Avyakt murli for Sunday 14 March 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (166)
To be.
To happen, to occur.
To exist.
To be born.
का kā (137)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (104)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (74)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (63)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (56)
Key.
भी bhī (48)
Inclusive emphatic particle: too, also, even.
वह vah (47)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (42)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (41)
The letter K of our alphabet (used as an initial in acronyms).
से sē (39)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (38)
And.
Else.
Other.
आना ānā (30)
To come.
ऐसा aisā (24)
Such, of this type.
अनुभव anubhav (24)
Experience.
आत्मा ātmā (23)
The soul, the spirit, the self.
जो jō (23)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (23)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
नहीं nahī̃ (23)
No.
Not.
चलना chalnā (22)
Continue.
कि ki (20)
That (to report indirect speech, example he says that).
रहना rahnā (20)
To remain, to stay.
देखना dēkhnā (18)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (17)
Similar to, like, resembling, as, such as.
पर par (17)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (17)
Opposite, inimical, other, alien, higher.
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (16)
Now.
विदेशी vidēśhī (16)
Foreign, alien, exotic.
A foreigner, foreign national.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बापदादा bāpdādā (15)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
जाना jānā (15)
To go, to depart, to lose, to flow.
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सदा sadā (14)
Always, perpetually, continually, ever.
कारण kāraṇ (13)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
बाबा bābā (12)
Father.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
जब jab (12)
(Relative pronoun) When.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
विश्व viśhva (12)
The world, universe.
अनुभूति anubhūti (11)
Emotional experience, inner experience, realisation.
चाहना chāhnā (11)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (11)
To take.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्ति prāpti (11)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
देना dēnā (10)
To give.
द्वारा dvārā (10)
By, through, through the medium of, through the agency of, by means of, with.
नया nayā (10)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
साधन sādhan (10)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
विदेश vidēśh (10)
Foreign country.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बुद्धि buddhi (9)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कभी kabhī (9)
Sometime, ever.
कला kalā (9)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चक्र, चक्कर chakra, chakkar (8)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
double (8)
Double.
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्रश्न praśhna (8)
Question, query, interrogation, interpellation, problem.
रोज़ rōz (8)
A day.
Everyday, daily.
समझना samajhnā (8)
To understand.
सूखना sūkhnā (8)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
उड़ना uṛnā (8)
To fly.
To fade, to get dim, to vanish.
To explode.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बोलना bōlnā (7)
To speak, to utter, to pronounce.
To bid.
चेहरा chēhrā (7)
Face, countenance, mask, front.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कौन kaun (7)
interrogative pronoun. Who
लगाना lagānā (7)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
निशानी niśhānī (7)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
परखना parakhnā (7)
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The peaceful form or image (of the soul).
सर्व sarv (7)
All ; whole, entire, complete.
वही vahī (7)
(emphatic form of vah) That very, that very one.
बनना bannā (6)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (6)
Father.
चाहिए chāhiē (6)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दूसरा dūsrā (6)
Second.
Other, another.
Next.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कोई kōī (6)
Some, any, someone, anyone.
लगना lagnā (6)
मैं maĩ (6)
I. (personal pronoun)
रूपी rūpī (6)
(suffix) Having the form of, of the shape of, similar to.
सहयोग sahyōg (6)
Cooperation, collaboration.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
stage (6)
Stage.
(Bābā) State, condition.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
touching (6)
Touching.
अगर agar (5)
If, if so be, in case, in the event of.
आज āj (5)
Today.
बढ़ना baṛhnā (5)
To increase, to multiply, to grow, to progress, to advance.
Inhabitant of Bhārat.
चलाना chalānā (5)
चीज़ chīz (5)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
हम ham (5)
We.
(rustic form) I.
हरना harnā (5)
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लहर lahar (5)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
मक्खन makkhan (5)
Butter.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (5)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
point (5)
Point.
शब्द śhabd (5)
Word, term, sound.
सैर sair (5)
शाखा śhākhā (5)
Branch.
Division, section, sect, school.
Tributary.
शान्ति śhānti (5)
Peace, calmness, quiet, tranquillity, quietude, silence.
स्पष्ट spaṣhṭ (5)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
आगे āgē (4)
Ahead, in front of, before; in future.
अल्पकाल alpkāl (4)
Short term.
बहुत bahut (4)
Many, much.
Very.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
देश dēśh (4)
Country, land, native home, region, space.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिलाना dilānā (4)
To cause to be given, to cause to be handed over.
हर har (4)
her (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जानना jānnā (4)
To know, to become aware of, to perceive.
ज्यादा jyādā (4)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहना kahnā (4)
Say.
के लिए kē liē (4)
For, for the sake of.
क्योंकि kyōṅki (4)
Because, since.
मस्त mast (4)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
picnic (4)
Picnic.
प्रकार prakār (4)
Manner, way.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
सिर्फ sirph (4)
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
सुस्ती sustī (4)
Languor, indolence, laziness, idleness, spiritlessness, depression.
स्व sva (4)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (4)
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
उत्तर uttar (4)
Answer, reply.
North.
Later.
वा vā (4)
Or.
वैसा vaisā (4)
variety (4)
Variety.
वृक्ष vr̥ikṣha (4)
Tree, shrub.
अन्दर andar (3)
In, inside, within.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
असली aslī (3)
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बार bār (3)
Time, occasion.
To cry, to shout, to squeak.
धरना dharnā (3)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (3)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाना dikhānā (3)
दो dō (3)
Two, 2.
फ़र्क fark (3)
Difference, distinction, distance.
गहराई gahrāī (3)
Depth, profundity.
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
कई kaī (3)
Several, sundry, divers, some, some few.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के आगे kē āgē (3)
In front of, ahead of, before.
के बाद kē bād (3)
After.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कुल kul (3)
A tribe, community, sect.
A family, house, lineage.
last (3)
Last.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मजबूरी majbūrī (3)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निकालना nikālnā (3)
निर्णय nirṇay (3)
Judgment, decision, conclusion.
To reach, to arrive.
पाना pānā (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परवाना parvānā (3)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
practical (3)
Practical.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
question (3)
Question.
result (3)
Result.
रूहानी rūhānī (3)
Spiritual.
रूकावट rūkāvaṭ (3)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
सबका sabkā (3)
(genitive case of sab) Of everyone.
समाचार samāchār (3)
News; information.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
स्थान sthān (3)
Place, spot, site.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
surrender (3)
Surrender.
तरफ taraph (3)
Side, direction.
Towards.
तरस taras (3)
Pity, compassion, mercy.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
उड़ाना uṛānā (3)
विधि vidhi (3)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
या yā (3)
Or, either.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आजकल ājkal (2)
Nowadays, these days.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अन्य anya (2)
Other, another, different; separate.
अपने आप apnē āp (2)
By oneself, on one's own.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
attention (2)
Attention.
औरों aurō̃ (2)
(The) others.
automatically (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
Similar, identical, equal to the Father.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
busy (2)
Busy.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चक्र chakra (2)
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
car (2)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
छिपाना chhipānā (2)
To hide, to conceal.
To cover/screen.
To disguise.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
clear (2)
ढीला ḍhīlā (2)
direct (2)
Direct.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
A recluse, one who resides in seclusion.
fool (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
globe (2)
Globe.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
in (2)
In.
जितना jitnā (2)
As much as, as many, how much, however much.
कब kab (2)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
Who makes happiness.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कमी kamī (2)
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कापी kāpī (2)
an exercise book.
A copy.
कार kār (2)
खोना khōnā (2)
To lose, to squander.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
किनारा kinārā (2)
Bank, shore, edge, border, verge.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (2)
Why.
लाना lānā (2)
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
majority (2)
Majority.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नवीनता navīntā (2)
Novelty, newness, freshness.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पंख paṅkh (2)
Feather.
Wing, pinion.
paper (2)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
परमधाम paramdhām (2)
पता patā (2)
Address, whereabouts, information, knowledge.
फल-फूल phal-phūl (2)
Fruit and flower.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
question mark (2)
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
Prosperity, wealth, success.
Completion, perfection.
Satisfied, gratified, content.
Complete satisfaction, contentment, gratification.
सफलता saphaltā (2)
Success, achievement.
service (2)
Service.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
शुरू śhurū (2)
Beginning, commencement.
टक्कर ṭakkar (2)
Collision, clash, impact, confrontation.
तथा tathā (2)
And.
So.
उतना utnā (2)
Atmosphere.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
यही yahī (2)
Emphatic form of yah: this very.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आह्वान āhvān (1)
A call, summons, invocation, citation.
अलग alag (1)
Different, separate, apart, distinct.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्धा andhā (1)
Blind, irrational, unenlightened, unthinking.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्ति aśhānti (1)
Restlessness, anxiety.
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
Australia (1)
Australia.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाए bajāē (1)
In place.
बाल bāl (1)
balance (1)
Balance.
battery (1)
Battery.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
To take rounds, to go around, to revolve, to whirl; to swirl.
चमकना chamaknā (1)
On all sides, all around, everywhere.
centre (1)
Centre.
chance (1)
Chance.
checking (1)
Checking.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
circumstance (1)
Circumstance.
common (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धक्का dhakkā (1)
ढालना ḍhālnā (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिल dil (1)
Heart, courage, spirit, will.
Broken-hearted, comfortless; sorely afflicted.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
दोनों dōnō̃ (1)
earth (1)
Earth.
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
eye (1)
Eye.
faith (1)
Faith.
follower (1)
Follower.
force (1)
Force.
full (1)
Full.
full stop (1)
Full stop.
गरीब garīb (1)
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरा harā (1)
Green, verdant.
Fresh.
Gay, delighted.
हराना harānā (1)
हरियाली hariyālī (1)
Greenery, vegetation.
Green fodder.
fig. Happiness, delight.
हिम्मत himmat (1)
Courage, boldness.
I (1)
इच्छुक ichchhuk (1)
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
जिगरी jigrī (1)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
जीवन jīvan (1)
Life, animation, existence.
judgement (1)
Judgement.
कमाल kamāl (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के ऊपर kē ūpar (1)
On, upon.
Above.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
Someone, anyone, any.
लगा lagā (1)
लगवाना lagvānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
London (1)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
To experience, to feel, to perceive.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
mark (1)
Mark.
मस्ती mastī (1)
मेहमान mēhmān (1)
A guest.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुलाकात mulākāt (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (1)
Name.
नमस्ते namastē (1)
नामधारी nāmdhārī (1)
नमकीन namkīn (1)
Salty, salted, saltish.
नौकरी naukrī (1)
Service, job, employment.
नज़दीक nazdīk (1)
नेत्र nētra (1)
The eye.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पाई pāī (1)
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
परिणाम pariṇām (1)
पास pās (1)
pass (1)
To pass.
personal (1)
An angel, a divine messenger.
फुर्त phurt (1)
plain (1)
Plain.
plane (1)
Plane.
powerful (1)
Powerful.
प्रभाव prabhāv (1)
प्रजा prajā (1)
Subjects, public, people.
Happiness, cheerfulness, delight, pleasure, gladness.
प्रति prati (1)
Towards.
प्रेम prēm (1)
Love, affection, attachment.
problem (1)
Problem.
progress (1)
Progress.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
प्यार pyār (1)
Love, affection, amour, amorous relationship.
quality (1)
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Beauty, prettiness, charm, winsomeness, attractiveness, attraction.
राय rāy (1)
राय rāy (1)
right (1)
Right.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रुचि ruchi (1)
Interest, liking, taste, relish, fancy.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूपरेखा rūprēkhā (1)
सब कुछ sab kuchh (1)
Everything, all.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
साल sāl (1)
A year.
शमा śhamā (1)
A candle, lamp.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सन्देश sandēśh (1)
Message.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (1)
Second.
शिक्षक śhikṣhak (1)
Teacher, instructor.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Happiness and peace.
सुखी sukhī (1)
Happy, contented.
सूक्ष्म sūkṣhma (1)
Subtle.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
तना tanā (1)
Trunk (of a tree).
तरह tarah (1)
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
teacher (1)
Teacher.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
तेजी tējī (1)
Speed, fastness.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
A bit, a little.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
too much (1)
Too much.
top (1)
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उड़ान uṛān (1)
Flight.
Flying.
use (1)
Use.
वहां vahā̃ (1)
There.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्ष varṣh (1)
Year.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विकराल vikarāl (1)
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
wrong (1)
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यदि yadi (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.