Avyakt murli for Wednesday 12 December 1984

दर्द dard (9.51)

Pain, ache, affliction.

stamp (7.49)

Stamp.

छाया chhāyā (6.73)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

फ़र्ज farj (6.15)

Duty, obligation.

seat (5.26)

Seat.

status (5.18)

Status.

दान-पुण्य dān-puṇya (4.98)

गृहस्थी gr̥ihasthī (4.78)

Domestic.
A household.
Householder.

trustee (4.61)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

राजयोगी rājyōgī (4.45)

One who practices yōg to become a rājā (king).

साक्षीपन sākṣhīpan (4.36)

Condition or state of spectator, observer, witness.

सुखी sukhī (4.30)

Happy, contented.

हिस्सा hissā (4.21)

Part, portion, share, division.

शक्तिहीन śhaktihīn (4.21)

Powerless, impotent, enervated.

अप्राप्ति aprāpti (4.14)

Non-attainment, non-acquisition.

अदाई adāī (4.10)

The act of bringing to completion, &c.; completion, perfection; performance; fulfilment; accomplishment; acquittance; payment or discharge (of a debt, &c.)

हरण haraṇ (4.10)

Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).

कर्मयोग karmyōg (4.04)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

ख्वाब khvāb (3.90)

A dream.

फ़र्ज-अदाई farj-adāī (3.90)

Accomplishment, discharge or completion of one's duty, obligations, responsibilities.

माता mātā (3.90)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

stock (3.89)

Stock.

थकावट, थकान thakāvaṭ, thakān (3.88)

Weariness, fatigue, tiredness; exhaustion.

झूलना jhūlnā (3.79)

To swing, to oscillate, to dangle.

भक्ति bhakti (3.75)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

कर्जदार karjdār (3.75)

Indebted, in debt, debtor.

स्वराज्य अधिकारी svarājya adhikārī (3.65)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

दुःख हर्ता duḥkh hartā (3.62)

Remover of sorrow, unhappiness, suffering, grief, distress.

merge (3.60)

To merge.

भरपूर bharpūr (3.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

पालनहार pālanhār (3.51)

राशि rāśhi (3.51)

प्रजा prajā (3.43)

Subjects, public, people.

खाली khālī (3.42)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

राजधानी rājdhānī (3.38)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

प्राकृतिक prākr̥itik (3.34)

Natural, nature-made, physical, unsophisticated, unrefined.

जड़जड़ीभूत jaṛjaṛībhūt (3.34)

Void of life, cold, immobile, inanimate and rendered inert.

वृक्ष vr̥ikṣha (3.30)

Tree, shrub.

रजोगुणी rajōguṇī (3.27)

रंग-बिरंगा raṅg-biraṅgā (3.27)

गुरू करना gurū karnā (3.27)

To Adopt a gurū.

जमा करना jamā karnā (3.24)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

भोग bhōg (3.23)

margin (3.23)

जगत jagat (3.23)

The world, universe.

दुःखी duḥkhī (3.21)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Indore (3.15)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

सुहागिन suhāgin (3.14)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

दलदल daldal (3.14)

अधर adhar (3.14)

जोर-शोर से jōr-śhōr sē (3.08)

With great force.
With much ado, with great pomp.

ज्ञान मार्ग gyān mārg (3.03)

The path of Gyān, the path of Knowledge.

कमाना kamānā (3.00)

To earn, to acquire, to get.
To accumulate, to save.

पुकार pukār (2.99)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

फलदायक phaldāyak (2.94)

स्थूल शरीर sthūl śharīr (2.90)

रंगत raṅgat (2.86)

पालना pālnā (2.84)

आपदा āpdā (2.82)

Misfortune, disaster.
Distress.

खाता khātā (2.80)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

दुःख duḥkh (2.78)

Sorrow, unhappiness, suffering, grief, distress.

भोगना bhōgnā (2.77)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

पालना pālnā (2.74)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

upset (2.66)

Upset.

दिलासा dilāsā (2.66)

दुःखना duḥkhnā (2.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

आराम ārām (2.64)

Rest, comfort, relief.

झुलाना jhulānā (2.60)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

लगन lagan (2.60)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

मज़ा mazā (2.60)

Pleasure, relish, savour, taste, flavour, fun, jollity.

दाता dātā (2.58)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

फलस्वरूप phalsvarūp (2.58)

बढ़िया baṛhiyā (2.57)

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

मक्खन makkhan (2.53)

Butter.

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

राजा rājā (2.52)

King, monarch, prince.

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

छुड़ाना chhuṛānā (2.50)

To free.

set (2.48)

Set

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

महल mahal (2.48)

A palace, palatial mansion.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

महादान mahādān (2.42)

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

नामधारी nāmdhārī (2.40)

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

बाल bāl (2.32)

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

full pass (2.32)

To pass fully.

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

कर्मयोगी karmyōgī (2.32)

Yōgī in action. One who remembers God while acting.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

कोट kōṭ (2.30)

भस्म करना bhasma karnā (2.29)

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

वरदाता vardātā (2.24)

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

मूँझना mūnjhnā (2.16)

To be confused.

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

डर ḍar (2.14)

बिचारा bichārā (2.12)

Poor, helpless.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

खजाना khajānā (2.07)

Treasure.
Treasury, repository.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

दो चार dō chār (2.06)

निर्बन्धन nirbandhan (2.05)

तमोगुणी tamoguṇī (2.05)

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

निर्भय nirbhay (2.04)

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

पालन pālan (2.01)

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

one (1.98)

One.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

हर्ज़ा harzā (1.95)

Harm, loss, damage.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

समाप्त करना samāpt karnā (1.94)

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बसना basnā (1.93)

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

उतारना utārnā (1.92)

fail (1.92)

Fail.

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

दासी dāsī (1.89)

Maid (female servant).

पढ़ाई paṛhāī (1.87)

Study, education, learning.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

पार करना pār karnā (1.73)

रात rāt (1.72)

Night.

माना mānā (1.72)

(it) Means, that is.

मनुष्य manuṣhya (1.69)

A man, a human being.

अतीन्द्रिय atīndriya (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तन tan (1.63)

Body.

गुजरात gujarāt (1.63)

Gujarat, state of India.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

वारिस vāris (1.57)

Heir, successor, legatee.

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

झूला jhūlā (1.55)

A swing.
A cradle.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

दिलाराम dilārām (1.53)

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मुलाकात mulākāt (1.52)

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कोना kōnā (1.47)

Corner.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

direct (1.46)

Direct.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

के पीछे kē pīchhē (1.43)

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कमाई kamāī (1.42)

Earnings.

संगम saṅgam (1.39)

Confluence, union, meeting.

दिल dil (1.39)

Heart, courage, spirit, will.

प्रयत्न prayatna (1.38)

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

संगमयुगी saṅgamyugī (1.37)

तैयारी taiyārī (1.33)

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

नहीं तो nahī̃ tō (1.27)

Otherwise, or else, if not, lest, but for.
No, certainly not.

परिवार parivār (1.25)

Family, household.

कल kal (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

अपने आप apnē āp (1.23)

By oneself, on one's own.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

इच्छा ichchhā (1.22)

Wish, desire, will.

खुश khuśh (1.22)

Happy, pleased.
Good.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

ताज tāj (1.18)

Crown, diadem.

ज़रूर zarūr (1.16)

Certainly, undoubtedly, positively, without fail.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.14)

A dream.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (1.13)

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मिटाना miṭānā (1.12)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

धन dhan (1.11)

Wealth, riches, money.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

जन्मना janamnā (1.07)

To be born.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

जहाँ jahā̃ (1.04)

Where, wherever.

party (1.04)

Party.

कमी kamī (1.03)

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अल्पकाल alpkāl (1.00)

Short term.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

zone (0.99)

Zone.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूहानी rūhānī (0.98)

Spiritual.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

योगी yōgī (0.91)

(One) who practices yōg.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

औरों aurō̃ (0.88)

(The) others.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

भक्त bhakt (0.86)

A devotee.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मानना mānnā (0.85)

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

वहां vahā̃ (0.83)

There.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

जीवन jīvan (0.82)

Life, animation, existence.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

तीसरा tīsrā (0.80)

Third.

साथ sāth (0.80)

With, together, along with.
Company, association.

इस समय is samay (0.79)

At this time, now.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

खुशी khuśhī (0.73)

Joy, delight, happiness.

और कोई aur kōī (0.71)

Someone else, anyone else.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आजकल ājkal (0.69)

Nowadays, these days.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

number (0.68)

Number.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रकार prakār (0.63)

Manner, way.

तीनों tīnō̃ (0.62)

The three, all three.

विश्व viśhva (0.61)

The world, universe.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.59)

Connection, relationship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

कभी kabhī (0.58)

Sometime, ever.

पास pās (0.58)

pass (0.58)

To pass.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

मैं maĩ (0.54)

I. (personal pronoun)

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

बन ban (0.51)

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दो dō (0.48)

Two, 2.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

लगना lagnā (0.36)

सकना saknā (0.36)

To can, to be able to.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

वा vā (0.35)

Or.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

सर्व sarv (0.34)

All ; whole, entire, complete.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

आज āj (0.31)

Today.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.26)

If, if so be, in case, in the event of.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

या yā (0.25)

Or, either.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

अनुभव anubhav (0.24)

Experience.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.24)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

दोनों dōnō̃ (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बहुत bahut (0.19)

Many, much.
Very.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

क्योंकि kyōṅki (0.18)

Because, since.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

जब jab (0.18)

(Relative pronoun) When.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.17)

For, for the sake of.

सदा sadā (0.16)

Always, perpetually, continually, ever.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बाप bāp (0.16)

Father.

वैसा vaisā (0.16)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई kōī (0.12)

Some, any, someone, anyone.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कौन kaun (0.10)

interrogative pronoun. Who

हर har (0.09)

her (0.09)

समझना samajhnā (0.09)

To understand.

पर par (0.09)

Opposite, inimical, other, alien, higher.

हरना harnā (0.09)

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.08)

To give.

कहना kahnā (0.08)

Say.

चलना chalnā (0.07)

Continue.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

लेना lēnā (0.05)

To take.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कि ki (0.01)

That (to report indirect speech, example he says that).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.