Avyakt murli for Saturday 30 April 1983

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0>>>>130-04-83 ओम शान्ति अव्यक्त बापदादा मधुबन30-04-83 ōm śhānti avyakt bāpdādā madhuban30-04-83 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]30-04-83 Om peace avyakt BapDada Madhuban

0> > 30-04-83 Om Shanti Avyakt Bapdada Madhuban

2परम पूज्य बनने का आधारparam pūjya bannē kā ādhārparam[adj.] pūjya[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.]Supreme worthy of worship become[inf.m.pl.,o.] of basis

1The basis of becoming supremely worthy of worship.

3परम पूज्य , महान् आत्मा बनाने वाले श्रेष्ठ पद की प्राप्ति कराने वाले शिव बाबा बोले  : param pūjya , mahān ātmā banānē vālē śhrēṣhṭh pad key|kī prāpti karānē vālē śhiv bābā bōlē  : param[adj.] pūjya[adj.] , mahān, mahā[adj.] ātmā[n.f.;sg.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] pad[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhiv bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23]  : Supreme worthy of worship , great soul create[inf.m.pl.,o.] those who elevated status (key|do[past-part.f.]|of) attainment make commit[inf.m.pl.,o.] those who Shiva Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23])  :

2All of you have reached Madhuban, the great pilgrimage place, from everywhere in order to celebrate a meeting.

4सभी मधुबन महान तीर्थ पर मेला मनाने के लिए चारों ओर से पहुँच गये हैं . sabhī madhuban mahān tīrtha par mēlā manānē kē liē chārō̃ ōr sē pahũch gayē haĩ . sab[adv.hī] madhuban[n.m.;sg.,d.] mahān, mahā[adj.] tīrth[n.m.;sg.,d.] par[postp.]|par[adj.] mēlā[x] manānā[inf.m.pl.,o.] kē liē[x] chārō̃ ōr[x] sē[postp.] pahuñchnā[pres-perf.pl.m.12hon3.root+jānā] . all Madhuban great pilgrimage place (at|other) fair celebrate[inf.m.pl.,o.] for everywhere from reach[pres-perf.pl.m.12hon3.root+jānā] .

3As a memorial of this great pilgrimage place, even now there are gatherings at all the other pilgrimage places.

5इसी महान तीर्थ के मेले की यादगार अभी भी तीर्थ स्थानों पर मेले लगते रहते हैं . isī mahān tīrtha K|kē mēlē key|kī yādgār abhī bhī tīrtha sthānō̃ par mēlē lagtē rahtē haĩ . yah[pn.sg.hī] mahān, mahā[adj.] tīrth[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mēlā[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yādgār[x] ab[adv.hī] bhī[p.] tīrth[n.m.;sg.,d.] sthān[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] mēlā[x] lagnā[pres.pl.m.12hon3.pres-part+rahnā] . this[.hī] great pilgrimage place (K|of) fair (key|do[past-part.f.]|of) memorial now too pilgrimage place place (at|other) fair x[pres.pl.m.12hon3.pres-part+rahnā] .

4Even now you see and hear about the memorials of every elevated action of this time in the form of divine activities and songs.

6इसी समय का हर श्रेष्ठ कर्म का यादगार चरित्रों के रूप में , गीतों के रूप में अभी भी देख और सुन रहे हो . isī samay kā har|her śhrēṣhṭh karma kā yādgār charitrō̃ K|kē rūp mē̃ , gītō̃ K|kē rūp mē̃ abhī bhī dēkh aur sun rahē hō . yah[pn.sg.hī] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] harnā[root]|har|her śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] charitra[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] , gīt[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] ab[adv.hī] bhī[p.] dēkhnā[root] aur sunnā[pres.pl.m.prog.2] . this[.hī] time of (x[root]|x) elevated deed of memorial character (K|of) Rup in , x (K|of) Rup in now too see[root] and listen[pres.pl.m.prog.2] .

5You elevated living souls see and hear about your images and divine activities. 6What elevated thoughts do you have in your intellect at such a time?

7चैतन्य श्रेष्ठ आत्मायें अपना चित्र और चरित्र देख सुन रही हैं . chaitanya śhrēṣhṭh ātmāyē̃ apnā chitra aur charitra dēkh sun rahī haĩ . chaitanya[n.m.;sg.,d.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] chitra[n.m.;sg.,d.] aur charitra[n.m.;sg.,d.] dēkhnā[root] sunnā[pres.pl.f.prog.12hon3] . living elevated soul (one’s own|adopt[root]) picture and character see[root] listen[pres.pl.f.prog.12hon3] . 8ऐसे समय पर बुद्धि में क्या श्रेष्ठ संकल्प चलता है  ? aisē samay par buddhi mē̃ kyā śhrēṣhṭh saṅkalp chaltā hai  ? aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] buddhi[n.f.;sg.] mē̃[postp.] kyā śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] chalnā[pres.sg.m.23]  ? such time (at|other) intellect in what elevated thought continue[pres.sg.m.23]  ?

7You do believe that you were this, that you are this now and that you will become this once again every cycle, do you not?

9समझते हो ना कि हम ही थे , हम ही अब हैं . samajhtē hō nā ki ham hī thē , ham hī ab haĩ . samajhnā[pres.pl.m.2] nā ki[conj.] ham[pn.pl.] hī[p.] hōnā[past.pl] , ham[pn.pl.] hī[p.] ab[adv.] hōnā[pres.pl.12hon3] . understand[pres.pl.m.2] ∅ that we only be[past.pl] , we only now be[pres.pl.12hon3] . 10और कल्प-कल्प हम ही फिर होंगे . aur kalp-kalp ham hī phir hōṅgē . aur kalp[n.m.;sg.,d.] ham[pn.pl.] hī[p.] phir[adv.]|phirnā[root] hōnā[fut.m.pl.12hon3] . and cycle we only (then|turn[root]) be[fut.m.pl.12hon3] . 11यह ‘ ‘ फिर से ’ ’ की स्मृति और नालेज और किसी भी आत्मा को , महान आत्मा को , धर्म आत्मा को वा धर्म पिता को भी नहीं है . yah ‘ ‘ phir sē ’ ’ key|kī smr̥iti aur knowledge aur kisī bhī ātmā kō , mahān ātmā kō , dharm ātmā kō vā dharm pitā kō bhī nahī̃ hai . yah[pn.sg.d.] ‘ ‘ phir sē[x] ’ ’ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] aur knowledge aur kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] ātmā[n.f.;sg.] kō[postp.] , mahān, mahā[adj.] ātmā[n.f.;sg.] kō[postp.] , dharm[n.m.;sg.,d.] ātmā[n.f.;sg.] kō[postp.] vā dharm[n.m.;sg.,d.] pitā[n.m.;sg.,d.] kō[postp.] bhī[p.] nahī̃[neg] hōnā[pres.sg.23] . this ‘ ‘ again ’ ’ (key|do[past-part.f.]|of) awareness and knowledge and (some|anything) too soul to , great soul to , religion soul to or religion father to too not be[pres.sg.23] .

8No soul, great soul, righteous soul or religious founder has the awareness or knowledge of "once again," whereas all of you Brahmin souls have such a clear awareness and knowledge of it that it is as though everything of 5000 years is just a matter of yesterday.

12लेकिन आप सब ब्राह्मण आत्माओं को इतनी स्पष्ट स्मृति है वा स्पष्ट नालेज है जैसे 5000 वर्ष की बात कल की बात , है . lēkin āp sab brāhmaṇ ātmāō̃ kō itnī spaṣhṭ smr̥iti hai vā spaṣhṭ knowledge hai jaisē 5000 varṣh key|kī bāt kal key|kī bāt , hai . lēkin āp[pn.pl.] sab[adj.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] itnā[adj.ā=>ī;f.] spaṣhṭ[adj.] smr̥iti[n.f.;sg.] hōnā[pres.sg.23] vā spaṣhṭ[adj.] knowledge hōnā[pres.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] 5000 varṣh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] kal key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] , hōnā[pres.sg.23] . but you all Brahmin soul to such clearly awareness be[pres.sg.23] or clearly knowledge be[pres.sg.23] like 5000 year (key|do[past-part.f.]|of) matter x (key|do[past-part.f.]|of) matter , be[pres.sg.23] .

9You were this yesterday, you are this today and you will be this tomorrow. 10Therefore, the history of 5000 years is merged in the words "yesterday, today and tomorrow".

13कल थे आज हैं फिर कल होंगे . kal thē āj haĩ phir kal hōṅgē . kal hōnā[past.pl] āj hōnā[pres.pl.12hon3] phir[adv.]|phirnā[root] kal hōnā[fut.m.pl.12hon3] . x be[past.pl] today be[pres.pl.12hon3] (then|turn[root]) x be[fut.m.pl.12hon3] .

11Do you experience this easily and clearly?

14तो आज और कल इन दोनों शब्दों मे 5000 वर्ष का इतिहास समाया हुआ है . tō āj aur kal in dōnō̃ śhabdō̃ mē 5000 varṣh kā itihās samāyā huā hai . tō āj aur kal in|yah[pn.pl.o.] dōnō̃ śhabd[n.m.;sg.,d.] mē̃ 5000 varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] itihās[n.m.;sg.,d.] samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . then today and x (in|this) x word in 5000 year of history merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] . 15इतना सहज और स्पष्ट अनुभव करते हो  ! itnā sahaj aur spaṣhṭ anubhav kartē hō  ! itnā[adj.ā=>ā;m.sg.d.] sahaj[adj.] aur spaṣhṭ[adj.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2]  ! such easy and clearly experience do[pres.pl.m.2]  !

12Do you think that someone else will be this? 13Or were you this and are this now? 14Do you have a vision of your real elevated life through the non-living images?

16कोई होंगे वा हम ही थे , हम ही हैं  ! kōī hōṅgē vā ham hī thē , ham hī haĩ  ! kōī[pn.;d.] hōnā[fut.m.pl.12hon3] vā ham[pn.pl.] hī[p.] hōnā[past.pl] , ham[pn.pl.] hī[p.] hōnā[pres.pl.12hon3]  ! some be[fut.m.pl.12hon3] or we only be[past.pl] , we only be[pres.pl.12hon3]  !

15Or do you think that those are the images of maharathis?

17जड़ चित्रों में अपने चैतन्य श्रेष्ठ जीवन का साक्षात्कार होता है  ? jaṛ chitrō̃ mē̃ apnē chaitanya śhrēṣhṭh jīvan kā sākṣhātkār hōtā hai  ? jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] chaitanya[n.m.;sg.,d.] śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[pres.sg.m.23]  ? (x|non-conscious|stud[root]) picture in one’s own living elevated life of vision be[pres.sg.m.23]  ?

16Or are they of all of you? 17In Bharat they salute 33 million deities.

18वा समझते हो कि यह महारथियों के चित्र हैं , वा आप सबके हैं  ? vā samajhtē hō ki yah mahārathiyō̃ K|kē chitra haĩ , vā āp sabkē haĩ  ? vā samajhnā[pres.pl.m.2] ki[conj.] yah[pn.sg.d.] mahārathī[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] chitra[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vā āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3]  ? or understand[pres.pl.m.2] that this maharathi (K|of) picture be[pres.pl.12hon3] , or you everyone's be[pres.pl.12hon3]  ? 19भारत में 33 करोड़ देवताओं को नमस्कार करते हैं अर्थात् आप श्रेष्ठ ब्राह्मण सो देवताओं के वंश के भी वंश , उनके भी वंश , सभी का पूजन नहीं तो गायन तो करते ही हैं . bhārat mē̃ 33 krōṛ dēvtāō̃ kō namaskār kartē haĩ arthāt āp śhrēṣhṭh brāhmaṇ sō dēvtāō̃ K|kē vanśh K|kē bhī vanśh , unkē bhī vanśh , sabhī kā pūjan nahī̃ tō gāyan tō kartē hī haĩ . bhārat[n.m.;sg.,d.] mē̃[postp.] 33 krōṛ[adj.] dēvtā[n.f.+ō̃;pl.o.] kō[postp.] namaskār[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] arthāt āp[pn.pl.] śhrēṣhṭha[adj.] brāhmaṇ[n.m.;sg.,d.] sō|sōnā[root] dēvtā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] vanśh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] vanśh[n.m.;sg.,d.] , vah[pn.pl.kē] bhī[p.] vanśh[n.m.;sg.,d.] , sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] pūjan[n.m.;sg.,d.] nahī̃ tō[x] gāyan[n.m.;sg.,d.] tō karnā[pres-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] . Bharat in 33 10 million deity to x do[pres.pl.m.12hon3] that is you elevated Brahmin (x|sleep[root]) deity (K|of) dynasty (K|of) too dynasty , that[.kē] too dynasty , all of worship otherwise x then do[pres-part.m.pl.,o.] only be[pres.pl.12hon3] .

18If they don’t worship them, they all at least praise the progeny of you elevated Brahmins who are to become deities and the progeny of that progeny. 19So just think how elevated the names of those who are the ancestors will be! 20And the worship of those ancestors will be so elevated.

20तो सोचो जो स्वयं पूर्वज हैं उनहों का नाम कितना श्रेष्ठ होगा  ! tō sōchō jō svayã pūrvaj haĩ unahō̃ kā nām kitnā śhrēṣhṭh hōgā  ! tō sōchnā[opt.pl.2,imp.pl.2] jō[pn.;d.] svayã pūrvaj[adj.] hōnā[pres.pl.12hon3] x kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] hōnā[fut.m.sg.23]  ! then think[opt.pl.2,imp.pl.2] that x ancestor be[pres.pl.12hon3] x of name so elevated be[fut.m.sg.23]  ! 21और पूजन भी पूर्वजों का कितना श्रेष्ठ होगा . aur pūjan bhī pūrvajō̃ kā kitnā śhrēṣhṭh hōgā . aur pūjan[n.m.;sg.,d.] bhī[p.] pūrvaj[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] hōnā[fut.m.sg.23] . and worship too ancestor of so elevated be[fut.m.sg.23] .

21There is praise of 900,000. Before that, there is praise of 16,000 and before them there are the 108 and then the 8. And, even before that there is the dual-bead.

229 लाख का भी गायन है . 9 lākh kā bhī gāyan hai . 9 lākh[x] kā[postp.ā=>ā;m.sg.d.] bhī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . 9 100,000 of too x be[pres.sg.23] .

22It is numberwise.

23उससे आगे 16 हजार का गायन है फिर 108 का है फिर 8 का है . ussē āgē 16 hajār kā gāyan hai phir 108 kā hai phir 8 kā hai . vah[pn.sg.sē] āgē 16 hazār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] phir[adv.]|phirnā[root] 108 kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] phir[adv.]|phirnā[root] 8 kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . that[.sē] previously 16 1000 of x be[pres.sg.23] (then|turn[root]) 108 of be[pres.sg.23] (then|turn[root]) 8 of be[pres.sg.23] .

23There is praise of everyone because you have all become the children of the Father, the Bestower of Fortune.

24उससे आगे युगल दाने का है . ussē āgē yugal dānē kā hai . vah[pn.sg.sē] āgē yugal[n.m.;sg.,d.] dānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . that[.sē] previously partner bead of be[pres.sg.23] . 25नम्बरवार हैं ना  ! number-vār haĩ nā  ! number-wār hōnā[pres.pl.12hon3] nā  ! numberwise be[pres.pl.12hon3] ∅  !

24It is because of this fortune that you are praised and worshipped.

26गायन तो सभी का है क्योंकि जो भाग्य विधाता बाप के बच्चे बने , इस भाग्य के कारण उन्हों का गायन और पूजन दोनों होता है लेकिन पूजन में दो प्रकार का पूजन है . gāyan tō sabhī kā hai kyōṅki jō bhāgya vidhātā bāp K|kē bachchē banē , is bhāgya K|kē kāraṇ unhō̃ kā gāyan aur pūjan dōnō̃ hōtā hai lēkin pūjan mē̃ dō prakār kā pūjan hai . gāyan[n.m.;sg.,d.] tō sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] kyōṅki jō[pn.;d.] bhāgya vidhātā[x] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , yah[pn.sg.o.] bhāgya[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] aur pūjan[n.m.;sg.,d.] dōnō̃ hōnā[pres.sg.m.23] lēkin pūjan[n.m.;sg.,d.] mē̃[postp.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pūjan[n.m.;sg.,d.] hōnā[pres.sg.23] . x then all of be[pres.sg.23] because that Bestower of Fortune father (K|of) child (become[past-part.m.pl.,o.]|become[opt.sg.23]) , this x (K|of) because that of x and worship x be[pres.sg.m.23] but worship in (give[opt.pl.2,imp.pl.2]|two) form of worship be[pres.sg.23] .

25However, there are two types of worship. 26One is to worship with love according to the right method and the other is to worship just as a discipline. 27There is a difference between the two. 28So, ask yourself which type of worship you souls are worthy of.

27एक है प्रेम की विधि पूर्वक पूजन और दूसरा है सिर्फ नियम पूर्वक पूजन . ēk hai prēm key|kī vidhi pūrvak pūjan aur dūsrā hai sirph niyam pūrvak pūjan . ēk[adj.] hōnā[pres.sg.23] prēm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vidhi[n.m.;sg.,d.] pūrvak pūjan[n.m.;sg.,d.] aur dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] sirph[adj.] niyam[n.m.;sg.,d.] pūrvak pūjan[n.m.;sg.,d.] . one be[pres.sg.23] love (key|do[past-part.f.]|of) method according to worship and other be[pres.sg.23] only law according to worship .

29You were told earlier that some devotees perform worship out of fear so that the deities don't become upset.

28दोनों में अन्तर हैं ना . dōnō̃ mē̃ antar haĩ nā . dōnō̃ mē̃[postp.] antar[n.m.;sg.,d.] hōnā[pres.pl.12hon3] nā . x in difference be[pres.pl.12hon3] ∅ .

30Some devotees even perform worship just for show.

29तो अपने से पूछो , मैं कौन सी पूज्य आत्मा हूँ  ? tō apnē sē pūchhō , maĩ kaun C|see|sī pūjya ātmā hū̃  ? tō apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] , maĩ[pn.sg.d.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] pūjya[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.1]  ? then one’s own from ask[opt.pl.2,imp.pl.2] , I who (x|see) worthy of worship soul be[pres.sg.1]  ?

31Some think that they have to fulfil the discipline or duty of devotion.

30पहले भी सुनाया था कि कोई-कोई भक्त , देवता नाराज़ न हो जाए इस भय से पूजा करते हैं . pahlē bhī sunāyā thā ki kōī-kōī bhakta , dēvtā nārāz na hō jāē is bhay sē pūjā kartē haĩ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunānā[past-perf.m.sg.] ki[conj.] kōī[pn.;d.] bhakt[n.m.;sg.,d.] , dēvtā[n.f.;sg.] nārāz[adj.] na[neg] hōnā[opt.sg.23.root+jānā] yah[pn.sg.o.] bhay[n.m.;sg.,d.] sē[postp.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] karnā[pres.pl.m.12hon3] . (x|firstly) too speak[past-perf.m.sg.] that some devotee , deity upset not be[opt.sg.23.root+jānā] this fear from (worship|x[past-part.m.sg.d.]) do[pres.pl.m.12hon3] .

32Whether it is their heart's desire or not, they just have to fulfil that responsibility. 33They do everything considering it to be their duty.

31और कोई-कोई भक्त दिखावा मात्र भी पूजा करते हैं . aur kōī-kōī bhakta dikhāvā mātra bhī pūjā kartē haĩ . aur kōī[pn.;d.] bhakt[n.m.;sg.,d.] x mātra bhī[p.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] karnā[pres.pl.m.12hon3] . and some devotee x just too (worship|x[past-part.m.sg.d.]) do[pres.pl.m.12hon3] .

34All become one of the four types of devotees in one way or another.

32और कोई-कोई समझते हैं भक्ति का नियम वा फर्ज निभाना है . aur kōī-kōī samajhtē haĩ bhakti kā niyam vā pharja nibhānā hai . aur kōī[pn.;d.] samajhnā[pres.pl.m.12hon3] bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] niyam[n.m.;sg.,d.] vā farj[n.m.;sg.,d.] nibhānā[pres.sg.23.oblig1] . and some understand[pres.pl.m.12hon3] devotion of law or duty fulfil[pres.sg.23.oblig1] . 33चाहे दिल हो या न हो लेकिन निभाना है . chāhē dil hō yā na hō lēkin nibhānā hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē dil[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] yā na[neg] hōnā[root]|hōnā[pres.pl.2] lēkin nibhānā[pres.sg.23.oblig1] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) heart (be[root]|be[pres.pl.2]) or not (be[root]|be[pres.pl.2]) but fulfil[pres.sg.23.oblig1] .

35Here too, those who are to become deity souls and those who call themselves Brahma Kumars and Kumaris are of different types.

34ऐसे फर्ज समझ करते हैं . aisē pharja samajh kartē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] farj[n.m.;sg.,d.] samajhnā[root]|samajh[n.f.;sg.] karnā[pres.pl.m.12hon3] . such duty (understand[root]|understanding) do[pres.pl.m.12hon3] . 35चारों ही प्रकार के भक्त किसी न किसी प्रकार से बनते हैं . chārō̃ hī prakār K|kē bhakta kisī na kisī prakār sē bantē haĩ . chārō̃ hī[p.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] na[neg] kōī[pn.sg.o.]|kuchh[pn.sg.o.] prakār[n.m.;sg.,d.] sē[postp.] bannā[pres.pl.m.12hon3] . x only form (K|of) devotee (some|anything) not (some|anything) form from become[pres.pl.m.12hon3] . 36यहाँ भी देखो देव आत्मा बनने वाले , ब्रह्माकुमार कुमारी कहलाने वाले भिन्न-भिन्न प्रकार के हैं ना . yahā̃ bhī dēkhō dēv ātmā bannē vālē , brahmākumār kumārī kahlānē vālē bhinn-bhinn prakār K|kē haĩ nā . yahā̃ bhī[p.] dēkhnā[opt.pl.2,imp.pl.2] dēv[n.m.;sg.,d.] ātmā[n.f.;sg.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , brahmākumār kumārī[x] kahlānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhinn[adj.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] nā . here too see[opt.pl.2,imp.pl.2] deity soul become[inf.m.pl.,o.] those who , x call[inf.m.pl.,o.] those who different form (K|of) be[pres.pl.12hon3] ∅ .

36The number one worthy-of-worship souls constantly and easily move along with love and remembrance and service according to the right method, as yogi souls, and imbibe all virtues. 37They observe the right method and have success in all four subjects.

37नम्बरवन पूज्य सदा सहज स्नेह से और विधि पूर्वक याद और सेवा वा योगी आत्मा , दिव्यगुण धारण करने वाली आत्मा बन चल रहे हैं . number one pūjya sadā sahaj snēh sē aur vidhi pūrvak yād aur sēvā vā yōgī ātmā , divyaguṇ dhāraṇ karnē vālī ātmā ban chal rahē haĩ . number one pūjya[adj.] sadā sahaj[adj.] snēh[n.m.;sg.,d.] sē[postp.] aur vidhi[n.m.;sg.,d.] pūrvak yād[n.f.;sg.] aur sēvā[n.f.;sg.] vā yōgī[x] ātmā[n.f.;sg.] , divyaguṇ[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] bannā[root.root+calnā] rahnā[pres-perf.pl.m.12hon3] . number one worthy of worship constantly easy love from and method according to remembrance and service or yogi soul , divine virtue adopting do[inf.m.pl.,o.] those who soul become[root.root+calnā] remain[pres-perf.pl.m.12hon3] . 38चार सबजेक्ट द्वारा विधि और सिद्धि प्राप्त किये हुए हैं . chār subject dvārā vidhi aur siddhi prāpt kiyē huē haĩ . chār[adj.] subject dvārā vidhi[n.m.;sg.,d.] aur siddhi[x] prāpt karnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . four subject through method and success reach be[pres-perf.pl.m.12hon3] .

38The second number worthy-of-worship souls do not do everything according to the right method, but do everything considering it to be their discipline. 39They fully follow all four subjects, but not by being the embodiment of the attainment of success who do everything with the right method.

39दूसरे नम्बर के पूज्य विधि पूर्वक नहीं लेकिन नियम समझ करके करेंगे चार ही सबजेक्ट पूरे लेकिन विधि सिद्धि के प्राप्ति स्वरूप हो करके नहीं . dūsrē number K|kē pūjya vidhi pūrvak nahī̃ lēkin niyam samajh karkē karē̃gē chār hī subject pūrē lēkin vidhi siddhi K|kē prāpti svarūp hō karkē nahī̃ . dūsrā[adj.ā=>ē;m.o.,m.pl.] number K|kā[postp.ā=>ē;m.o.,m.pl.] pūjya[adj.] vidhi[n.m.;sg.,d.] pūrvak nahī̃[neg] lēkin niyam[n.m.;sg.,d.] samajhnā[root]|samajh[n.f.;sg.] karnā[abs.] karnā[fut.m.pl.12hon3] chār[adj.] hī[p.] subject pūrā[adj.ā=>ē;m.o.,m.pl.] lēkin vidhi[n.m.;sg.,d.] siddhi[x] K|kā[postp.ā=>ē;m.o.,m.pl.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] karnā[abs.] nahī̃[neg] . other number (K|of) worthy of worship method according to not but law (understand[root]|understanding) do[abs.] do[fut.m.pl.12hon3] four only subject full but method success (K|of) attainment form (be[root]|be[pres.pl.2]) do[abs.] not .

40They feel that they have to do everything as a discipline; that they have to do that. 41With this aim, they are continuing to move forward and experiencing attainment according to the discipline they are following.

40लेकिन नियम समझकर चलना ही है , करना ही है , इसी लक्ष्य से जितना कायदा उतना फायदा प्राप्त करते हुए आगे बढ़ रहे हैं . lēkin niyam samajhkar chalnā hī hai , karnā hī hai , isī lakṣhya sē jitnā kāydā utnā phāydā prāpt kartē huē āgē baṛh rahē haĩ . lēkin niyam[n.m.;sg.,d.] samajhnā[abs.] chalnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] , karnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] , yah[pn.sg.hī] lakṣhya[adj.] sē[postp.] jitnā[adj.ā=>ā;m.sg.d.] kāydā[n.m.ā=>ā;sg.d.] utnā[adj.ā=>ā;m.sg.d.] fāydā[n.m.ā=>ā;sg.d.] prāpt[adj.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] āgē baṛhnā[pres.pl.m.prog.12hon3] . but law understand[abs.] continue[inf.m.sg.d.] only be[pres.sg.23] , do[inf.m.sg.d.] only be[pres.sg.23] , this[.hī] aim from the more law x profit reached do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] previously grow[pres.pl.m.prog.12hon3] .

42The love of the heart (of the number one souls) makes everything natural and easy, whereas those who do everything as a discipline sometimes find it easy and at other times, difficult.

41वह दिल का स्नेह स्वतः और सहज बनाता है . vah dil kā snēh svataḥ aur sahaj banātā hai . vah[pn.sg.d.] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] svataḥ aur sahaj[adj.] banānā[pres.sg.m.23] . that heart of love automatically and easy create[pres.sg.m.23] .

43They sometimes have to make effort and at other times they experience that love.

42और नियम पूर्वक वालों को कभी सहज कभी मुश्किल लगता . aur niyam pūrvak vālō̃ kō kabhī sahaj kabhī muśhkil lagtā . aur niyam[n.m.;sg.,d.] pūrvak vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] kabhī[adv.] sahaj[adj.] kabhī[adv.] muśhkil[adj.] lagnā[pres-part.m.sg.d.] . and law according to those who to ever easy ever difficult x[pres-part.m.sg.d.] .

44The number one souls remain absorbed in love whereas the second number souls just have love.

43कभी मेहनत करनी पड़ती और कभी मुहब्बत की अनुभूति होती . kabhī mēhnat karnī paṛtī aur kabhī muhabbat key|kī anubhūti hōtī . kabhī[adv.] mēhnat[n.f.;sg.] karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] paṛnā[pres-part.f.] aur kabhī[adv.] muhabbat[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] hōnā[pres-part.f.] . ever effort (x|do[inf.f.]) fall[pres-part.f.] and ever love (key|do[past-part.f.]|of) experience be[pres-part.f.] . 44नम्बरवन लवलीन रहते , नम्बर दो लव में रहते . number one lavlīn rahtē , number dō love|lav mē̃ rahtē . number one lavlīn[adj.] rahnā[pres-part.m.pl.,o.] , number dēnā[opt.pl.2,imp.pl.2]|dō[adj.] love|lav[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] . number one x remain[pres-part.m.pl.,o.] , number (give[opt.pl.2,imp.pl.2]|two) (love|Luv) in remain[pres-part.m.pl.,o.] .

45The third number souls for the majority of the time observe the four subjects, not with their heart, but just for show.

45नम्बर तीसरा मैजारिटी समय चारों ही सबजेक्ट दिल से नहीं लेकिन दिखावा मात्र करते हैं . number tīsrā majority samay chārō̃ hī subject dil sē nahī̃ lēkin dikhāvā mātra kartē haĩ . number tīsrā[adj.ā=>ā;m.sg.d.] majority samay[n.m.;sg.,d.] chārō̃ hī[p.] subject dil[n.m.;sg.,d.] sē[postp.] nahī̃[neg] lēkin x mātra karnā[pres.pl.m.12hon3] . number third majority time x only subject heart from not but x just do[pres.pl.m.12hon3] .

46They sit in remembrance with the motive of becoming well-known for that. 47They also do a lot of showy service.

46याद में भी बैठेंगे - नामीग्रामी बनने के भाव से . yād mē̃ bhī baiṭhē̃gē - nāmīgrāmī bannē K|kē bhāv sē . yād[n.f.;sg.] mē̃[postp.] bhī[p.] baiṭhnā[fut.m.pl.12hon3] - nāmīgrāmī[adj.] bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāv[n.m.;sg.,d.] sē[postp.] . remembrance in too sit[fut.m.pl.12hon3] - x become[inf.m.pl.,o.] (K|of) consciousness from .

48They even adopt a temporary form according to the time.

47ऐसे दिखावा मात्र सेवा भी खूब करेंगे . aisē dikhāvā mātra sēvā bhī khūb karē̃gē . aisā[adj.ā=>ē;m.o.,m.pl.] x mātra sēvā[n.f.;sg.] bhī[p.] khūb[adj.] karnā[fut.m.pl.12hon3] . such x just service too a lot do[fut.m.pl.12hon3] .

49However, although their head will be sharp, their heart will be empty.

48जैसा समय वैसा अल्पकाल का रूप भी धारण कर लेंगे लेकिन दिमाग तेज और दिल खाली . jaisā samay vaisā alpkāl kā rūp bhī dhāraṇ kar lē̃gē lēkin dimāg tēj aur dil khālī . jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] bhī[p.] dhāraṇ karnā[fut.m.pl.12hon3.root+lēnā] lēkin dimāg[n.m.;sg.,d.] tēj[adj.] aur dil[n.m.;sg.,d.] khālī[adj.] . like time x temporary period of Rup too adopt[fut.m.pl.12hon3.root+lēnā] but head fast and heart empty . 49नम्बर चौथा सिर्फ डर के मारे कोई कुछ कह न दे कि यह तो है ही लास्ट नम्बर का वा यह आगे चल नहीं सकता , ऐसे कोई इस नजर से नहीं देखे . number chauthā sirph ḍar K|kē mārē kōī kuchh kah na dē ki yah tō hai hī last number kā vā yah āgē chal nahī̃ saktā , aisē kōī is najar sē nahī̃ dēkhē . number chauthā[adj.] sirph[adj.] ḍarnā[root]|ḍar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mārnā[past-part.m.pl.,o.]|mārnā[opt.sg.23] kōī[pn.;d.] kuchh kahnā[root] na[neg] dēnā[root]|dēnā[opt.sg.23] ki[conj.] yah[pn.sg.d.] tō hōnā[pres.sg.23] hī[p.] last number kā[postp.ā=>ā;m.sg.d.] vā yah[pn.sg.d.] āgē chalnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] , aisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] yah[pn.sg.o.] nazar[n.f.;sg.] sē[postp.] nahī̃[neg] dēkhnā[opt.sg.23]|dēkhnā[past-part.m.pl.,o.] . number fourth only (have fear[root]|x) (K|of) (beat[past-part.m.pl.,o.]|beat[opt.sg.23]) some anything say[root] not (give[root]|give[opt.sg.23]) that this then be[pres.sg.23] only last number of or this previously continue[root] not can[pres-part.m.sg.d.] , such some this glance from not (see[opt.sg.23]|see[past-part.m.pl.,o.]) .

50The fourth number souls do everything out of fear so that no one says anything to them, such as "This one is the last number soul", or "This one will not be able to continue", so that no one looks at them with that vision. 51They have become Brahmins and have renounced the shudra way of life but they don't want to be left out of either side.

50ब्राह्मण तो बन ही गये और शूद्र जीवन भी पसन्द नहीं और ब्राह्मण जीवन में विधि पूर्वक चलने की हिम्मत नहीं इसलिए मजबूरी मजधार में आ गये . brāhmaṇ tō ban hī gayē aur śhūdra jīvan bhī pasand nahī̃ aur brāhmaṇ jīvan mē̃ vidhi pūrvak chalnē key|kī himmat nahī̃ isliē majbūrī majadhār mē̃ ā gayē . brāhmaṇ[n.m.;sg.,d.] tō bannā[root]|ban[n.m.;sg.,d.] hī[p.] jānā[past-part.m.pl.,o.] aur śhūdra[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] bhī[p.] pasand[n.f.;sg.] nahī̃[neg] aur brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] vidhi[n.m.;sg.,d.] pūrvak chalnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] himmat[n.m.;sg.,d.] nahī̃[neg] isliē majbūrī[n.f.ī=>ī;sg.] x mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] . Brahmin then (become[root]|x) only go[past-part.m.pl.,o.] and shudra life too love not and Brahmin life in method according to continue[inf.m.pl.,o.] (key|do[past-part.f.]|of) courage not therefore x x in come[past-part.m.pl.,o..root+jānā] .

52They don’t like the shudra life but they don't have the courage to follow the Brahmin way of life according to the right method and so they are in the middle of the ocean out of compulsion.

51ऐसे मजबूरी वा डर के मारे चलते ही रहते . aisē majbūrī vā ḍar K|kē mārē chaltē hī rahtē . aisā[adj.ā=>ē;m.o.,m.pl.] majbūrī[n.f.ī=>ī;sg.] vā ḍarnā[root]|ḍar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mārnā[past-part.m.pl.,o.]|mārnā[opt.sg.23] chalnā[pres-part.m.pl.,o.] hī[p.] rahnā[pres-part.m.pl.,o.] . such x or (have fear[root]|x) (K|of) (beat[past-part.m.pl.,o.]|beat[opt.sg.23]) continue[pres-part.m.pl.,o.] only remain[pres-part.m.pl.,o.] .

53They continue to move along in this way out of compulsion and fear.

52ऐसे कभी-कभी अपने श्रेष्ठ जीवन का अनुभव भी करते हैं इसलिए इस जीवन को छोड़ भी नहीं सकते . aisē kabhī-kabhī apnē śhrēṣhṭh jīvan kā anubhav bhī kartē haĩ isliē is jīvan kō chhōṛ bhī nahī̃ saktē . aisā[adj.ā=>ē;m.o.,m.pl.] kabhī[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.12hon3] isliē yah[pn.sg.o.] jīvan[n.m.;sg.,d.] kō[postp.] chhōṛnā[root] bhī[p.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . such ever one’s own elevated life of experience too do[pres.pl.m.12hon3] therefore this life to renounce[root] too not can[pres-part.m.pl.,o.] .

54In this way, they sometimes experience their life to be elevated and are therefore unable to let go of this life.

53ऐसे को कहेंगे चौथे नम्बर का पूज्य आत्मा . aisē kō kahē̃gē chauthē number kā pūjya ātmā . aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kahnā[fut.m.pl.12hon3] chauthā[adj.ā=>ē;m.o.,m.pl.] number kā[postp.ā=>ā;m.sg.d.] pūjya[adj.] ātmā[n.f.;sg.] . such to say[fut.m.pl.12hon3] fourth number of worthy of worship soul .

55Such souls are said to be the fourth number worthy-of-worship souls.

54तो उन्हों की पूजा कभी-कभी और डर के मारे मजबूरी भक्त बन निभाना है , इसी प्रमाण चलती रहती . tō unhō̃ key|kī pūjā kabhī-kabhī aur ḍar K|kē mārē majbūrī bhakta ban nibhānā hai , isī pramāṇ chaltī rahtī . tō vah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] kabhī[adv.] aur ḍarnā[root]|ḍar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mārnā[past-part.m.pl.,o.]|mārnā[opt.sg.23] majbūrī[n.f.ī=>ī;sg.] bhakt[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] nibhānā[pres.sg.23.oblig1] , yah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ chalnā[pres-part.f.] rahnā[pres-part.f.] . then that (key|do[past-part.f.]|of) (worship|x[past-part.m.sg.d.]) ever and (have fear[root]|x) (K|of) (beat[past-part.m.pl.,o.]|beat[opt.sg.23]) x devotee (become[root]|x) fulfil[pres.sg.23.oblig1] , this[.hī] (under) continue[pres-part.f.] remain[pres-part.f.] .

56Their worship is performed only sometimes and out of fear by devotees who are compelled to fulfil their responsibility.

55और दिखावा वाले की भी पूजा दिल से नहीं लेकिन दिखावा मात्र होती . aur dikhāvā vālē key|kī bhī pūjā dil sē nahī̃ lēkin dikhāvā mātra hōtī . aur x vālā[adj.ā=>ē;m.o.,m.pl.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] dil[n.m.;sg.,d.] sē[postp.] nahī̃[neg] lēkin x mātra hōnā[pres-part.f.] . and x those who (key|do[past-part.f.]|of) too (worship|x[past-part.m.sg.d.]) heart from not but x just be[pres-part.f.] .

57The worship of those who do everything for show, is not from the heart either but just for show.

56इसी प्रमाण चलते रहते . isī pramāṇ chaltē rahtē . yah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ chalnā[pres-part.m.pl.,o.] rahnā[pres-part.m.pl.,o.] . this[.hī] (under) continue[pres-part.m.pl.,o.] remain[pres-part.m.pl.,o.] .

58This is how they carry on.

57तो चार ही प्रकार के पूज्य देखे हैं ना  ! tō chār hī prakār K|kē pūjya dēkhē haĩ nā  ! tō chār[adj.] hī[p.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pūjya[adj.] dēkhnā[pres-perf.pl.m.12hon3] nā  ! then four only form (K|of) worthy of worship see[pres-perf.pl.m.12hon3] ∅  !

59So, you saw all four types of worthy-of-worship souls.

58जैसा अभी स्वयं बनेंगे वैसे ही सतयुग त्रेता की रॉयल फैमिली वा प्रजा उसी नम्बर प्रमाण बनेगी और द्वापर कलियुग में ऐसे ही भक्त माला बनेगी . jaisā abhī svayã banē̃gē vaisē hī satyug trētā key|kī royal family vā prajā usī number pramāṇ banēgī aur dvāpar kaliyug mē̃ aisē hī bhakta mālā banēgī . jaisā[adj.ā=>ā;m.sg.d.] ab[adv.hī] svayã bannā[fut.m.pl.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] satyug[n.m.;sg.,d.] trētā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] royal family[x] vā prajā[n.m.;sg.,d.] vah[pn.sg.hī] number pramāṇ[n.m.;sg.,d.]|pramāṇ bannā[fut.f.sg.23] aur dvāpar kaliyug[n.m.;sg.,d.] mē̃[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bhakt[n.m.;sg.,d.] mālā[n.f.;sg.] bannā[fut.f.sg.23] . like now x become[fut.m.pl.12hon3] x only golden age silver age (key|do[past-part.f.]|of) royal family or x that[.hī] number (under) become[fut.f.sg.23] and copper age iron age in such only devotee garland become[fut.f.sg.23] .

60Whatever you yourself become now, so too, the golden and silver aged royal families and subjects will be created accordingly and the rosary of devotees in the copper and iron ages will also be created accordingly.

59अभी अपने आप से पूछो - मैं कौन  ! abhī apnē āp sē pūchhō - maĩ kaun  ! ab[adv.hī] apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] - maĩ[pn.sg.d.] kaun[pn.;d.]  ! now by yourself from ask[opt.pl.2,imp.pl.2] - I who  !

61Now ask yourself who you are.

60वा चारों में ही कभी कहाँ कभी कहाँ चक्र लगाते हो  ? vā chārō̃ mē̃ hī kabhī kahā̃ kabhī kahā̃ chakra lagātē hō  ? vā chārō̃ mē̃[postp.] hī[p.] kabhī[adv.] kahā̃ kabhī[adv.] kahā̃ chakra lagānā[pres.pl.m.2]  ? or x in only ever where ever where be around the cycle  ?

62Or do you alternate between all the four types of souls?

61फिर भी भाग्य विधाता के बच्चे बने , पूज्य तो जरूर बनेंगे . phir bhī bhāgya vidhātā K|kē bachchē banē , pūjya tō jarūr banē̃gē . phir bhī[x] bhāgya vidhātā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , pūjya[adj.] tō zarūr bannā[fut.m.pl.12hon3] . nevertheless Bestower of Fortune (K|of) child (become[past-part.m.pl.,o.]|become[opt.sg.23]) , worthy of worship then definitely become[fut.m.pl.12hon3] . 62नामीग्रामी अर्थात् श्रेष्ठ , पूज्य 16 हजार तक नम्बरवार बन जाते हैं . nāmīgrāmī arthāt śhrēṣhṭh , pūjya 16 hajār tak number-vār ban jātē haĩ . nāmīgrāmī[adj.] arthāt śhrēṣhṭha[adj.] , pūjya[adj.] 16 hazār[n.m.;sg.,d.] tak number-wār bannā[pres.pl.m.12hon3.root+jānā] . x that is elevated , worthy of worship 16 1000 until numberwise become[pres.pl.m.12hon3.root+jānā] .

63Nevertheless, you have become the children of the Bestower of Fortune and so you will definitely become worthy of worship.

63बाकी 9 लाख लास्ट समय तक अर्थात् कलियुग के पिछाड़ी के समय तक थोड़े बहुत पूज्य बन जाते हैं . bākī 9 lākh last samay tak arthāt kaliyug K|kē pichhāṛī K|kē samay tak thōṛē bahut pūjya ban jātē haĩ . bākī|bākī 9 lākh[x] last samay[n.m.;sg.,d.] tak arthāt kaliyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pichhāṛī K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] tak thōṛā[adj.ā=>ē;m.o.,m.pl.] bahut pūjya[adj.] bannā[pres.pl.m.12hon3.root+jānā] . (others|but) 9 100,000 last time until that is iron age (K|of) end (K|of) time until short very worthy of worship become[pres.pl.m.12hon3.root+jānā] . 64तो समझा गायन तो सबका होता है . tō samjhā gāyan tō sabkā hōtā hai . tō samjhānā[root]|samajhnā[past-part.m.sg.d.] gāyan[n.m.;sg.,d.] tō sabkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . then (explain[root]|understand[past-part.m.sg.d.]) x then everyone's be[pres.sg.m.23] .

64You become well-known, that is, those with elevated worship in the number up to 16,000. However, the 900,000 become a little worthy of worship up to the end, that is, up to the end of the iron age.

65गायन का आधार है - भाग्य विधाता बाप का बनना . gāyan kā ādhār hai - bhāgya vidhātā bāp kā bannā . gāyan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] - bhāgya vidhātā[x] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bannā[inf.m.sg.d.] . x of basis be[pres.sg.23] - Bestower of Fortune father of become[inf.m.sg.d.] .

65So do you understand that all are worthy of praise.

66और पूजन का आधार है - चारों सबजेक्ट में पवित्रता , स्वच्छता , सच्चाई , सफाई . aur pūjan kā ādhār hai - chārō̃ subject mē̃ pavitratā , svachchhatā , sachchāī , saphāī . aur pūjan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] - chārō̃ subject mē̃[postp.] pavitratā[n.f.;sg.] , svachchhatā[n.f.;sg.] , sachchāī[n.f.ī=>ī;sg.] , saphāī[n.f.ī=>ī;sg.] . and worship of basis be[pres.sg.23] - x subject in purity , cleanliness , truth , cleanliness .

66The basis of being worthy of praise is to become a child of the Father, the Bestower of Fortune.

67ऐसे पर बापदादा भी सदा स्नेह के फूलों से पूजन अर्थात् श्रेष्ठ मानते हैं . aisē par bāpdādā bhī sadā snēh K|kē phūlō̃ sē pūjan arthāt śhrēṣhṭh māntē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] par[postp.]|par[adj.] bāpdādā bhī[p.] sadā snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] phūl[n.m.+ō̃;pl.o.] sē[postp.] pūjan[n.m.;sg.,d.] arthāt śhrēṣhṭha[adj.] mānnā[pres.pl.m.12hon3] . such (at|other) BapDada too constantly love (K|of) flower from worship that is elevated x[pres.pl.m.12hon3] .

67However, the basis of becoming worthy-of-worship is to have purity, cleanliness, truthfulness and honesty in all four subjects.

68परिवार भी श्रेष्ठ मानते हैं और पूजन अर्थात् श्रेष्ठ मानते हैं . parivār bhī śhrēṣhṭh māntē haĩ aur pūjan arthāt śhrēṣhṭh māntē haĩ . parivār[n.m.;sg.,d.] bhī[p.] śhrēṣhṭha[adj.] mānnā[pres.pl.m.12hon3] aur pūjan[n.m.;sg.,d.] arthāt śhrēṣhṭha[adj.] mānnā[pres.pl.m.12hon3] . family too elevated x[pres.pl.m.12hon3] and worship that is elevated x[pres.pl.m.12hon3] .

68BapDada also devotes flowers of love to such souls, that is, He considers such souls to be elevated.

69परिवार भी श्रेष्ठ मानते हैं और विश्व भी वाह-वाह के नगाड़े बजाए उन्हों की मन से पूजा करेगा . parivār bhī śhrēṣhṭh māntē haĩ aur viśhva bhī vāh-vāh K|kē nagāṛē bajāē unhō̃ key|kī man sē pūjā karēgā . parivār[n.m.;sg.,d.] bhī[p.] śhrēṣhṭha[adj.] mānnā[pres.pl.m.12hon3] aur viśhva[n.m.;sg.,d.] bhī[p.] vāh K|kā[postp.ā=>ē;m.o.,m.pl.] nagāṛā[n.m.ā=>ē;sg.o.,m.pl.d.] bajāē|bajānā[opt.sg.23]|bajānā[past-part.m.pl.,o.] vah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] man[n.m.;sg.,d.] sē[postp.] pūjnā[fut.m.sg.23.past-part+karnā] . family too elevated x[pres.pl.m.12hon3] and world too wah! (K|of) drum (x|play[opt.sg.23]|play[past-part.m.pl.,o.]) that (key|do[past-part.f.]|of) mind from x[fut.m.sg.23.past-part+karnā] .

69The family also considers such souls to be elevated and the world will also beat the drums of their wonder and worship them with respect.

70और भक्त तो अपना ईष्ट समझ दिल में समायेंगे . aur bhakta tō apnā īṣhṭ samajh dil mē̃ samāyēṅgē . aur bhakt[n.m.;sg.,d.] tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] iṣhṭ[adj.] samajhnā[root]|samajh[n.f.;sg.] dil[n.m.;sg.,d.] mē̃[postp.] samānā[fut.m.pl.12hon3] . and devotee then (one’s own|adopt[root]) special loved (understand[root]|understanding) heart in merge[fut.m.pl.12hon3] .

70Devotees will consider such souls to be their special deities and merge them in their hearts.

71तो ऐसे पूज्य बने हो  ? tō aisē pūjya banē hō  ? tō aisā[adj.ā=>ē;m.o.,m.pl.] pūjya[adj.] bannā[pres-perf.pl.m.2]  ? then such worthy of worship become[pres-perf.pl.m.2]  ? 72जब है ही परमपिता . jab hai hī parampitā . jab hōnā[pres.sg.23] hī[p.] parampitā[n.m.;sg.,d.] . when be[pres.sg.23] only Supreme Father .

71So have you become worthy of worship to this extent?

73सिर्फ पिता नहीं है लेकिन परम है तो बनायेंगे भी परम ना  ! sirph pitā nahī̃ hai lēkin param hai tō banāyēṅgē bhī param nā  ! sirph[adj.] pitā[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] lēkin param[adj.] hōnā[pres.sg.23] tō banānā[fut.m.pl.12hon3] bhī[p.] param[adj.] nā  ! only father not be[pres.sg.23] but Supreme be[pres.sg.23] then create[fut.m.pl.12hon3] too Supreme ∅  !

72Since He is the Supreme Father, not just the Father, He would definitely make you supreme too, would He not?

74पूज्य बनना बड़ी बात नहीं है लेकिन परम पूज्य बनना है . pūjya bannā baṛī bāt nahī̃ hai lēkin param pūjya bannā hai . pūjya[adj.] bannā[inf.m.sg.d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] lēkin param[adj.] pūjya[adj.] bannā[pres.sg.23.oblig1] . worthy of worship become[inf.m.sg.d.] very matter not be[pres.sg.23] but Supreme worthy of worship become[pres.sg.23.oblig1] .

73It is not a big thing to be worthy of worship, but to become supremely worthy-of-worship is something else.

75बापदादा भी बच्चों को देख हर्षित होते हैं . bāpdādā bhī bachchō̃ kō dēkh harṣhit hōtē haĩ . bāpdādā bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . BapDada too child to see[root] cheerful be[pres.pl.m.12hon3] .

74BapDada is also pleased to see you children.

76मुहब्बत में मेहनत को महसूस न कर पहुँच जाते हैं . muhabbat mē̃ mēhnat kō mahsūs na kar pahũch jātē haĩ . muhabbat[n.f.;sg.] mē̃[postp.] mēhnat[n.f.;sg.] kō[postp.] mahsūs[adj.] na[neg] karnā[root] pahuñchnā[pres.pl.m.12hon3.root+jānā] . love in effort to experienced not do[root] reach[pres.pl.m.12hon3.root+jānā] . 77अभी तो रेस्ट हाउस में आ गये ना  ! abhī tō rest house mē̃ ā gayē nā  ! ab[adv.hī] tō rest house mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] nā  ! now then x house in come[past-part.m.pl.,o..root+jānā] ∅  !

75You have reached here out of love, because when there is love you don't experience anything to be hard work.

78तन-मन दोनों के लिए रेस्ट हैं ना  ! tan-man dōnō̃ kē liē rest haĩ nā  ! tan-man-dhan dōnō̃ kē liē[x] rest hōnā[pres.pl.12hon3] nā  ! body, mind and wealth x for x be[pres.pl.12hon3] ∅  !

76You have now reached the rest-house.

79रेस्ट माना सोना नहीं . rest mānā sōnā nahī̃ . rest mānā|mānnā[past-part.m.sg.d.] sōnā[inf.m.sg.d.]|sōnā[n.m.ā=>ā;sg.d.] nahī̃[neg] . x (means|x[past-part.m.sg.d.]) (sleep[inf.m.sg.d.]|gold) not .

77You have rest of both body and mind.

80सोना बनने की रेस्ट में आये हैं . sōnā bannē key|kī rest mē̃ āyē haĩ . sōnā[inf.m.sg.d.]|sōnā[n.m.ā=>ā;sg.d.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rest mē̃[postp.] ānā[pres-perf.pl.m.12hon3] . (sleep[inf.m.sg.d.]|gold) become[inf.m.pl.,o.] (key|do[past-part.f.]|of) x in come[pres-perf.pl.m.12hon3] . 81पारसपुरी में आ गये हो ना  ! pāraspurī mē̃ ā gayē hō nā  ! pāraspurī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[pres-perf.pl.m.2.root+jānā] nā  ! x in come[pres-perf.pl.m.2.root+jānā] ∅  !

78Rest doesn't mean to go to sleep (sona - to sleep, gold), but you have come to rest in order to become gold.

82जहाँ संग ही पारस आत्माओं का है , वायुमण्डल ही सोना बनाने वाला है . jahā̃ saṅg hī pāras ātmāō̃ kā hai , vāyumaṇḍal hī sōnā banānē vālā hai . jahā̃ saṅg[n.m.;sg.,d.] hī[p.] pāras[x] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vāyumaṇḍal[n.m.;sg.,d.] hī[p.] sōnā[inf.m.sg.d.]|sōnā[n.m.ā=>ā;sg.d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . where there company only divine soul of be[pres.sg.23] , atmosphere only (sleep[inf.m.sg.d.]|gold) create[inf.m.pl.,o.] those who be[pres.sg.23] .

79You have come to the land of divinity where you have the company of divine souls and into an atmosphere that makes you golden.

83बातें ही दिन रात सोना बनने की हैं . bātē̃ hī din rāt sōnā bannē kī haĩ . bāt[n.f.+ē̃;pl.d.] hī[p.] din[n.m.;sg.,d.] rāt[n.f.;sg.] sōnā[inf.m.sg.d.]|sōnā[n.m.ā=>ā;sg.d.] bannā[inf.m.pl.,o.] karnā[pres-perf.pl.f.12hon3] . matter only day night (sleep[inf.m.sg.d.]|gold) become[inf.m.pl.,o.] do[pres-perf.pl.f.12hon3] .

80Everything spoken here day and night is for becoming gold.

84अच्छा –achchhā –achchhā[adj.ā=>ā;m.sg.d.] –achcha –

81Achcha.

85ऐसे सदा परम पूज्य आत्माओं को , सदा विधि द्वारा श्रेष्ठ सिद्धि को पाने वाले , सदा महान बन महान आत्मायें बनाने वाले , स्वयं को सदा सहज और स्वतः योगी , निरन्तर योगी स्नेह सम्पन्न योगी , अनुशासन करने वाले , ऐसी सर्व श्रेष्ठ आत्माओं को , चारों ओर के आकारी रूपधारी समीप बच्चों को , ऐसे साकारी आकारी सर्व सम्मुख उपस्थित हुए बच्चों को बापदादा का याद-प्यार और नमस्ते . aisē sadā param pūjya ātmāō̃ kō , sadā vidhi dvārā śhrēṣhṭh siddhi kō pānē vālē , sadā mahān ban mahān ātmāyē̃ banānē vālē , svayã kō sadā sahaj aur svataḥ yōgī , nirantar yōgī snēh sampann yōgī , anuśāsan karnē vālē , aisī sarv śhrēṣhṭh ātmāō̃ kō , chārō̃ ōr K|kē ākārī rūpdhārī samīp bachchō̃ kō , aisē sākārī ākārī sarv sammukh upasthit huē bachchō̃ kō bāpdādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā param[adj.] pūjya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā vidhi[n.m.;sg.,d.] dvārā śhrēṣhṭha[adj.] siddhi[x] kō[postp.] pānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā mahān, mahā[adj.] bannā[root]|ban[n.m.;sg.,d.] mahān, mahā[adj.] ātmā[n.f.+ē̃;pl.d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , svayã kō[postp.] sadā sahaj[adj.] aur svataḥ yōgī[x] , nirantar[x] yōgī[x] snēh[n.m.;sg.,d.] sampann[adj.] yōgī[x] , x karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ī;f.] sarv[adj.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] ākārī, ākār[x] rūpdhārī[adj.] samīp[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , aisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.ā=>ā;m.sg.d.] ākārī, ākār[x] sarv[adj.] sammukh upasthit[adj.] hōnā[past-part.m.pl.,o.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such constantly Supreme worthy of worship soul to , constantly method through elevated success to x[inf.m.pl.,o.] those who , constantly great (become[root]|x) great soul create[inf.m.pl.,o.] those who , x to constantly easy and automatically yogi , x yogi love full yogi , x do[inf.m.pl.,o.] those who , such all elevated soul to , everywhere (K|of) subtle x close child to , such sakar subtle all in front of you x be[past-part.m.pl.,o.] child to BapDada of love, remembrance and x . 86’ ’’ ’’ ’’ ’

82To such constantly and supremely worthy of worship souls; to those who attain elevated success with the right method; to those who constantly become great and make others into great souls; to those who constantly experience themselves to be constantly and easily natural yogis, constant yogis and yogis who are full of love; to the most elevated souls, to all the children everywhere who have adopted a subtle form and are close, to all the children who are present and face to face in the corporeal form or the subtle form, BapDada's love, remembrance and namaste.

87दीदी-दादी जी सेdīdī-dādī jī sēx jī[x]|jīnā[root]|jīnā[past-part.f.] sē[postp.]x (ji|live[root]|live[past-part.f.]) from88सभी परमपूज्य हो ना  ! sabhī parampūjya hō nā  ! sab[adv.hī] parampūjya[adj.] hōnā[root]|hōnā[pres.pl.2] nā  ! all x (be[root]|be[pres.pl.2]) ∅  !

83BapDada speaking to Didi and Dadi: All of you are supremely worthy of worship, are you not?

89पूजा अच्छी हो रही है ना  ! pūjā achchhī hō rahī hai nā  ! pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] achchhā[adj.ā=>ī;f.] hōnā[pres.sg.f.prog.23] nā  ! (worship|x[past-part.m.sg.d.]) achcha be[pres.sg.f.prog.23] ∅  !

84Very good worshipping is taking place, is it not?

90बापदादा को तो अनन्य बच्चों पर नाज है . bāpdādā kō tō ananya bachchō̃ par nāj hai . bāpdādā kō[postp.] tō ananya[adj.] bachchā[n.m.ā=>ō̃;pl.o.] par[postp.]|par[adj.] nāz[n.m.;sg.,d.] hōnā[pres.sg.23] . BapDada to then especially beloved child (at|other) pleasure be[pres.sg.23] .

85BapDada is proud of the very specially beloved children.

91बाप को नाज है और बच्चों में राज़ हैं . bāp kō nāj hai aur bachchō̃ mē̃ rāz haĩ . bāp[n.m.;sg.,d.] kō[postp.] nāz[n.m.;sg.,d.] hōnā[pres.sg.23] aur bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] rāz[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . father to pleasure be[pres.sg.23] and child in secret be[pres.pl.12hon3] .

86The Father is proud and the children have all secrets.

92जो राज़युक्त हैं उन बच्चों पर बाप को सदा नाज है . jō rāzyukt haĩ un bachchō̃ par bāp kō sadā nāj hai . jō[pn.;d.] rāzyukt[adj.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] bachchā[n.m.ā=>ō̃;pl.o.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] kō[postp.] sadā nāz[n.m.;sg.,d.] hōnā[pres.sg.23] . that raazyukt be[pres.pl.12hon3] that child (at|other) father to constantly pleasure be[pres.sg.23] .

87The Father is always proud of the children who understand all secrets.

93राज़युक्त , योगयुक्त , गुण युक्त … सबका बैलेन्स रखने वाले सदा बाप की ब्लैसिंग की छाया में रहने वाले . rāzyukt , yōgyukt , guṇ yukta … sabkā balance rakhnē vālē sadā bāp key|kī blessing key|kī chhāyā mē̃ rahnē vālē . rāzyukt[adj.] , yōgyukt[x] , guṇ[n.m.;sg.,d.] yukt[adj.] … sabkā[adj.ā=>ā;m.sg.d.] balance rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] blessing key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] chhāyā[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . raazyukt , yogyukt , virtue x … everyone's balance keep[inf.m.pl.,o.] those who constantly father (key|do[past-part.f.]|of) blessing (key|do[past-part.f.]|of) shadow in remain[inf.m.pl.,o.] those who . 94ब्लैसिंग की सदा ही वर्षा होती रहती है . blessing key|kī sadā hī varṣhā hōtī rahtī hai . blessing key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sadā hī[p.] varṣhā[n.f.;sg.] hōnā[pres.sg.f.23.pres-part+rahnā] . blessing (key|do[past-part.f.]|of) constantly only x be[pres.sg.f.23.pres-part+rahnā] .

88Those who keep a balance of understanding all secrets (raazyukt), who are accurately linked in yoga (yogyukt) and who constantly use all virtues (gunyukt) constantly stay under the canopy of the Father's blessings.

95जन्मते ही यह ब्लैसिंग की वर्षा शुरू हुई है और अन्त तक इसी छत्रछाया के अन्दर गोल्डन फूलों की वर्षा होती रहेगी . janmatē hī yah blessing key|kī varṣhā śhurū huī hai aur ant tak isī chhatrachhāyā K|kē andar golden phūlō̃ key|kī varṣhā hōtī rahēgī . janmatē hī[x] yah[pn.sg.d.] blessing key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] varṣhā[n.f.;sg.] śhurū hōnā[pres-perf.sg.f.23] aur ant[n.m.;sg.,d.] tak yah[pn.sg.hī] chhatrachhāyā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] andar golden phūl[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] varṣhā[n.f.;sg.] hōnā[fut.f.sg.23.pres-part+rahnā] . x this blessing (key|do[past-part.f.]|of) x x and end until this[.hī] canopy of protection (K|of) inside golden flower (key|do[past-part.f.]|of) x be[fut.f.sg.23.pres-part+rahnā] .

89Blessings are constantly being showered. 90This shower of blessings began as soon as you took birth, and the shower of golden flowers under this canopy of protection will continue till the end.

96इसी छाया के अन्दर चले हैं , पले हैं और अन्त तक चलते रहेंगे . isī chhāyā K|kē andar chalē haĩ , palē haĩ aur ant tak chaltē rahē̃gē . yah[pn.sg.hī] chhāyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] andar chalnā[pres-perf.pl.m.12hon3] , palnā[pres-perf.pl.m.12hon3] aur ant[n.m.;sg.,d.] tak chalnā[fut.m.pl.12hon3.pres-part+rahnā] . this[.hī] shadow (K|of) inside continue[pres-perf.pl.m.12hon3] , x[pres-perf.pl.m.12hon3] and end until continue[fut.m.pl.12hon3.pres-part+rahnā] .

91You are moving along under this canopy, are being sustained by it and will continue to remain under it till the end.

97सदा ब्लैसिंग के गोल्डन फूलों की वर्षा . sadā blessing K|kē golden phūlō̃ key|kī varṣhā . sadā blessing K|kā[postp.ā=>ē;m.o.,m.pl.] golden phūl[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] varṣhā[n.f.;sg.] . constantly blessing (K|of) golden flower (key|do[past-part.f.]|of) x .

92You constantly have the shower of blessings of golden flowers.

98हर कदम बाप साथ है अर्थात् ब्लैसिंग साथ है . har|her kadam bāp sāth hai arthāt blessing sāth hai . harnā[root]|har|her kadam[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] arthāt blessing sāth[n.m.;sg.,d.] hōnā[pres.sg.23] . (x[root]|x) step father with be[pres.sg.23] that is blessing with be[pres.sg.23] .

93The Father is with you at every step, that is, blessings are with you.

99इसी छाया में सदा रहे हो . isī chhāyā mē̃ sadā rahē hō . yah[pn.sg.hī] chhāyā[n.f.;sg.] mē̃[postp.] sadā rahnā[pres-perf.pl.m.2] . this[.hī] shadow in constantly remain[pres-perf.pl.m.2] .

94(To Dadiji) You have constantly been under this canopy.

100 ( दादी से ) शुरू से अथक हो अथक भव का वरदान है इसलिए करते भी नहीं करते , यह बहुत अच्छा . ( dādī sē ) śhurū sē athak hō athak bhav kā vardān hai isliē kartē bhī nahī̃ kartē , yah bahut achchhā . ( dādī[n.f.ī=>ī;sg.] sē[postp.] ) śhurū[n.m.;sg.,d.] sē[postp.] athak[adj.] hōnā[root]|hōnā[pres.pl.2] athak[adj.] bhav|bhav[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] hōnā[pres.sg.23] isliē karnā[pres-part.m.pl.,o.] bhī[p.] nahī̃[neg] karnā[pres-part.m.pl.,o.] , yah[pn.sg.d.] bahut achchhā[adj.ā=>ā;m.sg.d.] . ( Dadi from ) beginning from x (be[root]|be[pres.pl.2]) x (may you be|x) of blessing be[pres.sg.23] therefore do[pres-part.m.pl.,o.] too not do[pres-part.m.pl.,o.] , this very achcha .

95You have been tireless from the beginning and have received the blessing of being tireless and this is why it is as though you are doing everything and yet not doing anything.

101फिर भी अव्यक्त होते समय जिम्मेवारी का ताज तो डाला है ना . phir bhī avyakt hōtē samay jimmēvārī kā tāj tō ḍālā hai nā . phir bhī[x] avyakt[adj.] hōnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] tō ḍālnā[pres-perf.sg.m.23] nā . nevertheless avyakt be[pres-part.m.pl.,o.] time responsibility of crown then create[pres-perf.sg.m.23] ∅ .

96This is very good. 97You were given the crown of responsibility when Baba became avyakt.

102इनको ( दीदी को ) साकार के साथसाथ सिखाया और आपको अव्यक्त होने समय सेकेण्ड में सिखाया . inkō ( dīdī kō ) sākār K|kē sāthasāth sikhāyā aur āpkō avyakt hōnē samay second mē̃ sikhāyā . yah[pn.pl.kō] ( dīdī[n.f.ī=>ī;sg.] kō[postp.] ) sākār, sākārī[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] x sikhānā[past-part.m.sg.d.] aur āp[pn.pl.kō] avyakt[adj.] hōnā[inf.m.pl.,o.] samay[n.m.;sg.,d.] second mē̃[postp.] sikhānā[past-part.m.sg.d.] . this[.kō] ( didi to ) sakar (K|of) x teach[past-part.m.sg.d.] and you[.kō] avyakt be[inf.m.pl.,o.] time second in teach[past-part.m.sg.d.] .

98Baba taught this one (Didiji) together with sakar Baba, and Baba taught you in a second at the time of becoming avyakt.

103दोनों को अपने-अपने तरीके से सिखाया . dōnō̃ kō apnē-apnē tarīkē sē sikhāyā . dōnō̃ kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] tarīkā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] sikhānā[past-part.m.sg.d.] . x to one’s own method from teach[past-part.m.sg.d.] .

99Baba taught both of you for your own different ways.

104यह भी ड्रामा का पार्ट है . yah bhī drama kā part hai . yah[pn.sg.d.] bhī[p.] drama kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] . this too drama of part be[pres.sg.23] .

100This too is a part in the drama.

105अच्छा  ! achchhā  ! achchhā[adj.ā=>ā;m.sg.d.]  ! achcha  !

101Achcha.

106विदाई के समय 6 . 30 बजे सुबहvidāī K|kē samay 6 . 30 bajē subahvidāī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] 6 . 30 bajnā[past-part.m.pl.,o.]|bajnā[opt.sg.23]|bajā[adj.ā=>ē;m.o.,m.pl.] subah[n.f.;sg.]farewell (K|of) time 6 . 30 (x[past-part.m.pl.,o.]|x[opt.sg.23]|o'clock) morning

102At the time of taking leave at 6.30am:

107संगमयुग की सब घड़ियाँ गुडमार्निंग ही हैं . saṅgamyug key|kī sab ghaṛiyā̃ good morning hī haĩ . saṅgamyug[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sab[adj.] ghaṛī[n.f.ī=>iyā̃;pl.d.] good morning hī[p.] hōnā[pres.pl.12hon3] . confluence age (key|do[past-part.f.]|of) all moment good morning only be[pres.pl.12hon3] .

103All moments of the confluence age are a good morning because the whole of the confluence age is amrit vela.

108क्योंकि संगमयुग पूरा ही अमृतवेला है . kyōṅki saṅgamyug pūrā hī amr̥itvēlā hai . kyōṅki saṅgamyug[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] hī[p.] amr̥itvēlā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . because confluence age full only amrit vela be[pres.sg.23] .

104In terms of the cycle, the confluence age is amrit vela. 105So every moment of the confluence age is a good morning.

109चक्र के हिसाब से संगमयुग अमृतवेला हुआ ना . chakra K|kē hisāb sē saṅgamyug amr̥itvēlā huā nā . chakra[n.m.;sg.,d.]|chakra, chakkar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] saṅgamyug[n.m.;sg.,d.] amr̥itvēlā[n.m.ā=>ā;sg.d.] hōnā[past-part.m.sg.d.] nā . (x|cycle) (K|of) account from confluence age amrit vela be[past-part.m.sg.d.] ∅ . 110तो संगमयुग का हर समय गुडमोर्निंग ही है . tō saṅgamyug kā har|her samay goodmorning hī hai . tō saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] harnā[root]|har|her samay[n.m.;sg.,d.] good morning hī[p.] hōnā[pres.sg.23] . then confluence age of (x[root]|x) time good morning only be[pres.sg.23] .

106So BapDada comes when it is good morning, and He also goes when it is good morning because when Baba comes, it changes from night time and becomes amrit vela.

111तो बापदादा आते भी गुडमोर्निंग में हैं , जाते भी गुडमोर्निंग में हैं . tō bāpdādā ātē bhī goodmorning mē̃ haĩ , jātē bhī goodmorning mē̃ haĩ . tō bāpdādā ānā[pres-part.m.pl.,o.] bhī[p.] good morning mē̃[postp.] hōnā[pres.pl.12hon3] , jānā[pres-part.m.pl.,o.] bhī[p.] good morning mē̃[postp.] hōnā[pres.pl.12hon3] . then BapDada come[pres-part.m.pl.,o.] too good morning in be[pres.pl.12hon3] , go[pres-part.m.pl.,o.] too good morning in be[pres.pl.12hon3] . 112क्योंकि बाप आता है तो रात से अमृतवेला बन गया . kyōṅki bāp ātā hai tō rāt sē amr̥itvēlā ban gayā . kyōṅki bāp[n.m.;sg.,d.] ānā[pres.sg.m.23] tō rāt[n.f.;sg.] sē[postp.] amr̥itvēlā[n.m.ā=>ā;sg.d.] bannā[past-part.m.sg.d..root+jānā] . because father come[pres.sg.m.23] then night from amrit vela become[past-part.m.sg.d..root+jānā] .

107So He comes at amrit vela, and when He leaves it becomes the day. 108However, He only stays here during amrit vela. 109When it becomes day, He leaves and you all rule the kingdom as soon as it is morning, that is, when it is the day of the golden age, the day of Brahma.

113तो आते भी अमृतवेले में हैं और जब जाते हैं तो दिन निकल आता है लेकिन रहता अमृतवेले में ही है , दिन निकलता तो चला जाता है . tō ātē bhī amr̥itvēlē mē̃ haĩ aur jab jātē haĩ tō din nikal ātā hai lēkin rahtā amr̥itvēlē mē̃ hī hai , din nikaltā tō chalā jātā hai . tō ānā[pres-part.m.pl.,o.] bhī[p.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] hōnā[pres.pl.12hon3] aur jab jānā[pres.pl.m.12hon3] tō din[n.m.;sg.,d.] nikalnā[pres.sg.m.23.root+ānā] lēkin rahnā[pres-part.m.sg.d.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] hī[p.] hōnā[pres.sg.23] , din[n.m.;sg.,d.] nikalnā[pres-part.m.sg.d.] tō chalnā[pres.sg.m.23.past-part+jānā]|chalānā[pres.sg.m.23.root+jānā]|chalnā[pres.sg.m.23.passive] . then come[pres-part.m.pl.,o.] too amrit vela in be[pres.pl.12hon3] and when go[pres.pl.m.12hon3] then day be extracted[pres.sg.m.23.root+ānā] but remain[pres-part.m.sg.d.] amrit vela in only be[pres.sg.23] , day be extracted[pres-part.m.sg.d.] then (continue[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.root+jānā]|continue[pres.sg.m.23.passive]) .

110The Father would become detached, would He not? 111In terms of the old world, it is always good morning. 112It is always good and it will always remain good. 113This is why you can say good morning, good night or good day: everything is good.

114और आप लोग सवेरा अर्थात् सतयुग का दिन ब्रह्मा का दिन , उसमें राज्य करते हो . aur āp lōg savērā arthāt satyug kā din brahmā kā din , usmē̃ rājya kartē hō . aur āp[pn.pl.] log[n.m.;sg.,d.] savērā[n.m.ā=>ā;sg.d.] arthāt satyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] brahmā kā din[x] , vah[pn.sg.mē̃] rājya karnā[pres.pl.m.2] . and you people morning that is golden age of day day of Brahma , that[.mē̃] x .

114So good morning to everyone in terms of the iron age and good morning in terms of the confluence age and so double good morning. 115Achcha.

115बाप तो न्यारे हो जायेंगे ना . bāp tō nyārē hō jāyēṅgē nā . bāp[n.m.;sg.,d.] tō nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3.root+jānā] nā . father then unique be[fut.m.pl.12hon3.root+jānā] ∅ .

116Question: What is the main foundation of Brahmin life?

116तो पुरानी दुनिया के हिसाब से सदा ही गुडमोर्निंग है . tō purānī duniyā K|kē hisāb sē sadā hī goodmorning hai . tō purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] sadā hī[p.] good morning hōnā[pres.sg.23] . then old world (K|of) account from constantly only good morning be[pres.sg.23] .

117Answer: Awareness is the foundation of Brahmin life. 118Constantly pay attention to your awareness.

117सदा ही शुभ है और सदा शुभ रहेगा . sadā hī śhubh hai aur sadā śhubh rahēgā . sadā hī[p.] śhubh[adj.] hōnā[pres.sg.23] aur sadā śhubh[adj.] rahnā[fut.m.sg.23] . constantly only pure and positive be[pres.sg.23] and constantly pure and positive remain[fut.m.sg.23] .

119Your awareness should always remain powerful and you will always remain victorious.

118इसलिए शुभ सवेरा कहें , शुभ रात्रि कहें , शुभ दिन कहें , सब शुभ ही शुभ है . isliē śhubh savērā kahē̃ , śhubh rātri kahē̃ , śhubh din kahē̃ , sab śhubh hī śhubh hai . isliē śhubh[adj.] savērā[n.m.ā=>ā;sg.d.] kahnā[opt.pl.12hon3] , śhubh[adj.] rātri[n.f.ī=>ī;sg.] kahnā[opt.pl.12hon3] , śhubh[adj.] din[n.m.;sg.,d.] kahnā[opt.pl.12hon3] , sab[adj.] śhubh[adj.] hī[p.] śhubh[adj.] hōnā[pres.sg.23] . therefore pure and positive morning say[opt.pl.12hon3] , pure and positive night say[opt.pl.12hon3] , pure and positive day say[opt.pl.12hon3] , all pure and positive only pure and positive be[pres.sg.23] .

120Just as breath is the foundation of the body, so too, awareness is the foundation of Brahmin life.

119तो सभी को कलियुग के हिसाब से गुडमोर्निंग और संगमयुग के हिसाब से गुडमोर्निंग तो गुडमोर्निंग . tō sabhī kō kaliyug K|kē hisāb sē goodmorning aur saṅgamyug K|kē hisāb sē goodmorning tō goodmorning . tō sab[adv.hī] kō[postp.] kaliyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] good morning aur saṅgamyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] good morning tō good morning . then all to iron age (K|of) account from good morning and confluence age (K|of) account from good morning then good morning .

121Always have the awareness that this Brahmin birth is a special birth; it is not ordinary. 122You are the elevated actors with the highest-on-high Father.

120अच्छा - ओम शान्ति . achchhā - ōm śhānti . achchhā[adj.ā=>ā;m.sg.d.] - ōm śhānti . achcha - Om peace .

123Therefore, no thought or word of an elevated actor can be ordinary.

121प्रश्न  : ब्राह्मण जीवन में मुख्य फाउन्डेशन कौन सा है  ? praśhna  : brāhmaṇ jīvan mē̃ mukhya foundation kaun sā hai  ? praśhna[n.m.;sg.,d.]  : brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] mukhya[adj.] foundation kaun sā[x] hōnā[pres.sg.23]  ? question  : Brahmin life in main foundation which be[pres.sg.23]  ?

124Blessing: May you be a true tapaswi and server whilst keeping the knowledge of the whole tree in your awareness.

122उत्तर  : स्मृति ही ब्राह्मण जीवन में फाउन्डेशन है . uttar  : smr̥iti hī brāhmaṇ jīvan mē̃ foundation hai . uttar[n.m.;sg.,d.]  : smr̥iti[n.f.;sg.] hī[p.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] foundation hōnā[pres.sg.23] . answer  : awareness only Brahmin life in foundation be[pres.sg.23] .

125On the path of devotion, it is shown that a tapaswi does tapasya whilst sitting under a tree.

123स्मृति का सदा अटेन्शन . smr̥iti kā sadā attention . smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sadā attention . awareness of constantly attention .

126There is significance in this.

124स्मृति सदा समर्थ रहे तो सदा विजयी हैं . smr̥iti sadā samarth rahē tō sadā vijayī haĩ . smr̥iti[n.f.;sg.] sadā samarth[adj.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] tō sadā vijayī[adj.] hōnā[pres.pl.12hon3] . awareness constantly powerful (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) then constantly victorious be[pres.pl.12hon3] .

127You children reside among the roots of the world tree.

125जैसे शरीर के लिए श्वांस फाउन्डेशन है ऐसे ब्राह्मण जीवन के लिए ‘ स्मृति ’ फाउन्डेशन है , सदा स्मृति रहें - यह ब्राह्मण जन्म विशेष जन्म है , साधारण नहीं . jaisē śharīr kē liē śhvāṅs foundation hai aisē brāhmaṇ jīvan kē liē ‘ smr̥iti ’ foundation hai , sadā smr̥iti rahē̃ - yah brāhmaṇ janm viśhēṣh janm hai , sādhāraṇ nahī̃ . jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] kē liē[x] śhvāṅs[n.f.;sg.] foundation hōnā[pres.sg.23] aisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kē liē[x] ‘ smr̥iti[n.f.;sg.] ’ foundation hōnā[pres.sg.23] , sadā smr̥iti[n.f.;sg.] rahnā[opt.pl.12hon3] - yah[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] janamnā[root]|janm[n.m.;sg.,d.] viśhēṣh[adj.] janamnā[root]|janm[n.m.;sg.,d.] hōnā[pres.sg.23] , sādhāraṇ[adj.] nahī̃[neg] . like body for breathing foundation be[pres.sg.23] such Brahmin life for ‘ awareness ’ foundation be[pres.sg.23] , constantly awareness remain[opt.pl.12hon3] - this Brahmin (be born[root]|life) special (be born[root]|life) be[pres.sg.23] , ordinary not .

128By sitting under the tree, you naturally have the knowledge of the whole tree in your intellect. 129So, whilst keeping the knowledge of the whole tree in your awareness look at the tree as a detached observer. 130This will give you intoxication and happiness and by doing this your battery will be charged.

126ऊँचे ते ऊँचे बाप के साथ ऊँचे पार्टधारी हैं . ū̃chē tē ū̃chē bāp kē sāth ū̃chē pārṭdhārī haĩ . ūñch[adj.ā=>ē;m.o.,m.pl.] sē ūñch[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kē sāth[x] ūñch[adj.ā=>ē;m.o.,m.pl.] part-dhārī[adj.] hōnā[pres.pl.12hon3] . elevated from elevated father with elevated actor be[pres.pl.12hon3] .

131Then, while serving, you will also do tapasya at the same time.

127तो ऊँचे पार्टधारी का हर संकल्प , हर बोल विशेष , साधारण नहीं हो सकता . tō ū̃chē pārṭdhārī kā har|her saṅkalp , har|her bōl viśhēṣh , sādhāraṇ nahī̃ hō saktā . tō ūñch[adj.ā=>ē;m.o.,m.pl.] part-dhārī[adj.] kā[postp.ā=>ā;m.sg.d.] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , harnā[root]|har|her bōlnā[root]|bōl[n.m.;sg.,d.] viśhēṣh[adj.] , sādhāraṇ[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . then elevated actor of (x[root]|x) thought , (x[root]|x) (speak[root]|x) special , ordinary not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .

132Slogan: An illness of the body is not a big thing, but your mind should never become ill. 133* * * O M S H A N T I* * *

Abbreviations used