Avyakt murli for Sunday 26 October 1975

⁰> > 15/07/96 Om Shanti Avyakt BapDada Madhuban 26/10/75

¹Allowing the snake, that is, the vicious body, to finish the entire income.

²BapDada is seeing all the children as to whether they have all done the course since coming here. ³You have done thecourse, have you not? ⁴After the course, there is the revision course.

⁵After the revision course, the final course is therealisation course, that is, whatever you have heard, whatever you have attained, whatever activities you saw of theFather ­ to what extent have you merged all of this within yourself and to what extent have you wasted it?

⁶Are youthose who just heard or have you also become complete? ⁷Have you become powerful, or have you just become thosewho sing the praise of BapDada and others?

⁸Have you become an embodiment of knowledge, an embodiment ofremembrance, a complete embodiment of all the divine virtues and an embodiment of constant service?

⁹Or, have youjust become those who remember all these things? ¹⁰Knowledge is very high, yoga is very elevated; it is essential toimbibe the divine virtues and the duty of I, a Brahmin, is to do service: do you just remember all these things or doyou also become an embodiment of them? ¹¹To realise yourself in this way is the final course.

¹²Just as you finish theold accounts at Deepawali and begin a new account, and also check your register, so too, all of you have to checkyour register from the beginning to the end. ¹³That is, how many marks have you claimed in each subject until today?According to the time, since your destination and your double aim can be seen clearly in front of you ­ the aim of thepresent, confluence­aged angelic form and the aim of the future deity form ­ since your aim is clear, are thequalifications for your aim just as clearly visible?

¹⁴Before bringing about world transformation, have you broughtabout transformation in yourself? ¹⁵Do you experience this?

¹⁶Have you checked yourself in this way? ¹⁷BapDada checked every child's register. ¹⁸BapDada also saw the result of those who wrote a story of their karma.What did Baba see?

¹⁹Many souls, due to fear and shame, didn't even bother to write.

²⁰However, BapDada, in the formof the incorporeal Father and the corporeal father, has the register of all the children from the beginning up to now.No one can erase this.

²¹There are three types of results in the register up to now. ²²One is to hide, the second is to betrapped somewhere or the other and the third is to create excuses due to carelessness.

²³Children are very clever ingiving excuses.

²⁴They tell many wonderful stories in order to hide themselves or their mistakes. ²⁵If such stories, fromthe beginning until now, had been collected together, huge scriptures like those of today would have been created.

²⁶Bytrying to prove their mistake correct, instead of accepting it to be a mistake, or in trying to prove something false to bethe truth, many become like the black­coated lawyers of today. ²⁷Instead of fighting with Maya, they are very clever infighting such cases.

²⁸However, they do not remember that justifying themselves at this time means that they deprivethemselves for many births of all attainments received from BapDada. ²⁹Those who try to prove something definitelyhave sanskars of stubbornness. ³⁰Such souls cannot attain salvation.

³¹At present, the majority have failed the firstlesson of having pure vision, that is, of having an attitude of brotherly vision. ³²Even now, there are very few obedientchildren who obey this first order of Baba's.

³³Because of repeatedly disobeying this order, they continue to carry aburden by themselves.

³⁴The reason for this is that they do not know the importance of the main subject of purity.They do not have knowledge of the loss caused by this. ³⁵To be trapped in any bodily being through your thoughts oractions, to touch the snake of a vicious body, means to finish the income that you have accumulated until now.

³⁶Nomatter how much experience of knowledge you have, or however much attainment you have experienced throughremembrance, or however much service you may have done through your body, mind or wealth, by touching thesnake of a body, then, just like the poison of a snake finishes a person as soon as he is touched by it, so too, thissnake, that is, the poison of being trapped by a body finishes all income. ³⁷It makes a black mark in your register of theincome you have already accumulated, and it is very difficult to remove.

³⁸Just as the fire of yoga burns all the sins of the past, in the same way, the fire of indulging in vice burns all the charityperformed in the past. ³⁹Do not consider this to be something ordinary. ⁴⁰This is a matter similar to falling from the fifthfloor. ⁴¹Even now, many children, under the influence of sanskars of carelessness, do not even understand this aspectto be a severe mistake or sin.

⁴²They speak of it in an ordinary way: I made this mistake four to five times. ⁴³I will notdo it again in the future.

⁴⁴Even when speaking about it, they do not have any form of repentence, but it is as thoughthey are simply relating ordinary news. ⁴⁵Internally, they have this aim: These things will continue to happen anyway.The destination is very high, and so how would I be able to do this?

⁴⁶However, even today, BapDada is giving a strict warning to such sinful souls who also defame knowledge.

⁴⁷It is this:If you do not finish this mistake by considering it to be a severe mistake, then, you will receive very seriouspunishment.

⁴⁸Because of constantly being disobedient, you will not be able to reach an elevated stage.

⁴⁹Instead ofstanding in the line of those who attain something, you will be standing in the line of those who are repenting.

⁵⁰Therewill be cries of victory for those who attain something, whereas the sight and sound of distress will emerge from theeyes and lips of those who repent. ⁵¹The Brahmins who attain all attainments will see such souls as those who are inthe line of those who defame the clan. ⁵²The ugliness of the sins committed by them will be very clearly visible ontheir face.

⁵³This is why you have to consider this to be a very strong mistake. ⁵⁴Repent for your past mistakes fromyour heart now.

⁵⁵Clear it with the Father and finish your burden. ⁵⁶Punish yourself severely so that you are liberatedfrom the punishment of the future.

⁵⁷If, even now, you try to hide from the Father or you move along whilst trying to justify yourself, then it means tocompromise now. ⁵⁸That means to cry out in distress at the end, and to cry out in distress in your mind now: what can Ido? ⁵⁹I can't experience any happiness! ⁶⁰I don't have any success!

⁶¹I don't have the experience of all attainments! ⁶²Inthis way, you will cry out now and at the end also.

⁶³You will cry, saying that that was your fortune! ⁶⁴To compromiseat this time means to cry out in distress again and again. ⁶⁵If you simply compromise at this time, it means that you areburning your elevated fortune of many births. ⁶⁶Therefore, pay special attention to this particular aspect.

⁶⁷Do not touchthis poisonous snake even in your thoughts. ⁶⁸So, Baba especially saw carelessness in the register.

⁶⁹Baba told youanother result yesterday, of the aspects in which you stop instead of going into the stage of ascent. ⁷⁰Instead of a fastspeed, you have a mediocre speed. ⁷¹This is the result of the majority of you. ⁷²Therefore, now realise this by yourself,that is, complete the realisation course.

⁷³Check yourself very carefully in every subject: To what extent have I put intopractice all the maryadas, all of Baba's orders and elevated directions.

⁷⁴Check this as well and offer the final sacrificein the great sacrificial fire of Madhuban for all time. ⁷⁵Do you understand?

⁷⁶Do not take any wrong advantage ofBaba's form of love at the present time.

⁷⁷Otherwise, in front of the final form of the Great Death, you will have torepent a thousand­fold for each mistake. ⁷⁸Achcha.

⁷⁹To those Brahmins, and so deities, who understand through signals; to those who have all rights to all attainments; tothose who let the past be the past and who make every thought of the present and the future elevated; to such lights ofthe Brahmin clan; to the stars of hope and the fortunate souls who awaken their own fortune as well as the fortune ofthe world, BapDada's love, remembrance and namaste.

⁸⁰Avyakt BapDada's personal meeting with senior brothers and sisters.Just like Brahma Baba, do the maharathis also constantly experience themselves to be instruments, the same as thefather?

⁸¹The speciality of the maharathis is that they do not have any consciousness of "I".

⁸²They would naturally havethe nature of being an instrument and a server; they do not have to create this nature. ⁸³And, their thoughts, words anddeeds are naturally according to their nature.

⁸⁴Feelings of world benefit are clearly visible in every deed performed by the maharathis.

⁸⁵The practical proof of this isthat they would very firmly have the lesson of "you first" in order to keep other souls ahead of them.

⁸⁶They wouldnever say, "I first". ⁸⁷By saying, "you first", they become instruments to bring benefit to those souls. ⁸⁸Such maharathiswho have such elevated feelings and an elevated nature are said to be the same as the father. ⁸⁹Maharathis are great donors who donate their own time, their facilities of comfort, their virtues and the powers theyhave attained to other souls for their progress.

⁹⁰Such a soul is called a great donor.

⁹¹The thoughts and words of such agreat donor automatically become a blessing. ⁹²Whatever thoughts or words such a soul has for others, these willbecome a blessing for other souls, because to be a great donor means to be an embodiment of renunciation andtapasya. ⁹³This is why the practical fruit of their renunciation, tapasya and great donation is that their every thoughtbecomes a blessing.

⁹⁴This is why praise of a maharathi is sung as that of being a great donor and a bestower ofblessings. ⁹⁵A gathering of such maharathi souls works like a light­and­ might­house.

⁹⁶You are making suchpreparations, are you not? ⁹⁷To prepare such a gathering means to have victory before there are cries of distress. ⁹⁸Thisscene would also be a very wonderful scene.

⁹⁹On the one hand, there would be great distress and on the other hand,there would be victory. ¹⁰⁰Achcha. ¹⁰¹* * * O M S H A N T I * * *