Avyakt murli for Tuesday 6 April 1982

⁰> > 06-04-82 Om Shanti Avyakt Bapdada Madhuban

¹The qualifications of a servant and the qualification of one with all rights. ²Today, BapDada is looking at the gathering of the Raj Rishis.

³A Raj means someone with all rights and a Rishi means a renunciate - a renunciate and a tapaswi.

⁴So BapDada is looking at all the Brahmin children to see to what extent each of you has become a soul with all rights and also a great renunciate. ⁵To what extent have you put into your life the practical form of both these aspects? ⁶There should be the balance of being someone with all rights and also a renunciate.

⁷Are you able to be both of these simultaneously?

⁸Do you have all rights over yourself, that is, have you attained self-sovereignty?

⁹It is when you adopted renunciation that you became a master of yourself.

¹⁰You have this experience, do you not?

¹¹You have already been told the definition of a renunciate.

¹²The first step of renunciation is the renunciation of body consciousness.

¹³Once you have renounced body consciousness, the second step is that of renouncing the relations of the body.

¹⁴What do you become when you let go of the consciousness of the body? ¹⁵The soul becomes bodiless, that is, he becomes a master.

¹⁶You cannot be a servant and someone with all rights simultaneously.

¹⁷Being a servant is indicated by unhappiness in your mind and expressed on your face.

¹⁸Unhappiness is the sign of a servant whereas happiness is the sign of someone with all rights and a master of the self.

¹⁹He is constantly cheerful in the mind and the body. ²⁰A servant is always upset.

²¹A self-sovereign is always seated on his throne.

²²A servant becomes confused over trivial matters in a second, whereas a self-sovereign constantly experiences himself to be in comfort.

²³Check yourself against these signs to see whether you are a servant or a master of yourself. ²⁴Do any adverse situations, people, physical comforts or the environment make you lose your respect?

²⁵This means do they take you away from knowledge, that is, do they cause you distress? ²⁶A servant is someone who is always distressed, whereas someone with all rights is constantly a master almighty authority, a destroyer of all obstacles and always stable in the pure pride of his stage.

²⁷He maintains his honour and prestige and stays in a state of pleasure whilst continuing to observe adverse situations, people and physical comforts. ²⁸A soul who is a servant constantly experiences himself to be amidst all types of tests.

²⁹A self-sovereign soul is a boatman who takes his boat across happily, through all the waves of tests as though it is a game.

³⁰On seeing the wonderful games of the karma of souls, BapDada, together with being merciful, also smiles.

³¹In sakar days Baba used to relate an amusing story. ³²Do you remember the story: "Oh servant soul, what are you doing?"

³³You were told how a mouse would come and, when you removed the mouse, a cat would come. ³⁴When you removed the cat a dog would come.

³⁵When you removed one, another one came. ³⁶Then, when you removed the second, a third one came along.

³⁷Such souls remain busy in the game of that karma because they are servant souls.

³⁸Sometimes the mouse, in the form of eyes, deceives you.

³⁹Sometimes the cat, in the form of ears, deceives you. ⁴⁰Sometimes the lion, in the form of bad sanskars, attacks and thus the poor soul, the servant, remains very sad just in trying to remove those sanskars.

⁴¹This is why BapDada feels mercy and is also amused.

⁴²Why do you leave your throne?

⁴³Why do you automatically slip off? ⁴⁴Set yourself with the magnet of remembrance and you won't slip off!

⁴⁵What do you then do? ⁴⁶You place very big files of complaints and requests in front of BapDada. ⁴⁷Some complain that they have been upset for a month.

⁴⁸Some say that they have been fluctuating for the past three months.

⁴⁹Some say that they have been thinking for six months, but it is still the same.

⁵⁰When all of these complaints are put together they become such a big file!

⁵¹However, you should also just be aware that the bigger the file becomes, the bigger the fine becomes and that will have to be paid!

⁵²Therefore the easy way to finish complaints is to constantly fulfil the Father's wishes. ⁵³When you say, "My desire is to….", then that desire of yours creates a file of complaints.

⁵⁴It should be: Whatever is the Father's desire is my desire. ⁵⁵What is the Father's desire?

⁵⁶That each soul becomes one who constantly maintains pure and positive thoughts, who always has pure and positive thoughts for others and is a self benefactor and a world benefactor.

⁵⁷Constantly keep this desire in your awareness, and you will continue to move along without having to labour over anything.

⁵⁸Just as it is said, “Continue to move along with closed eyes” so don't open your eye of such questions as, "It won't be like this, will it?"

⁵⁹"It won't be like that, will it?"

⁶⁰Keep this eye of waste thoughts closed and continue to fulfil the Father's desire. ⁶¹That is, continue to place your steps in the Father's footsteps. ⁶²Is it easy or difficult to place your steps in someone else's steps?

⁶³So, in this way, constantly continue to follow the Father. ⁶⁴Don't take new steps of following a sister or brother.

⁶⁵By doing that you prevent yourself from reaching your destination.

⁶⁶Give them regard, but don’t follow them.

⁶⁷Accept their specialities and virtues, but place your footsteps in the Father's footsteps. ⁶⁸Don't do things with selfish motives at that time. ⁶⁹You also talk of things of selfish motives in an entertaining way.

⁷⁰BapDada will tell you about that dialogue at some other time, because BapDada receives the news from all the service stations.

⁷¹Baba receives the news of the whole world. ⁷²Therefore don't become a servant soul!

⁷³These physical senses are very tiny: the eyes and ears are so tiny, but they create a very big trap.

⁷⁴You must have seen how, although a tiny spider is itself so tiny the web it spins is so large!

⁷⁵The web of each of the physical senses is so large!

⁷⁶They can trap you in such a way that you don't even know that you are trapped in them.

⁷⁷They are such magical webs that they make you unconscious to spiritual consciousness and Godly codes of conduct. ⁷⁸No matter how much souls who have come out of the web try to explain to servant souls and make them understand, what can unconscious souls understand?

⁷⁹In a physical way also, no matter how much you shake an unconscious person, no matter how much you try to make that one understand, even if you put huge earphones on his ears, would he hear you?

⁸⁰Similarly, these webs too make you unconscious like that.

⁸¹So then what pleasure would there be? ⁸²When some are unconscious they speak a lot, but their words are meaningless!

⁸³Many in the state of spiritual unconsciousness give their own explanations about everything, but all of them are meaningless!

⁸⁴They continue to speak about things that are two or six months old, about things of here and there. ⁸⁵Such is this spiritual unconsciousness!

⁸⁶The situations may be very small, but the web of unconsciousness is very big. ⁸⁷It also takes a long time to come out of it because you try to cut each string of the web. ⁸⁸Have you have ever seen a net-trap?

⁸⁹You also have one in one of the exhibition pictures.

⁹⁰Remove that net! ⁹¹A spider eats its own web.

⁹²Therefore don't go into expansion, but put a full-stop to the expansion and merge it into a point.

⁹³Become a point! ⁹⁴Put a full-stop!

⁹⁵Merge into the point and all expansion and the whole net will become merged in a second and time will be saved.

⁹⁶You will become free from having to labour.

⁹⁷You will become a point and be absorbed in the love of the Point.

⁹⁸So just think about it: Is the stage of being trapped in a net better or is the stage of becoming a point and remaining absorbed in the love of the Point better?

⁹⁹Therefore, what is the Father's desire? ¹⁰⁰For you to be absorbed in love.

¹⁰¹Since the tree now has to be transformed, what remains at the end of the tree?

¹⁰²The beginning starts from a seed and, at the end too, all that remains is a seed.

¹⁰³Now, at this time of the transformation of the old tree, stabilise yourself in the stage of a master seed at the top of the tree.

¹⁰⁴A seed is a point!

¹⁰⁵This stage of a master seed is so lovely!

¹⁰⁶Remain constantly stable in such a stage.

¹⁰⁷Do you understand what you have to do? ¹⁰⁸Look, this is the speciality of both zones.

¹⁰⁹Karnataka means a play (natak).

¹¹⁰That has now come to an end.

¹¹¹Therefore now become absorbed in love. ¹¹²In U.P. there are many rivers.

¹¹³A river always merges into an ocean. ¹¹⁴So all of you must merge yourselves in the Ocean, that is, become absorbed in love.

¹¹⁵This is the speciality of both zones, is it not?

¹¹⁶Therefore, with pure pride, constantly remain seated in the stage of being absorbed in love.

¹¹⁷Don't fluctuate! ¹¹⁸You have now finished the cycle of coming and going, have you not?

¹¹⁹Now sit down comfortably whilst maintaining your pure pride. ¹²⁰Achcha.

¹²¹To all those who constantly have all rights and are complete renunciates, to those who are constantly free from the web of unconsciousness, to those who are free from coming and going, to those who remain absorbed in love whilst stable in the master seed stage, to the Raj Rishi souls, BapDada's love, remembrance and namaste.

¹²²BapDada meeting teachers: ¹²³All of you are instrument souls, are you not?

¹²⁴Do you constantly move along whilst considering yourselves to be souls who are instruments for service?

¹²⁵By considering yourself to be an instrument soul, two specialities are constantly visible in a practical way.

¹²⁶1. There is constant humility whilst you continue to be constructive.

¹²⁷2. You constantly eat and feed others the fruit of contentment.

¹²⁸By considering yourself to be an instrument, you experience yourself to be detached and loving towards the Father.

¹²⁹You don't even say "I did this."

¹³⁰The word "I" is finished. ¹³¹Instead of "I" it is "Baba, Baba!"

¹³²When you constantly say "Baba, Baba" everyone's intellect turns towards the Father.

¹³³When the intellect of the souls who come is directed towards the One who made you an instrument, they will experience special power. ¹³⁴Because their yoga will be connected with the Almighty Authority, they will experience themselves to be embodiments of power.

¹³⁵Otherwise they just remain weak.

¹³⁶So, the speciality of a server is to move along whilst considering himself to be an instrument.

¹³⁷Look, the greatest of all Servers is the Father. ¹³⁸However, His speciality is that He considers Himself to be an instrument.

¹³⁹Although He is the Master, He considers Himself to be an instrument.

¹⁴⁰Because of considering Himself to be an instrument, He is loved by all.

¹⁴¹Therefore, as you move along, constantly have the awareness that you are an instrument, detached and loving.

¹⁴²All of you are doing service. ¹⁴³This is the lottery you have won.

¹⁴⁴However, it is in your own hands whether you increase the lottery you have won or whether you leave it as it is.

¹⁴⁵The Father has given it to you, and is now your duty to increase it.

¹⁴⁶The same fortune has been distributed to everyone, but some look after it and increase it and others don't. ¹⁴⁷It is through this that you become numberwise.

¹⁴⁸Therefore, constantly make yourself move forward and also help others to move forward.

¹⁴⁹To help others move forward is to move forward yourself.

¹⁵⁰You saw the father: he kept the mother at the front and yet he became the number-one Narayan. ¹⁵¹She became Lakshmi, the second number, but he moved forward by helping others move forward.

¹⁵²To help others move forward doesn't mean you move backward.

¹⁵³To help others move forward means to move forward yourself. ¹⁵⁴All of you servers are making very good effort.

¹⁵⁵BapDada is pleased on seeing your efforts, but you should serve whilst considering yourselves to be instruments, and then service will multiply fourfold.

¹⁵⁶You have been given the seat of being equal to the Father.

¹⁵⁷Now remain seated (set) on this seat and increase service. ¹⁵⁸Achcha.

¹⁵⁹BapDada meeting groups:

¹⁶⁰1. In order to become a special soul, look at everyone's specialities.

¹⁶¹BapDada constantly sings praise of the specialities of all the children.

¹⁶²Just as the Father looks at the specialities of all the children, so too, you special souls should continue to make yourself into special souls whilst looking at everyone's specialities.

¹⁶³The duty of special souls is to look at specialities and to become special.

¹⁶⁴Whenever you come into contact with other souls, your vision should fall on their speciality. ¹⁶⁵Just as a bee's vision is constantly on flowers, so your vision should be on everyone's speciality.

¹⁶⁶Whilst looking at every Brahmin soul, constantly sing his praise: "Wah, elevated soul, wah!"

¹⁶⁷By seeing the weaknesses of others, you yourself become weak.

¹⁶⁸Your vision should not fall on the stone of anyone's weakness. ¹⁶⁹You holy swans should constantly pick up the pearls of virtues.