Avyakt murli for Saturday 3 February 1979

वहम vaham (9.52)

Doubt, suspicion, false notion, superstition.

अहम् aham (9.52)

(pronoun) I.

क्षमा kṣhamā (6.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

बुराई burāī (6.11)

Evil, vice, flaw, fault, defect, badness, wickedness.

मिट्टी miṭṭī (5.95)

Earth, soil, clay, dirt, dust.
Mortal remains.

heartfail (5.74)

शिवरात्रि śhivrātri (5.62)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

मैला mailā (5.50)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

lottery (4.99)

Lottery.

गोद gōd (4.98)

कल्याणकारी kalyāṇkārī (4.83)

Who makes happiness.

धूल dhūl (4.81)

Dust.

अवगुण avguṇ (4.72)

Defect, demerit, vice, fault.

रचता rachtā (4.57)

Creator one who makes.

परिचय देना parichay dēnā (4.47)

मैल mail (4.38)

Dirt, filth.
Scum.

अवगुणधारी avguṇdhārī (4.38)

(One) who possesses defects, (one) who possesses vices.

merciful (4.35)

Merciful.

महावीर mahāvīr (4.27)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

पतित patit (4.21)

Fallen, depraved.

रोना rōnā (4.14)

To weep, to cry, to bewail, to lament.

के बदले kē badlē (3.96)

In exchange for, in return for, in lieu of.

ब्रह्मावंशी brahmāvanśhī (3.90)

पत्थर बुद्धि patthar buddhi (3.90)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

seat (3.69)

Seat.

वास्तविक vāstavik (3.60)

Real, essential, actual, genuine.

तृप्त tr̥ipt (3.60)

Satiated, satisfied, contented.

कल्याण kalyāṇ (3.49)

Welfare.

कलराठी kalrāṭhī (3.42)

बंद band (3.42)

Closed, shut, locked, locked up.
Stopped, discontinued.

रचना rachnā (3.37)

वंश vanśh (3.36)

Lineage, race, family, clan, dynasty.
A bamboo.

भाव bhāv (3.36)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

get (3.28)

To get.

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

मैं-पन maĩ-pan (3.26)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

gate (3.24)

Gate.

निर्भय nirbhay (3.23)

all-rounder (3.20)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

विस्मृत vismr̥it (3.20)

Forgotten, gone into oblivion.

स्व-स्थिति sva-sthiti (3.19)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

शुद्ध śhuddh (3.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

वियोग viyōg (3.14)

Separation, disunion.
Bereavement.

रहम rahm (3.10)

Pity, mercy, compassion.

पिछला pichhlā (3.09)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

परिस्थिति paristhiti (3.09)

Circumstance(s).
(Bābā) External situation, external condition.

स्वदेश svadēśh (3.08)

मरजीवा marjīvā (3.05)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

पद pad (3.05)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अन्तिम antim (3.01)

Last, final, ultimate, concluding, conclusive.

भाषण bhāṣhaṇ (3.00)

Speech, address.

शूद्रपना śhūdrapanā (2.98)

व्यक्तिगत vyaktigat (2.94)

ज़मीन zamīn (2.90)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

मध्यम madhyam (2.86)

मायाजीत māyājīt (2.84)

शिवजयन्ती śhivjayantī (2.82)

Birthday celebration of Śiv (God).

करनकरावनहार karankarāvanhār (2.79)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

जन्म-जन्मान्तर janma-janmāntar (2.79)

authority (2.77)

Authority.

नीचे आना nīchē ānā (2.76)

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

तख्तधारी takhtadhārī (2.69)

ग्लानि glāni (2.69)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

pass with honour (2.68)

To pass with honour.

सजना sajnā (2.67)

शक्तिहीन śhaktihīn (2.66)

Powerless, impotent, enervated.

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

कमजोर kamjōr (2.64)

Weak, feeble, ineffectual.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

बंगाल baṅgāl (2.58)

Bengal.

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

उड़ीसा uṛīsā (2.55)

Orissa.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

निमन्त्रण nimantraṇ (2.55)

Invitation.

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

महिमा mahimā (2.54)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

first division (2.50)

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

set (2.48)

Set

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

लाभ lābh (2.44)

teacher (2.43)

Teacher.

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लाडला lāḍlā (2.40)

ticket (2.40)

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

समर्थ samarth (2.38)

Capable, competent.
Powerful.

चुम्बक chumbak (2.36)

A magnet.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

दुःख duḥkh (2.35)

Sorrow, unhappiness, suffering, grief, distress.

point (2.34)

Point.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

दरबार darbār (2.32)

Royal court, hall of audience.

हार hār (2.32)

हार hār (2.32)

हल hal (2.30)

कमजोरी kamjōrī (2.29)

Weakness, feebleness ; deficiency ; debility.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

इनाम inām (2.27)

Prize, reward, award.

gift (2.27)

Gift.

हारना hārnā (2.22)

वाँ vā̃ (2.21)

-th.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

उपस्थित upasthit (2.18)

business (2.16)

Business.

ओर ōr (2.14)

Side, direction.

अन्जान anjān (2.12)

Ignorant.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

शारीरिक śhārīrik (2.10)

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

विजय vijay (2.07)

Conquest, victory, triumph.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

नाता nātā (1.97)

Relation, relationship, connection.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

मुलाकात mulākāt (1.92)

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

स्व sva (1.91)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

खुला khulā (1.87)

तरस taras (1.85)

Pity, compassion, mercy.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

उत्सव utsav (1.85)

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

दिलाना dilānā (1.80)

To cause to be given, to cause to be handed over.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

मिटाना miṭānā (1.78)

सम्भव sambhav (1.77)

ज़रा zarā (1.77)

सब कुछ sab kuchh (1.77)

Everything, all.

speed (1.76)

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

master (1.72)

Master.

राजा rājā (1.72)

King, monarch, prince.

समर्थी samarthī (1.71)

Capability, competence.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

देव dēv (1.67)

A god, a deity.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

लगा lagā (1.66)

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

चाबी chābī (1.65)

Key.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

बाद bād (1.65)

After, later, subsequently.

रचयिता rachayitā (1.64)

Creator, composer, author.

महानता mahāntā (1.64)

doctor (1.64)

Doctor.

अथक athak (1.63)

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

लगाव lagāv (1.60)

Attachment, love, affection.

attention (1.60)

Attention.

zone (1.58)

Zone.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

time (1.53)

Time.

तीव्रगति tīvragati (1.51)

Fast speed.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

बदल badal (1.49)

final (1.49)

Final.

लाख lākh (1.49)

A hundred thousand, 100 000.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

के प्रति kē prati (1.44)

Towards.

royal (1.43)

Royal.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

कर्मणा karmaṇā (1.40)

Throught the deed.

तुम tum (1.40)

You (between equals).

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रति prati (1.39)

Towards.

मिलन milan (1.39)

Meeting, union, contact.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सुन्दर sundar (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

programme (1.37)

Programme.
(Bābā) Event.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

पास pās (1.34)

pass (1.34)

To pass.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

तैयारी taiyārī (1.33)

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

आराम ārām (1.32)

Rest, comfort, relief.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

विश्व viśhva (1.30)

The world, universe.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

natural (1.29)

Natural.

stage (1.27)

Stage.
(Bābā) State, condition.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

कल kal (1.24)

नवीनता navīntā (1.23)

Novelty, newness, freshness.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

तैयार taiyār (1.22)

हिम्मत himmat (1.22)

Courage, boldness.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

सफलता saphaltā (1.19)

Success, achievement.

ताज tāj (1.18)

Crown, diadem.

knowledgeful (1.17)

Knowledgeful.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

ever ready (1.14)

Ever-ready.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तथा tathā (1.13)

And.
So.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

और कोई aur kōī (1.12)

Someone else, anyone else.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जब तक jab tak (1.12)

As long as.
(with negation) until.

धन dhan (1.11)

Wealth, riches, money.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान gyān (1.11)

Knowledge directly taught by God.

चलाना chalānā (1.11)

बोझ bōjh (1.11)

Burden, load.

अथवा athavā (1.11)

Or.
That is.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

देश dēśh (1.06)

Country, land, native home, region, space.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

party (1.04)

Party.

तन tan (1.03)

Body.

तरह tarah (1.02)

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

नयन, नैन nayan, nain (1.01)

Eye.

निरन्तर nirantar (1.00)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भूल जाना bhūl jānā (0.99)

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

सन्देश sandēśh (0.97)

Message.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (0.94)

Happy, pleased.
Good.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

eye (0.90)

Eye.

I (0.90)

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

चमकना chamaknā (0.86)

भक्त bhakt (0.86)

A devotee.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबसे sabsē (0.83)

(superlative) Of all, the most.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

शब्द śhabd (0.82)

Word, term, sound.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खुशी khuśhī (0.81)

Joy, delight, happiness.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

number one (0.76)

Number one.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सम्बन्ध sambandh (0.74)

Connection, relationship.

प्रकार prakār (0.73)

Manner, way.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

in (0.72)

In.

लगना lagnā (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

आगे āgē (0.67)

Ahead, in front of, before; in future.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

साथ sāth (0.62)

With, together, along with.
Company, association.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

बोल bōl (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वा vā (0.60)

Or.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बन ban (0.59)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

कभी kabhī (0.52)

Sometime, ever.

गाना gānā (0.52)

To sing, to chant.
A song.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

double (0.51)

Double.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

दोनों dōnō̃ (0.50)

तक tak (0.49)

To, upto, till, until, by.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

सकना saknā (0.40)

To can, to be able to.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

दिखाना dikhānā (0.35)

पहला pahlā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अर्थात् arthāt (0.34)

That is, that is to say, namely (viz.).

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वहां vahā̃ (0.32)

There.

अगर agar (0.32)

If, if so be, in case, in the event of.

सर्व sarv (0.31)

All ; whole, entire, complete.

हर har (0.31)

her (0.31)

हरना harnā (0.31)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्यों kyō̃ (0.30)

Why.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कौन kaun (0.28)

interrogative pronoun. Who

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के लिए kē liē (0.27)

For, for the sake of.

इतना itnā (0.27)

As much as this, this much; so much, so many.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

आत्मा ātmā (0.25)

The soul, the spirit, the self.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

या yā (0.25)

Or, either.

लाना lānā (0.23)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.21)

Continue.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

सदा sadā (0.18)

Always, perpetually, continually, ever.

हम ham (0.18)

We.
(rustic form) I.

अनुभव anubhav (0.17)

Experience.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाप bāp (0.16)

Father.

वैसा vaisā (0.16)

जब jab (0.15)

(Relative pronoun) When.

स्वयं svayã (0.15)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लेना lēnā (0.14)

To take.

आज āj (0.13)

Today.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.13)

Many, much.
Very.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.10)

Opposite, inimical, other, alien, higher.

देना dēnā (0.10)

To give.

समझना samajhnā (0.09)

To understand.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.08)

Say.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

कोई kōī (0.06)

Some, any, someone, anyone.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आना ānā (0.05)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)