Avyakt murli for Tuesday 11 January 1977

माली mālī (7.80)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

रिश्ता riśhtā (7.44)

Relation, relationship, affinity, connection.

क्रान्ति krānti (7.24)

A revolution.

sensible (7.03)

Sensible.

फुलवाड़ी phulvāṛī (5.72)

Flower garden.

खुशबू khuśhbū (5.66)

Fragrance, perfume, odour.

कली kalī (5.57)

खुशबूदार khuśhbūdār (5.50)

Sweet-smelling, fragrant, odoriferous, aromatic.

अवतार avatār (5.48)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

fool (5.41)

मरना marnā (5.25)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

फूलना phūlnā (5.17)

रूप-रंग rūp-raṅg (4.98)

Form and colour, appearance, aspect.

beggar (4.98)

Beggar, one who lives on alms.

विधान vidhān (4.89)

essence (4.89)

मान-अपमान mān-apmān (4.86)

मार खाना mār khānā (4.86)

मंत्र mantra (4.78)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

पण्डा paṇḍā (4.73)

machinery (4.72)

विश्व-परिवर्तन viśhva-parivartan (4.70)

पिछला pichhlā (4.52)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

फूल phūl (4.24)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

खाता khātā (4.23)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पार्टधारी part-dhārī (4.19)

Who has a part (in the Drama).

पेश pēśh (4.10)

Front, fore part.
In front, before (in time or place).
Promoted, advanced; respected; trusted; possessing influence.

देही-अभिमान dēhī-abhimān (4.10)

The fact of considering oneself as the soul who animates the body.

सहन sahan (4.05)

Patient endurance, forbearance, tolerance.

मैदान maidān (3.98)

bank (3.86)

Bank.

मरजीवा marjīvā (3.85)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

सड़ना saṛnā (3.75)

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

निराकार nirākār (3.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

लेन-देन lēn-dēn (3.71)

'taking and giving'. Transaction, exchange, dealings.

यंत्र yantra (3.65)

Machine, instrument, amulet, talisman, mystical diagram.

date (3.65)

Date.

full stop (3.52)

Full stop.

स्तुति stuti (3.42)

Eulogy, praise.
(hindi) Prayer, invocation.

inventor (3.42)

Inventor.

चुनना chunnā (3.41)

To select, to choose, to pick, to elect.

भान bhān (3.38)

Perception, consciousness, recollection.

विनाश vināśh (3.35)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

minority (3.27)

Minority.

sense (3.27)

शेरनी śhērnī (3.20)

A tigress, a lioness.

मंज़िल mañzil (3.12)

Destination, stage, storey.

बोझ bōjh (3.12)

Burden, load.

निंदा nindā (3.08)

Ill-speaking, censure, condemnation.

machine (3.08)

Machine.

देह-अभिमान dēh-abhimān (3.02)

Considering oneself as the body.
Bodily pride.

teacher (2.99)

Teacher.

यात्री yātrī (2.98)

गुलदस्ता guldastā (2.98)

A bouquet.

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

भारी bhārī (2.96)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

जिम्मेवार jimmēvār (2.92)

रंग raṅg (2.91)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (2.91)

messenger (2.86)

Messenger.

उदय uday (2.86)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

दृढ़ dr̥iṛh (2.81)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

speed (2.79)

निर्वाह nirvāh (2.79)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

की तरह kī tarah (2.75)

invention (2.70)

Invention.

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

question (2.65)

Question.

पराया parāyā (2.63)

Pertaining or belonging to another, not one's own, alien, foreign.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.62)

Responsibility, obligation.

पवित्रता pavitratā (2.60)

Holiness, sanctity, purity.

प्रतिज्ञा pratigyā (2.59)

group (2.59)

Group.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

तेज tēj (2.57)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

फरिश्ता phariśhtā (2.54)

An angel, a divine messenger.

ले जाना lē jānā (2.53)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हल्का halkā (2.43)

Light, cheap, thin, faint.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

अवतरित avatarit (2.42)

देह dēh (2.38)

Body.

अल्प alp (2.32)

A little, small, minute, short, few.

पार्ट बजाना part bajānā (2.26)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

तंग taṅg (2.24)

पाण्डव pāṇḍav (2.23)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रसिद्ध prasiddh (2.23)

ऊंच ūñch (2.22)

High, lofty, tall, raised, elevated, exalted, eminent.

स्थापना, स्थापन sthāpanā, sthāpan (2.21)

Establishment.
(in particular) The establishment of the new world.

गायब gāyab (2.21)

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

सो sō (2.16)

परखना parakhnā (2.14)

अन्तर antar (2.12)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

खाना khānā (2.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

queue (2.04)

Queue.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

सन्देश sandēśh (1.95)

Message.

पूर्ण pūrṇ (1.95)

balance (1.94)

Balance.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

race (1.90)

Race.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

sample (1.82)

Sample, specimen, example.

से पहले sē pahlē (1.79)

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

मिटाना miṭānā (1.78)

repeat (1.77)

To repeat.

अंधकार andhkār (1.77)

Darkness; gloom.

ख़त्म ḵẖatm (1.76)

Ended, completed, concluded.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पहाड़ pahāṛ (1.73)

शुरू śhurū (1.73)

Beginning, commencement.

उम्मीद ummīd (1.73)

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

शरीर śharīr (1.71)

Body.

उठाना uṭhānā (1.71)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

परिवर्तन parivartan (1.66)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

stage (1.63)

Stage.
(Bābā) State, condition.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

सोना sōnā (1.60)

To sleep.

समाप्त samāpt (1.59)

Finished, ended, concluded, terminated, completed.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

गलना galnā (1.58)

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

कायम kāyam (1.54)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

रूहानियत rūḥānīyat (1.51)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

बदल badal (1.49)

साकार, साकारी sākār, sākārī (1.49)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आदत ādat (1.49)

Habit.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

जीना jīnā (1.45)

To live, to be alive.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

संपन्न sampann (1.42)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

lucky (1.42)

Lucky.

checking (1.41)

Checking.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तुम tum (1.40)

You (between equals).

उत्साह utsāh (1.38)

Enthusiasm, zeal.

programme (1.37)

Programme.
(Bābā) Event.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

फिर से phir sē (1.34)

Anew, afresh.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

रखाना rakhānā (1.34)

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

लम्बा lambā (1.31)

Long, lengthy, tall.

seat (1.31)

Seat.

निकालना nikālnā (1.31)

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

बजाए bajāē (1.28)

In place.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

सदाकाल sadākāl (1.25)

तभी tabhī (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

change (1.23)

Change.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मायाजीत māyājīt (1.22)

खुश khuśh (1.22)

Happy, pleased.
Good.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

follow (1.20)

Follow.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

कब kab (1.19)

Interrogative adverb: When? At what time ?

व्यक्ति vyakti (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

संपर्क sampark (1.18)

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायदा vāydā (1.17)

Promise, commitment.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

हार hār (1.16)

हार hār (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

fast (1.16)

Fast.

प्रजा prajā (1.14)

Subjects, public, people.

आधार ādhār (1.14)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अथवा athavā (1.11)

Or.
That is.

हारना hārnā (1.11)

के निमित्त kē nimitt (1.09)

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

राजा rājā (1.08)

King, monarch, prince.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

part (1.05)

Part.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

तन tan (1.03)

Body.

सोचना sōchnā (1.02)

To think, to reflect, to ponder over, to consider.

अल्पकाल alpkāl (1.00)

Short term.

निरन्तर nirantar (1.00)

भूल जाना bhūl jānā (0.99)

हां hā̃ (0.98)

Yes, yea.

emerge (0.97)

To emerge.

तैयार taiyār (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूक्ष्म sūkṣhma (0.94)

Subtle.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सफलता saphaltā (0.92)

Success, achievement.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.89)

Welfare.

पता patā (0.88)

Address, whereabouts, information, knowledge.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

powerful (0.87)

Powerful.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

हिम्मत himmat (0.83)

Courage, boldness.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

खुशी khuśhī (0.81)

Joy, delight, happiness.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

व va (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

check (0.75)

Check.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दिखाना dikhānā (0.74)

विश्व viśhva (0.74)

The world, universe.

स्थान sthān (0.73)

Place, spot, site.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

देश dēśh (0.67)

Country, land, native home, region, space.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

रूहानी rūhānī (0.62)

Spiritual.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

लाना lānā (0.60)

बोल bōl (0.60)

बन ban (0.59)

स्वयं svayã (0.58)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.58)

pass (0.58)

To pass.

औरों aurō̃ (0.56)

(The) others.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

second (0.54)

Second.

master (0.54)

Master.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मानना mānnā (0.53)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (0.51)

There.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

क्यों kyō̃ (0.48)

Why.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

इतना itnā (0.45)

As much as this, this much; so much, so many.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

या yā (0.44)

Or, either.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वैसा vaisā (0.40)

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

पहला pahlā (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वा vā (0.39)

Or.

मैं maĩ (0.39)

I. (personal pronoun)

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

संकल्प saṅkalp (0.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दोनों dōnō̃ (0.34)

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

उतना utnā (0.32)

अर्थात् arthāt (0.32)

That is, that is to say, namely (viz.).

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

आज āj (0.31)

Today.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

जब jab (0.29)

(Relative pronoun) When.

लगना lagnā (0.29)

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

बहुत bahut (0.22)

Many, much.
Very.

जितना jitnā (0.22)

As much as, as many, how much, however much.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

याद yād (0.20)

Remembrance, recollection, memory.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

हम ham (0.18)

We.
(rustic form) I.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.16)

Father.

लेना lēnā (0.16)

To take.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

समझना samajhnā (0.14)

To understand.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

अनुभव anubhav (0.14)

Experience.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कोई kōī (0.12)

Some, any, someone, anyone.

सदा sadā (0.12)

Always, perpetually, continually, ever.

कहना kahnā (0.11)

Say.

क्योंकि kyōṅki (0.11)

Because, since.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अगर agar (0.10)

If, if so be, in case, in the event of.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.09)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.08)

To give.

चलना chalnā (0.07)

Continue.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.