Avyakt murli for Wednesday 12 December 1984

⁰> > 12-12-84 Om Shanti Avyakt Bapdada Madhuban

¹The duty of special souls.

²Today, the Father, the Comforter of Hearts, has come to meet His happy­hearted children.

³Throughout the whole world, only you children are constantly happy at home.

⁴All the rest are, at some time or other, experiencing the sorrow of pain in the heart from one thing or another.

⁵You children, of the Father who removes the pain in the heart, the Remover of Sorrow and the Bestower of Happiness, are the embodiments of happiness.

⁶From everyone else’s heart emerges the sound of distress of the pain in the heart whereas from the hearts of all of you children who are happy­hearted, the sound “Wah, Wah!” emerges.

⁷Just as a physical body has many different types of pain, in the same way, human souls of today also have many different types of pain in the heart.

⁸Sometimes there is the pain of the suffering of karma through the body. ⁹Sometimes there is the pain of experiencing sorrow in relationships and connections. ¹⁰Sometimes, when they receive a lot of wealth or their wealth has decreased, there is the pain of worrying over both situations.

¹¹And sometimes there is the pain of the sorrow received through natural calamities. ¹²In this way, from one type of pain, many other types of pain are born.

¹³The whole world has become one that is calling out in pain and sorrow.

¹⁴At such a time, what is the duty of you children, you bestowers of happiness, embodiments of happiness?

¹⁵Liberate everyone from the debt of pain and sorrow of birth after birth.

¹⁶This old debt has become a disease of pain and sorrow.

¹⁷At such a time, it is the duty of all of you to become bestowers and whatever disease of any debt a soul has, to make that soul full with the missing attainment.

¹⁸Just as a soul with pain and sorrow as a result of the suffering of his actions, ends that suffering by becoming a karma yogi and has karma yoga, in the same way, give them the great donation of the attainment of power for them to become karma yogis.

¹⁹Give this to them as a blessing because they are debtors, that is, they are powerless and empty.

²⁰Give a share of the power of your karma yoga to such souls.

²¹Credit their account with something or other from your account, for only then will they be able to be liberated from the disease of debt.

²²For such a long time, you have been direct heirs of the Father and accumulated an inheritance of all powers. ²³Therefore, now, donate from your savings account with a generous heart, for only then will you be able to end the suffering of the pain in their heart. ²⁴As the final moments are coming closer, so the power of devotion of all souls is ending.

²⁵At least the rajoguni souls still had the power of donation, charity and devotion from the copper age accumulated in their account.

²⁶This is why they had one means of peace or another for the livelihood of their soul.

²⁷However, now, the tamoguni souls have become empty of even the means of temporary happiness for the livelihood of the soul.

²⁸That is, they have become empty having eaten the fruit of devotion.

²⁹Devotion is now just in name only.

³⁰Devotion is not such that it gives you any fruit.

³¹The tree of devotion is now fully grown.

³²The tree definitely has the beauty of the variety of colours but, because it is powerless, fruit is not received.

³³Just as when a physical tree has fully grown and reached the stage of total decay it cannot be fruitful but just becomes one that gives shade, in the same way, the tree of devotion is definitely giving the shade of keeping their hearts happy. ³⁴“We’ve adopted gurus and we will receive liberation.

³⁵We’ve been on pilgrimages, made

³⁶donations and performed charity, and so we will have some attainment”.

³⁷Now all that remains is the shade of this temptation to make their hearts happy.

³⁸“If not now, we will receive it at some point.”

³⁹The poor innocent devotees are resting in this shade, but they don’t have any fruit.

⁴⁰This is why everyone’s account for livelihood of the soul is empty.

⁴¹At such a time, the duty of you overflowing souls is to give such souls a share of courage and encourage them from your accumulated account.

⁴²Have you accumulated or have you just earned enough for yourself and used that up?

⁴³If you just earn enough for yourself and use that up, that is not called being a Raja Yogi.

⁴⁴That is not called being a master of the self.

⁴⁵A king’s treasure­store always remains overflowing.

⁴⁶The king is responsible for sustaining the people.

⁴⁷A master of the self means overflowing with all treasures.

⁴⁸If you are not overflowing with treasures, then you are a praja yogi (subject yogi), not a Raja Yogi.

⁴⁹A subject just earns and uses it up.

⁵⁰Wealthy subjects keep a little accumulated, but kings are the masters of the treasures.

⁵¹Therefore, a Raja Yogi means a soul who is a master of the self, one whose account of accumulation of any treasure cannot become empty.

⁵²So check yourself: Are your treasures overflowing?

⁵³Children of the Bestower, do you feel you want to give to everyone or are you just lost in your own self?

⁵⁴Is your time spent in just sustaining yourself? ⁵⁵Or are your time and treasures overflowing for sustaining others?

⁵⁶Those who take the sanskars of spiritual sustenance from here at the confluence age can become the future world kings who sustain the subjects.

⁵⁷The stamp of being a king or a subject is applied here and the status is received there.

⁵⁸If the stamp is not applied here, there is no status.

⁵⁹The confluence age is the stamp office.

⁶⁰The stamp is received from the Father and the Brahmin family.

⁶¹Therefore, look at yourself very carefully.

⁶²Check your stock.

⁶³Let it not be that, at that time, lacking one thing you are deceived in becoming full.

⁶⁴When you accumulate physical stock and, having accumulated all the groceries, a tiny matchbox is left out, what would you do with the grains?

⁶⁵Whilst having innumerable attainments, the lack of attainment of one thing can deceive you.

⁶⁶In the same way, one thing missing will deceive you in claiming a right to receiving the stamp of completion.