Avyakt murli for Monday 13 April 1981

supreme (10.86)

Supreme.

गरीबी garībī (9.37)

Poverty, penury.

रूह rūh (8.55)

The soul, the spirit.

रास rās (6.20)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

अवतार avatār (6.10)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

निर्बन्धन nirbandhan (5.75)

उधर udhar (5.74)

There, thither, on that side, that way, away.

अवतरित avatarit (5.61)

करनहार karanhār (5.10)

The one who does.

हजूर hajūr (4.87)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

खुशबू khuśhbū (4.79)

Fragrance, perfume, odour.

अन्धियारा, अंधेरा andhiyārā, andhērā (4.66)

Dark.
Darkness.

करनकरावनहार karankarāvanhār (4.41)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

insult (4.21)

Insult.

register (4.17)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

trustee (4.14)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

कंगाल kaṅgāl (3.90)

Poor, indigent, miserable, wretched, penniless.

सो हम sō ham (3.90)

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

करावनहार karāvanhār (3.81)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

जन्ममरण janmamaraṇ (3.75)

president (3.68)

President.

मत mat (3.65)

Opinion, view. Doctrine (which contains the author's opinions).

महाराष्ट्र mahārāṣhṭra (3.63)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

high jump (3.55)

High jump.

बागवान bāgvān (3.42)

Master of the garden, Owner of the garden (title given to God).

lovely (3.41)

Lovely.

रे rē (3.34)

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

देवता बनना dēvtā bannā (3.24)

To become a divinity.

अर्पण arpaṇ (3.23)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

मद्रास madrās (3.20)

मचना machnā (3.20)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

डाकू ḍākū (3.20)

ट्रस्टीपन trustee-pan (3.08)

Condition or life of trustee, trusteeship.

तोड़ना tōṛnā (3.04)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बन्धन bandhan (3.02)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

नाटक nāṭak (2.98)

Drama, play.

मूलवतन mūlvatan (2.98)

Original homeland, root homeland. (the world where non-incarnate souls reside)

व्यवहार vyavahār (2.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

combined (2.98)

Combined.

खुमारी khumārī (2.94)

foundation (2.94)

Foundation.

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

मिटाना miṭānā (2.90)

loan (2.86)

Loan.

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

अंधकार andhkār (2.80)

Darkness; gloom.

संस्कार मिलन saṅskār milan (2.79)

The meeting of saṅskār (when we are together).

मग्न magna (2.76)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

प्रकट prakaṭ (2.75)

खुशबूदार khuśhbūdār (2.75)

Sweet-smelling, fragrant, odoriferous, aromatic.

चोटी chōṭī (2.69)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

देवताई dēvtāī (2.66)

चढ़ती कला chaṛhtī kalā (2.65)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

रूहा rūhā (2.63)

Spiritual.

गिरना girnā (2.58)

To fall.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

हाज़िर hāzir (2.49)

Present, ready.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

देवता dēvtā (2.42)

A god, deity, divine being. (does not apply to God)

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

देह dēh (2.38)

Body.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कोट kōṭ (2.30)

lucky (2.25)

Lucky.

धुन dhun (2.24)

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

बोझ bōjh (2.22)

Burden, load.

रूहानी rūhānī (2.21)

Spiritual.

नीचे nīchē (2.19)

Below, under, beneath, at the bottom, down, below.

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

position (2.05)

Position.

गिराना girānā (2.04)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

नयन, नैन nayan, nain (2.02)

Eye.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

भूल जाना bhūl jānā (1.98)

occupation (1.96)

Occupation.

number one (1.96)

Number one.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

महान्, महा mahān, mahā (1.94)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

किताब kitāb (1.93)

A book.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

संभाल sambhāl (1.90)

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

फूलना phūlnā (1.84)

गुलाब gulāb (1.83)

A rose.

बचपन bachpan (1.80)

Childhood.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

आखिर ākhir (1.78)

The end.
At last, after all.

भाग्यशाली bhāgyaśhālī (1.77)

धन dhan (1.77)

Wealth, riches, money.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

गीत gīt (1.75)

नीचे आना nīchē ānā (1.74)

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

रात rāt (1.72)

Night.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

teacher (1.70)

Teacher.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

रहाना rahānā (1.69)

To make stay, to make remain.

नशा naśhā (1.66)

Intoxication, drunkenness.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

तन tan (1.63)

Body.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

पुराना purānā (1.60)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भूमि bhūmi (1.60)

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

ऊपर ūpar (1.55)

On, upon, above, upward, over.

परमधाम paramdhām (1.54)

कायम kāyam (1.54)

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अलग alag (1.52)

Different, separate, apart, distinct.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

शरीर śharīr (1.47)

Body.

जीना jīnā (1.45)

To live, to be alive.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

direction (1.39)

Direction.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

शुरू śhurū (1.37)

Beginning, commencement.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

चक्र chakra (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

मजबूत majbūt (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

P (1.31)

The letter P of our alphabet; used for acronyms.

अनुसार anusār (1.30)

According to, in conformity with.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तभी tabhī (1.25)

सदाकाल sadākāl (1.25)

दुनिया duniyā (1.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कल kal (1.24)

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

follow father (1.23)

To follow the Father (there is no article in hindi).

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

follow (1.20)

Follow.

स्मृति स्वरूप smr̥iti svarūp (1.19)

व्यक्ति vyakti (1.19)

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

भूलना bhūlnā (1.15)

To forget.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

चलाना chalānā (1.11)

we (1.11)

V (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

वतन vatan (1.09)

Homeland, native country.

माना mānā (1.08)

(it) Means, that is.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अन्य anya (1.05)

Other, another, different; separate.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हल्का halkā (1.05)

Light, cheap, thin, faint.

खुशी khuśhī (1.04)

Joy, delight, happiness.

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

वर्णन varṇan (1.03)

आधा ādhā (1.02)

Half.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तीनों tīnō̃ (0.99)

The three, all three.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (0.96)

बोल bōl (0.95)

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्मना janamnā (0.92)

To be born.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

eye (0.90)

Eye.

I (0.90)

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बहन ou बहिन bahan ou bahin (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मैं maĩ (0.87)

I. (personal pronoun)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

see (0.84)

See.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शब्द śhabd (0.82)

Word, term, sound.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अन्त ant (0.76)

End.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सो sō (0.72)

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तुम tum (0.70)

You (between equals).

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

सा sā (0.65)

सामने sāmnē (0.65)

तक tak (0.63)

To, upto, till, until, by.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.61)

The world, universe.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

याद yād (0.60)

Remembrance, recollection, memory.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बाबा bābā (0.58)

Father.

हम ham (0.58)

We.
(rustic form) I.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

check (0.48)

Check.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

यही yahī (0.43)

Emphatic form of yah: this very.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

वैसा vaisā (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

लाना lānā (0.37)

सकना saknā (0.36)

To can, to be able to.

या yā (0.36)

Or, either.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

आज āj (0.34)

Today.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्रकार prakār (0.31)

Manner, way.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहला pahlā (0.30)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सर्व sarv (0.29)

All ; whole, entire, complete.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अगर agar (0.28)

If, if so be, in case, in the event of.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

कभी kabhī (0.27)

Sometime, ever.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

आना ānā (0.26)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.25)

(Relative pronoun) When.

सिर्फ sirph (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

स्वयं svayã (0.24)

कौन kaun (0.23)

interrogative pronoun. Who

क्योंकि kyōṅki (0.23)

Because, since.

चलना chalnā (0.22)

Continue.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

के लिए kē liē (0.21)

For, for the sake of.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

बन ban (0.20)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सदा sadā (0.18)

Always, perpetually, continually, ever.

लगना lagnā (0.18)

आत्मा ātmā (0.18)

The soul, the spirit, the self.

अनुभव anubhav (0.17)

Experience.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

समझना samajhnā (0.15)

To understand.

लेना lēnā (0.15)

To take.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बाप bāp (0.13)

Father.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

बहुत bahut (0.13)

Many, much.
Very.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.09)

Say.

पर par (0.08)

Opposite, inimical, other, alien, higher.

देना dēnā (0.08)

To give.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)