Avyakt murli for Friday 6 November 1981

कीर्तन kīrtan (8.93)

मण्डली maṇḍlī (7.24)

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

चश्मा chaśhmā (7.03)

कथा kathā (6.90)

Story, tale, fable, narrative, religious discourse.

फलदायक phaldāyak (6.83)

गद्दी gaddī (6.25)

Cushion, throne, seat.

हरियाली hariyālī (5.42)

Greenery, vegetation.
Green fodder.
fig. Happiness, delight.

देवा dēvā (5.18)

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

light house (5.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

वृक्ष vr̥ikṣha (5.10)

Tree, shrub.

किरण kiraṇ (4.97)

A ray (of light), beam, sunbeam, moonbeam.

जन्मसिद्ध janmasiddh (4.83)

silence (4.71)

Silence.

अशान्त aśhānt (4.70)

Restless, agitated, unquiet, disturbed, perturbed.

बीज bīj (4.23)

Seed, kernel. Source, origin, primary cause.

तकदीर takdīr (4.15)

Fate, destiny.

दिलतख्त diltakht (4.10)

The Heart and the Throne.

blessing (4.07)

Blessing.

शान्त स्वरूप śhānt svarūp (4.01)

The peaceful form or image (of the soul).

डाली ḍālī (3.93)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

सूखना sūkhnā (3.90)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

लाल lāl (3.90)

ज्ञान सूर्य gyān sūrya (3.87)

The sun of Gyān, sun of Knowledge.

विश्व-कल्याण viśhva-kalyāṇ (3.81)

Welfare of the world.

सर्वशक्तियों sarvśhaktiyō̃ (3.81)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

कमल kamal (3.65)

राजगद्दी rājgaddī (3.62)

यार yār (3.62)

विस्तार vistār (3.46)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सन्तोषी santōṣhī (3.34)

Contented.

रामायण rāmāyaṇ (3.34)

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

मालामाल mālāmāl (3.26)

Opulent, very prosperous, immensely rich.

विश्व-परिवर्तन viśhva-parivartan (3.21)

light (3.13)

Light.
(Bābā) Electricity.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

हराना harānā (3.08)

रोशन rōśhan (3.08)

रुचि ruchi (3.04)

Interest, liking, taste, relish, fancy.

हरा harā (2.98)

Green, verdant.
Fresh.
Gay, delighted.

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

refreshment (2.86)

युग yug (2.83)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

यानी yānī (2.79)

blissful (2.79)

fashion (2.79)

Fashion.

चोटी chōṭī (2.69)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

स्थापना, स्थापन sthāpanā, sthāpan (2.67)

Establishment.
(in particular) The establishment of the new world.

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

अथाह athāh (2.66)

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

शाखा śhākhā (2.66)

Branch.
Division, section, sect, school.
Tributary.

शक्तिहीन śhaktihīn (2.66)

Powerless, impotent, enervated.

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

देव dēv (2.65)

A god, a deity.

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

लम्बा lambā (2.63)

Long, lengthy, tall.

चाबी chābī (2.61)

Key.

प्रगटना pragaṭnā (2.46)

प्रगट pragaṭ (2.46)

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

balance (2.45)

Balance.

सन्तुष्ट santuṣhṭ (2.45)

Satisfied, gratified, content.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

महादान mahādān (2.42)

conference (2.42)

Conference.

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

महामन्त्र mahāmantra (2.40)

ईर्ष्या īrṣhyā (2.38)

Jealousy.

कलकत्ता kalkattā (2.34)

जल jal (2.24)

कर्तव्य kartavya (2.23)

Duty.
To be done, to be accomplished.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

फल phal (2.14)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

तिलकधारी tilakdhārī (2.11)

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

तत्पर tatpar (2.07)

मजबूरी majbūrī (2.06)

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

life (2.04)

Life.

occupation (1.96)

Occupation.

house (1.95)

House.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ताज tāj (1.87)

Crown, diadem.

खुला khulā (1.87)

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

से पहले sē pahlē (1.79)

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

free (1.77)

Free.

आजकल करना ājkal karnā (1.77)

विशेषता viśhēṣhtā (1.75)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहानी kahānī (1.74)

science (1.71)

Science.

माँ mā̃ (1.69)

Mother.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

दूसरे तरफ dūsrē taraph (1.66)

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

जलना jalnā (1.58)

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

इसीलिए isīliē (1.54)

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

सोना sōnā (1.51)

Gold, an excellent thing.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

हीरा hīrā (1.51)

Diamond.

राज्य करना rājya karnā (1.48)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

सौगात saugāt (1.48)

a present, gift.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

checking (1.41)

Checking.

वरदान vardān (1.41)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

busy (1.41)

Busy.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

सुन्दर sundar (1.37)

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

भक्त bhakt (1.36)

A devotee.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जगना jagnā (1.36)

To wake up, to awaken.

सबसे sabsē (1.36)

(superlative) Of all, the most.

पूजना pūjnā (1.35)

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

औरों aurō̃ (1.29)

(The) others.

एक तरफ ēk taraph (1.27)

हिलना hilnā (1.27)

परिवार parivār (1.25)

Family, household.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

रूहानी rūhānī (1.23)

Spiritual.

follow father (1.23)

To follow the Father (there is no article in hindi).

बचना bachnā (1.23)

नशा naśhā (1.21)

Intoxication, drunkenness.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

भव bhav (1.20)

वातावरण vātāvaraṇ (1.20)

Atmosphere.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

संपर्क sampark (1.18)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

सबको sabkō (1.13)

sab + kō : everything, everyone.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

आजकल ājkal (1.10)

Nowadays, these days.

के निमित्त kē nimitt (1.09)

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

party (1.04)

Party.

वर्णन varṇan (1.03)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

समाप्त करना samāpt karnā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

सफल saphal (0.95)

Successful, effective, fruitful.

कब kab (0.94)

Interrogative adverb: When? At what time ?

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

जन्मना janamnā (0.92)

To be born.

स्थान sthān (0.92)

Place, spot, site.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

शरीर śharīr (0.90)

Body.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संगम saṅgam (0.88)

Confluence, union, meeting.

पाना pānā (0.87)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

चमकना chamaknā (0.86)

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

master (0.86)

Master.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

कार्य kārya (0.83)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लगा lagā (0.83)

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सामने sāmnē (0.82)

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

लगाना lagānā (0.80)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

विश्व viśhva (0.79)

The world, universe.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रति prati (0.78)

Towards.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

number one (0.76)

Number one.

खुश khuśh (0.75)

Happy, pleased.
Good.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सफलता saphaltā (0.73)

Success, achievement.

भूलना bhūlnā (0.72)

To forget.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जीवन jīvan (0.70)

Life, animation, existence.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

उतना utnā (0.65)

सा sā (0.65)

दोनों dōnō̃ (0.64)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (0.63)

Group.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तैयार taiyār (0.61)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विशेष viśhēṣh (0.58)

Special, specific, particular, distinctive, characteristic, typical.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

स्वयं svayã (0.54)

वा vā (0.54)

Or.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

द्वारा dvārā (0.51)

By, through, through the medium of, through the agency of, by means of, with.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बन ban (0.51)

जितना jitnā (0.50)

As much as, as many, how much, however much.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यही yahī (0.49)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.40)

सर्व sarv (0.39)

All ; whole, entire, complete.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लाना lānā (0.37)

बाबा bābā (0.37)

Father.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दिखाना dikhānā (0.35)

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वहां vahā̃ (0.32)

There.

क्योंकि kyōṅki (0.32)

Because, since.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अर्थात् arthāt (0.30)

That is, that is to say, namely (viz.).

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

लगना lagnā (0.29)

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.25)

दो dō (0.24)

Two, 2.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हरना harnā (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

मैं maĩ (0.19)

I. (personal pronoun)

आत्मा ātmā (0.19)

The soul, the spirit, the self.

सकना saknā (0.19)

To can, to be able to.

हर har (0.19)

her (0.19)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.17)

Experience.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लेना lēnā (0.17)

To take.

के लिए kē liē (0.17)

For, for the sake of.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अगर agar (0.16)

If, if so be, in case, in the event of.

सदा sadā (0.16)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (0.13)

To understand.

आज āj (0.13)

Today.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.12)

(Relative pronoun) When.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.10)

To give.

कौन kaun (0.10)

interrogative pronoun. Who

कोई kōī (0.10)

Some, any, someone, anyone.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बाप bāp (0.09)

Father.

शान्ति śhānti (0.08)

Peace, calmness, quiet, tranquillity, quietude, silence.

बहुत bahut (0.08)

Many, much.
Very.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.08)

Opposite, inimical, other, alien, higher.

चलना chalnā (0.07)

Continue.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.07)

Say.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)