Avyakt murli for Wednesday 5 December 1984

मनोकामना manōkāmanā (11.36)

Desire, wish.

कामना kāmnā (6.93)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

इष्ट देव iṣhṭ dēv (6.06)

The favoured deity of a family, or of an individual.

हल hal (5.96)

तृप्त tr̥ipt (5.87)

Satiated, satisfied, contented.

पूर्ण pūrṇ (5.48)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (5.01)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

किरण kiraṇ (4.65)

A ray (of light), beam, sunbeam, moonbeam.

जहान jahān (4.47)

तीर tīr (4.42)

An arrow.

जीत jīt (4.39)

ध्वनि dhvani (4.38)

हस्ती hastī (4.38)

इच्छा ichchhā (4.24)

Wish, desire, will.

झरना jharnā (4.10)

A spring, cascade, fall.
To flow forth, to spring, to fall, to trickle.

से परिचित sē parichit (4.10)

फैलना phailnā (3.94)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

रक्षा rakṣhā (3.90)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

भुजा bhujā (3.78)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

रंगना raṅgnā (3.76)

जीतना jītnā (3.75)

पूर्वज pūrvaj (3.68)

Ancestor(s).

सुजान sujān (3.62)

कामधेनु kāmdhēnu (3.62)

भण्डारा bhanḍārā (3.60)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

हद had (3.58)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

चतुराई chaturāī (3.52)

लहर lahar (3.43)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

उलझन uljhan (3.39)

Complication; entanglement; perplexity.

रंग raṅg (3.38)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

चतुर chatur (3.30)

निवृत्ति nivr̥itti (3.27)

सुरजीत surjīt (3.20)

Alive, living, active.

fresh (3.20)

Fresh.

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

पधारना padhārnā (3.17)

ईंट īṇṭ (3.14)

Brick.

रक्षक rakṣhak (3.03)

Protector, preserver, guardian, keeper, guard, defender, saviour.

temporary (2.94)

Temporary.

अनुभूति anubhūti (2.76)

Emotional experience, inner experience, realisation.

वंशावली vaṅśhāvalī (2.72)

Line of a family, pedigree, genealogy, genealogical tree.

बहना bahnā (2.72)

फैलाना phailānā (2.67)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

शिविर śhivir (2.63)

A camp, encampment.

थोड़ा-सा thōṛā-sā (2.62)

A bit, a little.

महानता mahāntā (2.60)

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

हलचल halchal (2.55)

Commotion, hustle.
Agitation, movement.

वानप्रस्थ vānprasth (2.53)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

स्वागत करना svāgat karnā (2.50)

शीतलता śhītaltā (2.50)

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

बेहद bēhad (2.48)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सोना sōnā (2.40)

Gold, an excellent thing.

original (2.40)

Original.

meeting (2.38)

Meeting.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

नारा nārā (2.36)

A slogan.

रूपरेखा rūprēkhā (2.36)

आपस में āpas mē̃ (2.35)

Among themselves, with each other or one another, together, mutually, in common, in concert.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

right hand (2.34)

Right hand. One who is a helpful member.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

आवाज़ āvāz (2.24)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

दीवार dīvār (2.24)

A wall.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

कमरा kamrā (2.15)

trial (2.15)

Trial.

असली aslī (2.15)

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

अन्जान anjān (2.12)

Ignorant.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

हल्का halkā (2.09)

Light, cheap, thin, faint.

touching (2.08)

Touching.

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

भाषण bhāṣhaṇ (2.05)

Speech, address.

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मूल्य mūlya (2.02)

Cost, price, worth, value.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

हिलना hilnā (2.01)

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

addition (1.97)

Addition.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

रहम rahm (1.90)

Pity, mercy, compassion.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

हमेशा hamēśhā (1.89)

बुलन्द buland (1.85)

note (1.82)

Note.

sample (1.82)

Sample, specimen, example.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

महान्, महा mahān, mahā (1.78)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

परिवार parivār (1.76)

Family, household.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

circumstance (1.73)

Circumstance.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

प्रमाण pramāṇ (1.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

भराना bharānā (1.69)

अतीन्द्रिय atīndriya (1.69)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

बाद bād (1.65)

After, later, subsequently.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

वारिस vāris (1.57)

Heir, successor, legatee.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

दीपक dīpak (1.56)

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

समाप्त करना samāpt karnā (1.53)

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

के आगे kē āgē (1.53)

In front of, ahead of, before.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

परन्तु parantu (1.50)

But, however.

plan (1.50)

Plan.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

औरों aurō̃ (1.44)

(The) others.

भाई bhāī (1.44)

Brother.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

बहन ou बहिन bahan ou bahin (1.39)

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रेम prēm (1.37)

Love, affection, attachment.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

programme (1.37)

Programme.
(Bābā) Event.

भक्त bhakt (1.36)

A devotee.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सेना sēnā (1.36)

Army, the military.

पूजना pūjnā (1.35)

समीप samīp (1.34)

Near (in place or time), beside, proximate, close by, at hand.

शुरू होना śhurū hōnā (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

class (1.31)

Class.

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संग saṅg (1.27)

Company, association, contact.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सदाकाल sadākāl (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

way (1.22)

Way.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

भरना bharnā (1.21)

To fill, to refill.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

गाना gānā (1.20)

To sing, to chant.
A song.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

चलाना chalānā (1.11)

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

master (1.09)

Master.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

science (1.08)

Science.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (1.06)

To sleep.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

अन्दर andar (1.05)

In, inside, within.

हिम्मत himmat (1.05)

Courage, boldness.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.00)

Short term.

विश्व viśhva (1.00)

The world, universe.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

प्रति prati (0.99)

Towards.

stage (0.98)

Stage.
(Bābā) State, condition.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सूक्ष्म sūkṣhma (0.94)

Subtle.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कल्याण kalyāṇ (0.89)

Welfare.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

busy (0.89)

Busy.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

शुरू śhurū (0.87)

Beginning, commencement.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

लगा lagā (0.83)

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अनुसार anusār (0.82)

According to, in conformity with.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

दिल dil (0.80)

Heart, courage, spirit, will.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुश khuśh (0.75)

Happy, pleased.
Good.

लाना lānā (0.74)

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

सो sō (0.72)

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

और कोई aur kōī (0.71)

Someone else, anyone else.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

तुम tum (0.70)

You (between equals).

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

तक tak (0.69)

To, upto, till, until, by.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सामने sāmnē (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

तैयार taiyār (0.61)

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

दिखाना dikhānā (0.52)

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कभी kabhī (0.49)

Sometime, ever.

इतना itnā (0.48)

As much as this, this much; so much, so many.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगना lagnā (0.47)

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

यही yahī (0.43)

Emphatic form of yah: this very.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सकना saknā (0.42)

To can, to be able to.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सर्व sarv (0.36)

All ; whole, entire, complete.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

वा vā (0.35)

Or.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वैसा vaisā (0.31)

आज āj (0.31)

Today.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पहला pahlā (0.30)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चलना chalnā (0.29)

Continue.

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कौन kaun (0.23)

interrogative pronoun. Who

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.21)

For, for the sake of.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.20)

Remembrance, recollection, memory.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

क्योंकि kyōṅki (0.18)

Because, since.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बहुत bahut (0.16)

Many, much.
Very.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

जब jab (0.15)

(Relative pronoun) When.

स्वयं svayã (0.15)

her (0.15)

हर har (0.15)

हरना harnā (0.15)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.12)

To understand.

बाप bāp (0.11)

Father.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.10)

Some, any, someone, anyone.

अगर agar (0.10)

If, if so be, in case, in the event of.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.08)

Now.

कहना kahnā (0.08)

Say.

पर par (0.07)

Opposite, inimical, other, alien, higher.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.07)

Peace, calmness, quiet, tranquillity, quietude, silence.

सदा sadā (0.07)

Always, perpetually, continually, ever.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.05)

To take.

देना dēnā (0.05)

To give.

आना ānā (0.04)

To come.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)