Avyakt murli for Saturday 24 October 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (222)
To be.
To happen, to occur.
To exist.
To be born.
का kā (156)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (123)
To do.
Also used after a transitive English verb to conjugate.
तो tō (102)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (81)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (65)
Inclusive emphatic particle: too, also, even.
और aur (60)
And.
Else.
Other.
key (57)
Key.
नहीं nahī̃ (56)
No.
Not.
K (48)
The letter K of our alphabet (used as an initial in acronyms).
को kō (46)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वाला vālā (42)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ही hī (40)
Emphatic particle with a sense of exclusion : only.
आप āp (39)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आना ānā (37)
To come.
ना nā (37)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
माशूक māśhūk (34)
A beloved.
बाप bāp (33)
Father.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अब ab (25)
Now.
मधुबन madhuban (24)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
सेवा sēvā (24)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
एक ēk (23)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (23)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अर्थात् arthāt (22)
That is, that is to say, namely (viz.).
आशिक āśhik (22)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
जाना jānā (22)
To go, to depart, to lose, to flow.
कोई kōī (21)
Some, any, someone, anyone.
देखना dēkhnā (20)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
मैं maĩ (20)
I. (personal pronoun)
सदा sadā (20)
Always, perpetually, continually, ever.
ऐसा aisā (19)
Such, of this type.
कहना kahnā (19)
Say.
लेकिन lēkin (19)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (19)
To remain, to stay.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेना lēnā (18)
To take.
ब्रह्मा brahmā (17)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
पहला pahlā (17)
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पहले pahlē (16)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
रूहानी rūhānī (15)
Spiritual.
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
देना dēnā (14)
To give.
जानना jānnā (14)
To know, to become aware of, to perceive.
पर par (14)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (14)
Opposite, inimical, other, alien, higher.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
जैसा jaisā (13)
Similar to, like, resembling, as, such as.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सागर sāgar (13)
Sea, ocean (huge expanse of water of which we cannot see the end).
साथ sāth (13)
With, together, along with.
Company, association.
आज āj (12)
Today.
निवासी nivāsī (12)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
अनेक anēk (11)
'not one'. Many, several, various, much, abundant.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बापदादा bāpdādā (11)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देहली dēhlī (11)
Delhi (the capital of India).
Threshold.
जितना jitnā (11)
As much as, as many, how much, however much.
कौन kaun (11)
interrogative pronoun. Who
कि ki (11)
That (to report indirect speech, example he says that).
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चलना chalnā (10)
Continue.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
आगे āgē (9)
Ahead, in front of, before; in future.
गुजरात gujarāt (9)
Gujarat, state of India.
कर्म karm (9)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (9)
Interrogative adjective and pronoun : which.
किनारा kinārā (9)
Bank, shore, edge, border, verge.
रूप rūp (9)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समान samān (9)
Equal, equivalent, similar, alike, identical, tantamount.
तब tab (9)
Then, at that time, afterwards, thereupon, therefore, hence.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
जब jab (8)
(Relative pronoun) When.
के लिए kē liē (8)
For, for the sake of.
क्योंकि kyōṅki (8)
Because, since.
लगाना lagānā (8)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
photo (8)
Photo, photograph.
'who has, carries, or supports the service'. Server, servant.
स्नेह snēh (8)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
स्थान sthān (8)
Place, spot, site.
यही yahī (8)
Emphatic form of yah: this very.
आत्मा ātmā (7)
The soul, the spirit, the self.
भण्डारा bhanḍārā (7)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
चक्र, चक्कर chakra, chakkar (7)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
dress (7)
Dress.
गीत gīt (7)
हर एक har ēk (7)
Each, every.
Each one, everybody.
कापी kāpī (7)
an exercise book.
A copy.
खाना khānā (7)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (7)
Why.
लगना lagnā (7)
मेहनत mēhnat (7)
Labour, hard work, toil.
Industry, application.
Exercise.
peace (7)
Peace.
पीसना pīsnā (7)
To grind, to pound, to powder, to mill.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (7)
To understand.
स्वयं svayã (7)
वैसा vaisā (7)
बहुत bahut (6)
Many, much.
Very.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
businessman (6)
Businessman.
दीपक dīpak (6)
हम ham (6)
We.
(rustic form) I.
हर har (6)
हरना harnā (6)
her (6)
इतना itnā (6)
As much as this, this much; so much, so many.
कभी kabhī (6)
Sometime, ever.
के साथ kē sāth (6)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
महत्व mahatva (6)
Importance.
Significance.
Greatness.
Magnitude.
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सकना saknā (6)
To can, to be able to.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
वही vahī (6)
(emphatic form of vah) That very, that very one.
विघ्न vighna (6)
Interruption, interference, meddling, obstacle, disturbance.
आना ānā (5)
बाबा bābā (5)
Father.
बन ban (5)
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दिखाना dikhānā (5)
हल्का halkā (5)
Light, cheap, thin, faint.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
काम kām (5)
Work, task, job, employment, performance, function.
काम kām (5)
Passion, lust.
Desire.
lottery (5)
Lottery.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सम्बन्ध sambandh (5)
Connection, relationship.
संग saṅg (5)
Company, association, contact.
सर्व sarv (5)
All ; whole, entire, complete.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
उतना utnā (5)
वहां vahā̃ (5)
There.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अगर agar (4)
If, if so be, in case, in the event of.
भरपूर bharpūr (4)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भिन्न bhinn (4)
Divided, separated, separate.
Distinct, different, other.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
चमकीला chamkīlā (4)
Brilliant, sparkling, glittering, splendid.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
जमुना jamunā (4)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
किरण kiraṇ (4)
A ray (of light), beam, sunbeam, moonbeam.
लाना lānā (4)
machine (4)
Machine.
महादानी mahādānī (4)
Very generous, very munificent.
Very generous person, very munificent person.
मेवा mēvā (4)
Fruit, dry fruit.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाज़ nāz (4)
Coquetry, airs, feigned air, vanity.
Pride.
प्रकार prakār (4)
Manner, way.
पुण्य puṇya (4)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
सबका sabkā (4)
(genitive case of sab) Of everyone.
सबको sabkō (4)
sab + kō : everything, everyone.
सबसे sabsē (4)
(superlative) Of all, the most.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समीप samīp (4)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (4)
Success, achievement.
सूरत sūrat (4)
वा vā (4)
Or.
waste (4)
Waste.
west (4)
West.
याद yād (4)
Remembrance, recollection, memory.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
Hope, expectation.
Wish, desire.
औरों aurō̃ (3)
(The) others.
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
चक्र chakra (3)
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
cum (3)
दो dō (3)
Two, 2.
दोनों dōnō̃ (3)
exercise (3)
Exercise.
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (3)
Thousand, 1000.
इसीलिए isīliē (3)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जगाना jagānā (3)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (3)
Where, wherever.
जलाना jalānā (3)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जोड़ी joṛī (3)
जोड़ना jōṛnā (3)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
Towards.
खींचना, खैंचना khīñchnā, khaiñchnā (3)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
लकीर lakīr (3)
A line, lineament.
A streak, stripe.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
nature (3)
Nature.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहनना pahannā (3)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
To reach, to arrive.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रखाना rakhānā (3)
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (3)
Cooperation, collaboration.
संपर्क sampark (3)
संगम saṅgam (3)
Confluence, union, meeting.
शान्त śhānt (3)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
state (3)
Good feeling, auspicious feeling.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तैयार taiyār (3)
तक tak (3)
To, upto, till, until, by.
तरह tarah (3)
तात tāt (3)
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
wait (3)
Wait.
world (3)
World.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अखण्ड akhaṇḍ (2)
The whole, complete, undivided, indivisible.
Necessity, need, requirement.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बीच bīch (2)
Middle, centre.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (2)
बुझना bujhnā (2)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चमकना chamaknā (2)
camera (2)
Camera.
चेहरा chēhrā (2)
Face, countenance, mask, front.
chance (2)
Chance.
chancellor (2)
Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दादी dādī (2)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दाग dāg (2)
A speck, stain, scar, mark, stigma, blemish.
दासी dāsī (2)
Maid (female servant).
date (2)
Date.
धनधा dhandhā (2)
Vocation, occupation, business, work.
दीदी dīdī (2)
(a form of address for) an elder sister.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
double (2)
Double.
गलना galnā (2)
Seriousness, gravity, sobriety, reservedness, depth, profundity.
गाना gānā (2)
To sing, to chant.
A song.
गायन gāyan (2)
हाँ जी hā̃ jī (2)
Yes (polite), Yes Sir, yes Madam.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
इस समय is samay (2)
At this time, now.
जगना jagnā (2)
To wake up, to awaken.
justice (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काली kālī (2)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (2)
कमाई kamāī (2)
Earnings.
कमी kamī (2)
कामना kāmnā (2)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कण्ठ kaṇṭh (2)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कायम kāyam (2)
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुश khuśh (2)
Happy, pleased.
Good.
कोई भी kōī bhī (2)
Anyone, someone, any.
लाख lākh (2)
A hundred thousand, 100 000.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मिटाना miṭānā (2)
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
natural nature (2)
Natural nature.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
number (2)
Number.
number one (2)
Number one.
In order, orderly.
According to his rank, his position.
पदम padam (2)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहाड़ी pahāṛī (2)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पंछी pañchhī (2)
A bird.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practical (2)
Practical.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Conqueror of nature, conqueror of matter.
प्रति prati (2)
Towards.
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रमणीक ramaṇīk (2)
Beautiful, pretty, charming, winsome, attractive.
रात rāt (2)
Night.
रेखा rēkhā (2)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
right (2)
Right.
साहूकार sāhūkār (2)
A money-lender, private banker, rich man, man of means.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समानता samāntā (2)
Equality, equivalence; parity, similarity, likeness.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सफल saphal (2)
Successful, effective, fruitful.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सौगात saugāt (2)
a present, gift.
second (2)
Second.
service (2)
Service.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
Sun.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तलना talnā (2)
To fry.
तीनों tīnō̃ (2)
The three, all three.
तीर्थ tīrth (2)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
title (2)
Title.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
ऊपर ūpar (2)
On, upon, above, upward, over.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विमान vimān (2)
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (2)
The world, universe.
way (2)
Way.
ज़रा zarā (2)
accident (1)
Accident.
आधा ādhā (1)
Half.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अखुट akhuṭ (1)
Inexhaustible.
आलस्य ālasya (1)
Laziness, lethargy.
almighty (1)
Almighty.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्दर andar (1)
In, inside, within.
Introverted.
अनुभव anubhav (1)
Experience.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
atom (1)
Atom.
और कोई aur kōī (1)
Someone else, anyone else.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बार bār (1)
Time, occasion.
बढ़िया baṛhiyā (1)
बारूद bārūd (1)
Gunpowder.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्त bhakt (1)
A devotee.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भिखारी bhikhārī (1)
A beggar, a pauper.
भिक्षा bhikṣhā (1)
Alms, begged food, charity, begging.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
भूमि bhūmi (1)
बिचारा bichārā (1)
Poor, helpless.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोझ bōjh (1)
Burden, load.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
business (1)
Business.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चिन्ह chinh (1)
Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.
Bread and dāl.
Food, sustenance, livelihood.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
date fix (1)
To fix a date (in Hindi the object is placed before the verb).
देरी dērī (1)
Delay, lag.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारी dhārī (1)
An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दीपावली dīpāvalī (1)
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दृश्य dr̥iśhya (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
emerge (1)
To emerge.
ever ready (1)
Ever-ready.
family (1)
Family.
फ़र्क fark (1)
Difference, distinction, distance.
final (1)
Final.
follow (1)
Follow.
गलती galatī (1)
Mistake, error, fault.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गरीब garīb (1)
gas (1)
Gas.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
godly (1)
Godly.
group (1)
Group.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हे hē (1)
हिम्मत himmat (1)
Courage, boldness.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
invention (1)
Invention.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
judge (1)
Judge.
कदम kadam (1)
Step, pace, footstep.
कई kaī (1)
Several, sundry, divers, some, some few.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाल kamāl (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मणा karmaṇā (1)
Throught the deed.
'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.
Yōgī in action. One who remembers God while acting.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खण्डित khaṇḍit (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खोना khōnā (1)
To lose, to squander.
खुटना khuṭnā (1)
की ओर kī ōr (1)
कोशिश kōśhiśh (1)
Effort, endeavour.
कोयला kōylā (1)
Coal, charcoal.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लकड़ी lakṛī (1)
A stick, staff.
Wood, timber.
Fire-wood.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
last (1)
Last.
limit (1)
Limit.
line (1)
Line.
luck (1)
Luck.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महादान mahādān (1)
मैं-पन maĩ-pan (1)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मालूम mālūm (1)
Known.
Evident, apparent.
मानना mānnā (1)
master (1)
Master.
मिलन milan (1)
Meeting, union, contact.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
To smile, grin, smirk, simper.
(Bābā) To smile.
नदी nadī (1)
River.
नमस्ते namastē (1)
natural (1)
Natural.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
Unselfish, selfless.
निकालना nikālnā (1)
Invitation.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फैंसला phaĩslā (1)
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
An angel, a divine messenger.
फेरा phērā (1)
Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
प्रगति pragati (1)
Progress, development.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहाना rahānā (1)
To make stay, to make remain.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
Beauty, prettiness, charm, winsomeness, attractiveness, attraction.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगत raṅgat (1)
रंगना raṅgnā (1)
रास rās (1)
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
refine (1)
To refine.
respond (1)
To respond.
Response.
सब कुछ sab kuchh (1)
Everything, all.
सबूत sabūt (1)
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
Prosperity, wealth, success.
Completion, perfection.
Opulent, wealthy.
सन्देश sandēśh (1)
Message.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
सौ sau (1)
Hundred, 100.
Many, numerous.
science (1)
Science.
self (1)
Self.
Service place.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीरत sīrat (1)
शीतलता śhītaltā (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
शोभना śhōbhnā (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
speed (1)
श्रृंगारधारी śhrr̥iṅgārdhārī (1)
Who wears makeup, adornments (jewelry), beautiful clothes.
(Bābā) Who beautifies himself with the jewels of Knowledge, with divine qualities.
To adorn, to dress, to embellish, to decorate.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुबह subah (1)
Morning, dawn.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
स्वार्थ svārtha (1)
तैयारी taiyārī (1)
ताजपोशी tājpōśhī (1)
Coronation, enthronement, installation on the throne.
तला talā (1)
The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
तार tār (1)
तारना tārnā (1)
To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
teacher (1)
Teacher.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
time (1)
Time.
तीसरा tīsrā (1)
Third.
Fast speed.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
तुम tum (1)
You (between equals).
उमंग umaṅg (1)
Aspiration, gusto, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतारना utārnā (1)
उत्साह utsāh (1)
Enthusiasm, zeal.
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
The atmosphere.
विदेश vidēśh (1)
Foreign country.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).