Avyakt murli for Sunday 23 September 1973

⁰> > 24/10/94 Morning Murli Om Shanti Avyakt BapDada Madhuban 23/09/73

¹Do you perform every action whilst considering yourselves to be the elevated souls of the highest­on­high Father, who are constantly stabilised in the most elevated stage? ²For the Father, it is remembered: "Your name is elevated, Your task is elevated and Your abode is elevated".

³According to this, do you also consider yourselves to be the special souls who, like the Father, have an elevated name and perform an elevated task? ⁴Do you pay attention to not creating even one wasteful or ordinary thought?

⁵This is known as an elevated stage. ⁶Do you experience yourselves to be those who have such an elevated stage? ⁷Whilst you have wasteful thoughts, speak wasteful words or perform wasteful actions, you cannot become the best; there can only be either the best (elevated) or waste.

⁸Just as when it is the day, the night cannot exist and when it is the night, the day cannot exist, in the same way, where there is waste,y ou cannot become the best.

⁹So, in order to become the best, you have to finish the waste.

¹⁰When the wastage is finished, you will experience that no matter what task the soul is performing, no matter what atmosphere or circumstances the soul is living in are like, even in the midst of an upheaval, it will remain in rest.

¹¹Scientists nowadays, on the basis of their knowledge of science, are able to give others the experience of rest bygiving them an injection at the time they experience sorrow, are they not?

¹²In the same way, no matter how muchuproar or how impure the atmosphere is, with the power of silence, because of having finished the wastage andhaving stabilised yourself in the stage of the best, you will constantly experience rest, that is, you will constantlyexperience yourself to be resting on the bed of peace and happiness.

¹³There is a picture of the memorial of this: wherethere is the upheaval of ocean waves, and whilst being in the ocean, even whilst resting on a bed of snakes, that is,even whilst the atmosphere and the circumstances are of sorrow ­ a snake bites and gives sorrow ­ there is still theexperience of rest.

¹⁴This means that even when there are such situations and such an atmosphere which bite or shakeyou, and though the poison would make you unconscious, you must make such an atmosphere the bed of peace andhappiness, that is, make that place a place of rest, that is, let the soul constantly maintain its stage of rest.

¹⁵So, do youhave the practical experience in your life of the image of the memorial?

¹⁶To remain cool in an atmosphere of coolnessis not a big thing, or to remain comfortable when you have the facilities for comfort is also ordinary; but to staycomfortable in a situation of restlessness is known as being multimillion times fortunate.

¹⁷So, whilst staying amidstthe ocean of poison, to make the five vices a bed for your rest, peace and happiness, that is, to become the conquerorsof the vices from now and for all time and remain engaged in the churning of knowledge and in celebrating a meetingwith the Father: those who are stabilised in such a stage, that is, those who are constantly absorbed in the meetingwith the Father are constantly free from obstacles.

¹⁸If you are not absorbed in deep love, then there are definitelyobstacles.

¹⁹Are the obstacles now being defeated when attacking you or are you still defeated by the obstacles?

²⁰Is itpossible that, even now, you are still being defeated?

²¹This is impossible, is it not?

²²At this time, are you those whodefeat others or the ones who are defeated?

²³You yourselves have become free from obstacles, so what is the duty ofthose who are going to be free of them?

²⁴Some are still becoming this whereas others have already become this.Those who are to become this are busy with themselves, because as long as they themselves have not become this,they can only carry out this task of making others this, according to their capacity.

²⁵However, what is the duty of thosewho have already become this?

²⁶Their duty is to make others this. ²⁷So, you are making others this, are you not?

²⁸Areyou practising "Charity begins at home", that is, have you made your companions this?

²⁹Who are your companions?The companions of the Brahmin family.

³⁰After making your companions the same as yourself, you have to make themthe same as the Father.

³¹However, it is enough if you carry out the first stage of making them the same as you.

³²What is the duty of those who have become this?

³³What should their form at the present time be?

³⁴(Someone replied:Destroyer of obstacles.)

³⁵Achcha, how will you become a destroyer of obstacles?

³⁶With which form will you destroyso that you are able to serve the world easily?

³⁷Which is that form?

³⁸That of being a double light and might­house.Why did Baba say "double"?

³⁹Because you have to perform two tasks.

⁴⁰To some you have to show the path to mutkiand to others you have to show the path to jeevanmukti.

⁴¹You do not have to show just one path, but two paths, andyou have to make each soul reach his destination.

⁴²Therefore, those who have become this should have the form ofdouble light and might so that whilst being in one place, on the basis of the light and might of the self, you are able toshow wandering souls their destination.

⁴³So, are you busy in this task?

⁴⁴Now, there should be a balance between bothlight and might.

⁴⁵Simply having light will not do and simply having might will not do.

⁴⁶When there is the accuratebalance of the two, then what blessing will all the children of the blind, with their light and might, give and whatblessing will they receive? ⁴⁷(In the scriptures, it has been remembered that the Kaurav community, the children of theblind, were blind). ⁴⁸Give them the blessing of divine insight, the third eye.

⁴⁹In fact, the donation of sight is said to be the most elevated donation.

⁵⁰If someone doesn't have sight, the worlddoesn't exist for him.

⁵¹Call it the greatest donation of life (jeeya daan), a blessing (vardaan) or the greatest donation(mahadan), it is this.

⁵²So give the blind divine insight or the donation of the third eye through which they are able tosee their destination of mukti and jeevanmukti.

⁵³If they can't see it, how can they reach there?

⁵⁴Therefore, become adouble light and might house; keep a good balance between the two and give every soul the blessing of the third eye.This is the duty of the elevated souls.

⁵⁵If you have light and might just for yourself, then how can you give the greatdonation and blessings to your companions and the souls of the world?

⁵⁶If a bulb does not spread its light, but onlylights up the little area around itself, you would say that the bulb is of no use, would you not?

⁵⁷So check yourself:Have I become one who is only able to spread my light and might around myself, or am I one who can give light andmight to the whole world?

⁵⁸To the extent that you are able to spread your light now, so you will claim a right to akingdom accordingly small or large in the future.

⁵⁹If you become instrumental only to give a few souls light andmight, then there also, you will only claim a right to rule over a few souls.

⁶⁰If you are a world server here, then youbecome a ruler of the world kingdom.

⁶¹There are those who make others claim the right to a kingdom, and they are called teachers; they would become thosewho teach the royal activities, but they would not become those who rule.

⁶²Will you become those who teach how torule or those who actually rule?

⁶³In satyug also, there would be teaching, even if just in namesake, would there not?A teacher who teaches the royal activities is said to be in the kingdom, but not one who has a right to the kingdom.You can either be one who is in the kingdom or one who has a right to the kingdom.

⁶⁴However, only those who arenot subservient now to their nature, sanskars or thoughts will claim a right.

⁶⁵Is someone who is, even now, subservientto his thoughts one who has claimed the right?

⁶⁶He is even subservient to his thoughts, is he not?

⁶⁷Therefore, you mustnow not be subservient to your thoughts, your nature or your sanskars.

⁶⁸Those who have now claimed a right over allthese will become the ones who have a right to the kingdom.

⁶⁹So now, calculate for yourself how much you remainsubservient to them and how much you have claimed a right over them. ⁷⁰Then, from this result, you can have a visionof your own future, that is, you will then be able to recognise yourself in the mirror and see what your features will bein the future for twenty­one births.

⁷¹You can see your features for twenty­one births if you have made your mirror ofthe power of self­recognition so powerful.

⁷²In a physical mirror, you are only able to see your present. ⁷³No matter howpowerful a mirror is, even though you are also able to see something very far away, that also only belongs to thisworld, does it not?

⁷⁴Through that, you are not able to see your future.

⁷⁵However, you have received such a powerful mirror of the power of recognition that not only are you able to see yourfuture one birth, but in fact, your future twenty­one births.

⁷⁶Then, on the basis of your twenty­one births and on thebasis of your future status, you would also be able to see your role as a worshipper.

⁷⁷So, do you continually look at thepowerful mirror you have received from BapDada?

⁷⁸Are you able to see yourself clearly, or do you also needsomeone else to look at the mirror?

⁷⁹Does someone who is trikaldarshi need anyone else?

⁸⁰Someone who istrikaldarshi is able to know the future of others.

⁸¹So, can you not know your own future? ⁸²Have you become trikaldarshi or those who are only able to see one aspect of time?

⁸³Only to be able to see one aspectof time means to be able to see the present.

⁸⁴At least become trikaldarshi and give everyone the message.

⁸⁵When youonly see one aspect of time and give a message, then the result is also of only one third.

⁸⁶Give the message whilstbeing trikaldarshi, and then the result will be triple, that is, it will be 75%.

⁸⁷At present, it is only 25%.

⁸⁸So what willyou do now?

⁸⁹Will all of you hoist the flag of victory for the Pandav Army?

⁹⁰What will you do then?

⁹¹You will hoistboth of them, will you not?

⁹²It is easy to hoist this flag, even if you hoist a hundred instead of just one.

⁹³Each of youcan hoist as many flags in your area as you want.

⁹⁴But what is the meaning of this hoisting?

⁹⁵You have to hoist theflag of victory.

⁹⁶With what aim are you using your body, mind and wealth?

⁹⁷Is it just with the aim of hoisting a flagwith Shiva's image on it?

⁹⁸Now, keep the aim that all of you together will hoist the flag of victory in your kingdomand you will attain victory over everything. ⁹⁹Look!

¹⁰⁰What is the mouth of the world? ¹⁰¹The newspapers, leaflets andmagazines.

¹⁰²You are now speaking through the mouth of the world, are you not?

¹⁰³If it becomes quiet and you are notable to kill it, at least make it unconscious.

¹⁰⁴Anyone who is unconscious will not speak, will he?

¹⁰⁵Now, the result hasto be announced.

¹⁰⁶Who becomes the ashes? ¹⁰⁷How many become this?

¹⁰⁸Now, we will see who is the one who emergesout of multimillions or out of the hundreds of thousands.

¹⁰⁹But how will this happen?

¹¹⁰For this, you have to renouncetwo things and imbibe one thing. ¹¹¹What two things do you have to renounce?

¹¹²(Someone said: We have to renouncefollowing dictates from two directions and follow the directions of the One.)

¹¹³But why are there the two dictates?What is the reason for there being dictates of two when you have been following the directions of the One?