Avyakt murli for Tuesday 19 December 1978

reality (12.56)

Reality.

स्थाई sthāī (8.76)

पंजाब pañjāb (8.06)

Punjab.

रीस करना rīs karnā (6.94)

To be envious, to emulate, to vie.

राजस्थान rājasthān (6.77)

polish (6.68)

Polish.

रीस rīs (6.28)

Envy.
Emulation, rivalry.
Equality.
Comparison.

धूल dhūl (6.06)

Dust.

सतोप्रधानता satōpradhāntā (5.94)

परोपकारी parōpkārī (5.94)

Beneficent, benevolent, charitable, altruistic.
An altruist.

सतो, सतोगुण satō, satōguṇ (5.88)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

पर्दा pardā (5.47)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

दिव्य दृष्टि divya dr̥iṣhṭi (5.06)

Divine vision.

first division (5.01)

real (4.96)

Real.

पारस pāras (4.89)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

प्रफुल्लित praphullit (4.86)

तकदीरवान takdīrvān (4.64)

Who owns destiny, fate.

धरनी dharnī (4.59)

The earth, globe.
Earth, soil, land, ground.
A beam.

अन्तर्मुखी antarmukhī (4.48)

Introverted.

जादू jādū (4.30)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

धाम dhām (4.26)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

होवनहार hōvanhār (4.13)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

royalty (4.08)

Royalty.

धरना dharnā (4.05)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

छिपना chhipnā (3.98)

To hide, to lurk.
To set.
To be covered.

हीरा hīrā (3.90)

Diamond.

आदि सनातन धर्म ādi sanātan dharm (3.90)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

हिंसक hiṃsak (3.90)

गुरुद्वारा gurudvārā (3.90)

A Sikh temple.

मर्तबा martabā (3.86)

Time, occasion, turn.
Position, office, rank, order.

royal family (3.85)

Royal family.

केन्द्र kēndra (3.80)

Centre.

नौकर naukar (3.75)

A servant, a domestic, an attendant, a dependant, retainer.

plus (3.75)

सुखमय sukhmay (3.74)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

तकदीर takdīr (3.72)

Fate, destiny.

नदी nadī (3.70)

River.

president (3.68)

President.

तुच्छ tuchchh (3.62)

Empty.
Worthless, insignificant.
Base, contemptible.

अहिंसक ahiṃsak (3.62)

Non-violent (person).

चरित्र charitra (3.57)

Character.

साक्षात् sākṣhāt (3.52)

स्वर्ग svarg (3.52)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तीर्थस्थान tīrthasthān (3.51)

Place of pilgrimage.

अनुभूति anubhūti (3.50)

Emotional experience, inner experience, realisation.

फ़खुर fakhur (3.41)

Just pride, boast, glory.

असली aslī (3.41)

साक्षात्कार sākṣhātkār (3.39)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

असमर्थ asamarth (3.34)

Incapable, incompetent.

महावीर mahāvīr (3.30)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

अल्पज्ञ alpagya (3.27)

बादशाह bādśhāh (3.25)

Emperor, king, monarch, sovereign.

निर्भय nirbhay (3.23)

दुश्मन duśhman (3.21)

Enemy, foe.

विस्मृत vismr̥it (3.20)

Forgotten, gone into oblivion.

Indore (3.15)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

गहन gahan (3.14)

ललकारना lalkārnā (3.03)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

ललकार lalkār (3.03)

Challenge, shout, call (as of encouragement).

race (3.01)

Race.

तख्त takht (2.99)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मायावी māyāvī (2.98)

विस्तार vistār (2.98)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अप्राप्त aprāpt (2.98)

Unobtained, unachieved, unacquired.

झुकना jhuknā (2.98)

mama (2.94)

फलदायक phaldāyak (2.94)

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

सुखी sukhī (2.93)

Happy, contented.

तख्तनशीन takhtnaśhīn (2.91)

Enthroned, installed on the throne.

उपकारी upkārī (2.90)

Beneficial, favourable, helping, obliging.

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

आजकल करना ājkal karnā (2.81)

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

to (2.75)

To.

too (2.75)

Too.

two (2.75)

Two.

third (2.72)

Third.

लोहा lōhā (2.72)

Iron.

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

इन्द्रिय indriya (2.69)

Sense, an organ of sense or action, the generative organ, the genitals.

question (2.65)

Question.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

तस्वीर taṣhwīr (2.60)

तीर्थ tīrth (2.58)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

भूमि bhūmi (2.53)

state (2.53)

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

अंशमात्र aṅśhmātra (2.50)

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

धर्मराज dharmrāj (2.48)

family (2.44)

Family.

प्रश्न praśhna (2.43)

Question, query, interrogation, interpellation, problem.

भक्त bhakt (2.42)

A devotee.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

first (2.41)

First.

तीव्रगति tīvragati (2.40)

Fast speed.

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

चुम्बक chumbak (2.36)

A magnet.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

future (2.34)

Future.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

property (2.32)

नज़र nazar (2.31)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

second number (2.30)

सुख sukh (2.30)

Happiness, pleasure, comfort, felicity, contentment.

अधिकार adhikār (2.29)

Right, authority, command, possession, occupation, entitlement.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

high jump (2.24)

High jump.

feature (2.22)

Feature.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

हीरा hīrā (2.21)

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

राजा rājā (2.17)

King, monarch, prince.

number (2.14)

Number.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

दृश्य dr̥iśhya (2.13)

judge (2.10)

Judge.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

प्रभावित prabhāvit (2.05)

question mark (2.04)

संग saṅg (2.02)

Company, association, contact.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

चमकना chamaknā (2.00)

स्पष्ट spaṣhṭ (1.99)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

रूह rūh (1.95)

The soul, the spirit.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

चारों chārō̃ (1.92)

The four, the whole four, all four.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

मुलाकात mulākāt (1.92)

वातावरण vātāvaraṇ (1.90)

Atmosphere.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

फूलना phūlnā (1.84)

नामीग्रामी nāmīgrāmī (1.84)

देह dēh (1.84)

Body.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

श्रेष्ठता śhrēṣhṭhatā (1.81)

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

अन्त ant (1.78)

End.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

full stop (1.76)

Full stop.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

authority (1.75)

Authority.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मणका maṇkā (1.73)

संपर्क sampark (1.73)

वशीभूत vaśhībhūt (1.72)

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

भराना bharānā (1.69)

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

personal (1.67)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

party (1.64)

Party.

महानता mahāntā (1.64)

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

सबमें sabmē̃ (1.64)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

नयन, नैन nayan, nain (1.60)

Eye.

अल्पकाल alpkāl (1.59)

Short term.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

फल phal (1.58)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

challenge (1.55)

Challenge.

बोल bōl (1.55)

सूरत sūrat (1.55)

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

परमधाम paramdhām (1.54)

लाभ lābh (1.54)

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

निकालना nikālnā (1.52)

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

लवलीन lavlīn (1.50)

राज्य करना rājya karnā (1.48)

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

teacher (1.46)

Teacher.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

जीना jīnā (1.45)

To live, to be alive.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

gift (1.43)

Gift.

royal (1.43)

Royal.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

silence (1.42)

Silence.

विजय vijay (1.41)

Conquest, victory, triumph.

जगह jagah (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

ज़रूर zarūr (1.40)

Certainly, undoubtedly, positively, without fail.

संगम saṅgam (1.39)

Confluence, union, meeting.

power (1.39)

Power.

मिलन milan (1.39)

Meeting, union, contact.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

तब तक tab tak (1.37)

संगमयुगी saṅgamyugī (1.37)

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

कमी kamī (1.30)

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

बजाए bajāē (1.28)

In place.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सदाकाल sadākāl (1.25)

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

संख्या saṅkhyā (1.25)

last (1.24)

Last.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अपने आप apnē āp (1.23)

By oneself, on one's own.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

प्राप्ति prāpti (1.21)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

व्यक्ति vyakti (1.19)

अवश्य avaśhya (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

stage (1.14)

Stage.
(Bābā) State, condition.

list (1.13)

List.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जब तक jab tak (1.12)

As long as.
(with negation) until.

अथवा athavā (1.11)

Or.
That is.

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वतन vatan (1.09)

Homeland, native country.

रात rāt (1.09)

Night.

science (1.08)

Science.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

नाम nām (1.08)

Name.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भेजना bhējnā (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

part (1.05)

Part.

अति ati (1.05)

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

zone (0.99)

Zone.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.98)

Side, direction.
Towards.

इसीलिए isīliē (0.97)

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (0.94)

Happy, pleased.
Good.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

सबको sabkō (0.90)

sab + kō : everything, everyone.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

second (0.89)

Second.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

programme (0.86)

Programme.
(Bābā) Event.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

अन्दर andar (0.83)

In, inside, within.

सबसे sabsē (0.83)

(superlative) Of all, the most.

नशा naśhā (0.83)

Intoxication, drunkenness.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

कमाल kamāl (0.81)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तीसरा tīsrā (0.80)

Third.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

कराना karānā (0.75)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वहां vahā̃ (0.74)

There.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विश्व viśhva (0.68)

The world, universe.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सा sā (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

प्रकार prakār (0.63)

Manner, way.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

रूहानी rūhānī (0.62)

Spiritual.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

बाबा bābā (0.58)

Father.

पास pās (0.58)

pass (0.58)

To pass.

attention (0.57)

Attention.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

दिखाना dikhānā (0.52)

वा vā (0.52)

Or.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रति prati (0.49)

Towards.

हम ham (0.49)

We.
(rustic form) I.

कई kaī (0.49)

Several, sundry, divers, some, some few.

दो dō (0.48)

Two, 2.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

पाना pānā (0.44)

सकना saknā (0.43)

To can, to be able to.

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथ-साथ sāth-sāth (0.42)

आना ānā (0.41)

सामने sāmnē (0.41)

सर्व sarv (0.40)

All ; whole, entire, complete.

विशेष viśhēṣh (0.40)

Special, specific, particular, distinctive, characteristic, typical.

दिल dil (0.40)

Heart, courage, spirit, will.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आज āj (0.40)

Today.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.39)

I. (personal pronoun)

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

वैसा vaisā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

her (0.36)

हर har (0.36)

पहला pahlā (0.35)

हरना harnā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

स्वयं svayã (0.35)

कभी kabhī (0.35)

Sometime, ever.

इतना itnā (0.35)

As much as this, this much; so much, so many.

कौन kaun (0.34)

interrogative pronoun. Who

क्योंकि kyōṅki (0.34)

Because, since.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

अनुभव anubhav (0.32)

Experience.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खुशी khuśhī (0.31)

Joy, delight, happiness.

यही yahī (0.31)

Emphatic form of yah: this very.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

अगर agar (0.26)

If, if so be, in case, in the event of.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सिर्फ sirph (0.25)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आगे āgē (0.22)

Ahead, in front of, before; in future.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आत्मा ātmā (0.20)

The soul, the spirit, the self.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

जब jab (0.20)

(Relative pronoun) When.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बहुत bahut (0.19)

Many, much.
Very.

लगना lagnā (0.18)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

या yā (0.16)

Or, either.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.14)

Father.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.14)

To take.

कोई kōī (0.14)

Some, any, someone, anyone.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहना kahnā (0.12)

Say.

चलना chalnā (0.12)

Continue.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.09)

To give.

के लिए kē liē (0.08)

For, for the sake of.

समझना samajhnā (0.08)

To understand.

अब ab (0.08)

Now.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.05)

Opposite, inimical, other, alien, higher.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कि ki (0.04)

That (to report indirect speech, example he says that).

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)