Avyakt murli for Saturday 25 June 1977

⁰> > 22/09/97 Om Shanti Avyakt BapDada Madhuban 25/06/77

¹The complete and perfect stage of purity.

²BapDada was seeing two special aspects of every child.

³He was seeing to what extent each soul has become honest and holy according to his or her yoga and capacity. ⁴All effort­making souls are moving along with the aim of having an honest heart and being trustworthy in their relationship with the Father.

⁵However, each one is numberwise in being honest.

⁶ 1. You are holy according to the extent that you are honest.

⁷The main aspect in being holy is to be honest with the Father. ⁸Simply to be celibate is not the highest stage of purity. ⁹Purity means royalty, that is, reality, that is honesty.

¹⁰Those with such an honest heart are seated on the heart­throne of Baba, the Comforter of Hearts, and children who are seated on the heart­ throne receive the throne of the kingdom. ¹¹

^{12 13 14} 2. An honest and trustworthy soul is one who doesn’t use any of the treasures he has received from the Father for any task without taking the Father’s directions.

¹⁵If, according to the dictates of your own mind or the dictates of others, or because of the influence of bad company, you waste your time, words, deeds, breath or thoughts, and you think of others instead of thinking of your original self, or you become arrogant instead of maintaining your self­respect, if you move along according to the dictates of your own mind instead of following shrimat, then in such a case, you would not be called honest or trustworthy.

¹⁶BapDada gives all these treasures for the service of world benefit. ¹⁷Therefore, if you use them for any task other than the task for which they have been given to you, it is as though you are dishonest in looking after the treasures entrusted to you.

¹⁸This is why the greatest stage of purity is to be honest.

¹⁹Each of you should ask yourself: To what extent am I honest? ^{20 21 22}

²³ 3. The third qualification of an honest soul is constantly to have good wishes and elevated feelings for every soul. ^{24 25 26}

²⁷ 4. To be honest means to be constantly an instrument and to have feelings of humility in your thoughts, words and deeds. ²⁸

^{29 30 31} 5. To be honest means to experience a powerful stage at every step and to experience Baba’s companionship in every thought, as well as the hand of co­operation.

^{32 33 34} 6. To be honest means to experience the stage of ascent at every step.

^{35 36 37 38} 7. Just as Baba is revealed to the children as He is and what He is, so too, for you children to be honest means that you should reveal yourselves to the Father as you are and what you are.

³⁹You shouldn’t think that Baba knows everything anyway, for to reveal yourself to the Father is the easiest method to come into the stage of ascent.

⁴⁰It is an easy method to finish the many types of burden in the intellect.

⁴¹To make yourself clear means to have the path of effort clear for you.

⁴²You have to make yourself elevated through your own clarity.

⁴³However, what do you do instead?

⁴⁴You tell Baba a few things and you hide other things.

⁴⁵The things that you do tell Baba are based on a selfish motive for attaining some kind of facility.

⁴⁶Having made plans according to the dictates of your own mind or those of others, you put your case to the Father or the instrument souls embellishing it very cleverly.

⁴⁷If, you cleverly present your case to prove yourself right by considering Baba to be the Innocent Lord and also the instrument souls to be innocent, what would the consequence of that be?

⁴⁸BapDada and the instrument souls would practise the lesson of, “Ha ji”, to you for a short time in order to make you happy, because they know to what extent souls have the power to tolerate and the power to face. ⁴⁹Knowing this secret, they would not become displeased, but would give those souls methods to enable them to move forward.

⁵⁰They would make those souls happy, but there is a difference in making them happy because of knowing their secrets and making them happy from one’s heart.

⁵¹You try to become clever, but instead of that, you become very simple.

⁵²How? ⁵³You become happy with just a little.

⁵⁴You consider defeat to be victory.

⁵⁵It is defeat for many births, but you become happy with temporary attainment and consider yourself to be clever, sensible and victorious.

⁵⁶Baba feels mercy for such souls because they are making themselves instruments to experience loss for all the time by hiding behind the curtain of cleverness.

⁵⁷What would BapDada say then?

⁵⁸That they do not have the fortune of making elevated effort. ⁵⁹

^{60 61 62} 8. To be honest means that your foundation shouldn’t be based on any situation.

⁶³Your foundation should be based on the experience of every aspect of gyan and attainment.

⁶⁴Otherwise, as soon as the situation changes, the foundation changes and faith turns to doubt, and you start asking the questions: “Why?” and “How?”.

⁶⁵That cannot be called a foundation that is based on experience and attainment.

⁶⁶Such a weak foundation would cause upheaval over any trivial matter. ⁶⁷What interesting and amusing aspect do you put forward to BapDada nowadays?

⁶⁸That you had to remain pure until 1977 and that it is now difficult to remain pure any longer.

⁶⁹This is why you put everything on Baba, make yourself blameless and blame God.

⁷⁰However, purity is the original sanskar of Brahmins. ⁷¹It is not a limited sanskar.

⁷²Limited purity, that is, purity of one birth is renunciation in a limited way.

⁷³Unlimited renunciates renounce impurity for many births.

⁷⁴BapDada never gave a time limit for purity. ⁷⁵The slogan you write is: Take the inheritance of constant purity, peace and happiness from the Father.

⁷⁶What stage of purity would you call the purity based on time?

⁷⁷This proves that your foundation is not based on your own experience and attainment.

⁷⁸So, this is not a qualification of an honest child.

⁷⁹To be honest means to be constantly holy.

⁸⁰Do you understand what honesty is? ⁸¹Achcha.

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⁸⁴To those who become an image of upliftment for everyone on the basis of their power of truth and who constantly have an honest heart; to those who take every step of their life based on their attainment; to those who have a fast speed whilst constantly following shrimat; to such intense effort­makers, BapDada’s love, remembrance and namaste.

⁸⁵BAPDADA MEETING GROUPS:

⁸⁶Do you constantly experience yourself to be victorious?

⁸⁷To be a master almighty authority means to be constantly victorious.

⁸⁸The memorial of the elevated actors is in the form of the rosary of victory. ⁸⁹It is not just a rosary, but the rosary of victory. ⁹⁰What does this prove?

⁹¹That only elevated souls are victorious souls.

⁹²This is why the rosary of victory is praised.

⁹³Are you victorious in this way?

⁹⁴Or, are you sometimes threaded in the rosary of victory and sometimes coming out of the rosary?

⁹⁵Do you know the reason for experiencing defeat in any situation?

⁹⁶What is the main reason for experiencing defeat? ⁹⁷You do not check yourself again and again.

⁹⁸You do not use at the right time all the tactics you receive from the Father from time to time.

⁹⁹This is why you are defeated at certain times.

¹⁰⁰You have all the tactics, but you become aware of them after the time has gone by, in the form of repentance, saying: “If it had been like this, I would have done this.” Because of being weak in checking yourself, you are not able to change yourself.

¹⁰¹The instrument with which to check oneself is the divine intellect.

¹⁰²Of course, the method of checking is to write a chart, but you can only maintain an accurate chart when you have a divine intellect.

¹⁰³If you do not have a divine intellect, you consider something wrong to be right.

¹⁰⁴If an instrument is not accurate, the result would not be correct.

¹⁰⁵By checking yourself with a divine intellect, you are able to check yourself accurately.

¹⁰⁶So use your divine intellect to check yourself and you will be able to change yourself. ¹⁰⁷Instead of experiencing defeat, you will be victorious.

¹⁰⁸Do you constantly walk and move around experiencing yourself to be a subtle angel in an orb of light?

¹⁰⁹Just as after becoming an avyakt angel, Brahma Baba became an instrument to serve all souls everywhere, so too, do you experience yourself to be a soul in the form of light and an angel with is a light form?

¹¹⁰You have to become equal to both Bap and Dada, do you not?

¹¹¹You have love for both.

¹¹²The proof of love is to become equal.

¹¹³Whomsoever you have love for, you will speak in the same way as the one you love. ¹¹⁴Love means to harmonise sanskars, and when the sanskars are in harmony, there is love.

¹¹⁵When the sanskars are not in harmony, it will not be possible to love someone no matter how much you try.

¹¹⁶So, do you have love for both fathers?

¹¹⁷To be equal to the Father means to become stable in the soul’s form of light, and to become equal to Dada means to become an angel.

¹¹⁸You have to give the return of love to both fathers.

¹¹⁹So, are you giving the return of love?

¹²⁰Do you move along as an angel or does the body (the earth) made of the five elements attract you? ¹²¹When you become subtle, that body (earth) will not attract you.

¹²²To become equal to the Father means to become double light. ¹²³Do you have both types of light?

¹²⁴One is in the corporeal form and the other is in the incorporeal form.

¹²⁵You are equal in both, are you not?

¹²⁶If you become equal, you become powerful and victorious.

¹²⁷If you are not equal, you will fluctuate between sometimes being victorious and sometimes defeated.

¹²⁸The method to become unshakeable is to become equal.

¹²⁹Whilst moving around, constantly consider yourself to be an incorporeal soul, and when performing actions, consider yourself to be an avyakt angel.

¹³⁰Then, you will constantly remain above and fly in happiness.

¹³¹Angels are shown flying. ¹³²Angels are shown on mountains.

¹³³An angel means one who has an elevated stage.

¹³⁴No matter what happens in this physical world, angels continue to observe each one’s part with detachment and give a current. ¹³⁵They have to give this current because they are instruments of benevolence.

¹³⁶Whilst watching as a detached observer, continue to give a current, that is, continue to give co­operation.

¹³⁷A current can never be given when you have come off your seat.

¹³⁸To give a current is to fulfil your responsibility.

¹³⁹To fulfil your responsibility means to give a current of benevolence, but you have to pay attention because you can only give it whilst being in an elevated stage.

¹⁴⁰To fulfil your responsibility means not to become mixed with anything, but to give a current of co­operation through your attitude and vision.

¹⁴¹Then you will not feel the heat (effect) of any type of atmosphere.

¹⁴²If you are feeling the heat, it means that you do not have the stage of a detached observer.

¹⁴³You don’t have to be the task’s companion, but you do have to become Baba’s companion.

¹⁴⁴You feel the heat when you become a companion instead of being a detached observer.

¹⁴⁵If you learn to fulfil your responsibility in this way, you will be revealed to the world as a lighthouse.

¹⁴⁶What wave is being spread nowadays?

¹⁴⁷In the beginning, the maharathis had a lot of force in their mind to bring their equals into purity from impurity. ¹⁴⁸Do you remember that initial force you had?

¹⁴⁹You had so much deep love and enthusiasm.

¹⁵⁰You had the deep concern to free everyone and fill each one with power.

¹⁵¹At the beginning, you had the force that you had to liberate and protect your equals.

¹⁵²Do you have that same wave now?

¹⁵³Whether it is souls who have become weak as they were moving along or new souls who are still in bondage, do you still have that strong feeling to free everyone from bondage? ¹⁵⁴Or, do you set them aside, saying that it is the drama?

¹⁵⁵What is your present part? ¹⁵⁶That of a bestower of blessings, a great donor and a benefactor.

¹⁵⁷It is the drama, but what is your part within the drama?

¹⁵⁸So, this wave should definitely be spread. ¹⁵⁹Just as a fire brigade has the force to put out a fire ­ when there is a fire, they cannot stop anywhere ­ so too, there should be such a wave.

¹⁶⁰Others should be protected by your wave.