Avyakt murli for Monday 26 November 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (91)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (65)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
यह yah (37)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (33)
Key.
K (27)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (23)
Inclusive emphatic particle: too, also, even.
में mē̃ (23)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (21)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (18)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (17)
Such, of this type.
नहीं nahī̃ (17)
No.
Not.
समय samay (15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अनुभव anubhav (13)
Experience.
और aur (13)
And.
Else.
Other.
जाना jānā (11)
To go, to depart, to lose, to flow.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
सदा sadā (10)
Always, perpetually, continually, ever.
अब ab (9)
Now.
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
कराना karānā (9)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
रहना rahnā (9)
To remain, to stay.
स्थिति sthiti (9)
Position, situation, state, condition, stage, phase.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जलना jalnā (8)
लेकिन lēkin (8)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
second (8)
Second.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (7)
The soul, the spirit, the self.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (7)
Father.
कोई kōī (7)
Some, any, someone, anyone.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
अधिकारी adhikārī (6)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
बहुत bahut (6)
Many, much.
Very.
बजाना bajānā (6)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुःख duḥkh (6)
Sorrow, unhappiness, suffering, grief, distress.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
कहना kahnā (6)
Say.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नशा naśhā (6)
Intoxication, drunkenness.
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
राज्य rājya (6)
Kingdom, rule, reign, polity, the state.
सच्चा sachchā (6)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Who possesses power or strength, powerful, strong.
The best, good, excellent, superior.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
योगी yōgī (6)
(One) who practices yōg.
बजना bajnā (5)
चलना chalnā (5)
Continue.
घंटी ghaṇṭī (5)
A small bell, a bell.
The sound of a bell.
हर har (5)
हरना harnā (5)
her (5)
हिम्मत himmat (5)
Courage, boldness.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जानना jānnā (5)
To know, to become aware of, to perceive.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
master (5)
Master.
राजा rājā (5)
King, monarch, prince.
सहयोगी sahyōgī (5)
Colleague, co-worker.
Co-operating.
Co-operative.
समझना samajhnā (5)
To understand.
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
वाह vāh (5)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
अखण्ड akhaṇḍ (4)
The whole, complete, undivided, indivisible.
बचना bachnā (4)
बादशाह bādśhāh (4)
Emperor, king, monarch, sovereign.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बेफिक्र bēphikr (4)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
धोखा dhōkhā (4)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
हुल्लास hullās (4)
Alacrity, gladness, joy, happiness.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कला kalā (4)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (4)
Welfare.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (4)
To take.
नगाड़ा nagāṛā (4)
A big kettle-drum, timbal, tomtom.
Circumstance(s).
(Bābā) External situation, external condition.
सर्व sarv (4)
All ; whole, entire, complete.
स्नेह snēh (4)
Love, affection.
Oil, oily substance.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
अभ्यासी abhyāsī (3)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अन्त ant (3)
End.
बन ban (3)
भयानक bhayānak (3)
Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
Protection, shelter, patronage.
degree (3)
Level.
Social or official rank.
College degree.
इच्छा ichchhā (3)
Wish, desire, will.
इष्ट iṣhṭ (3)
Adored, favoured, favourite.
कभी kabhī (3)
Sometime, ever.
कड़ा kaṛā (3)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
खण्डित khaṇḍit (3)
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (3)
Why.
नज़ारा nazārā (3)
Scene, view, spectacle, sight.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
rehearsal (3)
Rehearsal.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सबको sabkō (3)
sab + kō : everything, everyone.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोग sahyōg (3)
Cooperation, collaboration.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (3)
With, together, along with.
Company, association.
scene (3)
Scene.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वा vā (3)
Or.
wonderful (3)
Wonderful.
यही yahī (3)
Emphatic form of yah: this very.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
advance party (2)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
आना ānā (2)
To come.
औरों aurō̃ (2)
(The) others.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भिखारी bhikhārī (2)
A beggar, a pauper.
बीच bīch (2)
Middle, centre.
बूंद būnd (2)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
दर्द dard (2)
Pain, ache, affliction.
दर्दनाक dardnāk (2)
Painful, tragic, piteous.
देना dēnā (2)
To give.
देव dēv (2)
A god, a deity.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
हाहाकार hāhākār (2)
'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.
हाय hāy (2)
Ah! alas! oh!
A sigh.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
जगना jagnā (2)
To wake up, to awaken.
जन्मना janamnā (2)
To be born.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (2)
के लिए kē liē (2)
For, for the sake of.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (2)
Joy, delight, happiness.
कि ki (2)
That (to report indirect speech, example he says that).
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (2)
Because, since.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मानसिक mānasik (2)
Psychic, mental.
मानना mānnā (2)
मिलन milan (2)
Meeting, union, contact.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
nothing new (2)
Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.
To reach, to arrive.
पाना pānā (2)
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
part (2)
Part.
पाया pāyā (2)
फिक्र phikr (2)
Worry, anxiety, care, concern.
प्रजा prajā (2)
Subjects, public, people.
पूर्ण pūrṇ (2)
प्यास pyās (2)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
प्यासा pyāsā (2)
सब कुछ sab kuchh (2)
Everything, all.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
safety (2)
Safety.
समर्थ samarth (2)
Capable, competent.
Powerful.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
सो sō (2)
सोना sōnā (2)
To sleep.
स्वराज्य अधिकारी svarājya adhikārī (2)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तैयारी taiyārī (2)
तड़फना taṛaphnā (2)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
वरदाता vardātā (2)
या yā (2)
Or, either.
ज़रा zarā (2)
आबाद ābād (1)
Inhabited, populated.
Flourishing, prosperous; pleasant, happy.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अगर agar (1)
If, if so be, in case, in the event of.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आज āj (1)
Today.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
alert (1)
Alert.
अल्पकाल alpkāl (1)
Short term.
अन्दर andar (1)
In, inside, within.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आरम्भ ārambh (1)
असोच asōch (1)
अति ati (1)
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाए bajāē (1)
In place.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भरना bharnā (1)
To fill, to refill.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोल bōl (1)
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
busy (1)
Busy.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
check (1)
Check.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दोनों dōnō̃ (1)
दृढ़ता dr̥iṛhtā (1)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दृश्य dr̥iśhya (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
फ़र्ज farj (1)
Duty, obligation.
final (1)
Final.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गायन gāyan (1)
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
Accounts.
in (1)
In.
जहाँ jahā̃ (1)
Where, wherever.
जल jal (1)
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कानपुर kānpur (1)
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
An employee, worker, post-holder, staff member.
कौन kaun (1)
interrogative pronoun. Who
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
Towards.
खिलौना khilaunā (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुश khuśh (1)
Happy, pleased.
Good.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
last (1)
Last.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माना mānā (1)
(it) Means, that is.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिटाना miṭānā (1)
मुलाकात mulākāt (1)
मूल्य mūlya (1)
Cost, price, worth, value.
Idol, statue, image.
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नाज़ुक nāzuk (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पंख paṅkh (1)
Feather.
Wing, pinion.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
party (1)
Party.
पवित्र pavitr (1)
Holy, sacred, pure.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रभाव prabhāv (1)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रेम prēm (1)
Love, affection, attachment.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुष्प puṣhp (1)
Flower.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राजस्व rājasva (1)
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रूहानी rūhānī (1)
Spiritual.
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबने sabnē (1)
Like, similar, alike, resembling.
safe (1)
Safe.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकना saknā (1)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाचार samāchār (1)
News; information.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुलाना sulānā (1)
To cause to sleep.
To lull to sleep.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
श्वाँस śhvāṅs (1)
Breath, respiration.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
time (1)
Time.
touching (1)
Touching.
तृप्त tr̥ipt (1)
Satiated, satisfied, contented.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्साह utsāh (1)
Enthusiasm, zeal.
वहां vahā̃ (1)
There.
The atmosphere.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विश्व viśhva (1)
The world, universe.
याद yād (1)
Remembrance, recollection, memory.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.