Avyakt murli for Friday 13 January 1978

नसीब nasīb (7.75)

दुःख-अशान्ति duḥkh-aśhānti (7.29)

Sorrow and restlessness.

chancellor (6.68)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

अष्ट aṣhṭ (6.53)

Eight, 8.

डाकू ḍākū (6.40)

गर्मी garmī (6.31)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

मंत्र mantra (5.87)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

राजयोगी rājyōgī (5.75)

One who practices yōg to become a rājā (king).

स्वदर्शन चक्र svadarśhan chakra (5.57)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

चुक्तू chuktū (5.42)

Settled, paid up, paid in full.

इष्ट iṣhṭ (5.39)

Adored, favoured, favourite.

थकाना thakānā (5.18)

To tire, to fatigue, to exhaust.
To harass.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (5.13)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

बातचीत bātchīt (5.01)

Talks, negotiations; conversation; dialogue.

चुनना chunnā (4.99)

To select, to choose, to pick, to elect.

बकरी bakrī (4.73)

Goat.

queue (4.73)

Queue.

परीक्षा parīkṣhā (4.55)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

wonderful (4.52)

Wonderful.

नाम रूप nām rūp (4.47)

Name and form, name and appearance.

सहजयोग sahajyōg (4.47)

तपस्या tapasyā (4.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

प्यास pyās (4.38)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

सोना-चाँदी sōnā-chāndī (4.38)

Gold and silver.

surrender (4.36)

Surrender.

कठिन kaṭhin (4.31)

Difficult, arduous, tough.
Stiff, hard.
Severe.

समर्पण samarpaṇ (4.30)

Dedication, surrender.

राई rāī (4.21)

अथक athak (4.21)

ज्ञान सागर gyān sāgar (4.19)

Sea or ocean of Gyān, sea or ocean of Knowledge.

act (4.17)

Act.

मणि maṇi (4.12)

Jewel, gem.

quota (4.10)

avoid (4.10)

To avoid.

fix (4.05)

To fix.

इन्तज़ाम intzām (4.04)

Arrangement.
Order, method; discipline.
Organisation.

ठण्डा ṭhaṇḍā (4.04)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

सत sat (4.01)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (3.93)

Giving happiness, giving ease, pleasant, comforting.

पत्थर बुद्धि patthar buddhi (3.90)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

सुख-शान्ति sukh-śhānti (3.89)

Happiness and peace.

इन्तजार intjār (3.87)

Wait.

बदल badal (3.86)

complete (3.83)

Complete.
(Bābā) Completely.

कर्मयोगी karmyōgī (3.78)

Yōgī in action. One who remembers God while acting.

complain (3.77)

Complain.

ड्रामा प्लैन अनुसार drama plan anusār (3.75)

According to the drama plan.

गोप-गोपी gōp-gōpī (3.75)

Gōp and gōpī.

नूर nūr (3.74)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

actor (3.74)

Actor.

कमाना kamānā (3.67)

To earn, to acquire, to get.
To accumulate, to save.

कमाई kamāī (3.66)

Earnings.

प्यास बुझाना pyās bujhānā (3.62)

पकड़ना pakaṛnā (3.60)

निशाना niśhānā (3.57)

A target, butt, mark, aim.

vibration (3.57)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अंधकार andhkār (3.53)

Darkness; gloom.

घरबार gharbār (3.51)

underground (3.51)

Underground.

तरीका tarīkā (3.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

आनंद ānand (3.45)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अग्नि agni (3.45)

Fire, the god of fire, appetite, digestive faculty.

उच्चारना uchchārnā (3.45)

महादानी mahādānī (3.44)

Very generous, very munificent.
Very generous person, very munificent person.

extra (3.43)

Extra.

थकना, फथकना thaknā, phathaknā (3.43)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

मंच mañch (3.42)

Dais, stage, platform, forum.

art (3.42)

Art.

lottery (3.41)

Lottery.

परिभाषा paribhāṣhā (3.41)

झूलना jhūlnā (3.41)

To swing, to oscillate, to dangle.

switch on (3.39)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

नया वर्ष nayā varṣh (3.39)

New Year.

कोट kōṭ (3.37)

controlling power (3.34)

Controlling power.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (3.33)

भोजन bhōjan (3.27)

Food, victuals, dish of food, meal.

घटना ghaṭnā (3.27)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

position (3.24)

Position.

लगन lagan (3.21)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कामना kāmnā (3.21)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

मग्न magna (3.20)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

कर्मभूमि karmbhūmi (3.20)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

भूमि bhūmi (3.19)

खुशनसीब khuśhnasīb (3.17)

Of happy lot or portion, fortunate, lucky.

तपस्वी tapasvī (3.14)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

रूह rūh (3.09)

The soul, the spirit.

मर्यादा की लकीर maryādā kī lakīr (3.08)

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

विधिपूर्वक vidhipūrvak (3.04)

According to rule, agreeably to prescribed law.

सवाल savāl (3.03)

Question, query, exercise, problem, demand.

अलंकार alaṅkār (3.03)

Embellishment, ornament.
Figure of speech.

use (3.03)

Use.

खेलना khēlnā (3.02)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भिखारी bhikhārī (2.99)

A beggar, a pauper.

दासी dāsī (2.99)

Maid (female servant).

निष्काम niṣhkām (2.98)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

चरित्रवान charitravān (2.98)

(a person) Of sound character.

सहजयोगी sahajyōgī (2.98)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

स्वप्न svapn (2.95)

A dream.

हल्का halkā (2.94)

Light, cheap, thin, faint.

सुखी sukhī (2.93)

Happy, contented.

परिस्थिति paristhiti (2.92)

Circumstance(s).
(Bābā) External situation, external condition.

मार्ग mārg (2.91)

Way, path, route, course, road, track, passage, outlet.

युक्ति yukti (2.87)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

बोझ bōjh (2.87)

Burden, load.

पहेली pahēlī (2.86)

फ़रमानबरदार farmānbardār (2.86)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

आखिर ākhir (2.82)

The end.
At last, after all.

रत्न ratna (2.81)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

समेटने की शक्ति samēṭnē kī śhakti (2.79)

Power to dispose of, energy to wind up, strength to finish.

चालू chālū (2.79)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

विश्व का मालिक viśhva kā mālik (2.79)

Master of the world.

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

हवा havā (2.75)

पहाड़ pahāṛ (2.75)

मणका maṇkā (2.75)

महत्व mahatva (2.75)

Importance.
Significance.
Greatness.
Magnitude.

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.74)

War.

निवासी nivāsī (2.71)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

दया dayā (2.69)

Pity, mercy, compassion.

भागना bhāgnā (2.69)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

वरदानी vardānī (2.68)

The bestower of blessing, the one who grants a favor, a wish.

pass with honour (2.68)

To pass with honour.

ऊंच ūñch (2.67)

High, lofty, tall, raised, elevated, exalted, eminent.

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

जमा jamā (2.64)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

लड़ाना laṛānā (2.63)

bomb (2.60)

Bomb.

मस्ती mastī (2.60)

last (2.60)

Last.

बाप की याद bāp kī yād (2.58)

Remembrance of the Father.

knowledge (2.56)

Knowledge.

सुख sukh (2.56)

Happiness, pleasure, comfort, felicity, contentment.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

thanks (2.55)

Thanks.

सचमुच sachmuch (2.53)

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

उदासी udāsī (2.50)

जमना jamnā (2.49)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

चलता-फिरता chaltā-phirtā (2.49)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

महान्, महा mahān, mahā (2.47)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

दिखाई dikhāī (2.47)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

safe (2.46)

Safe.

जमाना jamānā (2.46)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

खण्डित khaṇḍit (2.44)

चरित्र charitra (2.44)

Character.

पूरी pūrī (2.42)

A thin cake of meal fried in ghī or oil.

भक्त bhakt (2.42)

A devotee.

अमानत amānat (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भूलना bhūlnā (2.41)

To forget.

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

रूहानियत rūḥānīyat (2.39)

खेल khēl (2.39)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

लवलीन lavlīn (2.38)

योगी yōgī (2.36)

(One) who practices yōg.

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

असर asar (2.32)

Effect.
Influence, impression.

खिलौना khilaunā (2.32)

direct (2.32)

Direct.

वायुमण्डल vāyumaṇḍal (2.31)

The atmosphere.

रंगना raṅgnā (2.31)

रंग raṅg (2.31)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

भस्म करना bhasma karnā (2.29)

बिताना bitānā (2.29)

To spend, to pass (time).

चक्र, चक्कर chakra, chakkar (2.27)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

संगम saṅgam (2.27)

Confluence, union, meeting.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

भगवान bhagvān (2.24)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

सब कुछ sab kuchh (2.23)

Everything, all.

साक्षात् sākṣhāt (2.22)

जड़ jaṛ (2.19)

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

रोकना rōknā (2.18)

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

दुःख duḥkh (2.16)

Sorrow, unhappiness, suffering, grief, distress.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

नज़र nazar (2.12)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अन्जान anjān (2.12)

Ignorant.

रखाना rakhānā (2.12)

गायन gāyan (2.11)

शुरू होना śhurū hōnā (2.10)

safety (2.10)

Safety.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

chance (2.10)

Chance.

touching (2.08)

Touching.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

party (2.07)

Party.

तत्पर tatpar (2.07)

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

busy (2.06)

Busy.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

वर्णन varṇan (2.05)

तरह tarah (2.04)

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

गिराना girānā (2.04)

बदले badlē (2.04)

In exchange, in return, in lieu.

tension (2.04)

Tension.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

नयन, नैन nayan, nain (2.02)

Eye.

संग saṅg (2.02)

Company, association, contact.

कर्तव्य kartavya (2.00)

Duty.
To be done, to be accomplished.

miss (2.00)

Miss.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

भूल जाना bhūl jānā (1.98)

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

अमृतवेला amr̥itvēlā (1.97)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

पुराना purānā (1.97)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

आज्ञाकारी āgyākārī (1.97)

Obedient.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

खजाना khajānā (1.96)

Treasure.
Treasury, repository.

पूजन pūjan (1.96)

Worship, adoring.

राजस्थान rājasthān (1.96)

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

बचना bachnā (1.95)

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

plan (1.94)

Plan.

किताब kitāb (1.93)

A book.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

fail (1.92)

Fail.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

संभाल sambhāl (1.90)

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

माया māyā (1.86)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

मास mās (1.85)

Month.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

मिलाना milānā (1.85)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मांस māns (1.85)

Meat, flesh.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

control (1.83)

Control.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

नया nayā (1.82)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

चढ़ाना chaṛhānā (1.80)

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वर्ष varṣh (1.80)

Year.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

नींद nīnd (1.78)

Sleep.

आजकल करना ājkal karnā (1.77)

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

भाग्यशाली bhāgyaśhālī (1.77)

return (1.76)

Return.

अथवा athavā (1.76)

Or.
That is.

बीती bītī (1.76)

Past events or experiences; the past.

number (1.75)

Number.

पूछना pūchhnā (1.75)

To enquire, to ask, to investigate, to interrogate, to question.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

स्वतः svataḥ (1.73)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पार करना pār karnā (1.73)

उम्मीद ummīd (1.73)

programme (1.73)

Programme.
(Bābā) Event.

बदलना badalnā (1.72)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

automatic (1.71)

समर्थी samarthī (1.71)

Capability, competence.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

नाम निशान nām niśhān (1.69)

मनुष्य manuṣhya (1.69)

A man, a human being.

अतीन्द्रिय atīndriya (1.69)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

निकालना nikālnā (1.69)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

अन्य anya (1.67)

Other, another, different; separate.

के प्रति kē prati (1.67)

Towards.

दूसरे तरफ dūsrē taraph (1.66)

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

पिता pitā (1.65)

Father, procreator, progenitor.

बाद bād (1.65)

After, later, subsequently.

शब्द śhabd (1.65)

Word, term, sound.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

महानता mahāntā (1.64)

प्रति prati (1.64)

Towards.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मालूम mālūm (1.62)

Known.
Evident, apparent.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तकदीर takdīr (1.60)

Fate, destiny.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

अल्पकाल alpkāl (1.59)

Short term.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

अन्दर andar (1.58)

In, inside, within.

example (1.57)

Example.

second (1.57)

Second.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

झूला jhūlā (1.55)

A swing.
A cradle.

stage (1.55)

Stage.
(Bābā) State, condition.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

कायम kāyam (1.54)

समाप्त करना samāpt karnā (1.53)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

time (1.53)

Time.

automatically (1.53)

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

के आगे kē āgē (1.53)

In front of, ahead of, before.

करनी karnī (1.53)

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

मानना mānnā (1.50)

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

लाख lākh (1.49)

A hundred thousand, 100 000.

ज्ञान gyān (1.49)

Knowledge directly taught by God.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

शरीर śharīr (1.47)

Body.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

जीना jīnā (1.45)

To live, to be alive.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

झलक jhalak (1.42)

lucky (1.42)

Lucky.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

silence (1.42)

Silence.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सुन्दर sundar (1.37)

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

शुरू śhurū (1.37)

Beginning, commencement.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

चमकना chamaknā (1.37)

चक्र chakra (1.36)

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नशा naśhā (1.35)

Intoxication, drunkenness.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

पास pās (1.34)

pass (1.34)

To pass.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

बाबा bābā (1.32)

Father.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

attention (1.32)

Attention.

मधुबन madhuban (1.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दुनिया duniyā (1.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आराम ārām (1.32)

Rest, comfort, relief.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

लम्बा lambā (1.31)

Long, lengthy, tall.

सबको sabkō (1.31)

sab + kō : everything, everyone.

merciful (1.31)

Merciful.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (1.30)

Life, animation, existence.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

साधन sādhan (1.29)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

और कुछ aur kuchh (1.29)

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

line (1.28)

Line.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

एक तरफ ēk taraph (1.27)

आधार ādhār (1.26)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अपने आप apnē āp (1.23)

By oneself, on one's own.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

खुशी khuśhī (1.22)

Joy, delight, happiness.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सबसे sabsē (1.22)

(superlative) Of all, the most.

अन्त ant (1.21)

End.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (1.20)

Different, separate, apart, distinct.

भव bhav (1.20)

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

follow (1.20)

Follow.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कब kab (1.19)

Interrogative adverb: When? At what time ?

अवश्य avaśhya (1.19)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

ताज tāj (1.18)

Crown, diadem.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

प्राप्ति prāpti (1.18)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

fast (1.16)

Fast.

सामने sāmnē (1.15)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (1.15)

Step, pace, footstep.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

सो sō (1.14)

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

list (1.13)

List.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

विश्व viśhva (1.10)

The world, universe.

खुश khuśh (1.10)

Happy, pleased.
Good.

ब्राह्मण brāhmaṇ (1.09)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

माना mānā (1.08)

(it) Means, that is.

राजा rājā (1.08)

King, monarch, prince.

science (1.08)

Science.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

उतना utnā (1.08)

नाम nām (1.08)

Name.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (1.06)

To sleep.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

अति ati (1.05)

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निरन्तर nirantar (1.00)

परिवार parivār (0.99)

Family, household.

तीनों tīnō̃ (0.99)

The three, all three.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रूहानी rūhānī (0.98)

Spiritual.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तैयार taiyār (0.96)

प्रकार prakār (0.94)

Manner, way.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

स्थिति sthiti (0.92)

Position, situation, state, condition, stage, phase.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

eye (0.90)

Eye.

I (0.90)

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

powerful (0.87)

Powerful.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

see (0.84)

See.

practical (0.83)

Practical.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

आना ānā (0.82)

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.82)

Memory, remembrance.
Books of traditional code of Hindu law.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तक tak (0.81)

To, upto, till, until, by.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

सहज sahaj (0.79)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सेवा sēvā (0.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (0.78)

बड़ा baṛā (0.77)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

number one (0.76)

Number one.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

जितना jitnā (0.75)

As much as, as many, how much, however much.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.74)

Connection, relationship.

स्वयं svayã (0.73)

रहाना rahānā (0.73)

To make stay, to make remain.

दो dō (0.72)

Two, 2.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

क्यों kyō̃ (0.70)

Why.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

part (0.66)

Part.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

या yā (0.66)

Or, either.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सा sā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिल dil (0.64)

Heart, courage, spirit, will.

group (0.63)

Group.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मैं maĩ (0.61)

I. (personal pronoun)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हम ham (0.61)

We.
(rustic form) I.

याद yād (0.60)

Remembrance, recollection, memory.

बोल bōl (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

दिखाना dikhānā (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

द्वारा dvārā (0.55)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.55)

शक्ति śhakti (0.55)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

master (0.54)

Master.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (0.52)

To sing, to chant.
A song.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वैसा vaisā (0.49)

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

लगना lagnā (0.47)

सिर्फ sirph (0.47)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

हर har (0.45)

her (0.45)

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

हरना harnā (0.44)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

यही yahī (0.43)

Emphatic form of yah: this very.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.43)

Because, since.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

सकना saknā (0.42)

To can, to be able to.

सर्व sarv (0.41)

All ; whole, entire, complete.

जहाँ jahā̃ (0.40)

Where, wherever.

पहला pahlā (0.39)

अनुभव anubhav (0.39)

Experience.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

संकल्प saṅkalp (0.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कौन kaun (0.34)

interrogative pronoun. Who

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.33)

If, if so be, in case, in the event of.

अर्थात् arthāt (0.32)

That is, that is to say, namely (viz.).

वहां vahā̃ (0.32)

There.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

साथ sāth (0.31)

With, together, along with.
Company, association.

चलना chalnā (0.31)

Continue.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

जब jab (0.30)

(Relative pronoun) When.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

कभी kabhī (0.27)

Sometime, ever.

के लिए kē liē (0.27)

For, for the sake of.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लाना lānā (0.23)

आत्मा ātmā (0.23)

The soul, the spirit, the self.

आगे āgē (0.22)

Ahead, in front of, before; in future.

समय samay (0.22)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दोनों dōnō̃ (0.21)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

आज āj (0.21)

Today.

बाप bāp (0.19)

Father.

लेना lēnā (0.19)

To take.

बहुत bahut (0.19)

Many, much.
Very.

सदा sadā (0.18)

Always, perpetually, continually, ever.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इतना itnā (0.17)

As much as this, this much; so much, so many.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

कहना kahnā (0.14)

Say.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.14)

Some, any, someone, anyone.

समझना samajhnā (0.13)

To understand.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.11)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

पर par (0.10)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.08)

Now.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.06)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.01)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)