²²Achcha.

¹²³There is an upheaval of one thought in everyone: what is that?