Avyakt murli for Tuesday 9 March 1982

तीली tīlī (9.78)

A spoke.
Matchstick.

होली hōlī (9.17)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (9.17)

Holy.

गहना gahnā (6.83)

Ornament, jewel.

व्यापारी vyāpārī (6.18)

A businessman, trader, merchant.
Engaged in trade or business.

बिन्दी bindī (5.93)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

होलीहंस hōlīhans (5.76)

The sacred swan symbol of the holy and pure soul.

हंस hans (5.59)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

रंगना raṅgnā (5.55)

रंग raṅg (5.39)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

जलाना jalānā (5.04)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

सुहागिन suhāgin (4.98)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

माणिक māṇik (4.86)

A ruby.

गुलाब gulāb (4.74)

A rose.

सजाना sajānā (4.52)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

धारा dhārā (4.38)

Current, stream, flow (of water etc.), eddy.

सजना sajnā (4.35)

मसाला masālā (4.10)

Spices, condiments.

लाल lāl (3.90)

श्रृंगारना śhrr̥iṅgārnā (3.85)

To adorn, to dress, to embellish, to decorate.

मुहब्बत muhabbat (3.75)

Love, affection, fondness.

सुगंधित sugandhit (3.75)

Scented, fragrant, perfumed, aromatic.

युद्ध yuddh (3.54)

War, warfare, battle, fight, fighting, combat, hostilities.

उच्चारना uchchārnā (3.45)

श्रृंगार śhrr̥iṅgār (3.38)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

काहे kāhē (3.34)

रोशनी rōśhnī (3.28)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

अष्ट aṣhṭ (3.26)

Eight, 8.

कुल kul (3.21)

A tribe, community, sect.
A family, house, lineage.

भक्ति bhakti (3.06)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

रूहाब rūhāb (3.03)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

अभ्यासी abhyāsī (2.96)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

bulb (2.82)

Bulb.

गलना galnā (2.79)

businessman (2.79)

Businessman.

सुहाग suhāg (2.75)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

हँसना hãsnā (2.60)

To laugh, to deride, to ridicule, to joke.

बोना bōnā (2.58)

To sow, to plant.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

मनाना manānā (2.53)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

जलना jalnā (2.50)

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

सूखना sūkhnā (2.46)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

पुष्प puṣhp (2.42)

Flower.

बिगर bigar (2.42)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

लवलीन lavlīn (2.38)

हल hal (2.30)

सज़ा sazā (2.24)

Punishment, penalty.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

वर्षा varṣhā (2.21)

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

उपस्थित upasthit (2.18)

business (2.16)

Business.

तिलकधारी tilakdhārī (2.11)

question (2.10)

Question.

मना manā (2.06)

भोग bhōg (2.04)

मोती mōtī (2.02)

Pearl.

चमकना chamaknā (2.00)

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

रत्न ratna (1.98)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

way (1.94)

Way.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

मतलब matlab (1.87)

तरस taras (1.85)

Pity, compassion, mercy.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

हार hār (1.84)

हार hār (1.84)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

चढ़ाना chaṛhānā (1.80)

फल phal (1.78)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

मिटाना miṭānā (1.78)

अंधकार andhkār (1.77)

Darkness; gloom.

हारना hārnā (1.76)

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

रूहानी rūhānī (1.73)

Spiritual.

देश-विदेश dēśh-vidēśh (1.72)

राजा rājā (1.72)

King, monarch, prince.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

मेहनत mēhnat (1.69)

Labour, hard work, toil.
Industry, application.
Exercise.

भाग्यवान bhāgyavān (1.68)

गिनना ginnā (1.66)

respond (1.64)

To respond.
Response.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

गुजरात gujarāt (1.63)

Gujarat, state of India.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

नयन, नैन nayan, nain (1.60)

Eye.

light (1.57)

Light.
(Bābā) Electricity.

कल kal (1.57)

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

करनी karnī (1.53)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

might (1.46)

Might.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

कमाई kamāī (1.42)

Earnings.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

प्रेम prēm (1.37)

Love, affection, attachment.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

लगा lagā (1.32)

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

के बाद kē bād (1.29)

After.

सदाकाल sadākāl (1.25)

भरना bharnā (1.21)

To fill, to refill.

गाना gānā (1.20)

To sing, to chant.
A song.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

return (1.11)

Return.

दुआ duā (1.10)

Prayer.
Blessing.

मिलन milan (1.10)

Meeting, union, contact.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

हज़ार hazār (1.05)

Thousand, 1000.

party (1.04)

Party.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अल्पकाल alpkāl (1.00)

Short term.

लगाना lagānā (1.00)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समाप्त करना samāpt karnā (0.97)

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सफल saphal (0.95)

Successful, effective, fruitful.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

सबको sabkō (0.90)

sab + kō : everything, everyone.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सम्बन्ध sambandh (0.86)

Connection, relationship.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

second (0.80)

Second.

प्रति prati (0.78)

Towards.

व va (0.78)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सफलता saphaltā (0.73)

Success, achievement.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

बार bār (0.70)

Time, occasion.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वर्ष varṣh (0.64)

Year.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

औरों aurō̃ (0.56)

(The) others.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

जितना jitnā (0.43)

As much as, as many, how much, however much.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

लगना lagnā (0.42)

साथ-साथ sāth-sāth (0.42)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

यही yahī (0.31)

Emphatic form of yah: this very.

मैं maĩ (0.31)

I. (personal pronoun)

क्यों kyō̃ (0.30)

Why.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तक tak (0.24)

To, upto, till, until, by.

हर har (0.24)

her (0.24)

दो dō (0.24)

Two, 2.

हरना harnā (0.24)

स्वयं svayã (0.24)

लाना lānā (0.23)

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.22)

All ; whole, entire, complete.

दोनों dōnō̃ (0.21)

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.17)

For, for the sake of.

सदा sadā (0.16)

Always, perpetually, continually, ever.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सिर्फ sirph (0.16)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आज āj (0.13)

Today.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.13)

To take.

जब jab (0.12)

(Relative pronoun) When.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाप bāp (0.11)

Father.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

कौन kaun (0.10)

interrogative pronoun. Who

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बहुत bahut (0.08)

Many, much.
Very.

कोई kōī (0.07)

Some, any, someone, anyone.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.06)

To give.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.05)

Say.

अब ab (0.05)

Now.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

आना ānā (0.03)

To come.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.02)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

कि ki (0.02)

That (to report indirect speech, example he says that).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)