Avyakt murli for Saturday 25 June 1977

honest (17.91)

ईमानदार īmāndār (8.70)

Honest, faithful, having integrity.

संन्यास sannyās (5.94)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

जोश jōśh (5.83)

sake (5.80)

Sake (used in 'for the sake of').

सेक sēk (5.80)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

सकाश sakāśh (5.63)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

परमत parmat (5.44)

Opinion of others, direction given by others, doctrine of others.

holiest (5.06)

Holiest.

मनमत manmat (4.58)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

परचिन्तन parchintan (4.53)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

fire (4.38)

सज-धज saj-dhaj (4.38)

Preparation and appearance; figure; adorning, ornamentation; grace, elegance.

राज़ी rāzī (4.18)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

पवित्रता pavitratā (4.13)

Holiness, sanctity, purity.

पेश pēśh (4.10)

Front, fore part.
In front, before (in time or place).
Promoted, advanced; respected; trusted; possessing influence.

विजय माला vijay mālā (4.02)

checking (3.96)

Checking.

सहूलियत sahūliyat (3.90)

'smoothness'. Convenience, ease.
Good manners, ease of manner.

सयाना sayānā (3.90)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

दिलवाला dilvālā (3.90)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

नशीन naśhīn (3.87)

A suffix denoting one who sits.

सत्यता satyatā (3.71)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

यंत्र yantra (3.65)

Machine, instrument, amulet, talisman, mystical diagram.

निर्दोष nirdōṣh (3.62)

Faultless, flawless, guiltless, inculpable, innocent.

दोषी dōṣhī (3.62)

चतुराई chaturāī (3.52)

विरुद्ध viruddh (3.51)

Against, opposed, opposite, contrary, adverse, hostile.

हार hār (3.48)

हार hār (3.48)

लहर lahar (3.43)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

आश्चर्यवत् āśhcharyavat (3.42)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

बन्धनयुक्त bandhanyukt (3.42)

Attached to chains (especially attachment to the world).

जीत jīt (3.40)

परमपूज्य parampūjya (3.34)

युक्ति yukti (3.34)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भोला bhōlā (3.32)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

हारना hārnā (3.32)

खुदा khudā (3.27)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

स्पष्टता spaṣhṭatā (3.14)

संन्यासी sannyāsī (3.14)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

reality (3.14)

Reality.

के बदले kē badlē (3.14)

In exchange for, in return for, in lieu of.

दिव्य divya (3.11)

Divine, heavenly, celestial, supernatural, magical, wonderful.

आकारी, आकार ākārī, ākār (3.11)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

राज rāj (3.09)

संहार sanhār (3.08)

पद pad (3.05)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सीमा sīmā (3.03)

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

ख्यानत khyānat (2.98)

Defalcation, perfidy, breach of trust.

असुर asur (2.94)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

foundation (2.94)

Foundation.

फरिश्ता phariśhtā (2.93)

An angel, a divine messenger.

निभाना nibhānā (2.92)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

जीतना jītnā (2.90)

अपवित्रता apavitratā (2.89)

Uncleanness, impurity; unholiness.

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

पहाड़ी pahāṛī (2.82)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

आजकल करना ājkal karnā (2.81)

दिलतख्त diltakht (2.80)

The Heart and the Throne.

रहम rahm (2.79)

Pity, mercy, compassion.

संस्कार मिलन saṅskār milan (2.79)

The meeting of saṅskār (when we are together).

स्वचिन्तन svachintan (2.79)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

यथा yathā (2.76)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

बचाव bachāv (2.75)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

साक्षी sākṣhī (2.75)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समझदारी samajhdārī (2.72)

case (2.72)

Case.

बदला badlā (2.69)

चढ़ती कला chaṛhtī kalā (2.65)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

संगदोष saṅgdōṣh (2.60)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

संशय sanśhay (2.60)

Suspicion, doubt, uncertainty.

कमजोरी kamjōrī (2.59)

Weakness, feebleness ; deficiency ; debility.

पवित्र pavitr (2.58)

Holy, sacred, pure.

light (2.56)

Light.
(Bābā) Electricity.

अकल्याण akalyāṇ (2.53)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

बदलाना badlānā (2.53)

To change, to modify, to transform.

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

नाराज़ nārāz (2.50)

Angry, enraged, displeased.

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छुड़ाना chhuṛānā (2.50)

To free.

चलता-फिरता chaltā-phirtā (2.49)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

उल्टी ulṭī (2.46)

प्रख्यात prakhyāt (2.46)

भावना bhāvnā (2.45)

Sentiment, feeling, emotion.

high (2.44)

High.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

अमानत amānat (2.42)

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

कल्याण kalyāṇ (2.31)

Welfare.

हमजिन्स hamjins (2.25)

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

प्रसिद्ध prasiddh (2.23)

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

सच्चा sachchā (2.18)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

salvation (2.18)

Salvation.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

चतुर chatur (2.08)

स्वार्थ svārtha (2.05)

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

बजाए bajāē (2.03)

In place.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

change (1.95)

Change.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

race (1.90)

Race.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

देह dēh (1.84)

Body.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

समझ samajh (1.82)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

drama (1.79)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

return (1.76)

Return.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

लगन lagan (1.74)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

scene (1.73)

Scene.

wrong (1.72)

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

कदम kadam (1.68)

Step, pace, footstep.

दूसरे तरफ dūsrē taraph (1.66)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

के आगे kē āgē (1.63)

In front of, ahead of, before.

सीखना sīkhnā (1.63)

To learn.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

अल्पकाल alpkāl (1.59)

Short term.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

प्रत्यक्ष pratyakṣh (1.55)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

part (1.54)

Part.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

right (1.54)

Right.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

आधार ādhār (1.51)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

अन्दर andar (1.48)

In, inside, within.

mix (1.47)

stage (1.47)

Stage.
(Bābā) State, condition.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

variety (1.45)

Variety.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

direction (1.39)

Direction.

सबूत sabūt (1.37)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

ऊपर ūpar (1.33)

On, upon, above, upward, over.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

see (1.32)

See.

question (1.32)

Question.

seat (1.31)

Seat.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

low (1.28)

Low.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

तीसरा tīsrā (1.27)

Third.

एक तरफ ēk taraph (1.27)

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

कल kal (1.24)

balance (1.22)

Balance.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

अन्त ant (1.21)

End.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

plan (1.19)

Plan.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

use (1.17)

Use.

knowledgeful (1.17)

Knowledgeful.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रजा prajā (1.14)

Subjects, public, people.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

सब कुछ sab kuchh (1.12)

Everything, all.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

के प्रति kē prati (1.11)

Towards.

बोझ bōjh (1.11)

Burden, load.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (1.08)

King, monarch, prince.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

फ़र्क fark (1.05)

Difference, distinction, distance.

the (1.05)

The.

अति ati (1.05)

अन्य anya (1.05)

Other, another, different; separate.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

party (1.04)

Party.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

सा sā (1.03)

तरह tarah (1.02)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

knowledge (0.99)

Knowledge.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नज़दीक nazdīk (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दिल dil (0.93)

Heart, courage, spirit, will.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

result (0.89)

Result.

चलाना chalānā (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

व va (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्रकार prakār (0.73)

Manner, way.

जन्मना janamnā (0.73)

To be born.

chance (0.70)

Chance.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दोनों dōnō̃ (0.68)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के बाद kē bād (0.65)

After.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जीवन jīvan (0.56)

Life, animation, existence.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

practical (0.53)

Practical.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

साथ sāth (0.49)

With, together, along with.
Company, association.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (0.48)

Check.

स्वयं svayã (0.47)

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

in (0.45)

In.

वा vā (0.45)

Or.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

वैसा vaisā (0.40)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cum (0.38)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

या yā (0.36)

Or, either.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अर्थात् arthāt (0.36)

That is, that is to say, namely (viz.).

दिखाना dikhānā (0.35)

आगे āgē (0.35)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

खुशी khuśhī (0.31)

Joy, delight, happiness.

हर har (0.31)

her (0.31)

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

हरना harnā (0.31)

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.30)

Experience.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सिर्फ sirph (0.25)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहला pahlā (0.24)

चलना chalnā (0.24)

Continue.

लाना lānā (0.23)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

सर्व sarv (0.22)

All ; whole, entire, complete.

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के लिए kē liē (0.19)

For, for the sake of.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

बाप bāp (0.15)

Father.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सदा sadā (0.15)

Always, perpetually, continually, ever.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

समझना samajhnā (0.13)

To understand.

बहुत bahut (0.13)

Many, much.
Very.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.12)

Say.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (0.11)

Some, any, someone, anyone.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.10)

Opposite, inimical, other, alien, higher.

देना dēnā (0.10)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.08)

To take.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.05)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)