Avyakt murli for Monday 21 January 1980

⁰> > 21-01-80 Om Shanti Avyakt Bapdada Madhuban

¹The method to reveal the Father.

²Today, BapDada is seeing the practical embodiments of God’s knowledge. ³He is seeing the double form of the children.

⁴One form is of you children who are Maya­proof, and the other form is the proof of your elevated life, your Brahmin life, your highest on high alokik life, your Godly life.

⁵The proof of this elevated knowledge is your elevated life.

⁶So Baba was seeing the double­proof children.

⁷By constantly considering yourself to be a practical example or proof of Godly knowledge, you will constantly remain Maya­proof.

⁸If there is any weakness in the visible example, then no one you challenge would accept that this is God’s knowledge, because in today’s age of science, people want to see the practical examples or proof before they believe it.

⁹They do not believe it just by hearing or being told about it.

¹⁰In order to have the faith that this is God’s knowledge, they want to see the practical proof.

¹¹The practical proof is the life of all of you.

¹²Your life should be able to reveal the speciality that none of the great or wise souls have been able to show or create in their own life up to now.

¹³Things that were impossible have been made possible by you practical examples of God’s knowledge.

¹⁴The greatest impossibility that you have made practical is to live at home together and yet remain totally beyond through your attitude; to live together at home and yet remain beyond your body and bodily relations.

¹⁵To remain beyond your old attitude means to remain detached from your past attitude.

¹⁶This is known as having an attitude beyond.

¹⁷You are not really living in your household (pravruti), but having an attitude that is beyond (par vruti). ¹⁸Whilst you see the body you are only aware of the soul.

¹⁹Whilst coming into contact with your physical relations, you maintain a brotherly relationship.

²⁰It means whilst having to look at the things of this old world through the eyes of your old body, you do not see anything.

²¹Those who live in their household in this way, that is, those who lead a completely pure life are said to be the proof of God’s knowledge.

²²Whereas even mahatmas believe that this is impossible, those who are following this knowledge given by God experience this to be very easy.

²³They say that it is impossible, whereas you say that it is very easy.

²⁴You don’t just say this, but you do this in practice and become an example for the world. ²⁵Even now, the first and second numbered beads of the rosary of devotees feel that it is extremely difficult to attain God.

²⁶They wonder whether they will attain God even after many births.

²⁷They don’t think that even this can definitely happen.

²⁸They consider a vision of one second to be a great attainment.

²⁹They consider it impossible for God to belong to them in a practical way or for God to make them belong to Him.

³⁰They say that this is practically impossible and become disheartened.

³¹However, none of you think of this as being impossible, but you all sit at home and claim your rights as you do every kalpa. ³²They believe it is impossible to meet God, whereas you consider it to be your right to meet God.

³³A life in which you have all rights is a life that is full of all treasures given by God.

³⁴This life that you actually experience is a special example and proof of God’s knowledge.

³⁵To say “God” means to say “Father” and the proof of a relationship with the Father is an inheritance. ³⁶The relationship between you great and enlightened souls is one of brothers.

³⁷Those people have no relationship with the Father and therefore have no inheritance.

³⁸You great and enlightened souls are brothers; you are not the Father.

³⁹This is why even though they are searching for their imperishable inheritance, they are unable to attain it.

⁴⁰Your life in which you attain this inheritance easily proves that this is God’s knowledge.

⁴¹This imperishable knowledge and the experienced life of attainment can reveal God. ⁴²Therefore, you are the special examples.

⁴³Do you have the determination to reveal the Father in the New Year?

⁴⁴All of you have this determination, do you not?

⁴⁵So, the way to reveal the Father is to become the double­proof.

⁴⁶So check yourself to see whether the practical proof of your purity and attainment is imperishable.

⁴⁷Limited souls are only able to give limited attainments whereas the eternal Father gives an imperishable attainment.

⁴⁸A meeting with God and the speciality of God’s knowledge is imperishable.

⁴⁹So, you are imperishable, are you not?

⁵⁰Although you say that you are effort­ makers, the speciality of attaining from God is that as soon as you make effort, you receive the reward of that in practice.

⁵¹It is not that your confluence­aged life alone is your life of making effort and that your golden­aged life is your life of experiencing the reward.

⁵²The speciality of the confluence age is that when you take one step, you receive a reward of a thousand steps.

⁵³In no other age do you have the fortune of receiving multimillion­fold return of one.

⁵⁴This line of your fortune is drawn by Baba, the Bestower of Fortune Himself, through Father Brahma.

⁵⁵This is why Brahma is also known as the Bestower of Fortune.

⁵⁶You experience making effort and receiving the reward simultaneously.

⁵⁷In fact, to attain the Father at this time is a far greater reward than that of the golden age.

⁵⁸The reward you receive at the present time is to have all your relationships directly with God, whereas that future reward is to have your relationships with deity souls.

⁵⁹You do understand the difference, do you not?

⁶⁰You have also been told the difference between your present attainment and your future attainment.

⁶¹Do you take every step whilst considering yourself to be someone with an elevated reward, not just someone who is simply making effort?

⁶²Simply to say that you are an effort­maker means to become careless and thus deprive yourself of your reward and attainment.

⁶³Constantly remain aware of your reward in front of you.

⁶⁴By remaining aware of your reward, your stage will easily ascend.

⁶⁵You should definitely constantly remain embodiments of the awareness of the specialities of the confluence age and you will thereby become special souls.

⁶⁶Whilst moving along, some children find this path to be difficult.

⁶⁷Sometimes they feel it is easy and at other times they feel it is difficult.

⁶⁸Sometimes they dance in happiness and at other times they feel hopeless and just sit down.

⁶⁹Sometimes they sing praise of the Father and at other times they just sing: “Why?” and “What?”

⁷⁰Sometimes they turn the beads of the rosary of pure thoughts and the attainment of all treasures, and at other times, when influenced by the storms of waste thoughts, they turn the beads of the rosary of: “It’s difficult!

⁷¹It’s difficult!”

⁷²What is the reason for this? ⁷³They consider themselves to be simply effort­makers and forget the reward.

⁷⁴They still keep in front of themselves the things they should have left behind and they still leave behind the things they should have taken with them.

⁷⁵You have to put the things you have to renounce behind you and keep the things you have to take in front of you.

⁷⁶You would never step backwards when you take something; you would always step forward.

⁷⁷To remain aware of “taking” means to remain present in front of the Father.

⁷⁸Instead of renouncing, the praise you sing is far louder.

⁷⁹“I have done this! ⁸⁰I am doing this! ⁸¹I am going to do this!”.

⁸²You think far more about all of that than of what you are receiving or what reward you are creating for yourself.

⁸³This is why the weight of all your waste becomes much heavier than the weight of your pure thoughts.

⁸⁴Then, instead of your stage ascending, you are automatically brought down by that burden and your stage descends.

⁸⁵You then forget how to sing the song “I have attained everything I wanted to attain”.

⁸⁶When you forget this song, you start to choke in many various ways.

⁸⁷When you continue to sing that song, your choking and dozing will both stop.

⁸⁸The worldly songs keep you awake, do they not?

⁸⁹Therefore, continue to sing this imperishable song, “I have attained everything I wanted to attain”, and dance in the intoxication of your attainment. ⁹⁰Stop choking and dozing and continue to sing and dance.

⁹¹Those who are double proof are the double examples who will reveal the Father.

⁹²The way to reveal the Father is to become a living mobile museum of the practical proof and a mobile projector. ⁹³Become a live exhibition for good character development.

⁹⁴There can be many such exhibitions and museums at many different places. ⁹⁵Then there will be less expenditure and greater result of service.

⁹⁶You yourself should become the exhibition as well as the guide.

⁹⁷Nowadays, people have mobile libraries and exhibitions.

⁹⁸If all of you Brahmins were to become mobile exhibitions and museums, revelation would very soon take place! ⁹⁹Do you understand?

¹⁰⁰This year so many moving (mobile) exhibitions and projectors should travel everywhere in the world that they will become economical advertisements.

¹⁰¹You will not have to spend anything but people will come forward to meet your expenses.

¹⁰²Then, instead of incurring expense, you will receive a reward.

¹⁰³Gujarat is very large.

¹⁰⁴Its population is large in any case.

¹⁰⁵Now, become big in a practical way and show everyone.

¹⁰⁶The land of Gujarat is fertile.

¹⁰⁷Powerful seeds are sown where the land is fertile. ¹⁰⁸“Powerful seeds” means seeds of heir­quality souls.

¹⁰⁹Therefore, sow the seeds of heir­ quality souls and let the fruit emerge.

¹¹⁰Fruit­bearing land means land that gives the highest quality fruit.

¹¹¹The quantity is very good.

¹¹²You also have quality, but there should now be much more quality.

¹¹³Each quality soul has to give the proof of creating an heir.

¹¹⁴Such souls can easily emerge in Gujarat.

¹¹⁵The quantity has increased and so the heirs have become hidden. ¹¹⁶Now reveal them.

¹¹⁷Do you all from Gujarat understand what you have to do?

¹¹⁸Others will bring souls into contact, but you should enable souls to forge a relationship and you will become number one.

¹¹⁹You have been told the plan for this year.

¹²⁰Up to now, you have been busy in increasing the numbers.

¹²¹When the variety tree grows, its seed disappears, but, at the end, you are left with the seeds again.

¹²²You have become busy with the increasing quantity.

¹²³Now, once again, let the seeds, that is, the heir­quality souls emerge.

¹²⁴Whatever you did at the beginning, you now have to do that again. ¹²⁵To those who constantly dance in happiness and sing songs of their attainment; to those who experience the practical reward of what they do; to those who make themselves into practical examples and thereby reveal the Father; to the elevated souls who are double­proof, BapDada’s love, remembrance and namaste.

¹²⁶BapDada meeting groups:

¹²⁷1. Your aim in this Brahmin life is to change from an ordinary human being into Lakshmi or Narayan.

¹²⁸So, do you constantly remain aware of your future deity image with all the divine virtues?

¹²⁹You should never forget your aim.

¹³⁰Do you constantly remain aware of your image of the embodiment of all divine virtues?

¹³¹The image shown of Lakshmi is of the Goddess of wealth and the image shown of Narayan is Lord of the Kingdom.

¹³²Lakshmi is called the Goddess of Wealth; not physical wealth, but the Goddess of the Wealth of Knowledge. ¹³³All of you are also goddesses of wealth, are you not?

¹³⁴A goddess of wealth would be constantly full of all treasures.

¹³⁵What has each of you been receiving as your birthright from the moment that you took birth as a Brahmin?

¹³⁶You have been receiving the treasures of knowledge and powers.

¹³⁷So, do you keep what is rightfully yours with you or do you keep it in the bank?

¹³⁸If you keep it in the bank, you do not experience happiness.

¹³⁹To keep your jewels in the bank means not to use them, but to put them away.

¹⁴⁰The more you use them, the greater the happiness you will experience.

¹⁴¹There is no danger in keeping these jewels with you. ¹⁴²Since you have to become great donors and bestowers of blessings, how can you keep them in a locker?

¹⁴³Therefore, every day, examine the jewels you have received and use them for yourself and others.

¹⁴⁴To be a great donor means to be constantly donating.

¹⁴⁵To do this one day but not again until a month later is not called being a great donor.

¹⁴⁶To be a great donor means to be constantly donating.

¹⁴⁷It means to be constantly overflowing, just as Baba’s treasure­store continues to overflow.

¹⁴⁸He gives you treasures every day.

¹⁴⁹So it is you children’s duty to give treasures to others every day also.

¹⁵⁰When you keep this treasure­store open, thieves will not enter, but if you keep it closed, thieves will break in.

¹⁵¹The greater the number of locks that are created, the greater the number of thieves there will be.

¹⁵²Previously, when there weren’t that many thieves, your treasures used to remain unlocked.

¹⁵³So your treasure­ store should remain constantly open.

¹⁵⁴Put a full­stop to everything that has happened up to now. ¹⁵⁵Do not think about what happened in the past.