Avyakt murli for Sunday 3 August 1975

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (107)

To be.
To happen, to occur.
To exist.
To be born.

का kā (89)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (37)

To do.
Also used after a transitive English verb to conjugate.

K (36)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (35)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (26)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (23)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (21)

Inclusive emphatic particle: too, also, even.

ही hī (21)

Emphatic particle with a sense of exclusion : only.

key (20)

Key.

रहना rahnā (19)

To remain, to stay.

यह yah (19)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

पर par (17)

Opposite, inimical, other, alien, higher.

आना ānā (16)

To come.

और aur (16)

And.
Else.
Other.

पर par (16)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

वाला vālā (16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेना lēnā (15)

To take.

से sē (15)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (14)

No.
Not.

समय samay (14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (13)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

प्रमाण pramāṇ (12)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

tension (12)

Tension.

चाहना chāhnā (11)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जैसा jaisā (11)

Similar to, like, resembling, as, such as.

न na (11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कि ki (10)

That (to report indirect speech, example he says that).

ऐसा aisā (9)

Such, of this type.

चारों ओर chārō̃ ōr (9)

On all sides, all around, everywhere.

वातावरण vātāvaraṇ (9)

Atmosphere.

अब ab (8)

Now.

आत्मा ātmā (8)

The soul, the spirit, the self.

attention (8)

Attention.

बैठना baiṭhnā (8)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बढ़ना baṛhnā (8)

To increase, to multiply, to grow, to progress, to advance.

संपर्क sampark (8)

व va (8)

आसन āsan (7)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

जाना jānā (7)

To go, to depart, to lose, to flow.

लेकिन lēkin (7)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

service (7)

Service.

चाहिए chāhiē (6)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कोई kōī (6)

Some, any, someone, anyone.

तो भी tō bhī (6)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

जमा jamā (5)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (5)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (5)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मुश्किल muśhkil (5)

Difficult, hard, intricate.
Difficulty, hardship.

ना nā (5)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नहीं तो nahī̃ tō (5)

Otherwise, or else, if not, lest, but for.
No, certainly not.

प्रभाव prabhāv (5)

सफलता saphaltā (5)

Success, achievement.

स्थिति sthiti (5)

Position, situation, state, condition, stage, phase.

युद्ध yuddh (5)

War, warfare, battle, fight, fighting, combat, hostilities.

युक्तियुक्त yuktiyukt (5)

Reasonable, rational, logical.
Appropriate.

अधिकारी adhikārī (4)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आजकल ājkal (4)

Nowadays, these days.

आना ānā (4)

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

cum (4)

देना dēnā (4)

To give.

ज्यादा jyādā (4)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहना kahnā (4)

Say.

कैसा kaisā (4)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कम kam (4)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कर्म karm (4)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के ऊपर kē ūpar (4)

On, upon.
Above.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (4)

mark (4)

Mark.

paper (4)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

programme (4)

Programme.
(Bābā) Event.

quality (4)

स्थित sthit (4)

Situated, located, placed.
Circumstanced.

स्वभाव svabhāv (4)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

विशेष viśhēṣh (4)

Special, specific, particular, distinctive, characteristic, typical.

याद करना yād karnā (4)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यात्रा yātrā (4)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

अभ्यास abhyās (3)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

बाहर bāhar (3)

Out, outside, exterior, beyond, away.
A foreign land.

बहुत bahut (3)

Many, much.
Very.

बाप bāp (3)

Father.

चलना chalnā (3)

Continue.

दुनिया duniyā (3)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

free (3)

Free.

हालत hālat (3)

State, condition.
(plural) Conditions, circumstances.

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कोई भी kōī bhī (3)

Anyone, someone, any.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (3)

Because, since.

last (3)

Last.

पाण्डव pāṇḍav (3)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पर्दा pardā (3)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

प्रत्यक्ष pratyakṣh (3)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

राज्य rājya (3)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (3)

Spiritual.

सकना saknā (3)

To can, to be able to.

समस्या samasyā (3)

Problem.

सम्बन्ध sambandh (3)

Connection, relationship.

सेना sēnā (3)

Army, the military.

सिर्फ sirph (3)

stage (3)

Stage.
(Bābā) State, condition.

स्वयं svayã (3)

तरफ taraph (3)

Side, direction.
Towards.

तीसरा tīsrā (3)

Third.

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अगर agar (2)

If, if so be, in case, in the event of.

आकर्षण ākarṣhaṇ (2)

Attraction, charm, allurement.

अन्दर andar (2)

In, inside, within.

और कोई aur kōī (2)

Someone else, anyone else.

बाबा bābā (2)

Father.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बल bal (2)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भल bhal (2)

Even if, even though.

भय bhay (2)

Fear, apprehension, alarm, terror, dread.
Danger.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (2)

To forget.

बीतना bītnā (2)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

busy (2)

Busy.

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

centre (2)

Centre.

छिपना chhipnā (2)

To hide, to lurk.
To set.
To be covered.

ढेर ḍhēr (2)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

ड्रामानुसार ḍrāmānusār (2)

दूसरा dūsrā (2)

Second.
Other, another.
Next.

हम ham (2)

We.
(rustic form) I.

हर har (2)

हरना harnā (2)

her (2)

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

कमजोर kamjōr (2)

Weak, feeble, ineffectual.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खिचवाना khichvānā (2)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

खिंचावट khiñchāvaṭ (2)

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

खिंचना khiñchnā (2)

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई न कोई kōī na kōī (2)

Someone, anyone, any.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

light (2)

Light.
(Bābā) Electricity.

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मैदान maidān (2)

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

pass with honour (2)

To pass with honour.

plan (2)

Plan.

point (2)

Point.

powerful (2)

Powerful.

प्रकार prakār (2)

Manner, way.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

प्रतिदिन pratidin (2)

From day to day, day by day, every day, daily; always, continually.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

समझना samajhnā (2)

To understand.

सामने sāmnē (2)

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (2)

All ; whole, entire, complete.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्नेह snēh (2)

Love, affection.
Oil, oily substance.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

time (2)

Time.

उच्चारना uchchārnā (2)

उसका uskā (2)

Genitive case of vah : of him, of her, of that, his, her.

वैसा vaisā (2)

योगयुक्त yōgyukt (2)

Immersed in deep meditation , absorbed in Yoga.

ज़रूर zarūr (2)

Certainly, undoubtedly, positively, without fail.

अधीन adhīn (1)

Dependent.
Subordinate, subject to the authority of.
Under.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

ऐसे समय में aisē samay mē̃ (1)

अल्प alp (1)

A little, small, minute, short, few.

अनमोल anmōl (1)

Priceless, invaluable, very valuable, precious.

अनुभव anubhav (1)

Experience.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

आपदा āpdā (1)

Misfortune, disaster.
Distress.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बचना bachnā (1)

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

भरना bharnā (1)

To fill, to refill.

भासना bhāsnā (1)

भोग bhōg (1)

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बीच-बीच में bīch-bīch mē̃ (1)

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलाना chalānā (1)

चारों chārō̃ (1)

The four, the whole four, all four.

चारों तरफ chārō̃ taraph (1)

On all sides, all around, everywhere.

चौथा chauthā (1)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

class (1)

Class.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दिखाना dikhānā (1)

दिमाग dimāg (1)

The brain, mind intellect; conceit.

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

दो dō (1)

Two, 2.

दोनों dōnō̃ (1)

दुश्मन duśhman (1)

Enemy, foe.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

एक तरफ ēk taraph (1)

first (1)

First.

force (1)

Force.

freedom (1)

Freedom.

government (1)

Government.

group (1)

Group.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हां hā̃ (1)

Yes, yea.

handling (1)

Management.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

होशियार hōśhiyār (1)

Clever, wise, intelligent, careful.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

in (1)

In.

इन्द्रिय indriya (1)

Sense, an organ of sense or action, the generative organ, the genitals.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जब jab (1)

(Relative pronoun) When.

जब तक jab tak (1)

As long as.
(with negation) until.

जहाँ jahā̃ (1)

Where, wherever.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कब kab (1)

Interrogative adverb: When? At what time ?

कल kal (1)

कल्याण kalyāṇ (1)

Welfare.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमी kamī (1)

कड़ा kaṛā (1)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कारोबार kārōbār (1)

Work, labour, business, affairs, dealings, transactions.

कौन kaun (1)

interrogative pronoun. Who

के लिए kē liē (1)

For, for the sake of.

के प्रति kē prati (1)

Towards.

के बाहर kēbāhar (1)

खबरदार khabardār (1)

Cautious, watchful.

खाली khālī (1)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खिंचाना khiñchānā (1)

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

खींचातान khīñchātān (1)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

खींचना, खैंचना khīñchnā, khaiñchnā (1)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

खुशी khuśhī (1)

Joy, delight, happiness.

किला kilā (1)

A fort, castle.

लगा lagā (1)

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

list (1)

List.

lodge (1)

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुर madhur (1)

Sweet, melodious, pleasant, mellifluous.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मैं maĩ (1)

I. (personal pronoun)

मजबूत majbūt (1)

majority (1)

Majority.

मानना mānnā (1)

मनोहर manōhar (1)

मंथन करना manthan karnā (1)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

master (1)

Master.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

merge (1)

To merge.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

नस nas (1)

natural (1)

Natural.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नज़दीक nazdīk (1)

नाज़ुक nāzuk (1)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निश्चय niśhchay (1)

Confidence, faith, certainty.

नियम niyam (1)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

नुकसान nuksān (1)

Loss, damage, harm, disadvantage.

नूँधा nūndhā (1)

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

official (1)

Official.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पाना pānā (1)

परखना parakhnā (1)

परन्तु parantu (1)

But, however.

परेशानी parēśhānī (1)

Botheration, worry, trouble, harassment.

practical (1)

Practical.

प्रजा prajā (1)

Subjects, public, people.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रत्यक्षता pratyakṣhatā (1)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

राजा rājā (1)

King, monarch, prince.

regular (1)

Regular.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

safety (1)

Safety.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

सम्बन्धी sambandhī (1)

A relative, relation.
(suffix) Related with, pertaining to.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

समीपता samīpatā (1)

Nearness, proximity, contiguousness, contiguity, vicinity.

सामना करना sāmnā karnā (1)

To confront, to face, to encounter, to oppose, to be insolent.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

संख्या saṅkhyā (1)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

शरीर śharīr (1)

Body.

शस्त्र śhastra (1)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

साथ-साथ sāth-sāth (1)

सावधानी sāvdhānī (1)

scope (1)

side (1)

Side.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

सिंहासन siṃhāsan (1)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

शिव शक्ति śhiv śhakti (1)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

subject (1)

Subject.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तैयार taiyār (1)

तड़फना taṛaphnā (1)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

teacher (1)

Teacher.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ठिकाना ṭhikānā (1)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

थोड़ा-बहुत thōṛā-bahut (1)

Some, somewhat, a little.

तीनों tīnō̃ (1)

The three, all three.

तू tū (1)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उछलना uchhalnā (1)

उमंग umaṅg (1)

Aspiration, gusto, zeal.

ऊपर ūpar (1)

On, upon, above, upward, over.

उपस्थित upasthit (1)