Avyakt murli for Wednesday 16 January 1985

man (6.94)

Man.

मजबूर majbūr (5.66)

जिस्मानी jismānī (4.89)

Physical, bodily.

यथाशक्ति yathāśhakti (4.78)

According to power or ability or means; to the best of (one's) ability, as far as possible.

दीप माला dīp mālā (4.76)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

भण्डारा bhanḍārā (4.65)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

कुमार kumār (4.54)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

खुला khulā (4.34)

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

भगाना bhagānā (4.07)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

cross (4.04)

To cross.

कलम kalam (4.01)

बीजरूप bījrūp (3.90)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

धरनी dharnī (3.72)

The earth, globe.
Earth, soil, land, ground.
A beam.

वर्सा varsā (3.72)

The inheritance. What our father leaves behind after he leaves.

खुलना khulnā (3.60)

To open.
To be uncovered.
To be untied.
To start.
To clear.

Mauritius (3.51)

Mauritius.

business (3.43)

Business.

भाग्य विधाता bhāgya vidhātā (3.37)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

देहभान dēhbhān (3.35)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

too late (3.34)

Too late.

वृक्ष vr̥ikṣha (3.30)

Tree, shrub.

अधीन adhīn (3.27)

Dependent.
Subordinate, subject to the authority of.
Under.

जन्मान्तर janmāntar (3.27)

blessing (3.23)

Blessing.

हवाले havālē (3.20)

In the charge, or care, &c.

सर्वशक्ति sarvśhakti (3.20)

All the power, all the strength, all the energy.

भाग्यवान bhāgyavān (3.19)

धरना dharnā (3.17)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

राजतिलक rājtilak (3.14)

कला kalā (3.09)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

लकीर lakīr (3.05)

A line, lineament.
A streak, stripe.

जीता jītā (3.03)

ताला tālā (3.03)

Lock.

आदत ādat (2.98)

Habit.

पंख paṅkh (2.96)

Feather.
Wing, pinion.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

अखुट akhuṭ (2.91)

Inexhaustible.

भगवान bhagvān (2.90)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वापिस, वापस vāpis, vāpas (2.86)

Back, back again.

अलौकिक alaukik (2.83)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अधिकारीपन adhikārīpan (2.82)

देही-अभिमानी dēhī-abhimānī (2.75)

(Bābā) Who considers himself as the soul which animates the body.

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

साक्षी sākṣhī (2.75)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

लड़ना laṛnā (2.72)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

बचाना bachānā (2.70)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

पद्मापद्म padmāpadma (2.69)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

दीप dīp (2.69)

An earthen lamp.

खींचना, खैंचना khīñchnā, khaiñchnā (2.62)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

निरन्तर nirantar (2.59)

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

low (2.56)

Low.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

युग yug (2.54)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

रिश्ता riśhtā (2.48)

Relation, relationship, affinity, connection.

उड़ना uṛnā (2.45)

To fly.
To fade, to get dim, to vanish.
To explode.

बरोबर barōbar (2.42)

योगी yōgī (2.36)

(One) who practices yōg.

जीतना jītnā (2.30)

गीत gīt (2.25)

हमजिन्स hamjins (2.25)

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

बोझ bōjh (2.22)

Burden, load.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

संगमयुगी saṅgamyugī (2.18)

मूँझना mūnjhnā (2.16)

To be confused.

भाग्य bhāgya (2.16)

Fortune, fate, luck, destiny.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

बड़ी दिल baṛī dil (2.15)

समर्थ samarth (2.14)

Capable, competent.
Powerful.

तिलकधारी tilakdhārī (2.11)

मजबूत majbūt (2.10)

शक्तिशाली śhaktiśhālī (2.10)

Who possesses power or strength, powerful, strong.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दुश्मन duśhman (2.02)

Enemy, foe.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

युगल yugal (2.01)

A pair, couple; both, the two.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

ऊंच ūñch (1.97)

High, lofty, tall, raised, elevated, exalted, eminent.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

बचना bachnā (1.95)

balance (1.94)

Balance.

किताब kitāb (1.93)

A book.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

foundation (1.80)

Foundation.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

रात rāt (1.72)

Night.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चाबी chābī (1.65)

Key.

party (1.64)

Party.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

तकदीर takdīr (1.60)

Fate, destiny.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वरदान vardān (1.56)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

ऊपर ūpar (1.55)

On, upon, above, upward, over.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

direct (1.46)

Direct.

कोट kōṭ (1.45)

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

lucky (1.42)

Lucky.

कमाई kamāī (1.42)

Earnings.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

वरदाता vardātā (1.41)

जीवन jīvan (1.40)

Life, animation, existence.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

उड़ाना uṛānā (1.40)

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

जन्मना janamnā (1.38)

To be born.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जान jān (1.36)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

part (1.33)

Part.

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (1.23)

Spiritual.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मायाजीत māyājīt (1.22)

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

गाना gānā (1.20)

To sing, to chant.
A song.

पांव pāṅw (1.20)

Foot, leg.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

व्यक्ति vyakti (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सम्बन्ध sambandh (1.18)

Connection, relationship.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हार hār (1.16)

हार hār (1.16)

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

कदम kadam (1.15)

Step, pace, footstep.

प्राप्ति prāpti (1.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

स्वप्न svapn (1.14)

A dream.

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

हारना hārnā (1.11)

नहीं तो nahī̃ tō (1.09)

Otherwise, or else, if not, lest, but for.
No, certainly not.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

भूल जाना bhūl jānā (0.99)

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जहाँ jahā̃ (0.94)

Where, wherever.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

देह dēh (0.92)

Body.

सफलता saphaltā (0.92)

Success, achievement.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

जीना jīnā (0.92)

To live, to be alive.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबको sabkō (0.90)

sab + kō : everything, everyone.

busy (0.89)

Busy.

औरों aurō̃ (0.88)

(The) others.

खुशी khuśhī (0.88)

Joy, delight, happiness.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

चमकना chamaknā (0.86)

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

उतना utnā (0.84)

सहयोग sahyōg (0.83)

Cooperation, collaboration.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हिम्मत himmat (0.83)

Courage, boldness.

शब्द śhabd (0.82)

Word, term, sound.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

याद yād (0.80)

Remembrance, recollection, memory.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

क्यों kyō̃ (0.78)

Why.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वहां vahā̃ (0.74)

There.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

भूलना bhūlnā (0.72)

To forget.

और कोई aur kōī (0.71)

Someone else, anyone else.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

श्रेष्ठ śhrēṣhṭha (0.65)

The best, good, excellent, superior.

जितना jitnā (0.65)

As much as, as many, how much, however much.

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बोल bōl (0.60)

दोनों dōnō̃ (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

बाबा bābā (0.58)

Father.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

master (0.54)

Master.

मैं maĩ (0.54)

I. (personal pronoun)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कभी kabhī (0.52)

Sometime, ever.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

दो dō (0.48)

Two, 2.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

आगे āgē (0.45)

Ahead, in front of, before; in future.

इतना itnā (0.45)

As much as this, this much; so much, so many.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

यही yahī (0.43)

Emphatic form of yah: this very.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सकना saknā (0.42)

To can, to be able to.

सर्व sarv (0.41)

All ; whole, entire, complete.

सामने sāmnē (0.41)

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सिर्फ sirph (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मिलना milnā (0.30)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.25)

Continue.

या yā (0.25)

Or, either.

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

हर har (0.22)

her (0.22)

हरना harnā (0.21)

जब jab (0.21)

(Relative pronoun) When.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.19)

For, for the sake of.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

सदा sadā (0.18)

Always, perpetually, continually, ever.

क्योंकि kyōṅki (0.18)

Because, since.

हम ham (0.18)

We.
(rustic form) I.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.17)

Father.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.16)

To take.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनुभव anubhav (0.14)

Experience.

बहुत bahut (0.13)

Many, much.
Very.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझना samajhnā (0.10)

To understand.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

देना dēnā (0.09)

To give.

कहना kahnā (0.09)

Say.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

पर par (0.02)

Opposite, inimical, other, alien, higher.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.