Avyakt murli for Thursday 21 December 1978

वेला vēlā (8.95)

Time, hour.

अवतार avatār (8.46)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

निजधाम nijdhām (7.71)

One's own house, home.
(Bābā) Original Abode: the incorporeal world of souls.

हुल्लास hullās (7.58)

Alacrity, gladness, joy, happiness.

रेखा rēkhā (7.53)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

जन्मते ही janmatē hī (7.15)

नखरा nakhrā (6.84)

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

गृहस्थी gr̥ihasthī (6.18)

Domestic.
A household.
Householder.

अंगद aṅgad (5.98)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

चंचलता chañchaltā (5.80)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

व्यतीत vyatīt (5.64)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

बचपन bachpan (5.40)

Childhood.

नाज़ nāz (5.20)

Coquetry, airs, feigned air, vanity.
Pride.

वानप्रस्थ vānprasth (5.06)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

trustee (5.00)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

अवतरित avatarit (4.83)

सुहावना suhāvanā (4.66)

निश्चय करना niśhchay karnā (4.62)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

पत्थर patthar (4.19)

Stone.
Hard-hearted, heartless, unfeeling (person).

संशय sanśhay (4.13)

Suspicion, doubt, uncertainty.

मूल्य mūlya (4.05)

Cost, price, worth, value.

मृत्युलोक mr̥ityulōk (3.90)

हिलना hilnā (3.81)

पंजाब pañjāb (3.79)

Punjab.

उपराम uprām (3.68)

Detached, disinterested.
Close to Rām, close to God.

अटूट aṭūṭ (3.63)

निहाल nihāl (3.57)

Fulfilled, gratified, delighted.

high jump (3.55)

High jump.

अखण्ड akhaṇḍ (3.49)

The whole, complete, undivided, indivisible.

एकरस ēkras (3.43)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

फ़ारिग fārig (3.34)

Freed, free (from work); (one who has) fulfilled his obligation.

सौदागर saudāgar (3.34)

A trader, a merchant.

margin (3.23)

अचल achal (3.20)

Immovable, immobile, stationary, motionless, still, firm.

ताजधारी tājdhārī (3.17)

Who wears the crown.
Who possesses the crown.

बेलना bēlnā (3.14)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

वियोग viyōg (3.14)

Separation, disunion.
Bereavement.

नाता nātā (3.12)

Relation, relationship, connection.

जानी जाननहार jānī jānanhār (3.08)

One who knows. An epithet for Śhivbābā.

मजबूत majbūt (3.08)

निश्चय niśhchay (3.06)

Confidence, faith, certainty.

अमूल्य amūlya (3.00)

Priceless, invaluable.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

तीसरा नम्बर tīsrā number (2.86)

full stop (2.79)

Full stop.

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

फँसना phansnā (2.76)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

देहली dēhlī (2.75)

Delhi (the capital of India).
Threshold.

war (2.74)

War.

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

धर्म dharm (2.73)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धाम dhām (2.69)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

चढ़ती कला chaṛhtī kalā (2.65)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

घड़ी ghaṛī (2.64)

A watch, time-piece.
Moment.
An hour.

merciful (2.62)

Merciful.

चुकाना chukānā (2.58)

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

value (2.54)

Value.

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

खण्डित khaṇḍit (2.44)

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

use (2.34)

Use.

पुरूषार्थी purūṣhārthī (2.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

property (2.32)

second number (2.30)

बीतना bītnā (2.29)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बिताना bitānā (2.29)

To spend, to pass (time).

foundation (2.27)

Foundation.

परवाना parvānā (2.27)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

संगमयुगी saṅgamyugī (2.18)

परिणाम pariṇām (2.18)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

lottery (2.15)

Lottery.

तिलकधारी tilakdhārī (2.11)

too late (2.11)

Too late.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

हल्का halkā (2.09)

Light, cheap, thin, faint.

board (2.08)

Board.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

touching (2.08)

Touching.

सुख sukh (2.07)

Happiness, pleasure, comfort, felicity, contentment.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

fail (1.92)

Fail.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

ऊपर ūpar (1.87)

On, upon, above, upward, over.

मुआफिक muāphik (1.85)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

योगी yōgī (1.83)

(One) who practices yōg.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

यदि yadi (1.82)

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

शोभना śhōbhnā (1.80)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

विजय vijay (1.78)

Conquest, victory, triumph.

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

ज़रा zarā (1.77)

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

भाग्यशाली bhāgyaśhālī (1.77)

बोझ bōjh (1.76)

Burden, load.

बीती bītī (1.76)

Past events or experiences; the past.

number one (1.76)

Number one.

number (1.75)

Number.

रफ्तार raphtār (1.74)

Speed, pace.

रीति rīti (1.74)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

teacher (1.70)

Teacher.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

माँ mā̃ (1.69)

Mother.

धीरे dhīrē (1.68)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

last (1.57)

Last.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

झूला jhūlā (1.55)

A swing.
A cradle.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

course (1.48)

Course.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

हिम्मत himmat (1.47)

Courage, boldness.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

रहाना rahānā (1.45)

To make stay, to make remain.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

झलक jhalak (1.42)

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तुम tum (1.40)

You (between equals).

संगम saṅgam (1.39)

Confluence, union, meeting.

powerful (1.39)

Powerful.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

जान jān (1.36)

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

अति ati (1.33)

शुरू होना śhurū hōnā (1.33)

see (1.32)

See.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

के बाद kē bād (1.29)

After.

सा sā (1.29)

जन्मना janamnā (1.29)

To be born.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

natural (1.29)

Natural.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

line (1.28)

Line.

जीवन jīvan (1.26)

Life, animation, existence.

सदाकाल sadākāl (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

change (1.23)

Change.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (1.21)

Time.

चारों chārō̃ (1.21)

The four, the whole four, all four.

first (1.21)

First.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

रहम rahm (1.20)

Pity, mercy, compassion.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

plan (1.19)

Plan.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

fast (1.16)

Fast.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सो sō (1.14)

आधार ādhār (1.14)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

list (1.13)

List.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

chance (1.11)

Chance.

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

second (1.09)

Second.

रात rāt (1.09)

Night.

सोना sōnā (1.06)

To sleep.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्य anya (1.05)

Other, another, different; separate.

party (1.04)

Party.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अल्पकाल alpkāl (1.00)

Short term.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

service (0.94)

Service.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कल्याण kalyāṇ (0.89)

Welfare.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बहन ou बहिन bahan ou bahin (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

लगा lagā (0.83)

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

सामने sāmnē (0.82)

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सम्बन्ध sambandh (0.74)

Connection, relationship.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

याद yād (0.72)

Remembrance, recollection, memory.

वा vā (0.72)

Or.

in (0.72)

In.

और कोई aur kōī (0.71)

Someone else, anyone else.

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वर्ष varṣh (0.64)

Year.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

साथ sāth (0.62)

With, together, along with.
Company, association.

रूहानी rūhānī (0.62)

Spiritual.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

क्यों kyō̃ (0.60)

Why.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

result (0.56)

Result.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

कभी kabhī (0.49)

Sometime, ever.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

हम ham (0.41)

We.
(rustic form) I.

सिर्फ sirph (0.40)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बाबा bābā (0.37)

Father.

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहला pahlā (0.35)

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अनुभव anubhav (0.34)

Experience.

सर्व sarv (0.34)

All ; whole, entire, complete.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

her (0.31)

हर har (0.31)

सकना saknā (0.31)

To can, to be able to.

हरना harnā (0.31)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्वयं svayã (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अगर agar (0.28)

If, if so be, in case, in the event of.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चलना chalnā (0.28)

Continue.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बन ban (0.20)

के लिए kē liē (0.19)

For, for the sake of.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

सदा sadā (0.17)

Always, perpetually, continually, ever.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.16)

Many, much.
Very.

कौन kaun (0.16)

interrogative pronoun. Who

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

समझना samajhnā (0.13)

To understand.

जब jab (0.12)

(Relative pronoun) When.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप bāp (0.10)

Father.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.09)

Say.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अब ab (0.07)

Now.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.07)

Opposite, inimical, other, alien, higher.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

कोई kōī (0.05)

Some, any, someone, anyone.

लेना lēnā (0.05)

To take.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

देना dēnā (0.05)

To give.

आना ānā (0.04)

To come.

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.02)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)