Avyakt murli for Monday 13 April 1981

⁰> > 13-04-81 Om Shanti Avyakt Bapdada Madhuban

¹The specialities of a spiritual rose.

²Today, the Master of the Garden is looking at His children who are spiritual roses.

³The children from all the four corners, who are spiritual roses are personally sitting in front of BapDada.

⁴No matter where you children are physically sitting (some brothers and sisters are listening to the murli in the small hall below), BapDada can see all of you in front of His eyes. ⁵Even now, BapDada is listening to the children’s thoughts.

⁶Everyone wants to sit directly in front of Baba and hear the murli.

⁷Even though some children are sitting in the small hall beneath here, BapDada can see all you children in front of Him.

⁸The fragrance of each of you spiritual roses is reaching BapDada.

⁹All of you are numberwise, but, at this moment, all of you belong to the one Father and none other and are stable in your first and foremost stage with this spiritual fragrance.

¹⁰This is why this spiritual fragrance is able to reach the subtle region.

¹¹Do you know the specialities of spiritual fragrance?

¹²On what basis are you able to keep this spiritual fragrance constant and steady and also able to spread it far and wide, which means spread the impact of it?

¹³The main basis of this is your spiritual attitude.

¹⁴You should always have the awareness that it is the spirit seeing the spirit and speaking to the spirit.

¹⁵It is the various spirits that are playing their various roles.

¹⁶I am a spirit and constantly moving along whilst under the canopy of protection of the Supreme Spirit.

¹⁷I am a spirit. ¹⁸I cannot have a single thought that is not according to the shrimat of the Supreme Spirit.

¹⁹My Karavanhar (the One who makes me act) is the Supreme Spirit.

²⁰I am an instrument who is made to do everything by Karavanhar.

²¹I am karanhar (one who is made to act) and He is Karavanhar (One who makes me act).

²²He is making me move and I am moving. ²³The Lord is ever­present in every direction for me, this spirit, in every thought, word and action of mine.

²⁴This is why, I, the spirit, am always in front of the Lord and say, “Yes, my Lord!”.

²⁵The spirit and the Supreme Spirit are constantly combined.

²⁶The Supreme Spirit cannot stay apart from I, this spirit, and I cannot stay apart from the Supreme Spirit.

²⁷Those who experience the Lord to be present with them at every second constantly and eternally have this spiritual fragrance.

²⁸This is the speciality of a first and foremost fragrant spiritual rose.

²⁹In the same way, they always have the Supreme Spirit merged in their drishti.

³⁰They are merged in the Father’s drishti and the Father is merged in their drishti.

³¹Spiritual roses will look at but not see the bodies, the physical world or any thing or any persons of the old physical world.

³²They have the consciousness of speaking through their body, but of seeing the spirit and speaking to the spirit.

³³In their vision, they constantly have the spiritual world, the world of angels and the world of deities.

³⁴They are constantly engaged in spiritual service.

³⁵Night and day, there is constantly spiritual service for them to do.

³⁶Similarly, such spiritual roses always have the spiritual feeling that all the spirits have to claim their right to their inheritance like they themselves have.

³⁷They feel that they want to help souls under an external influence with their own powers that they have attained from the Father and enable them to have an experience.

³⁸They never look at anyone’s weaknesses or defects.

³⁹They are bestowers who constantly co­operate with the powers and virtues that they have inculcated into themselves.

⁴⁰They co­operate with the Brahmin family and are great donors for everyone else.

⁴¹They never feel that certain people are like this or that.

⁴²Instead, they always have the good wishes to make others equal to the Father.

⁴³Together with this, they also have elevated good wishes for all the souls who are presently unhappy, poverty­stricken and peaceless to become constantly peaceful and prosperous embodiments of happiness.

⁴⁴They constantly have in their awareness the one concern of quickly bringing about world transformation. ⁴⁵This is known as being a spiritual rose.

⁴⁶Today, it is the turn of those from Maharashtra.

⁴⁷If those from Maharashtra remember even the one word “Maha” (great), then they can all become great, that is, they can all become number one.

⁴⁸What is the aim of those from Maharashtra?

⁴⁹To become great.

⁵⁰You have to make yourself great and also make the world great.

⁵¹This is what you always have in your consciousness, is it not?

⁵²Those from Karnataka are the actors who constantly play a hero part in the drama.

⁵³You have to become a hero and make others into heroes.

⁵⁴Andhra (one of the states of India) means those who dispel darkness; they dispel all types of darkness.

⁵⁵Due to the poverty in Andhra, there is a lot of darkness.

⁵⁶Therefore, you have to remove all of that poverty and make everyone full.

⁵⁷Those from Andhra will make everyone in the world wealthy so that there will be no poverty or lack of anything for body, lack of wealth or power of the mind.

⁵⁸You are those who remove the poverty of body, mind and wealth.

⁵⁹You will dispel all this darkness and bring light.

⁶⁰Therefore, you residents of Andhra are master suns of knowledge.

⁶¹Madras means those who are constantly absorbed in their dancing.

⁶²There is the dance of the harmonising of sanskars and the dance of happiness. ⁶³And you also dance physically.

⁶⁴Mad(ras) also means to be absorbed.

⁶⁵Therefore, you remain constantly absorbed in this dance.

⁶⁶Do you understand what the occupation of all of you is?

⁶⁷So, Baba has now met everyone, has He not?

⁶⁸To meet means to take.

⁶⁹So, you have taken everything, have you not?

⁷⁰Eventually, you have to reach the stage of having this meeting through the eyes.

⁷¹For BapDada, wherever you are sitting, whether up here or down below, you are all VIPs. ⁷²BapDada meeting the teachers:

⁷³In what form would BapDada like to see all of you instrument servers? ⁷⁴Do you know? ⁷⁵BapDada wants to see all of you servers incarnate down here for your service just as He Himself incarnates here in order to carry out His duty.

⁷⁶When an incarnation incarnates on earth, according to the drama, he is able to bring about so much transformation.

⁷⁷Incarnations have the power of the soul, whereas all of you are embodiments of the power of God. ⁷⁸Therefore, if all of you incarnations were to incarnate down here, what would happen?

⁷⁹Transformation would take ⁸⁰place very easily.

⁸¹Just as the Father takes this body on loan and yet doesn’t create any bondage, but simply enters and leaves when He wants and thereby remains free from bondage, in the same way, you servers should remain free from any bondage of your sanskars or nature of your body.

⁸²You should be able to adopt any sanskar whenever and however you want.

⁸³You should be able to make your body function as you want.

⁸⁴You should be able to create whatever type of nature you want.

⁸⁵You should not say, “My nature is like this, and so what can I do?”

⁸⁶You should not say, “This is what my sanskars and my bondage are like!” ⁸⁷No!

⁸⁸You should become completely free from bondage, the same as the Father. ⁸⁹Some of you think that you are in a body because of having to be in the cycle of birth and death.

⁹⁰However, now that your body no longer belongs to you, is that body a bondage? ⁹¹So how can you have any bondage?

⁹²Now that you have died alive, to whom does your body belong?

⁹³Have you surrendered all three, your body, mind and wealth? ⁹⁴Or, have you only surrendered two and not the third?

⁹⁵Can you have any bondage if your body and mind are not yours? ⁹⁶To say, “What can I do?

⁹⁷I have had these sanskars over many births and I have these karmic accounts of the body”, is to speak words of weakness.

⁹⁸It is now, at the confluence age, that your old accounts of your old births are settled and you start everything afresh.

⁹⁹Your old register has now ended. ¹⁰⁰You have started your new register.

¹⁰¹Has your old past register ended? ¹⁰²Or, are you still carefully holding onto it?

¹⁰³Have you not yet ended it?

¹⁰⁴Therefore, do you understand what BapDada wants to see?

¹⁰⁵When so many incarnations appear, there will then be upheaval on earth.

¹⁰⁶An incarnation means a soul who has come from up above.

¹⁰⁷First, stabilise in the stage of the incorporeal world and then come down here.

¹⁰⁸Do not take off from down here.

¹⁰⁹You are, in any case, originally souls who are residents of Paramdham; you are satopradhan souls.

¹¹⁰Therefore, remain stable in your original and eternal form.

¹¹¹Do not stay in your stage of the final period, but remain in your original and eternal stage.

¹¹²What will happen then? ¹¹³You yourself will become free from bondage and those for whom you become instruments will also become free from bondage.

¹¹⁴Otherwise, those souls will also become tied in one or another bondage.

¹¹⁵Perform every action whilst considering yourself to be a soul without bondage, who has just incarnated.

¹¹⁶Then others will also follow you. ¹¹⁷You saw sakar Baba.

¹¹⁸What did he remember? ¹¹⁹“As well as the Father, I am also in my karmateet stage and in the childhood form of my deity stage”.

¹²⁰He constantly had his original and eternal form in his awareness.

¹²¹Therefore, follow the father! ¹²²There is no need to ask you teachers if you are content.

¹²³To ask you teachers this question would be to insult you!

¹²⁴This is why BapDada cannot insult you.

¹²⁵You are instruments, equal to the Father.

¹²⁶To be an instrument means constantly to be an embodiment of having the awareness of Karankaravanhar.

¹²⁷This awareness is a powerful awareness.

¹²⁸I am karanhar (one who is made to act), but only on the basis of Karankarvanhar.

¹²⁹I am an instrument but I must not forget the One who has made me an instrument.

¹³⁰There should not be the consciousness of “I”. ¹³¹Constantly have BapDada’s name on your lips, in your mind and in your actions.

¹³²This lesson is firm for you, is it not?

¹³³BapDada meeting groups: ¹³⁴Do you spend your whole day from morning till night according to the timetable and the shrimat that Baba has given you for the whole day?

¹³⁵How you have to wake up, how you have to walk, how you have to eat, how you should interact? ¹³⁶You have been given shrimat for all of these actions.

¹³⁷Do you perform every action according to those elevated directions?

¹³⁸What word should you remain aware of so that your stage remains elevated in every act you perform? ¹³⁹Trustee!

¹⁴⁰By remaining aware of being a trustee in every act you perform, your stage will remain elevated.

¹⁴¹This is because when you act as a trustee, every burden is the Father’s burden, and you therefore remain constantly double­light.

¹⁴²When you are double­light, you become able to take a high jump.

¹⁴³If you consider yourself to be a householder, you have a tail dragging along behind you and every burden would remain on you.

¹⁴⁴When you have a burden, you are unable to take a high jump.

¹⁴⁵In fact, you become even more breathless.

¹⁴⁶When you constantly consider yourself to be a trustee, your stage will remain constantly elevated.

¹⁴⁷Therefore, always keep in your awareness the elevated directions of constantly remaining a trustee.

¹⁴⁸What is the first and foremost shrimat that all of you children have received from BapDada?

¹⁴⁹The first and foremost shrimat is to consider yourself to be a soul and whilst considering yourself to be a soul, to remember the Father.

¹⁵⁰You will not receive power from the Father by only considering yourself to be a soul.

¹⁵¹The reason why you are unable to maintain the stage of constant remembrance is that whilst you are remembering the Father, you do not consider yourself to be a soul.

¹⁵²Instead of considering yourself to be a soul, you remember the Father whilst you consider yourself to be an ordinary bodily being.

¹⁵³You are therefore unable to maintain that stage of remembrance. ¹⁵⁴Before two things are put together, they first have to be made equal.

¹⁵⁵In the same way, when you remember the Father whilst considering yourself to be a soul then, because you have become equal, you will easily be able to have that remembrance.

¹⁵⁶Constantly continue to put this first shrimat into practice. ¹⁵⁷This is your main foundation.

¹⁵⁸When your foundation is weak, you are unable to experience your stage ascending.

¹⁵⁹One moment your stage will ascend and the next moment, it will descend. ¹⁶⁰When a building’s foundation is not strong, there will be cracks or it will fall down.

¹⁶¹In the same way, if your foundation isn’t strong, then Maya will pull you down.

¹⁶²Therefore, always make sure that your foundation is very strong.

¹⁶³You must constantly pay attention even to something that appears easy.

¹⁶⁴If you don’t pay attention constantly, then even something easy becomes difficult.

¹⁶⁵Do you constantly have the intoxication that you are the souls with all rights every cycle? ¹⁶⁶You were those souls, you are those souls and you will be those souls every cycle.

¹⁶⁷Do the scenes of the previous cycle enter your intellect just as clearly?

¹⁶⁸Today, you are Brahmins and tomorrow, you will be deities.

¹⁶⁹Do you have the intoxication that you were deities?

¹⁷⁰Do you constantly remember the mantra, “hum so, so hum” (What I was, so I will become).