Avyakt murli for Monday 8 January 1979

personality (6.52)

Personality.
(Bābā) The person's nature or disposition.

Australia (5.85)

Australia.

lift (5.57)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

मोह mōh (5.15)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

कटना kaṭnā (4.87)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

शाबास śhābās (4.81)

Well done! bravo! excellent!

गुप्तवेष guptavēṣh (4.38)

मन-वाणी man-vāṇī (4.38)

godly student (4.21)

get (4.14)

To get.

gate (4.09)

Gate.

नमस्कार namaskār (3.83)

रास rās (3.80)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

कट kaṭ (3.65)

first (3.62)

First.

शिकायत śhikāyat (3.62)

A complaint, grievance.
Accusation, backbiting.

nearest (3.62)

जुड़ाना juṛānā (3.62)

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

अव्यभिचारी avyabhichārī (3.62)

jump (3.60)

Jump.

स्वर्ग svarg (3.52)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

prince (3.51)

Prince.

dearest (3.51)

Dearest.

नष्ट naṣhṭ (3.51)

Destroyed, perished, annihilated, destructed, ruined.

घृत ghr̥it (3.51)

पार करना pār karnā (3.45)

झूलना jhūlnā (3.41)

To swing, to oscillate, to dangle.

मन्दिर mandir (3.40)

Temple.

जेल jēl (3.34)

(from english 'jail') Prison, jail/gaol.

देशवासी dēśhvāsī (3.34)

Living or settled in a country, a citizen, resident.

gift (3.32)

Gift.

हटाना haṭānā (3.32)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

चाबी chābī (3.30)

Key.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

दीपक dīpak (3.12)

पर्दा pardā (3.09)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

careful (3.08)

Careful.

पुष्प puṣhp (3.05)

Flower.

जुड़ना juṛnā (3.03)

कर्नाटक karnāṭak (3.02)

Karnataka (a state of India).

मूलवतन mūlvatan (2.98)

Original homeland, root homeland. (the world where non-incarnate souls reside)

लोक lōk (2.98)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

राज्य करना rājya karnā (2.96)

बुलन्द buland (2.93)

कमल kamal (2.89)

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

छत्रछाया chhatrachhāyā (2.75)

Protection, shelter, patronage.

उम्मीद ummīd (2.74)

दीप dīp (2.69)

An earthen lamp.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

समानता samāntā (2.64)

Equality, equivalence; parity, similarity, likeness.

पवित्रता pavitratā (2.60)

Holiness, sanctity, purity.

सांप sāmp (2.60)

Snake, serpent.

अटकना aṭaknā (2.60)

To get stuck up, to be held up.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

विघ्न vighna (2.49)

Interruption, interference, meddling, obstacle, disturbance.

set (2.48)

Set

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

उद्घाटन udghāṭan (2.46)

Inauguration, release.
Uncovering.

विदेशी vidēśhī (2.44)

Foreign, alien, exotic.
A foreigner, foreign national.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

जन्मसिद्ध janmasiddh (2.42)

switch (2.42)

Switch.

regular (2.40)

Regular.

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

जन्म लेना janma lēnā (2.27)

जन्मते ही janmatē hī (2.25)

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

लगन lagan (2.24)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

वर्षा varṣhā (2.21)

बगीचा bagīchā (2.21)

Little garden, flower garden.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

number one (2.13)

Number one.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

safety (2.10)

Safety.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

queue (2.04)

Queue.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

one (1.98)

One.

रत्न ratna (1.98)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

भविष्य bhaviṣhya (1.95)

Future; what has yet to be, what will be, the future.

wonderful (1.95)

Wonderful.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

ड्रामानुसार ḍrāmānusār (1.94)

संपर्क sampark (1.93)

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

follow (1.90)

Follow.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

खुला khulā (1.87)

नदी nadī (1.85)

River.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

शिव śhiv (1.82)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

श्रेष्ठता śhrēṣhṭhatā (1.81)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

जन्मना janamnā (1.80)

To be born.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

authority (1.75)

Authority.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

London (1.70)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

पिता pitā (1.65)

Father, procreator, progenitor.

party (1.64)

Party.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

जन्म janm (1.63)

Birth, origin, genesis.
Life, existence.

हे hē (1.62)

तरह tarah (1.62)

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

समीप samīp (1.59)

Near (in place or time), beside, proximate, close by, at hand.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

मंज़िल mañzil (1.56)

Destination, stage, storey.

झूला jhūlā (1.55)

A swing.
A cradle.

safe (1.55)

Safe.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ताली tālī (1.53)

Clapping the hands.

automatically (1.53)

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

अमूल्य amūlya (1.50)

Priceless, invaluable.

कोना kōnā (1.47)

Corner.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

royal (1.43)

Royal.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

lucky (1.42)

Lucky.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तुम tum (1.40)

You (between equals).

direction (1.39)

Direction.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सबूत sabūt (1.37)

संगमयुगी saṅgamyugī (1.37)

जगना jagnā (1.36)

To wake up, to awaken.

सेना sēnā (1.36)

Army, the military.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

number (1.35)

Number.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सम्बन्ध sambandh (1.33)

Connection, relationship.

part (1.33)

Part.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पवित्र pavitr (1.29)

Holy, sacred, pure.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

तभी tabhī (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

follow father (1.23)

To follow the Father (there is no article in hindi).

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

अन्त ant (1.21)

End.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्मृति स्वरूप smr̥iti svarūp (1.19)

साथ sāth (1.18)

With, together, along with.
Company, association.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

double (1.17)

Double.

use (1.17)

Use.

स्वप्न svapn (1.14)

A dream.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

list (1.13)

List.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

साथ-साथ sāth-sāth (1.08)

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

वहां vahā̃ (1.07)

There.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

अन्य anya (1.05)

Other, another, different; separate.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

नयन, नैन nayan, nain (1.01)

Eye.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

मुलाकात mulākāt (0.96)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

गायन gāyan (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

यहाँ yahā̃ (0.91)

Here, hither, in/at this place.

भाई bhāī (0.91)

Brother.

सबको sabkō (0.90)

sab + kō : everything, everyone.

विजय vijay (0.89)

Conquest, victory, triumph.

बहन ou बहिन bahan ou bahin (0.88)

powerful (0.87)

Powerful.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.83)

In, inside, within.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जीवन jīvan (0.82)

Life, animation, existence.

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तरफ taraph (0.76)

Side, direction.
Towards.

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

chance (0.70)

Chance.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

second (0.69)

Second.

तक tak (0.69)

To, upto, till, until, by.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (0.65)

सा sā (0.65)

सामने sāmnē (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूहानी rūhānī (0.62)

Spiritual.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

attention (0.57)

Attention.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

विश्व viśhva (0.53)

The world, universe.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लाना lānā (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बार bār (0.44)

Time, occasion.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

जितना jitnā (0.43)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

कभी kabhī (0.40)

Sometime, ever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

वा vā (0.39)

Or.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.35)

हम ham (0.35)

We.
(rustic form) I.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

कौन kaun (0.31)

interrogative pronoun. Who

बन ban (0.31)

वैसा vaisā (0.31)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

क्योंकि kyōṅki (0.29)

Because, since.

सर्व sarv (0.29)

All ; whole, entire, complete.

अनुभव anubhav (0.28)

Experience.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आज āj (0.26)

Today.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

बहुत bahut (0.25)

Many, much.
Very.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जब jab (0.23)

(Relative pronoun) When.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर har (0.22)

her (0.22)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

हरना harnā (0.21)

के लिए kē liē (0.21)

For, for the sake of.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मैं maĩ (0.19)

I. (personal pronoun)

सकना saknā (0.19)

To can, to be able to.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

लगना lagnā (0.18)

इतना itnā (0.17)

As much as this, this much; so much, so many.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.16)

Father.

अगर agar (0.16)

If, if so be, in case, in the event of.

यही yahī (0.15)

Emphatic form of yah: this very.

सदा sadā (0.15)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समझना samajhnā (0.12)

To understand.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देना dēnā (0.09)

To give.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

चलना chalnā (0.07)

Continue.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.07)

Some, any, someone, anyone.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.05)

To come.

अब ab (0.04)

Now.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)