Avyakt murli for Wednesday 23 January 1980

⁰> > 23-01-80 Om Shanti Avyakt Bapdada Madhuban

¹The Importance of Purity.

²BapDada is happy to see all His great souls, His righteous (dharmatmas) souls, His charitable and purest souls.

³The children of the Supreme Soul are the supremely pure children.

⁴Importance is given to purity.

⁵People everywhere believe in purity.

⁶It is because of their purity that souls become supremely worthy of being worshipped and remembered.

⁷Purity is their elevated religion, their dharna.

⁸The greatest donation of charity in this Godly service is the donation of purity.

⁹To enable someone to become pure is to make him into a charitable soul, because, at that time, you are stopping that soul from the very great sin of committing suicide of the soul.

¹⁰To commit suicide of the soul is impurity, whereas to give the donation of life is purity.

¹¹To make someone pure means to make him into a charitable soul. ¹²The slogan you use for the essence of this knowledge of the Gita and of this Godly knowledge also indicates the importance of purity.

¹³The slogan, “Be holy, be yogi” is the basis of becoming a great soul.

¹⁴The number (position) you are awarded for the effort you make in your Brahmin life is also based on your purity.

¹⁵The memorials of those on the path of devotion are also based on their purity.

¹⁶No devotees without that purity are allowed to touch your idol, your non­living memorial.

¹⁷Importance is also given to purity for this whole day that they celebrate in memory of a special deity.

¹⁸Devotees observe that discipline for a temporary period.

¹⁹When people celebrate the nine nights of the goddesses (Navratri), the birth of Krishna (Janamasthmi), the festival of lights (Deepawali) and the other festivals, they definitely follow the discipline of observing purity even if for only a temporary period.

²⁰They observe the discipline of purity of the body and the soul. ²¹They definitely observe both types of cleanliness.

²²Even when they turn the beads of the rosary which is your memorial, they do that with the accurate discipline of purity.

²³You souls become the embodiments of success, and so because you souls become this, you are worshipped accurately in the right way.

²⁴Do you know how important purity is?

²⁵Because purity is the principal paper, it is checked first. ²⁶Each of you must have checked your own paper of purity and made progress according to the programme.

²⁷Within the overall result, the percentage of the majority of you was OK in the subject of karma (performing action). ²⁸The result of speech was 25% less than in the subject of action.

²⁹The result of thoughts was 50% less than the subject of action.

³⁰There was a slight difference between thoughts and dreams.

³¹Within all the results, from the moment that you took birth up to now, some were constantly going up and down in their efforts. ³²There would be a stain and then they would erase it. ³³Sometimes, they would think about something and then make effort to stop that thought.

³⁴Sometimes there would be a stain in their words or actions which they would then make effort to remove.

³⁵There were many who would do something wrong and then make effort to stop that. ³⁶However, there were also such intense effort­makers who from the beginning have erased the stain of their sanskars so deeply from the beginning that even now their paper is visible as completely clean.

³⁷They have erased it all so much that none of it arises even in their dreams.

³⁸Baba saw these very pure souls who passed with honour.

³⁹What is their speciality? ⁴⁰From the moment they took Brahmin birth, they haven’t needed to make effort for purity, but have had the special aim of having this original and eternal sanskar of a Brahmin soul. ⁴¹Because they have such natural sanskars, impurity has never emerged in their dreams or thoughts.

⁴²They have conducted themselves so naturally with sanskars of purity that they have even gone beyond the stage where they first have an impure thought and then have to make effort to remove it and become victorious in that. ⁴³They haven’t needed to make effort in this subject.

⁴⁴Baba saw souls who had such sanskars of being supremely worthy of being worshipped.

⁴⁵However, these souls are in the minority.

⁴⁶These souls are knowledge­full.

⁴⁷They show others the way to become pure. ⁴⁸They listen to others telling them of their weaknesses and give them Baba’s shrimat. ⁴⁹Whilst they themselves have been constantly listening to everything and advising about everything in return, they have constantly remained clean. ⁵⁰In the subject of purity, they have always remained embodiments of success.

⁵¹This is why such supremely worthy­of­being­worshipped souls are also worshipped accurately in the right way.

⁵²They are worshipped as the special eight deities, and also as the special deities of the devotees.

⁵³The practical form of the eight Shaktis is in the form of the special eight deities.

⁵⁴So, did you hear the result of the paper?

⁵⁵Now pay double attention to transforming the thoughts in your mind.

⁵⁶Do not think that it’s natural to have these types of thoughts until you become perfect; no!

⁵⁷Burn the seed of that thought in the fire of yoga so that it cannot bear fruit for half a kalpa, so that even the first two leaves in the form of words cannot grow, so that the trunk, branches and twigs of actions cannot grow.

⁵⁸By burning this seed over a long period of time you will stop its fruit from being born for many births.

⁵⁹It is not that you can become perfect in this subject at the end, but it is by practising this over a long period of time that will enable you to pass at the end.

⁶⁰First of all, stop thinking that you will become perfect at the end.

⁶¹It is by becoming this now that you can then become this at the end.

⁶²If you do not do this now, you cannot become this at the end.

⁶³Therefore, now wake up from this sleep of carelessness! ⁶⁴By remaining asleep in this, you will lose everything.

⁶⁵Don’t complain later that you thought you would become perfect at the end!

⁶⁶Understand the meaning of becoming perfect at the end. ⁶⁷Never think that you will resolve any particular weakness you have at the end.

⁶⁸You have to make effort now to prepare the ornaments of your Brahmin life.

⁶⁹You have to embelish your ornaments with the maryadas and disciplines now.

⁷⁰You have to polish these ornaments now.

⁷¹At the end, you will simply have to put a final touch to the ornaments you have already polished, that’s all!

⁷²You won’t even have time to be able to polish anything then.