Avyakt murli for Wednesday 24 April 1974

⁰> > 02/01/95 Madhuban Avyakt BapDada Om Shanti 24/04/74

¹Fix a date for becoming the embodiment of one who grants visions of the trimurti lights.

²Which speciality of this gathering is BapDada seeing today? ³Do each of you know your own speciality? ⁴TheTrimurti Father is seeeing the three lights in the trimurti dynasty, as to whether all three lights attract others towardsyou or whether they are numberwise.

⁵When all three lights are sparkling brightly and visibly, then you canunderstand that you are able to grant visions.

⁶The light of purity, the light of completely pure and divine drishti andthe light of the jewel on the forehead: these three are the main things that make you complete. ⁷So ask yourself towhat extent there is satopradhan, soul conscious vision and the sparkle of purity in your every thought, word andaction. ⁸Have you become one who is constantly the embodiment of remembrance? ⁹If you lack even one aspect, youwould not be able to grant visions of the trimurti lights.

¹⁰This purity is the most elevated and easiest publicity, and it isthe final form of publicity which no other soul is able to attain. ¹¹In the task of world transformation, the mostpowerful means of publicity of you special souls is this. ¹²So are you creating such publicity?

¹³Have you created such aplan or such a unique film? ¹⁴Just as people are very much impressed when seeing the worldly films, in the same way,if your forehead and eyes showed films which give such unique experiences, would people not be transformed?When you sit in front of the screen, you are able to see many different scenes. ¹⁵In the same way, when people come infront of you, they should be able to see many types of divine vision.

¹⁶Are you preparing such a film? ¹⁷Are youengaged in this effort or are you still engaged in setting yourself on your seat? ¹⁸Today, souls of the world want something new, something which has not even entered anyone's thoughts.

¹⁹Who willbecome the instruments to carry out such a task? ²⁰Maharathis.

²¹Each of you considers yourself to be a maharathi, doyou not? ²²You constantly have the courage to become Shri Lakshmi or Shri Narayan in the future, and none of youraise your hand for coming into the moon dynasty. ²³Therefore, those who come into the sun dynasty are themaharathis, are they not?

²⁴When all the maharathis begin to perform such an elevated task, then in how much timewould world transformation take place? ²⁵There is a gathering of the maharathis from time to time. ²⁶In the gathering ofthe present time, will you also just create plans as in the previous gatherings or will you also fix a date for creating animpression in a practical way? ²⁷Just as you create a plan and fix a date for many other things, in the same way, willyou fix a plan and a date for becoming the complete and successful embodiments who grant visions of the trimurtilights, or will there be another meeting for this?

²⁸Scientists create time­bombs; so are you not able to create time­bombs? ²⁹Do you just create bombs? ³⁰Or do you think that, at present, the land is not yet ready for the practical, visiblefruit to emerge?

³¹In today's world, it is not difficult to transform land. ³²No matter what the land is like, using science, you are able togrow fruit on that land.

³³It is able to make someone who has no hope into someone who is full of hope. ³⁴So, can you,the master almighty authorities, the ones who have the crown, the throne and the tilak, not make those in whom thereis no hope into those who have hope?

³⁵To challenge the impossible and make it possible is the original dharma(religion) of you Brahmins, that is, it is your dharma and your dharna. ³⁶So, is it easy or difficult to stabilise yourself inyour original religion?

³⁷What do you write on the boards you put up?

³⁸"Claim your birthright in one second." ³⁹So, youdefinitely must have a practical plan to claim it in one second, for this is why you write this.

⁴⁰So, this is the challengeyou issue for making the impossible possible, is it not? ⁴¹When will you begin to perform such a fast task?

⁴²You alsowrite other words at the bottom of the board. ⁴³"If not now, then never."

⁴⁴Then, it should be from now, should it not? ⁴⁵This year, create a unique plan.

⁴⁶But first, are the images that grant visions ready? ⁴⁷On the path of bhakti also, there is the system that if an idol is even slightly damaged, it is not considered worthy tobe worshipped or even worthy to be in a temple.

⁴⁸Nor can it be an idol that people have a glimpse of. ⁴⁹Would it seemright, if when the curtain of the drama opened, the idol behind it was not yet complete?

⁵⁰In their decorations, thesixteen decorations are specially remembered, so in the same way, have you become sixteen celestial degreescomplete (sixteen skills)? ⁵¹Or, is it that at the time you want a particular skill, you are not able to put that skill intopractice?

⁵²If you are able to remember it, but not able to become the embodiment of it, then how would you attainsuccess? ⁵³If, on a battlefield, you are not able to use your weapons at the right time, would you attain victory? ⁵⁴First ofall, create a practical plan to make yourself complete, and success will personally come in front of you easily. ⁵⁵What results have been seen so far?

⁵⁶Is it visible that both service of the self and service of others take placeconstantly and simultaneously and that the balance between the two is maintained?

⁵⁷The balance of the two willbecome instrumental to give the souls of the world the experience of bliss.

⁵⁸In fact, the entire task is the Father's, but,just as there are instruments for all the other tasks, so too, why do you forget to become the instruments for this task?When bhagats find a task difficult, they leave it to God.

⁵⁹When it is easy, they do it themselves and when it is difficultthey leave it to God.

⁶⁰However, Baba has now made you the instruments of all the powers and for all the tasks, has Henot? ⁶¹Because Baba has given you the throne and the crown and taken Himself into the stage of retirement.

⁶²Theremaining responsibility of the Father is now the responsibility of you children. ⁶³Yes, the Father is definitely yourHelper, but in the corporeal form and in glorifiying His name, it is the son who shows the Father.

⁶⁴This is why you arethe souls who are responsible. ⁶⁵You are not ordinary souls.

⁶⁶You are the knowledgeable and victorious souls. ⁶⁷Do youunderstand? ⁶⁸This is the task of the maharathis. ⁶⁹Achcha.

⁷⁰To those who create practical plans for practical, instant fruit; to those who claim the rights of having constant victoryas their birthright; to those who fulfill a challenge practically; to those who belong to the trimurti clan and who havethe dharna of the trimurti lights and become the embodiment who grant visions of this; to those who use all threepowers simultaneously in one second and who are constant companions of BapDada; to such mahavirs, BapDada'slove, remembrances and good night. ⁷¹Achcha. ⁷²Avyakt BapDada's personal meeting with the Pandavs.Which gathering would you call today's gathering? ⁷³What is the speciality of the responsibility of this gathering?Have you made all these things clear within your gathering?

⁷⁴Have you been given a responsibility or have you takenit? ⁷⁵Have you received the responsibility of making your stage elevated and strong? ⁷⁶Or have you not taken it?

⁷⁷Doyou think that you have taken the responsibility for creating a memorandum or that you have been given theresponsibility for creating your stage?

⁷⁸Today, according to the time, what is the main responsibility?

⁷⁹There are many facilities and forms for Godly service,and they will increase even more in the future.

⁸⁰But what is the form and means of going last­so­fast? ⁸¹You have gotmany good ideas.

⁸²You will put up boards, create films, create memorandums, you will go to the crematoriums andthe villages. ⁸³Of course, you will do all these things, but what board will you put up your forehead?

⁸⁴What is thememorandum and how will you give it through your lips and through your form to the souls of the entire world?Through your divine and spiritual activities, through your pure thoughts and through the image of your cheerful face,what alokik film will you show? ⁸⁵Will you only make one film or will all the Pandavs who are in the gatheringemerge from Madhuban, the land of blessings, as a living and alokik film? ⁸⁶If you are able to show people so manyfilms everywhere, then is this not the service of coming last and going fast? ⁸⁷If, through your being the embodiment of all experiences, you are able to give people in the villages and everywhereelse the experience of constant peace and bliss in one second, then is this not the service of less expenditure andgreater glorification?

⁸⁸This is the greatest duty and responsibility in every thought, word and action of the worthychildren, the co­operative children and the serviceable children.

⁸⁹The gathering of you Pandavs and the gathering ofthe instrument souls is not just for collecting physical means for service or to implement those.

⁹⁰Together with thephysical means, there has to be the subtle method. ⁹¹And, together with the plans, let there be remembrance and a plainstage.

⁹²You have to move forward considering these things to be your responsibility, that is, you have to performaction with this awareness.

⁹³If all those sitting here were to take up the responsibility of all these aspects whileconsidering themselves to be the instruments, would the service of a fast speed not be visible?

⁹⁴Just as the teachersand the main souls are responsible at the Godly centres, in the same way, do you consider yourselves to beresponsible and instruments to this extent? ⁹⁵Just as it is the responsibility of the teachers to follow every aspect of thecodes of conduct and to inspire others to follow them, so too, do you consider yourself to be an instrument who stayswithin every aspect of the codes of conduct, or do you think that this is just the task of the teachers and Didi andDadi? ⁹⁶Even before the teachers, this is the responsibility of you Pandavs because you have challenged the world andsaid that whilst living in the household you will live like a lotus: loving and detached. ⁹⁷Even though the lotus is in thedirt, that is, whilst you Brahmins are in contact with iron­aged connections, you, and not the teachers, are theinstruments to put this challenge into practice.

⁹⁸This is the part of the Pandavs, that is, of those who are living in ahousehold.

⁹⁹Even before others reach the teachers, you are the sample for everyone.

¹⁰⁰Only after seeing a sample doessomeone have the courage and enthusiasm to do business. ¹⁰¹Similarly, do you move along whilst considering your partto be of an instrument in this way?

¹⁰²Many come to the teachers and after listening to this, they ask if there is apractical form they can see, whether it is possible or not; they ask for an example of this.

¹⁰³So who is more responsiblethan the teachers? ¹⁰⁴The codes of conduct (Maryadas) for the teachers are their own, but your codes of conduct are noless than those of the teachers.

¹⁰⁵Do the maryadas you have been given for your awareness, your attitude, vision andactions from amrit vela remain clearly and constantly in the intellects of all of you? ¹⁰⁶Do you put every thought intopractice according to the maryadas?

¹⁰⁷This is the practical form of the last­and­so­ fast means of service. ¹⁰⁸What is the first challenge which no one else has yet been able to issue nor would be able to do so?

¹⁰⁹The firstchallenge is of purity. ¹¹⁰Even whilst interacting with connections and relationships, there should be no weakness evenin thought in this first challenge.

¹¹¹What is the first promise? ¹¹²The promise is "I will break all connections with othersand have all relationships with You alone" and "I will eat with You, I will sit with You", and "Mine is one God andnone other". ¹¹³It is the same thing.

¹¹⁴The first promise and the first challenge have a connection with each other. ¹¹⁵Howmuch attention do you pay to both of these?

¹¹⁶You do not have any tension in this first aspect, do you? ¹¹⁷You are notmaharathis in this battle, are you?

¹¹⁸To be a maharathi does not mean to stay in tension, but to constantly pay attention.

¹¹⁹The first influence is of this special aspect, because this is the one thing that will make the impossible possible. ¹²⁰Doyou have strong points in creating the first impression? ¹²¹Or are you even now compelled by your own sanskars? ¹²²It isnot possible for those who are compelled by their own sanskars to free others from their compulsion for all time.They can create a temporary influence, but whilst walking and moving along, even those souls are compelled by theirsanskars.

¹²³This is why the first responsibility of this gathering is that all types of compulsion have to be finished; firstof the self and then those of the world. ¹²⁴Your responsibility is to become in charge of the first challenge. ¹²⁵BapDadaand all the souls of the world wish to see this newness and speciality.

¹²⁶Achcha.

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