Avyakt murli for Wednesday 23 January 1980

⁰> > 23-01-80 Om Shanti Avyakt Bapdada Madhuban

¹The Importance of Purity.

²BapDada is happy to see all His great souls, His righteous (dharmatmas) souls, His charitable and purest souls.

³The children of the Supreme Soul are the supremely pure children.

⁴Importance is given to purity.

⁵People everywhere believe in purity.

⁶It is because of their purity that souls become supremely worthy of being worshipped and remembered.

⁷Purity is their elevated religion, their dharna.

⁸The greatest donation of charity in this Godly service is the donation of purity.

⁹To enable someone to become pure is to make him into a charitable soul, because, at that time, you are stopping that soul from the very great sin of committing suicide of the soul.

¹⁰To commit suicide of the soul is impurity, whereas to give the donation of life is purity.

¹¹To make someone pure means to make him into a charitable soul. ¹²The slogan you use for the essence of this knowledge of the Gita and of this Godly knowledge also indicates the importance of purity.

¹³The slogan, “Be holy, be yogi” is the basis of becoming a great soul.

¹⁴The number (position) you are awarded for the effort you make in your Brahmin life is also based on your purity.

¹⁵The memorials of those on the path of devotion are also based on their purity.

¹⁶No devotees without that purity are allowed to touch your idol, your non­living memorial.

¹⁷Importance is also given to purity for this whole day that they celebrate in memory of a special deity.

¹⁸Devotees observe that discipline for a temporary period.

¹⁹When people celebrate the nine nights of the goddesses (Navratri), the birth of Krishna (Janamasthmi), the festival of lights (Deepawali) and the other festivals, they definitely follow the discipline of observing purity even if for only a temporary period.

²⁰They observe the discipline of purity of the body and the soul. ²¹They definitely observe both types of cleanliness.

²²Even when they turn the beads of the rosary which is your memorial, they do that with the accurate discipline of purity.

²³You souls become the embodiments of success, and so because you souls become this, you are worshipped accurately in the right way.

²⁴Do you know how important purity is?

²⁵Because purity is the principal paper, it is checked first. ²⁶Each of you must have checked your own paper of purity and made progress according to the programme.

²⁷Within the overall result, the percentage of the majority of you was OK in the subject of karma (performing action). ²⁸The result of speech was 25% less than in the subject of action.

²⁹The result of thoughts was 50% less than the subject of action.

³⁰There was a slight difference between thoughts and dreams.

³¹Within all the results, from the moment that you took birth up to now, some were constantly going up and down in their efforts. ³²There would be a stain and then they would erase it. ³³Sometimes, they would think about something and then make effort to stop that thought.

³⁴Sometimes there would be a stain in their words or actions which they would then make effort to remove.

³⁵There were many who would do something wrong and then make effort to stop that. ³⁶However, there were also such intense effort­makers who from the beginning have erased the stain of their sanskars so deeply from the beginning that even now their paper is visible as completely clean.

³⁷They have erased it all so much that none of it arises even in their dreams.

³⁸Baba saw these very pure souls who passed with honour.

³⁹What is their speciality? ⁴⁰From the moment they took Brahmin birth, they haven’t needed to make effort for purity, but have had the special aim of having this original and eternal sanskar of a Brahmin soul. ⁴¹Because they have such natural sanskars, impurity has never emerged in their dreams or thoughts.

⁴²They have conducted themselves so naturally with sanskars of purity that they have even gone beyond the stage where they first have an impure thought and then have to make effort to remove it and become victorious in that. ⁴³They haven’t needed to make effort in this subject.

⁴⁴Baba saw souls who had such sanskars of being supremely worthy of being worshipped.

⁴⁵However, these souls are in the minority.

⁴⁶These souls are knowledge­full.

⁴⁷They show others the way to become pure. ⁴⁸They listen to others telling them of their weaknesses and give them Baba’s shrimat. ⁴⁹Whilst they themselves have been constantly listening to everything and advising about everything in return, they have constantly remained clean. ⁵⁰In the subject of purity, they have always remained embodiments of success.

⁵¹This is why such supremely worthy­of­being­worshipped souls are also worshipped accurately in the right way.

⁵²They are worshipped as the special eight deities, and also as the special deities of the devotees.

⁵³The practical form of the eight Shaktis is in the form of the special eight deities.

⁵⁴So, did you hear the result of the paper?

⁵⁵Now pay double attention to transforming the thoughts in your mind.

⁵⁶Do not think that it’s natural to have these types of thoughts until you become perfect; no!

⁵⁷Burn the seed of that thought in the fire of yoga so that it cannot bear fruit for half a kalpa, so that even the first two leaves in the form of words cannot grow, so that the trunk, branches and twigs of actions cannot grow.

⁵⁸By burning this seed over a long period of time you will stop its fruit from being born for many births.

⁵⁹It is not that you can become perfect in this subject at the end, but it is by practising this over a long period of time that will enable you to pass at the end.

⁶⁰First of all, stop thinking that you will become perfect at the end.

⁶¹It is by becoming this now that you can then become this at the end.

⁶²If you do not do this now, you cannot become this at the end.

⁶³Therefore, now wake up from this sleep of carelessness! ⁶⁴By remaining asleep in this, you will lose everything.

⁶⁵Don’t complain later that you thought you would become perfect at the end!

⁶⁶Understand the meaning of becoming perfect at the end. ⁶⁷Never think that you will resolve any particular weakness you have at the end.

⁶⁸You have to make effort now to prepare the ornaments of your Brahmin life.

⁶⁹You have to embelish your ornaments with the maryadas and disciplines now.

⁷⁰You have to polish these ornaments now.

⁷¹At the end, you will simply have to put a final touch to the ornaments you have already polished, that’s all!

⁷²You won’t even have time to be able to polish anything then.

⁷³You will only have time for the elevated service of serving other souls.

⁷⁴At that time, you won’t be an effort­maker, you will be a master bestower.

⁷⁵At that time, giving will be receiving.

⁷⁶If you have finished constantly receiving, at that time, how would you have the time to be able to polish yourself?

⁷⁷If you were to remain busy in embellishing yourself at that time, you will be unable to play the part of a world benefactor.

⁷⁸Therefore, you must imbibe the sanskars of a master creator now.

⁷⁹Put an end to your childish sanskars and become a master creator, a bestower of blessings, a greatly enlightened soul and a great donor, and thereby continue to bestow on others powers, knowledge, virtues and all the treasures that you have received.

⁸⁰To be a bestower of blessings means to transform with your own power souls as well as the influence of the atmosphere and vibrations.

⁸¹To be a greatly enlightened soul means to transform souls with your words and your various methods of service.

⁸²To be a great donor means to be spiritually merciful for souls who are completely weak, disheartened or powerless and to give them extra power.

⁸³However, in some cases you are even being merciful to Maya.

⁸⁴When someone is doing something wrong and you feel mercy for that soul, you are being merciful to Maya.

⁸⁵At such a time as that, you have to be lawful.

⁸⁶It is in fact because you have attachment.

⁸⁷However, you feel that you are being merciful.

⁸⁸In reality, that is called being merciful to Maya.

⁸⁹Do not become merciful in that way.

⁹⁰This is why Baba said you must be spiritually merciful.

⁹¹Otherwise, some of you even take advantage of words. ⁹²To be a great donor means to create hope in a completely hopeless case.

⁹³To help other souls with your power means to help and be a gret donor for your subjects.

⁹⁴You cannot be a great donor for heir­quality souls.

⁹⁵Donations are always given to those who are very poor.

⁹⁶It is those who have no support that are given support.

⁹⁷So, at the end, you have to be a great donor for your subject and devotee souls.

⁹⁸Brahmins are not great donors for one another. ⁹⁹Brahmins are co­operative companions.

¹⁰⁰You are brothers and equal effort­makers.

¹⁰¹You have to give each other co­operation, and not donation.

¹⁰²Do you understand?

¹⁰³Now stop thinking that you will do this at some time!

¹⁰⁴Also, stop using the expression “some time!”.

¹⁰⁵An intense effort­maker never says “at some time” but always says “now”.

¹⁰⁶Therefore, now become a constant intense effort­maker.

¹⁰⁷To such constant world benefactor and purest souls, to the supremely worthy­of­being­ worshipped souls who remain beyond any type of impurity in their thoughts and dreams and who, even at this time, are worthy of being respected and praised, to the karma yogi souls who are constantly serving with their thoughts and their form, to such charitable souls, to the great donors who are bestowers of blessings, BapDada’s love, remembrance and namaste.

¹⁰⁸BapDada meeting groups: ¹⁰⁹1. Are all of you ever­ready all­rounders?

¹¹⁰To be ever­ready means that you start doing something the moment you receive an order.

¹¹¹As soon as you receive an order, you say “Ha ji”, not that you ask “What should I do? ¹¹²How should I do this?”

¹¹³If you have thoughts such as “What will happen?”, “How will this happen?”, “Will I be able to continue or not?”, you cannot be said to be ever­ready.

¹¹⁴The speciality of an intense­maker is of being an ever­ready all­rounder.

¹¹⁵Whenever you receive a chance to serve, whether through your thoughts, words or deeds, you must be number one in every method. ¹¹⁶It should not be that you are number one in serving through words, number two in serving through deeds and number three in serving through thoughts.

¹¹⁷You must be able to serve through your thoughts with as much love as you serve through your words.

¹¹⁸Now increase your practice of serving through your thoughts. ¹¹⁹Even householders can give the seven days’ course and serve through words.

¹²⁰Your duty is to make the atmosphere powerful.

¹²¹Make the atmosphere of your place, your town, of Bharat and the world powerful.

¹²²Check whether you are successful in serving through your thoughts.

¹²³When you are successful in serving with your thoughts, then your own stage and the stage of your cenre will remain obstacle­free and continue to ascend.

¹²⁴For its stage to ascend doesn’t ust mean that its numer increases.

¹²⁵The stage of ascent means that its number grows in quality as does its atmosphere and that the stage of you yourself and your companions is also in ascent.

¹²⁶This is known as the stage of ascent. ¹²⁷Do you experience this? ¹²⁸Is your amrit vela powerful?

¹²⁹It should not be that obstacles come because you are careless at amrit vela. ¹³⁰Do you have such powerful amrit vela that you are able to give light and might to the world?

¹³¹Are you yourself content with your remembrance at amrit vela?

¹³²The main subject is remembrance.

¹³³When BapDada goes on a tour at amrit vela, He sees a lack of powerful vibrations. ¹³⁴Some of you sit there like lords of discipline.

¹³⁵You must now become embodiments of experience. ¹³⁶You force yourself to sit there because of your discipline.

¹³⁷Once you have an experience of love, you will sit there again with that deep love.

¹³⁸When you have experienced something, that pulls you towards itself even against your conscious wish. ¹³⁹When serving through words, if you experience happiness, you run to do that even against your conscious wish.

¹⁴⁰Make amrit vela just as powerful so that you become able to increase your experience of serving through your thoughts.

¹⁴¹At the end you will not have a chance to serve through words.

¹⁴²The certificate you receive will be based on how much you served through your thoughts, because the queue at that time will be so long that you won’t be able to say anything.

¹⁴³Even now, when you hold a fair, what do you do in such a huge gathering? ¹⁴⁴You peacefully give them your good wishes and drishti filled with pure feelings.

¹⁴⁵At the end, when your impact has spread, what will happen?

¹⁴⁶At the moment, they come because of the impact of physical light, but at that time, there will be the impact of the light of you souls.

¹⁴⁷At that time, you will have to serve with your mind.

¹⁴⁸You will have to take them beyond with your glance. ¹⁴⁹You will have to change their attitude with your attitude.

¹⁵⁰You will have to make them powerful with your own power. ¹⁵¹Will you give them lectures at that time?

¹⁵²So, it is essential to practise serving them through your mind now and become an embodiment of experience.

¹⁵³Tell others something on the basis of your own experience. ¹⁵⁴Do you understand?

¹⁵⁵You now have to increase serving through your mind. ¹⁵⁶Now create an obstacle­free atmosphere in which no soul would have the courage to create any obstacle. ¹⁵⁷When an obstacle comes and you have to make effort to remove it, that is also time being wasted.

¹⁵⁸Therefore, now make your fort very strong.

¹⁵⁹Co­operate and be loving with one another and everyone will follow you.

¹⁶⁰Others will follow you in whatever you do.

¹⁶¹2. Are all of you those who remain as unshakeable and immovable as Angad?

¹⁶²No situation or person of Ravan’s kingdom should be able to shake you even in your thoughts.

¹⁶³No one should be able to move you even as much as your nail. ¹⁶⁴For your thoughts to fluctuate, means to shake as much as a fingernail.

¹⁶⁵So, no person or situation should be able to shake you even in your thoughts.